Results for 'Katar��na Sklutov��'

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  1.  11
    Urartu Devleti'nin Ekonomik Yapısına Genel Bakış.Murat Katar - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):631-631.
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  2. Ican 2008-nas encruzilhadas do romance antigo espaços, fronteiras, intersecções.Nas Encruzilhadas do Romance Antigo Espaços - 2008 - Humanitas 60:380.
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  3. Psikhologii︠a︡ na esteticheskoto prezhivi︠a︡vane.Bili︠a︡na Ĭordanova - 2016 - Blagoevgrad: Universitetsko izdatelstvo "Neofit Rilski,".
     
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  4.  10
    Optimal complex networks spontaneously emerge when information transfer is maximized at least expense: A design perspective.Santhoji Katare & David H. West - 2006 - Complexity 11 (4):26-35.
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  5. Bhāratīya saṃskr̥ti meṃ manovijñāna.Mārupha Ura Rahamāna - 2016 - Dillī: Vidyānidhi Prakāśana.
     
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  6. O tempo de ontem na voz de hoje: Memória de idosas sergipanas.O. Tempo de Ontem Na Voz - 2010 - História 28:10.
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  7. Izobreti︠a︡vaneto na choveka-mashina: ti︠a︡loto na sportista.Bori︠a︡na Angelova-Igova - 2017 - Sofii︠a︡: KK.
     
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  8. Durr-i sukhan: muntakhabī az guftār-i Ḥakīm Duktur Ghulāmḥusayn Ibrāhīmī Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2014 - Tihrān: Intishārāt-i Nūr-i Dānish.
    Ibrāhīmī Dīnānī, Ghulām Ḥusayn, 1934- Quotations, maxims, etc. ; Muslim philosophers- Iran- Quotations, maxims, etc. ; Philosophers- Iran- Quotations, maxims, etc.
     
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  9. Zharfā-yi andīshah: rivāyatī dīgar az ḥayāt va dilbastagīʹhā-yi duktur Ghulām Ḥusayn Ibrāhīmī Dīnānī bih hamrāh-i pāsukhʹhā-yi īshān bih barkhī pursishʹhā-yi bunyādīn = Žarfāy-i andīshi = Az žarfāy-i andishi = Depth of thought: Dr. Gholamhusain Ibrahimi Dinani, his life and scholarly attachements: a new account including fendamental questions and some answers = The philosophy of dialogue in interview with the philosopher of dialogue.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2015 - Tihrān: Vāyā.
    Ibrāhīm Dīnānī, Ghulām Ḥusayn - Interviews ; Islamic philosophy.
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  10. Min al-taqlīd ilá al-tabdīd..: rihānāt al-ʻaql al-ʻArabī.ʻIṣmat Naṣṣār - 2019 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
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  11. Falsafah va zindagī: guftugū bā Ustād Duktur Ghulāmḥusayn Ibrāhīmī Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2018 - Tihrān: Intishārāt-i Iṭṭilāʻāt.
    Dialogues with Ghulām Ḥusayn Ibrāhīmī Dīnānī, an Iranian philosophers; views on life and philosophy etc.
     
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  12.  15
    Remedium wobec diagnozy, czyli jak liberalizm polityczny odpowiada na fakt niezgody.Czyli Jak Liberalizm Polityczny Odpowiada Na - 2013 - Diametros 37:13-33.
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  13. Načo písať filozofiu na slovensku.K. Problému Písania Filozofie Na Slovensku - 2001 - Filozofia 56 (1):53.
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  14. Kalimāt-i Jalāl al-Dīn Davānī: sharḥ-i ustād Ghulāmḥusayn Ibrāhīmī Dīnānī bar risālahʹhā-yi al-Zawrāʼ va Tahlīlīyah-i Jalāl al-Dīn Davānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2019 - Tihrān: Nashr-i Nūr-i Sukhan.
    Dawwānī, Muḥammad ibn Asʻad, 1426 or 1427-1512 or 1513. Zawrāʼ.
     
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  15. Kalimāt-i maknūnah: sharḥ-i Ustād Ghulāmḥusayn Ibrāhīmī Dīnānī bar al-Kalimāt al-maknūnah Mullā Muḥsin Fayz̤ Kāshānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2018 - Tihrān: Intishārāt-i Nūr-i Sukhan.
    Study of "Kalimāt al-maknūnah" of Muḥammad ibn Murtaḍá Fayḍ al-Kāshī, 1598 or 1599-1680 or 168 discussed Shīʻah studies etc.
     
