Results for 'Kate Moore LeFranc'

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  1.  1
    Kinky Hermeneutics: Resisting Homonormativity in Queer Theology.Kate Moore LeFranc - 2018 - Feminist Theology 26 (3):241-254.
    In this article, I sketch out something of a manifesto for the writing of queer theology. Beginning with a glimpse of the ways that anxieties about non-normative bodies and sexualities implicate all queer identity and practice, I then suggest ways that an awareness of the values and practices of the bondage, discipline, dominance and submission, sadomasochism community can illuminate the indecency of theological reflection. I believe that kink represents a valuable approach to meaning-making which holds great possibilities for the theological (...)
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  2.  8
    Kate Gordon Moore.Megan Laverty - 2006 - Thinking: The Journal of Philosophy for Children 18 (1):4-14.
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  3. Edward Moore's Origen of Alexandria and St. Maximus the Confessor: An Analysis and Critical Evaluation of Their Eschatological Doctrines. [REVIEW]Katelis Viglas - 2007 - Philotheos. International Journal for Philosophy and Theology 7:496-497.
  4. Clement of Alexandria on Imagination.Kate Gordon Moore - 1956 - Pacific Philosophical Quarterly 37 (1):38.
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  5.  10
    Knight Dunlap: 1875-1949.Kate Gordon Moore - 1949 - Psychological Review 56 (6):309-310.
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  6. Women in Philosophical Counseling: The Anima of Thought in Action.Riella Morhayim, Natasa Radovanovic, Silvia Bakirdjian, Luisa Sesino, Heidi Salaverría, Lydia Amir, Ora Gruengard, Roxana Kreimer, Marianne Vahl, Camilla Angeltun, Rayda Guzmán González, Narelle Arcidiacono, Marie-France Lebouc, M. G. Piety, Dena Hurst, Marleen Moors, Kate Mehuron & Helen Douglas (eds.) - 2015 - Lexington Books.
    This multi-faceted collection of women's perspectives on the renaissance in philosophical practices provides an international overview on the professional practice of philosophical counseling as rooted in the ancient philosophical discipline of life and its essential difference from modern mainstream philosophy.
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  7. The Chicago School of Pragmatism: Development of Instrumentalism: Morality, Society, Education, and Religion.John R. Shook - 2000 - A&C Black.
    The Chicago school of pragmatism was one of the most controversial and prominent intellectual movements of the late 1800s and early 1900s. Spanning the ferment of academic and social thought that erupted in those turbulent times in America, the Chicago pragmatists earned widespread attention and respect for many decades. They were a central force in philosophy, contesting realism and idealism for supremacy in metaphysics, epistemology and value theory. Their functionalist views formed the Chicago school of religion, which sparked intense scrutiny (...)
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  8. Interview: Kate Soper: An Alternative Hedonism.Ted Benton & Kate Soper - 1999 - Radical Philosophy 93.
     
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  9.  50
    Kate Christensen Speaks with Pat Matheny, a Recipient of Lethal Medication Under Oregon's Death with Dignity Act.Kate Christensen - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):564-568.
    Oregon is the only state in the United States where a physician may legally prescribe a lethal dose of barbiturate for a patient intending suicide. The Oregon Death with Dignity Act was passed by voters in 1994 and came into effect after much legal wrangling in October of 1997. At the same time, a cabinetmaker named Pat Matheny was struggling with progressive weakness from amyotrophic lateral sclerosis, or ALS. I met with Pat and his family for a lengthy interview in (...)
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  10. A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm.Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron - 2015 - Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the (...)
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  11. Letters to Russell, Keynes and Moore.Ludwig Wittgenstein, John Maynard Keynes, G. E. Moore & Bertrand Russell - 1974
     
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  12.  38
    Kinach/Moore Bibliography (From Page 7).Barbara M. Kinach & Carol A. Moore - 1991 - Inquiry: An Interdisciplinary Journal of Philosophy 8 (2):13-13.
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  13.  26
    Kinach/Moore Bibliography.Barbara M. Kinach & Carol A. Moore - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (2):13-13.
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  14.  98
    G. E. Moore.G. E. Moore - 1959 - Mind 68 (269):1-1.
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  15.  14
    Down Girl: The Logic of Misogyny.Kate Manne - 2017 - Oxford University Press.
    Down Girl is a broad, original, and far ranging analysis of what misogyny really is, how it works, its purpose, and how to fight it. The philosopher Kate Manne argues that modern society's failure to recognize women's full humanity and autonomy is not actually the problem. She argues instead that it is women's manifestations of human capacities -- autonomy, agency, political engagement -- is what engenders misogynist hostility.
