Results for 'Kate I. Booth'

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  1.  22
    Deep Ecology, Hybrid Geographies, and Environmental Management's Relational Premise.Kate I. Booth - 2013 - Environmental Values 22 (4):523-543.
    The premise of environmental management pivots on managing the people-environment relationship. Yet this field remains dominated by the idea of managing the environment not the relationship, and as such continues to enact dualistic and reductionist traditions. Deep ecology's relational ontology offers a means of moving beneath and beyond such traditions. Specifically, the theory of internal relations as manifest within Arne Naess's gestalt ontology - if developed with regard to relational work emerging within cultural geography - is an aspect of deep (...)
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  2.  1
    What is to Be Done? In the Age of Ignorance.Kate I. Khan - forthcoming - Studies in East European Thought.
  3. Why I Don’T Believe in Patriarchy: Comments on Kate Manne’s Down Girl.Sally Haslanger - 2020 - Philosophy and Phenomenological Research 101 (1):220-229.
  4.  50
    Kate Christensen Speaks with Pat Matheny, a Recipient of Lethal Medication Under Oregon's Death with Dignity Act.Kate Christensen - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):564-568.
    Oregon is the only state in the United States where a physician may legally prescribe a lethal dose of barbiturate for a patient intending suicide. The Oregon Death with Dignity Act was passed by voters in 1994 and came into effect after much legal wrangling in October of 1997. At the same time, a cabinetmaker named Pat Matheny was struggling with progressive weakness from amyotrophic lateral sclerosis, or ALS. I met with Pat and his family for a lengthy interview in (...)
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  5.  44
    In Wilderness and Wildness: Recognizing and Responding Within the Agency of Relational Memory.Kate Booth - 2011 - Environmental Ethics 33 (3):283-293.
    There is a complexity of entities and happenings embodied within the pillars that frame the doorways in our homes and support the broad flat spaces that form supermarkets and department stores. Each pillar speaks to the mythology encircling the origins of Gothic architecture; the ideas surrounding the shift from the trunks and boughs of the sacred grove toward the columns, arches, and vaults of church and cathedral. Each pillar embodies the evolution of life and the history of the Earth. Awakening (...)
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  6.  42
    In Wilderness and Wildness: Recognizing and Responding Within the Agency of Relational Memory.Kate Booth - 2011 - Environmental Ethics 33 (3):283-293.
    There is a complexity of entities and happenings embodied within the pillars that frame the doorways in our homes and support the broad flat spaces that form supermarkets and department stores. Each pillar speaks to the mythology encircling the origins of Gothic architecture; the ideas surrounding the shift from the trunks and boughs of the sacred grove toward the columns, arches, and vaults of church and cathedral. Each pillar embodies the evolution of life and the history of the Earth. Awakening (...)
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  7.  23
    Testing the Consolidated Framework for Implementation Research on Health Care Innovations From South Yorkshire.Irene Ilott, Kate Gerrish, Andrew Booth & Becky Field - 2013 - Journal of Evaluation in Clinical Practice 19 (5):915-924.
  8.  36
    Risdon Vale: Place, Memory, and Suburban Experience.Kate Booth - 2008 - Ethics, Place and Environment 11 (3):299 – 311.
    The author reflects upon the notions of personal memory, collective memory, myth, and evolved memory within her lived experience of Risdon Vale. These interrelated forms of memory influence understanding of place and sense of place. Personal memories corroborate and collaborate with intersubjective memories to inform collective memory. Both personal and collective memories are held within a fusion of cultural myths. Evolved memory binds us deeply within the history of the earth and the evolution of life. Risdon Vale provides fertile ground (...)
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  9.  32
    Intake of Raw Fruits and Vegetables Is Associated With Better Mental Health Than Intake of Processed Fruits and Vegetables.Kate L. Brookie, Georgia I. Best & Tamlin S. Conner - 2018 - Frontiers in Psychology 9.