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  16. Taʻlīqāt-i Ibn Sīnā.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2020 - Tabrīz: Ufuq-i Dānish.
     
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  17. A política na caserna: A formação de Uma ideologia.Intervencionista Militar Na Crise Do Império - 1990 - História 9:95-106.
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  18. Mahāyānabauddhādarśa: Mahāyāna Buddhadharmako saṅkshipta paricayātmaka grantha.Nārāyaṇa Prasāda Rijāla - 2016 - Kāṭhamāḍauṃ: Vyoma Kusumā Buddha Dharma Saṅgha.
     
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  19. Vālid kā paig̲h̲ām, aulād ke nām: qadam baqadam: aham hidāyāt, naṣīḥaten̲, vaṣīyaten̲ = Walid ka pegham olad.Muḥammad Nāṣiruddīn K̲h̲ākvānī Naqshbandī - 2016 - Multān: Idārah-yi Tālīfāt-i Ashrafiyyah.
    On the eminence and dignity of parents; in the light of Koran and Hadith (Islamic traditions), also Muslim ethics.
     
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  20. Február 1948 a etapy rozvoja marxisticko-leninskej filozofie na slovensku.Filozofie Na Slovensku - 1978 - Filozofia 33:17.
     
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  21.  12
    Na-na, na-na, Boo-Boo, the accuracy of your philosophical beliefs is doo-doo.Mark Walker - 2022 - Manuscrito 45 (2):1-49.
    The paper argues that adopting a form of skepticism, Skeptical-Dogmatism, that recommends disbelieving each philosophical position in many multi-proposition disputes- disputes where there are three or more contrary philosophical views-leads to a higher ratio of true to false beliefs than the ratio of the “average philosopher”. Hence, Skeptical-Dogmatists have more accurate beliefs than the average philosopher. As a corollary, most philosophers would improve the accuracy of their beliefs if they adopted Skeptical-Dogmatism.
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  22. Bacha na analogie.Alena Hönigová & Jaroslav Mestek - 2013 - Teorie Vědy / Theory of Science 35 (1):83-96.
    Tato recenzní studie sleduje analogii, na níž založil svoji metodu bádání i psaní Douglas R. Hofstadter v knize Gödel, Escher, Bach. Proti Hofstadterovu pojetí analogie, kromě jiného ilustrované zavádějícími příklady skladeb J. S. Bacha, je analogie v této studii precizována. Zároveň jsou ve studii napraveny nedostatky hudebních příkladů, jež by patrně neodhalili čtenáři bez přímé vazby na hudební teorii. Tyto aspekty sleduje tato studie až k závěru, že recenzovaná vlivná kniha, neprávem aspirující na metodologii veškerenstva, patří mezi poulárně naučnou literaturu.
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  23. Uwagi na temat filozofii Nietzschego.Erich J. Heindl & Jerzy Machnacz - 1970 - Forum Philosophicum: International Journal for Philosophy 9 (1):69-72.
    Religia jest dla człowieka życiowy i życiodajny sprawy, dlatego namysł nad jej powstaniem, funkcji i istoty jest zawsze na czasie, tym bardziej w okresie postmodernistycznego zagubienia. Jeśli religia jest dla człowieka tak ważną sprawą to jego namysł nad nią nie jest niczym innym, jak myśleniem samego siebie. Jest ona bowiem tą rzeczywistością, która trafia w serce człowieka, w nerw jego życia. Religia, tak jak życie człowieka, jest uwarunkowana historycznie, to znaczy: czasowo, lokalnie, kulturowe, ma okresy wzlotów i upadków. Wydaje się, (...)
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  24. Wrażliwość na świat przedmiotów i pokusa opisywania.Agnieszka Zwarycz-Łazicka - 2021 - Rocznik Filozoficzny Ignatianum 26 (2):175-194.
    The article attempts to consider the philosophical foundations of the literary works of two authors: Zbigniew Herbert and Francis Ponge. In the literature devoted to the author of the String of Light, the theme of similarity of his work to the works of the French poet has been present for a long time. Critics listed a number of Herbert’s works that could be compared with the works from Ponge’s The Nature of Things, published in 1942. It has been already shown (...)
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  25. Opera na torturach. Po bezdrożach Žižkowskiej refleksji o kulturze.Jacek Zychowicz - 2009 - Kronos - metafizyka, kultura, religia 4 (11).
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  26. Opera na torturach. Po bezdrożach Žižkowskiej refleksji o kulturze. Część II.Jacek Zychowicz - 2010 - Kronos - metafizyka, kultura, religia 1 (12).
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  27. Repatrianci na Ziemiach Zachodnich.Kazimierz Zygulski - forthcoming - Studium.
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  28. Marzenia na podsłuchu.Slavoj Žižek - unknown
    Na czym polega zło zawarte w komunizmie? Jaka jest natura komunistycznego zniewolenia? Próbując odpowiedzieć na te pytania, Slavoj Žižek przygląda się dwóm nakręconym niedawno filmom pokazującym działanie komunistycznego systemu w NRD: "Życiu na podsłuchu" oraz "Good bye Lenin!". Żaden z nich nie opisuje zdaniem Žižka adekwatnie tego, na czym polega istota komunizmu. Pierwszy film przedstawia obraz nazbyt łagodny i wyidealizowany - widz może po jego obejrzeniu zadawać sobie pytanie, czy system pozwalający bohaterom na działania, które podejmują , "rzeczywiście był aż (...)
     