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  16.  97
    On Saying and Showing: A. W. Moore.A. W. Moore - 1987 - Philosophy 62 (242):473 - 497.
    This essay constitutes an attempt to probe the very idea of a saying/showing distinction of the kind that Wittgenstein advances in the Tractatus—to say what such a distinction consists in, to say what philosophical work it has to do, and to say how we might be justified in drawing such a distinction. Towards the end of the essay the discussion is related to Wittgenstein’s later work. It is argued that we can profitably see this work in such a way that (...)
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  17.  7
    Mary Kate McGowan, Review of Reading Putnam by Peter Clark and Bob Hale. [REVIEW]Mary Kate McGowan - 1998 - Philosophy of Science 65 (2):372-373.
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  18.  22
    “Originals of Revisable Originals”: Sampling and Composting in the Poetry of Peter Minter, Paul Hardacre and Kate Lilley.Kate Fagan - 2009 - Angelaki 14 (2):67-75.
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  19.  16
    “Originals of Revisable Originals”: Sampling and Composting in the Poetry of Peter Minter, Paul Hardacre and Kate Lilley.Kate Fagan - 2009 - Angelaki 14 (2):67-75.
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  20. Moore, Brentano, and Scanlon: A Defense of Indefinability.Miles Tucker - 2020 - Philosophical Studies 177 (8):2261-2276.
    Mooreans claim that intrinsic goodness is a conceptual primitive. Fitting-attitude theorists object: they say that goodness should be defined in terms of what it is fitting for us to value. The Moorean view is often considered a relic; the fitting-attitude view is increasingly popular. I think this unfortunate. Though the fitting-attitude analysis is powerful, the Moorean view is still attractive. I dedicate myself to the influential arguments marshaled against Moore’s program, including those advanced by Scanlon, Stratton-Lake and Hooker, and (...)
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  21.  69
    Locke's Key to Meaning: Why the Key Matters to Us Now: Moore Locke's Key to Meaning.Terence Moore - 2004 - Think 3 (7):77-88.
    If, as Locke believed, our words stand for Ideas hidden away inside our minds, how do we know that we all mean the same thing by them?
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  22.  21
    G. E. Moore: Selected Writings.George Edward Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an (...)
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  23. Ramsey + Moore = God.David J. Chalmers & Alan Hájek - 2007 - Analysis 67 (2):170-172.
    Frank Ramsey (1931) wrote: If two people are arguing 'if p will q?' and both are in doubt as to p, they are adding p hypothetically to their stock of knowledge and arguing on that basis about q. We can say that they are fixing their degrees of belief in q given p. Let us take the first sentence the way it is often taken, as proposing the following test for the acceptability of an indicative conditional: ‘If p then q’ (...)
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  24.  86
    Moore’s Truths About Causation and Responsibility: A Reply to Alexander and Ferzan. [REVIEW]Michael S. Moore - 2012 - Criminal Law and Philosophy 6 (3):445-462.
    In this response to the review of Moore, Causation and Responsibility, by Larry Alexander and Kimberly Ferzan, previously published in this journal, two issues are discussed. The first is whether causation, counterfactual dependence, moral blame, and culpability, are all scalar properties or relations, that is, matters of more-or-less rather than either-or. The second issue discussed is whether deontological moral obligation is best described as a prohibition against using another as a means, or rather, as a prohibition on an agent (...)
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  25. The Critical Spirit Essays in Honor of Herbert Marcuse. Edited by Kurt H. Wolff and Barrington Moore. With the Assistance of Heinz Lubasz, Maurice R. Stein and E.V. Walter. --. [REVIEW]Kurt H. Wolff, Barrington Moore & Herbert Marcuse - 1967 - Beacon Press.
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  26.  3
    Comme or the Last Word: An Afterword to the Evans/Kates/Lawlor Debate and Correspondence July, 1996.Joshua Kates - 1998 - Philosophy Today 42 (2):211-226.
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  27.  5
    Correction to: Social inheritance and the social mind: Introduction to the Synthese topical collection The Cultural Evolution of Human Social Cognition.Richard Moore & Rachael L. Brown - 2022 - Synthese 200 (4):1-1.
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  28. Practical Moore Sentences.Matthew Mandelkern - 2021 - Noûs 55 (1):39-61.