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  10.  19
    Modern Dogma and the Rhetoric of Assent.Wayne C. Booth - 1974 - University of Chicago Press.
    When should I change my mind? What can I believe and what must I doubt? In this new "philosophy of good reasons" Wayne C. Booth exposes five dogmas of modernism that have too often inhibited efforts to answer these questions.
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  11.  7
    Pseudo-Set Framing.Kate Barasz, Leslie K. John, Elizabeth A. Keenan & Michael I. Norton - 2017 - Journal of Experimental Psychology: General 146 (10):1460-1477.
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  12.  41
    I’M No Hero, Says Woman Who Saved 2,500 Ghetto Children.Kate Connolly Berlin - 2008 - The Chesterton Review 34 (3/4):658-659.
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  13.  23
    I Know Why You Voted for Trump: Inferring Motives Based on Choice.Kate Barasz, Tami Kim & Ioannis Evangelidis - 2019 - Cognition 188:85-97.
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  14. ‘Some I Don’T Remember and Some I Do’: Memory Talk in Accounts of Intimate Partner Violence.Kate Walker & Simon Goodman - 2016 - Discourse Studies 18 (4):375-392.
    This study is the first to address the ways in which male perpetrators of intimate partner violence talk about memory in their reports of their IPV and how these are used to manage their accountability for the violence. Drawing on and developing the discursive psychological literature on talk about memory, which highlights how such talk is used to perform practical actions within interactions, a discourse analysis is conducted on interviews with six male perpetrators of recent, multiple incidents of IPV who (...)
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  15.  16
    Beyond Informed Consent - Part I.Kate Jones - 2007 - Chisholm Health Ethics Bulletin 13 (2):4.
    Jones, Kate One of the tensions touching the physician - patient relationship today is the physician's ability to correctly interpret what the patient psychologically and emotionally needs from the medical consultation following the diagnosis of chronic or serious illness. The analysis of the issue goes beyond the concern of what information is given to a patient and begins with the importance of good communication.
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  16.  8
    I presupposti formali della indagine etica.Kate Gordon - 1913 - Revue Philosophique de la France Et de l'Etranger 75 (26):423-427.
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  17.  6
    I Presupposti Formali Della Indagine Etica.Kate Gordon - 1914 - Journal of Philosophy, Psychology and Scientific Methods 11 (26):719-720.
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  18.  1
    Philosophy and Geography I: Space, Place, and Environmental Ethics.Andrew Light, Jonathan M. Smith, Annie L. Booth, Robert Burch, John Clark, Anthony M. Clayton, Matthew Gandy, Eric Katz, Roger King, Roger Paden, Clive L. Spash, Eliza Steelwater, Zev Trachtenberg & James L. Wescoat - 1996 - Rowman & Littlefield Publishers.
    The inaugural collection in an exciting new exchange between philosophers and geographers, this volume provides interdisciplinary approaches to the environment as space, place, and idea. Never before have philosophers and geographers approached each other's subjects in such a strong spirit of mutual understanding. The result is a concrete exploration of the human-nature relationship that embraces strong normative approaches to environmental problems.
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  19. As a Rule, I Does Not Mean I" : Personal Identity and the Victorian Woman Poet.Kate Flint - 1997 - In Roy Porter (ed.), Rewriting the Self: Histories From the Renaissance to the Present. Routledge.
     
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  20. Internalism About Reasons: Sad but True?Kate Manne - 2014 - Philosophical Studies 167 (1):89-117.
    Internalists about reasons following Bernard Williams claim that an agent’s normative reasons for action are constrained in some interesting way by her desires or motivations. In this paper, I offer a new argument for such a position—although one that resonates, I believe, with certain key elements of Williams’ original view. I initially draw on P.F. Strawson’s famous distinction between the interpersonal and the objective stances that we can take to other people, from the second-person point of view. I suggest that (...)
