Described by the philosopher A.J. Ayer as a work of 'great originality and power', this book revolutionized contemporary thinking on science and knowledge. Ideas such as the now legendary doctrine of 'falsificationism' electrified the scientific community, influencing even working scientists, as well as post-war philosophy. This astonishing work ranks alongside The Open Society and Its Enemies as one of Popper's most enduring books and contains insights and arguments that demand to be read to this day.

This classic remains one of Karl Popper's most wide-ranging and popular works, notable not only for its acute insight into the way scientific knowledge grows, but also for applying those insights to politics and to history.

Physical and chemical processes may act upon the mind; and when we are writing a difficult letter, our mind acts upon our body and, through a chain of physical...

The essays in this volume represent an approach to human knowledge that has had a profound influence on many recent thinkers. Popper breaks with a traditional commonsense theory of knowledge that can be traced back to Aristotle. A realist and fallibilist, he argues closely and in simple language that scientific knowledge, once stated in human language, is no longer part of ourselves but a separate entity that grows through critical selection.

Written in political exile during the Second World War and first published in 1945, Karl Popper's The Open Society and Its Enemiesis one of the most influential books of the twentieth century. Hailed by Bertrand Russell as a 'vigorous and profound defence of democracy', its now legendary attack on the philosophies of Plato, Hegel and Marx exposed the dangers inherent in centrally planned political systems. Popper's highly accessible style, his erudite and lucid explanations of the thought of great philosophers and (...) the recent resurgence of totalitarian regimes around the world are just three of the reasons for the enduring popularity of The Open Society and Its Enemies, and for why it demands to be read both today and in years to come. This is the second of two volumes of The Open Society and Its Enemies. (shrink)

The essays in this volume represent an approach to human knowledge that has had a profound influence on many recent thinkers. Popper breaks with a traditional commonsense theory of knowledge that can be traced back to Aristotle. A realist and fallibilist, he argues closely and in simple language that scientific knowledge, once stated in human language, is no longer part of ourselves but a separate entity that grows through critical selection.

_Conjectures and Refutations_ is one of Karl Popper's most wide-ranging and popular works, notable not only for its acute insight into the way scientific knowledge grows, but also for applying those insights to politics and to history. It provides one of the clearest and most accessible statements of the fundamental idea that guided his work: not only our knowledge, but our aims and our standards, grow through an unending process of trial and error.

_Conjectures and Refutations_ is one of Karl Popper's most wide-ranging and popular works, notable not only for its acute insight into the way scientific knowledge grows, but also for applying those insights to politics and to history. It provides one of the clearest and most accessible statements of the fundamental idea that guided his work: not only our knowledge, but our aims and our standards, grow through an unending process of trial and error.

The way in which knowledge progresses, and especially our scientific knowledge, is by unjustified anticipations, by guesses, by tentative solutions to our problems, by conjectures. These conjectures are controlled by criticism: that is, by attempted refutations, which include severely critical tests. They may survive these tests; but they can never be positively justified: they can neither be established as certainly true nor even as 'probable'. Criticism of our conjectures is of decisive importance: by bringing out our mistakes it makes us (...) understand the difficulties of the problems which we try to solve. This is how we become better acquainted with our problem, and able to propose more mature solutions: the very refutation of a theory - that is, of a tentative solution to our problem - is always a step forward that takes us nearer the truth. And this is how we can learn from our mistakes. As we learn from our mistakes our knowledge grows, even though we may never know - that is, know for certain. Since our knowledge can grow, there can be no reason here for despair of reason. And since we can never know for certain, the can be no authority here for any claim to authority, for conceit over our knowledge, or for smugness. The essays and lectures of which this book is composed apply this thesis to many topics, ranging from problems of the philosophy and history of the physical and social sciences to historical and political problems. (shrink)

Hailed on publication in 1957 as "probably the only book published this year that will outlive the century," this is a brilliant of the idea that there are ...