    I discuss what I call practical Moore sentences: sentences like ‘You must close your door, but I don’t know whether you will’, which combine an order together with an avowal of agnosticism about whether the order will be obeyed. I show that practical Moore sentences are generally infelicitous. But this infelicity is surprising: it seems like there should be nothing wrong with giving someone an order while acknowledging that you do not know whether it will obeyed. I suggest (...)
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  29. Moore’s Paradox: New Essays on Belief, Rationality, and the First Person.Mitchell S. Green & John N. Williams (eds.) - 2007 - Oxford, England: Oxford University Press.
    G. E. Moore observed that to assert, 'I went to the pictures last Tuesday but I don't believe that I did' would be 'absurd'. Over half a century later, such sayings continue to perplex philosophers. In the definitive treatment of the famous paradox, Green and Williams explain its history and relevance and present new essays by leading thinkers in the area.
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  30.  2
    Sweatshop Regulations and Ex Ante Contractualism.Michael Kates - 2021 - Business Ethics Journal Review 9 (6):33-39.
    Kuyumcuoglu argues that defenders of sweatshop regulations should reject consequentialism and accept an ex ante interpretation of contractualism instead. In this Commentary I show that Kuyumcuoglu’s argument doesn’t succeed. Defenders of sweatshops shouldn’t become ex ante contractualists because its advantages on this issue are more apparent than real.
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  31. Turning Up the Lights on Gaslighting.Kate Abramson - 2014 - Philosophical Perspectives 28 (1):1-30.
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  32. A Dialogue on G. E. Moore's Ethical Philosophy, Together with an Account of Three Talks with G. E. Moore on Diverse Philosophical Questions. [REVIEW]Constantine Cavarnos & George Edward Moore - 1979 - Institute for Byzantine & Modern Greek Studies.
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  33.  42
    Arguments About Abortion: Personhood, Morality, and Law.Kate Greasley - 2017 - Oxford University Press UK.
    Does the morality of abortion depend on the moral status of the human fetus? Must the law of abortion presume an answer to the question of when personhood begins? Can a law which permits late abortion but not infanticide be morally justified? These are just some of the questions this book sets out to address. With an extended analysis of the moral and legal status of abortion, Kate Greasley offers an alternative account to the reputable arguments of Ronald Dworkin (...)
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  34.  89
    The Right to Explanation.Kate Vredenburgh - 2022 - Wiley: Journal of Political Philosophy 30 (2):209-229.
    Journal of Political Philosophy, Volume 30, Issue 2, Page 209-229, June 2022.
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  35.  1
    Book Review: Queering Reproduction: Achieving Pregnancy in the Age of Technoscience by Laura Mamo Durham, NC: Duke University Press, 2007, Pp. 320, ISBN 978-0-8223-4078-2 Reviewed by Kate O’Riordan, University of Sussex. [REVIEW]Kate O'Riordan - 2011 - Body and Society 17 (1):121-125.
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  36. Moore's Paradox and the Accessibility of Justification.Declan Smithies - 2012 - Philosophy and Phenomenological Research 85 (2):273-300.
    This paper argues that justification is accessible in the sense that one has justification to believe a proposition if and only if one has higher-order justification to believe that one has justification to believe that proposition. I argue that the accessibility of justification is required for explaining what is wrong with believing Moorean conjunctions of the form, ‘p and I do not have justification to believe that p.’.
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  37. Internalism About Reasons: Sad but True?Kate Manne - 2014 - Philosophical Studies 167 (1):89-117.
    Internalists about reasons following Bernard Williams claim that an agent’s normative reasons for action are constrained in some interesting way by her desires or motivations. In this paper, I offer a new argument for such a position—although one that resonates, I believe, with certain key elements of Williams’ original view. I initially draw on P.F. Strawson’s famous distinction between the interpersonal and the objective stances that we can take to other people, from the second-person point of view. I suggest that (...)
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  38. Excavating AI: the politics of images in machine learning training sets.Kate Crawford & Trevor Paglen - forthcoming - AI and Society:1-12.
    By looking at the politics of classification within machine learning systems, this article demonstrates why the automated interpretation of images is an inherently social and political project. We begin by asking what work images do in computer vision systems, and what is meant by the claim that computers can “recognize” an image? Next, we look at the method for introducing images into computer systems and look at how taxonomies order the foundational concepts that will determine how a system interprets the (...)
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  39. Love as a Reactive Emotion.Kate Abramson & Adam Leite - 2011 - Philosophical Quarterly 61 (245):673-699.