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  29. The Rationality of Emotional Change: Toward a Process View.Oded Na'aman - 2021 - Noûs 55 (2):245-269.
    The paper argues against a widely held synchronic view of emotional rationality. I begin by considering recent philosophical literature on various backward‐looking emotions, such as regret, grief, resentment, and anger. I articulate the general problem these accounts grapple with: a certain diminution in backward‐looking emotions seems fitting while the reasons for these emotions seem to persist. The problem, I argue, rests on the assumption that if the facts that give reason for an emotion remain unchanged, the emotion remains fitting. However, (...)
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  30.  1
    Vaidapé na Rua: uma proposta dialógica da Rádio Comunitária.Júlia Lúcia De Oliveira Albano da Silva - 2017 - Logos: Comuniação e Univerisdade 24 (1).
    Este texto objetiva mostrar no contexto das mídias digitais em rede, a experiência de interação baseada no diálogo entre a Rádio Comunitária Cidadã FM e o programa Vaidapé na Rua que integra a programação semanal da emissora localizada na região Oeste do município de São Paulo. Partindo da compreensão das dinâmicas dialógicas e discursivas inerentes aos processos comunicacionais e estudadas pelo jornalista e teórico Vilém Flusser, o texto objetiva evidenciar as possibilidades que um ambiente comunicacional pode desencadear para uma prática (...)
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  31.  1
    Działanie na osobowość (Helga E. Hörz, Blickpunkt Personlichkeit).Zbigniew Zwoliński - 1978 - Etyka 16:179-184.
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  32. Contradições na cidade negra: Relações de gênero, raça, classe, desigualdades E territorialidade.Antonia dos Santos Garcia - 2012 - Saberes Em Perspectiva 2 (2):33-51.
    Salvador, antiga capital colonial e contemporaneamente terceira maior metrópole brasileira, é a mais emblemática cidade do processo histórico brasileiro por sua densidade demográfica e cultural negras. Neste artigo fazemos uma análise teórica e empírica sobre as desigualdades socioeconômicas, sociorraciais por cor/raça e sexo para compreender as relações raciais e de gênero nos espaços concretos e simbólicos que marcaram nossa forma de organização do espaço. Os dados estatísticos e cartográficos foram baseados no Censo do IBGE 2000 e analisados socioespacialmente. Na pesquisa (...)
     