The basic theme of Popper's philosophy--that something can come from nothing--is related to the present situation in physical theory. Popper carries his investigation right to the center of current debate in quantum physics. He proposes an interpretation of physics--and indeed an entire cosmology--which is realist, conjectural, deductivist and objectivist, anti-positivist, and anti-instrumentalist. He stresses understanding, reminding us that our ignorance grows faster than our conjectural knowledge.

The Open Universe is the centerpiece of the argument of the Postscript.

First published in 1986. Routledge is an imprint of Taylor & Francis, an informa company.

This is a collection of essays by the leaders of what has been called the most important development in the theory of knowledge since the 18th century: namely evolutionary epistemology. The motif for this volume is struck in Bartley's opening chapter: Philosophy of biology versus Philosophy of Physics and is continued in Sir Karl Popper's Darwin lecture, Donald T. Campbell's application of Darwinian theory to creative thought processes, and in the debate over the theories of Campbell and Gunter Wachtershauser on (...) the origins of vision. (shrink)

'Never before has there been so many and such dreadful weapons in so many irresponsible hands.' - Karl Popper, from the Preface All Life is Problem Solving is a stimulating and provocative selection of Popper's writings on his main preoccupations during the last twenty-five years of his life. This collection illuminates Popper's process of working out key formulations in his theory of science, and indicates his view of the state of the world at the end of the Cold War and (...) after the collapse of communism. (shrink)

One of the most influential thinkers of the 20th century, Sir Karl Popper here examines the problems connected with human freedom, creativity, rationality and the relationship between human beings and their actions. In this illuminating series of papers, Popper suggests a theory of mind-body interaction that relates to evolutionary emergence, human language and what he calls "the three worlds." Rene; Descartes first posited the existence of two worlds--the world of physical bodies and the world of mental states. Popper argues for (...) the existence of "world 3" which comprises the products of our human minds. He examines the interaction between mental states--hopes, needs, plans, ideologies or hypotheses--and the physical states of our brain. Popper forcefully argues against the materialism forwarded by many philosophers which denies the existence of mental states. Instead, he demonstrates that the problem of the interaction between mental and physical states remains unresolved. Knowledge and the Body-Mind Problem is based on Popper's never-before published lectures at Emory University in 1969. Popper has extensively revised the lectures but has retained their accessible format. He has also incorporated some of the discussions which followed the lectures, providing an engaging exchange between the philosopher and his audience. (shrink)

The World of Parmenides is a unique collection of essays that not only explores the complexity of ancient Greek thought, but also reveals Popper's engagement with Presocratic philosophy and the enlightenment he experienced in reading Parmenides. It includes writings on Greek science, philosophy and history and demonstrates Popper's life-long fascination with the presocratic philosophers, in particular Parmenides, Xenophanes and Heraclitus.

_'Never before has there been so many and such dreadful weapons in so many irresponsible hands.'__ - Karl Popper, from the Preface_ _All Life is Problem Solving_ is a stimulating and provocative selection of Popper's writings on his main preoccupations during the last twenty-five years of his life. This collection illuminates Popper's process of working out key formulations in his theory of science, and indicates his view of the state of the world at the end of the Cold War and (...) after the collapse of communism. (shrink)

Realism and the Aim of Science is one of the three volumes of Karl Popper’s Postscript to the Logic of scientific Discovery. The Postscript is the culmination of Popper’s work in the philosophy of physics and a new famous attack on subjectivist approaches to philosophy of science. Realism and the Aim of Science is the first volume of the Postcript . Popper here formulates and explains his non-justificationist theory of knowledge: science aims at true explanatory theories, yet it can never (...) prove, or justify, any theory to be true, not even if is a true theory. Science must continue to question and criticise all its theories, even those that happen to be true. Realism and the Aim of Science presents Popper’s mature statement on scientific knowledge and offers important insights into his thinking on problems of method within science. (shrink)