    One variety of love is familiar in everyday life and qualifies in every reasonable sense as a reactive attitude. ‘Reactive love’ is paradigmatically (a) an affectionate attachment to another person, (b) appropriately felt as a non-self-interested response to particular kinds of morally laudable features of character expressed by the loved one in interaction with the lover, and (c) paradigmatically manifested in certain kinds of acts of goodwill and characteristic affective, desiderative and other motivational responses (including other-regarding concern and a desire (...)
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  40.  25
    Moore and Wittgenstein: Scepticism, Certainty and Common Sense.Annalisa Coliva - 2010 - Palgrave-Macmillan.
    Does scepticism threaten our common sense picture of the world? Does it really undermine our deep-rooted certainties? Answers to these questions are offered through a comparative study of the epistemological work of two key figures in the history of analytic philosophy, G. E. Moore and Ludwig Wittgenstein.
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  41. The Commonplace Book of G. E. Moore 1919-1953.Casimir Lewy & G. E. Moore - 1968 - Mind 77 (307):431-436.
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  42.  52
    How Causal Are Microbiomes? A Comparison with the H Elicobacter Pylori Explanation of Ulcers.Kate E. Lynch, Emily C. Parke & Maureen A. O’Malley - 2019 - Biology and Philosophy 34 (6):62.
    Human microbiome research makes causal connections between entire microbial communities and a wide array of traits that range from physiological diseases to psychological states. To evaluate these causal claims, we first examine a well-known single-microbe causal explanation: of Helicobacter pylori causing ulcers. This apparently straightforward causal explanation is not so simple, however. It does not achieve a key explanatory standard in microbiology, of Koch’s postulates, which rely on manipulations of single-microorganism cultures to infer causal relationships to disease. When Koch’s postulates (...)
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  43. Dante the Philosopher Tr. By David Moore. --.Etienne Gilson & David Moore - 1949 - Sheed & Ward.
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  44. Il Problema Dei Valori l'Etica di G.E. Moore.Giulio Preti & G. E. Moore - 1986 - F. Angeli.
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  45. A Source Book in Indian Philosophy Edited by Sarvepalli Radhakrishnan and Charles A. Moore.S. Radhakrishnan & Charles Alexander Moore - 1960 - Princeton University Press.
     
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  46. Causation and Responsibility*: MICHAEL S. MOORE.Michael S. Moore - 1999 - Social Philosophy and Policy 16 (2):1-51.
    In various areas of Anglo-American law, legal liability turns on causation. In torts and contracts, we are each liable only for those harms we have caused by the actions that breach our legal duties. Such doctrines explicitly make causation an element of liability. In criminal law, sometimes the causal element for liability is equally explicit, as when a statute makes punishable any act that has “ caused … abuse to the child….” More often, the causal element in criminal liability is (...)
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  47.  16
    Where Are Human Subjects in Big Data Research? The Emerging Ethics Divide.Kate Crawford & Jacob Metcalf - 2016 - Big Data and Society 3 (1).
    There are growing discontinuities between the research practices of data science and established tools of research ethics regulation. Some of the core commitments of existing research ethics regulations, such as the distinction between research and practice, cannot be cleanly exported from biomedical research to data science research. Such discontinuities have led some data science practitioners and researchers to move toward rejecting ethics regulations outright. These shifts occur at the same time as a proposal for major revisions to the Common Rule—the (...)
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  48. Moore's Paradox and Akratic Belief.Eugene Chislenko - 2016 - Philosophy and Phenomenological Research 92 (3):669-690.
    G.E. Moore noticed the oddity of statements like: “It's raining, but I don't believe it.” This oddity is often seen as analogous to the oddity of believing akratically, or believing what one believes one should not believe, and has been appealed to in denying the possibility of akratic belief. I describe a Belief Akratic's Paradox, analogous to Moore's paradox and centered on sentences such as: “I believe it's raining, but I shouldn't believe it.” I then defend the possibility (...)
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  49.  23
    Age, Gender, and Puberty Influence the Development of Facial Emotion Recognition.Kate Lawrence, Ruth Campbell & David Skuse - 2015 - Frontiers in Psychology 6.
  50. Moore's Paradox and Assertion.Clayton Littlejohn - forthcoming - In Oxford Handbook of Assertion. Oxford University Press.
    If I were to say, “Agnes does not know that it is raining, but it is,” this seems like a perfectly coherent way of describing Agnes’s epistemic position. If I were to add, “And I don’t know if it is, either,” this seems quite strange. In this chapter, we shall look at some statements that seem, in some sense, contradictory, even though it seems that these statements can express propositions that are contingently true or false. Moore thought it was (...)
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