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  33.  4
    Na cidade historiada: justiça e outros conflitos em O Mercador de Veneza, de William Shakespeare.Maria Clara Versiani Galery - 2019 - Dialogos 23 (2):19.
    RESUMO: Na época em que Shakespeare escolheu Veneza para cenário de Otelo e O Mercador de Veneza, a cidade-república correspondia aos ideais renascentistas de liberdade e estabilidade. Descobertas no âmbito da geografia e da astronomia exigiam uma reavaliação do lugar ocupado por mulheres e homens na nova concepção do universo. Este ensaio pretende refletir sobre a Veneza mítica do imaginário shakespeariano, uma paisagem simbólica, menos física e concreta que ideológica. Nesse sentido, o trabalho recorre ao conceito foucauldiano de heterotopia para (...)
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  34. Ser-na-Cidade: Por uma Arquitetura e Urbanismo como lugar.Werther Holzer - 2018 - Pensando - Revista de Filosofia 8 (16):20.
    O objetivo desse artigo é o de levantar algumas possibilidades de se utilizar o aporte fenomenológico para a constituição de uma nova ontologia para a Arquitetura e o Urbanismo que priorize no projeto, seja da cidade seja de uma edificação qualquer, o habitar e o sentido do lugar, num diálogo com a Filosofia. O princípio que orienta a discussão é de que hoje, como a maioria dos habitantes da Terra é urbana, nosso ser-no-mundo se consubstancia como ser-na-cidade. Essa maneira contemporânea (...)
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  35.  3
    Artificial Intelligence Capability and Organizational Creativity: The Role of Knowledge Sharing and Organizational Cohesion.Na Li, Yapeng Yan, Yuting Yang & Anwei Gu - 2022 - Frontiers in Psychology 13.
    The rapid development of artificial intelligence has brought many opportunities and challenges to organization. Some studies have shown that AI can improve organizational creativity. However, the existing research lacks an effective transformation path. This paper makes an innovative approach from the perspective of knowledge sharing, establishes an integration model of artificial intelligence capability, knowledge sharing and organizational creativity. Based on 189 questionnaire data, we use multi-level regression analysis and bootstrap method to analyze the influence mechanism. The results show that artificial (...)
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  36.  86
    The fitting resolution of anger.Oded Na’Aman - 2020 - Philosophical Studies 177 (8):2417-2430.
    How can we explain the rational diminution of backward-looking emotions without resorting to pragmatic or wrong kind of reason explanations? That is to say, how can the diminution of these emotions not only be rational but fitting? In this paper, I offer an answer to this question by considering the case of anger. In Sect. 1, I examine Pamela Hieronymi’s account of forgiveness as the rational resolution of resentment. I argue that Hieronymi’s account rests on an assumption about the rationality (...)
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  37.  71
    Na obranu nového Huma: odpověď Zuzaně Parusníkové.James Hill - 2013 - Teorie Vědy / Theory of Science 35 (1):139-146.
    Tento článek se zastává skepticko-realistického tzv. novo- humovského, výkladu Humovy teorie kauzality navzdory kritice ze strany Zuzany Parusnikové. Autor však v souladu se svou vývojovou interpretací hájí tzv. „nového Huma" pouze pro pozdní tvorbu tohoto skot- ského filosofa.
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  38.  43
    Racismo na Família e a Construção da Negritude: Embates e Limites entre a Degradação e a Positivação na Constituição do Sujeito.Lia Vainer Schucman & Mônica Mendes Gonçalves - 2017 - Odeere 4:61.
    Este artigo pretende abordar os impactos que a vivência do racismo dentro do ambiente familiar tem na subjetividade dos indivíduos. Interpela, portanto, os modos como essa experiência interfere na formação da identidade do sujeito, na sua autoimagem e na construção da estima por si mesmo. Esses processos, múltiplos e complexos, serão observados a partir da análise do relato das histórias e experiências de vida de uma pessoa, Mariana. Embora trate de Mariana, através de sua voz, muitos outros falam. Muitas famílias (...)
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  39.  17
    Na czym polega skończoność ciała własnego? W poszukiwaniu odpowiedzi Paula Ricoeura.Jarosław Jakubowski - 2010 - Filo-Sofija 10 (11 (2010/2)):107-124.
    Author: Jakubowski Jarosław Title: EN QUOI CONSISTE LA FINITUDE DU CORPS PROPRE? À LA RECHERCHE DE LA RÉPONSE DE PAUL RICOEUR (Na czym polega skończoność ciała własnego? W poszukiwaniu odpowiedzi Paula Ricoeura) Source: Filo-Sofija year: 2010, vol:.11, number: 2010/2, pages: 107-124 Keywords: FINITUDE DU CORPS, RICOEUR, „OUVERTURE”, „FERMETURE DANS L’OUVERTURE”, L’ALTERITE DU CORPS PROPRE Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:L’analyse du problème formulé dans le titre se compose de deux parties (...)
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  40.  27
    Effects of ethical leadership on nurses’ service behaviors.Na Zhang, Mingfang Li, Zhenxing Gong & Dingxin Xu - 2019 - Nursing Ethics 26 (6):1861-1872.