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  21.  20
    Publish and Be Damned? Continent. Visits Independent Publishers Fair.Bernhard Garnicnig - 2012 - Continent 2 (4):269-288.
    I love books for many things, but I despise them for introducing a physical limit to the free circulation of knowledge (compared to the Internet). At least, that's what I had always thought. continent. is an online journal aiming at, among other things, breaking with the established paradigms of how academic work has to be published in order to be respected among relevant peers. I'm the engineer behind the current version of continent. , making it work and keeping it running (...)
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  22.  18
    Anthropological Demography. Toward a New Synthesis. Edited by David I. Kertzer & Tom Fricke. Pp. 304. £15.25 Paperback, ISBN 0-226-43196-7. [REVIEW]Kate Hampshire - 2000 - Journal of Biosocial Science 32 (2):287-288.
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  23.  12
    Limentani's I Presupposti Formali Della Indagine Etica.Kate Gordon - 1914 - Journal of Philosophy, Psychology and Scientific Methods 11 (26):719.
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  24.  10
    Imentani's I Presupposti Formali Della Indagine Etica. [REVIEW]Kate Gordon - 1914 - Journal of Philosophy 11 (26):719.
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  25.  5
    R. Parker, I. Quepons (Eds.). Phenomenology of Emotions, Systematical and Historical Perspectives New York: Routledge, 2018. The New Yearbook for Phenomenology and Phenomenological Philosophy, Vol. 16. Isbn 9780429470141. [REVIEW]Kate Khan - 2020 - HORIZON. Studies in Phenomenology 9 (1):456-465.
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  26. How to Be a Normativist About the Nature of Belief.Kate Nolfi - 2015 - Pacific Philosophical Quarterly 96 (2):181-204.
    According to the normativist, it is built into the nature of belief itself that beliefs are subject to a certain set of norms. I argue here that only a normativist account can explain certain non-normative facts about what it takes to have the capacity for belief. But this way of defending normativism places an explanatory burden on any normativist account that an account on which a truth norm is explanatorily fundamental simply cannot discharge. I develop an alternative account that can (...)
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  27. Two Portraits of the Humean Moral Agent.Kate Abramson - 2002 - Pacific Philosophical Quarterly 83 (4):301–334.
    Among contemporary ethicists, Hume is perhaps best known for his views about morality’s practical import and his spectator-centered account of moral evaluation. Yet according to the so-called “spectator complaint”, these two aspects of Hume’s moral theory cannot be reconciled with one another. I argue that the answer to the spectator complaint lies in Hume’s account of “goodness” and “greatness of mind”. Through a discussion of these two virtues, Hume makes clear the connection between his views about moral motivation and his (...)
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  28. How a Mind Works. I, II, III.David A. Booth - 2013 - ResearchGate Personal Profile.
    Abstract (for the combined three Parts) This paper presents the simplest known theory of processes involved in a person’s unconscious and conscious achievements such as intending, perceiving, reacting and thinking. The basic principle is that an individual has mental states which possess quantitative causal powers and are susceptible to influences from other mental states. Mental performance discriminates the present level of a situational feature from its level in an individually acquired, multiple featured norm (exemplar, template, standard). The effect on output (...)
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  29.  19
    A New Argument for Pragmatism?(N Shah).Anthony Robert Booth - 2008 - Philosophia 36 (2):227-231.
    Shah, N. The Philosophical Quarterly, 56, 481–498 has defended evidentialism on the premise that only it is consistent with both the deliberative constraint on reasons and the transparency feature of belief. I show, however, that the deliberative constraint on reasons is also problematic for evidentialism. I also suggest a way for pragmatism to be construed so as to make it consistent with both and and argue that a similar move is not available to the evidentialist. Thus, far from settling the (...)
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  30. Can Kant Have an Account of Moral Education?Kate A. Moran - 2009 - Journal of Philosophy of Education 43 (4):471-484.