    Background: Nurses’ service behaviors have critical implications for hospitals. However, few studies had adequate ethical considerations of service behaviors and accounted for how organizational or individual antecedents can induce nurses to engage in service behaviors. In addition, they mainly focused on the one side of role-prescribed or extra-role service behavior. Objective: This study aims to explore the chained mediation effect of ethical climate and moral sensitivity on the relationship between organizational ethical leadership and nurses’ service behaviors and to examine the (...)
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  41. Na granicy wytrzymałości (szkic o transgresjach).Michał Herrer - 1999 - Principia.
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  42. Emotions and Process Rationality.Oded Na’Aman - 2021 - Australasian Journal of Philosophy 99 (3):531-546.
    ABSTRACT Some epistemologists hold that all rational norms are fundamentally concerned with the agent’s states or attitudes at an individual time [Hedden 2015, 2016; Moss 2015]; others argue that all rational norms are fundamentally concerned with processes [Podgorski 2017]. This distinction is not drawn in discussions of emotional rationality. As a result, a widely held assumption in the literature on emotional rationality has gone unexamined. I employ Abelard Podgorski’s argument from rational delay to argue that many emotional norms are fundamentally (...)
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  43. Descartes na téma cogitare: Odpověď profesoru Sobotkovi.James Hill - 2007 - Reflexe: Filosoficky Casopis 33:91-96.
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  44.  23
    Nadzieja na prawd–prawda O nadziei.Beata Hiszpaska - forthcoming - Aletheia.
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  45.  22
    Na-Ca + K exchanger and Ca2+ homeostasis in retinal rod outer segments: Inactivation of the Ca2+ efflux mode and possible involvement of intracellular Ca2+ stores in Ca2+ homeostasis. [REVIEW]Paul P. M. Schnetkamp - 1995 - Behavioral and Brain Sciences 18 (3):488-488.
    Inactivation of the Ca2+ extrusion mode of the retinal rod Na- Ca + K exchanger is suggested to be the mechanism that prevents lowering of cytosolic free Ca2+ to < 1 nM when rod cells are saturated for a prolonged time under bright light conditions. Under these conditions, Ca2+ fluxes across disk membranes can contribute significantly to Ca2+ homeostasis in rods.
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  46.  3
    Information Diffusion Model of Social Bots: An Analysis of the Spread of Coverage of China Issues by The New York Times on Twitter.Na Han, Hebo Huang, Jianjun Wang, Bin Shi & Li Ren - 2022 - Complexity 2022:1-9.
    Social-bots-mediated information manipulation is influencing the public opinion environment, and their role and behavior patterns in news proliferation are worth exploring. Based on the analysis of bots' posting frequency, influence, and retweeting relationship, we take the diffusion of The New York Times' coverage of Xinjiang issue on the overseas social platform Twitter as an example and employ the two-step flow model. It is found that in the role of second-step diffusion, unlike posting news indiscriminately in first-step diffusion, social bots are (...)
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  47. Filozofia Na Uniwersytecie Wrocławskim W Latach 1895-1935.Iwona Alechnowicz - 2007 - Uniwersytet Opolski.
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  48.  75
    Vesper bells and penumbra awaiting shadow: Heidegger and Zhuangzi’s hermeneutics of words.Na Wei & Huang Deyuan - 2008 - Frontiers of Philosophy in China 3 (1):151 - 161.
    In Heidegger's thinking, a language is neither words nor expressions. The discussion of a language brings not the language itself but rather us into its essence, and makes us gather unto "the genesis of the very language itself." With snows and vesper bells, Heidegger summoned both heaven and earth and gods and men, making them merge into a single world. Likewise, Zhuangzi used the words of Qixie to summon the fleeting clouds in an endless sky and a dusky earth populated (...)
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  49.  7
    When Moral Tension Begets Cognitive Dissonance: An Investigation of Responses to Unethical Pro-Organizational Behavior and the Contingent Effect of Construal Level.Na Yang, Congcong Lin, Zhenyu Liao & Mei Xue - 2021 - Journal of Business Ethics 180 (1):339-353.
    Research on unethical pro-organizational behavior has predominantly focused on its antecedents, while overlooking how engaging in such behavior might affect employees’ psychological experience and their downstream work behaviors. Integrating cognitive dissonance theory with the moral identity literature, we argue that engaging in UPB restricts moral identity internalization as a result of attempts to alleviate the cognitive dissonance about moral self-regard, which in turn translates into decreased organizational citizenship behavior and increased counterproductive workplace behavior. Moreover, employees’ construal level weakens these indirect (...)
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  50.  5
    Na czym polega semantyczna specyfika metafory?Marek Hetmański - 2019 - Ruch Filozoficzny 75 (2):171.
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