    There is an apparent tension between Immanuel Kant's model of moral agency and his often-neglected philosophy of moral education. On the one hand, Kant's account of moral knowledge and decision-making seems to be one that can be self-taught. Kant's famous categorical imperative and related 'fact of reason' argument suggest that we learn the content and application of the moral law on our own. On the other hand, Kant has a sophisticated and detailed account of moral education that goes well beyond (...)
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  31.  73
    ‘Vulnerability’: Handle with Care.Kate Brown - 2011 - Ethics and Social Welfare 5 (3):313-321.
    ?Vulnerability? is now a popular term in the lexicon of every-day life and a notion frequently drawn upon by policy-makers, academics, journalists, welfare workers and local authorities. This essay explores some of the ethical and practical implications of ?vulnerability? as a concept in social welfare. It highlights how ideas about vulnerability shape the ways in which we manage and classify people, justify state intervention in citizens? lives, allocate resources in society and define our social obligations. The lack of clarity and (...)
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  32. Humanism.Kate Manne - 2016 - Social Theory and Practice 42 (2):389-415.
    This paper considers the moral psychology of interpersonal conduct that is cruel, brutal, humiliating, or degrading. On the view I call “humanism,” such behavior often stems from the perpetrators’ dehumanizing view of their targets. The former may instead see the latter as subhuman creatures, nonhuman animals, supernatural beings, or even mindless objects. If people recognized their common humanity, they would have a hard time mistreating other human beings. This paper criticizes humanism so understood, arguing that its explanatory power is often (...)
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  33.  6
    E. Prettejohn The Modernity of Ancient Sculpture: Greek Sculpture and Modern Art From Winckelmann to Picasso. London: I.B. Tauris, . Pp. 302, Illus. £18.99. 9781848859036. [REVIEW]Kate Nichols - 2014 - Journal of Hellenic Studies 134:260-261.
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  34. The Ethics of Sweatshops and the Limits of Choice.Michael Kates - 2015 - Business Ethics Quarterly 25 (2):191-212.
    This article examines the “Choice Argument” for sweatshops, i.e., the claim that it is morally wrong or impermissible for third parties to interfere with the choice of sweatshop workers to work in sweatshops. The Choice Argument seeks, in other words, to shift the burden of proof onto those who wish to regulate sweatshop labor. It does so by forcing critics of sweatshops to specify the conditions under which it is morally permissible to interfere with sweatshop workers’ choice. My aim in (...)
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  35.  33
    R. Ferri: I dispiaceri di un epicureo. Uno studio sulla poetica oraziana delle Epistole (con un capitolo su Persio). (Biblioteca di Materiali e discussion per l̛Analisi dei Testi Classici, 11.) Pp. 198. Pisa: Giardini, 1993. Paper, L 40,000. [REVIEW]Joan Booth - 1995 - The Classical Review 45 (01):164-165.
  36.  97
    Why is Epistemic Evaluation Prescriptive?Kate Nolfi - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (1):97-121.
    Epistemic evaluation is often appropriately prescriptive in character because believers are often capable of exercising some kind of control—call it doxastic control—over the way in which they regulate their beliefs. An intuitively appealing and widely endorsed account of doxastic control—the immediate causal impact account—maintains that a believer exercises doxastic control when her judgments about how she ought to regulate her beliefs in a particular set of circumstances can cause the believer actually to regulate her beliefs in those circumstances as she (...)
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  37.  98
    Which Mental States Are Rationally Evaluable, And Why?Kate Nolfi - 2015 - Philosophical Issues 25 (1):41-63.
    What makes certain mental states subject to evaluation with respect to norms of rationality and justification, and others arational? In this paper, I develop and defend an account that explains why belief is governed by, and so appropriately subject to, evaluation with respect to norms of rationality and justification, one that does justice to the complexity of our evaluative practice in this domain. Then, I sketch out a way of extending the account to explain when and why other kinds of (...)
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  38.  9
    Can Kant Have an Account of Moral Education?Kate A. Moran - 2009 - Journal of Philosophy of Education 43 (4):471-484.
    There is an apparent tension between Immanuel Kant's model of moral agency and his often-neglected philosophy of moral education. On the one hand, Kant's account of moral knowledge and decision-making seems to be one that can be self-taught. Kant's famous categorical imperative and related ‘fact of reason’ argument suggest that we learn the content and application of the moral law on our own. On the other hand, Kant has a sophisticated and detailed account of moral education that goes well beyond (...)
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  39. Delusions of Virtue: Kant on Self-Conceit.Kate Moran - 2014 - Kantian Review 19 (3):419-447.
    Little extended attention has been given to Kant's notion of self-conceit, though it appears throughout his theoretical and practical philosophy. Authors who discuss self-conceit often describe it as a kind of imperiousness or arrogance in which the conceited agent seeks to impose selfish principles upon others, or sees others as worthless. I argue that these features of self-conceit are symptoms of a deeper and more thoroughgoing failure. Self-conceit is best described as the tendency to insist upon one to oneself or (...)
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  40.  23
    Epistemically Flawless False Beliefs.Kate Nolfi - 2020 - Synthese 198 (12):11291-11309.
    A starting point for the sort of alethic epistemological approach that dominates both historical and contemporary western philosophy is that epistemic norms, standards, or ideals are to be characterized by appeal to some kind of substantively normative relationship between belief and truth. Accordingly, the alethic epistemologist maintains that false beliefs are necessarily defective, imperfect, or flawed, at least from the epistemic perspective. In this paper, I develop an action-oriented alternative to the alethic approach, an alternative that is inspired by and (...)
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  41.  92
    Feminist Reflections on Miscarriage, in Light of Abortion.Kate Parsons - 2010 - International Journal of Feminist Approaches to Bioethics 3 (1):1.
    In 2006, and again in 2007, I suffered the miscarriages of two wanted and painstakingly planned pregnancies. In the aftermath of each, I found myself unprepared, as do many women who miscarry, for the devastation I would feel. In my attempts to cope, I sought solace in the written testimony of other women who had miscarried, in the medical statistics that reassured me I still had a strong chance of carrying another pregnancy to term, in the experiences of friends and (...)
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  42. Mathematical Representation: Playing a Role.Kate Hodesdon - 2014 - Philosophical Studies 168 (3):769-782.
    The primary justification for mathematical structuralism is its capacity to explain two observations about mathematical objects, typically natural numbers. Non-eliminative structuralism attributes these features to the particular ontology of mathematics. I argue that attributing the features to an ontology of structural objects conflicts with claims often made by structuralists to the effect that their structuralist theses are versions of Quine’s ontological relativity or Putnam’s internal realism. I describe and argue for an alternative explanation for these features which instead explains the (...)
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  43.  30
    Self-Reported Malaria and Mosquito Avoidance in Relation to Household Risk Factors in a Kenyan Coastal City.Joseph Keating, Kate Macintyre, Charles M. Mbogo, John I. Githure & John C. Beier - 2005 - Journal of Biosocial Science 37 (6):761-771.
    A geographically stratified cross-sectional survey was conducted in 2002 to investigate household-level factors associated with use of mosquito control measures and self-reported malaria in Malindi, Kenya. A total of 629 households were surveyed. Logistic regressions were used to analyse the data. Half of all households (51%) reported all occupants using an insecticide-treated bed net and at least one additional mosquito control measure such as insecticides or removal of standing water. Forty-nine per cent reported a history of malaria in the household. (...)
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  44.  8
    Socially Latent Images: Eva and Franco Mattes’s Personal Photographs.Kate Warren - 2019 - Philosophy of Photography 10 (2):171-194.
    The age of ubiquitous photography has not only embedded the ability to easily share photographs, it has also constructed widespread expectations of content being shared. Such presumptions of sharing are profoundly influencing our relationship with photography, particularly as the hypervisibility of shared images produces an increasingly unstable invisibility of ‘unshared’ images. These contemporary concerns can be productively explored and theorized by considering the work of artists Eva and Franco Mattes. In recent works that use personal photographs, the Matteses reveal prescient (...)
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  45.  9
    Kant on Traveling Blacksmiths and Passive Citizenship.Kate A. Moran - 2021 - Kant Studien 112 (1):105-126.
    Kant makes and elaborates upon a distinction between active citizenship and passive citizenship. Active citizens enjoy the right to vote and rights of political participation generally. Passive citizens do not, though they still enjoy the protection of the law as citizens. Kant’s examples have left commentators puzzling over how these distinctions follow from his stated rationale or justification for active citizenship, namely, that active citizens possess a kind of political and economic self-sufficiency. This essay focuses on one subset passive citizenry (...)
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  46.  69
    The Need to Know—Therapeutic Privilege: A Way Forward. [REVIEW]Kate Hodkinson - 2013 - Health Care Analysis 21 (2):105-129.
    Providing patients with information is fundamental to respecting autonomy. However, there may be circumstances when information may be withheld to prevent serious harm to the patient, a concept referred to as therapeutic privilege. This paper provides an analysis of the ethical, legal and professional considerations which impact on a decision to withhold information that, in normal circumstances, would be given to the patient. It considers the status of the therapeutic privilege in English case law and concludes that, while reference is (...)
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  47. Kate Bush, The Red Shoes, The Line, the Cross and the Curve and the Uses of Symbolic Transformation.Deborah M. Withers - 2010 - Feminist Theology 19 (1):7-19.
    In Kate Bush’s 1993 album, The Red Shoes, and her film, The Line, the Cross and the Curve, she engages with the symbolism of The Red Shoes fairytale as first depicted in Hans Christian Andersen’s 1845 fairy tale and later developed by the Powell and Pressburger film of the same name. In Bush’s versions of the tale she attempts to find a space of agency for the main female protagonist in a plot structure over-determined by patriarchal narrative and symbolic (...)
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  48.  49
    Bearing Response-Ability: Theater, Ethics and Medical Education. [REVIEW]Kate Rossiter - 2012 - Journal of Medical Humanities 33 (1):1-14.
    This paper addresses a growing concern within the medical humanities community regarding the perceived need for a more empathically-focused medical curricula, and advocates for the use of creative pedagogical forms as a means to attend to issues of suffering and relationality. Drawing from the ethical philosophy of Emmanuel Levinas, I critique the notion of empathy on the basis that it erases difference and disregards otherness. Rather, I propose that the concept of empathy may be usefully replaced with that of ethical (...)
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  49.  60
    Heritability and Causal Reasoning.Kate Lynch - 2017 - Biology and Philosophy 32 (1):25-49.
    Gene–environment covariance is the phenomenon whereby genetic differences bias variation in developmental environment, and is particularly problematic for assigning genetic and environmental causation in a heritability analysis. The interpretation of these cases has differed amongst biologists and philosophers, leading some to reject the utility of heritability estimates altogether. This paper examines the factors that influence causal reasoning when G–E covariance is present, leading to interpretive disagreement between scholars. It argues that the causal intuitions elicited are influenced by concepts of agency (...)
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  50.  11
    The impacts of assumptions on theories of tooth development and evolution at the turn of the nineteenth century.Kate MacCord - 2019 - History and Philosophy of the Life Sciences 41 (1):12.
    Throughout the last quarter of the nineteenth century, researchers became increasingly interested in explaining the ways in which mammalian teeth, especially molars, and their complex arrangements of cusps arose along both developmental and evolutionary timescales. By the 1890s, two theories garnered special prominence; the tritubercular theory and the concrescence theory. The tritubercular theory was proposed by Edward Drinker Cope in 1883, and later expanded by Henry Fairfield Osborn in 1888, while the concrescence theory was developed by Carl Röse in 1892. (...)
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