Written in political exile during the Second World War and first published in 1945, Karl Popper's The Open Society and Its Enemies is one of the most influential books of the twentieth century. Hailed by Bertrand Russell as a 'vigorous and profound defence of democracy', its now legendary attack on the philosophies of Plato, Hegel and Marx exposed the dangers inherent in centrally planned political systems. Popper's highly accessible style, his erudite and lucid explanations of the thought of great philosophers (...) and the recent resurgence of totalitarian regimes around the world are just three of the reasons for the enduring popularity of The Open Society and Its Enemies , and for why it demands to be read both today and in years to come. This is the first of two volumes of The Open Society and Its Enemies. (shrink)

Bertrand Russell described this study, with its companion volume on Hegel and Marx, as 'a work of first-class importance which ought to be widely read for its masterly criticism of the enemies of democracy, ancient and modern. His (Popper's) attack on Plato, while unorthodox, is in my opinion thoroughly justified. His analysis of Hegel is deadly. Marx is dissected with equal acumen, and given his due share of responsibility for modern misfortunes. The book is a vigorous and profound defence of (...) democracy, timely, very interesting, and very well written'. 'A powerful and important book. It is a criticism of a set of dogmas which underlie the most influential political theories, and in consequence powerfully affect the actual conduct of human affairs. Dr Popper writes with extreme clarity and vigour. His studies in Greek history and Greek thought have obviously been profound and original. Platonic exegesis will never be the same again. Nor, I think, will Marxist exegesis. Readers should not miss studying the notes collected at the end of the two volumes.' - Gilbert Ryle, Mind. (shrink)

First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.

A brief historical comment on scientific knowledge as Socratic ignorance -- Some critical comments on the text of this book, particularly on the theory of truth Exposition [1933] -- Problem of Induction (Experience and Hypothesis) -- Two Fundamental Problems of the Theory of Knowledge -- Formulation of the Problem -- The problem of induction and the problem of demarcation -- Deductivtsm and Inductivism -- Comments on how the solutions are reached and preliminary presentation of the solutions -- Rationalism and empiricism-deductivism (...) and inductivism -- The possibility of a deductivist psychology of knowledge -- The Problem of Induction -- The infinite regression (Hume's argument) --The inductivist positions -- The Normal-Statement Positions -- The normal-statement positions: naive inductivism, strict positivism and apriorism -- Critique of strict positivism - twofold transcendence of natural laws -- The transcendental method - presentation of apriorism -- Critique of apriorism -- Kant and Fries -- Supplement to the critique of apriorism. (Psychologism and transcendentalism in Kant and Fries.-On the question of the empirical basis.) -- Probability Positions -- The probability positions - subjective belief in probability -- Statements about the objective probability of events -- Probability as an objective degree of validity of universal empirical statements -- One way of more closely defining the concept of the probability of a hypothesis (primary and secondary probability of hypotheses). The concept of simplicity -- The concept of the corroboration of a hypothesis - positivist, pragmatist and probabilistic interpretations of the concept of corroboration -- The infinite regression of probability statements -- Pseudo-Statement Positions -- The pseudo-statement positions: new formulation of the problem -- Natural laws as "instructions for the formation of statements" -- "True - false" or "useful - useless"? Consistent pragmatism --Difficulties of consistent pragmatism -- Tool and schema as purely pragmatic constructs -- Natural laws as propositional functions -- Conventionalism -- The pseudo-statement positions will temporarily be put away: conventionalism -- The three interpretations of axiomatic systems. (The circle of problems surrounding conventionalism) -- Conventionalist implicit and explicit definitions Propositional function and propositional equation -- Conventionalist propositional equations as tautological general implications -- Can axiomatic-deductive systems also be understood as consequence classes of pure propositional functions (of pseudo-statements)? -- The coordinative definitions of empiricism: synthetic general implications -- Conventionalist and empiricist interpretations, illustrated by the example of applied geometry -- Strictly Universal Statements and Singular Statements -- Implication and general implication -- General implication and the distinction between strictly universal and singular statements -- Universal concept and individual concept-class and element -- Strictly universal statements-the problem of induction and the problem of universals -- Comments on the problem of universals -- Back to the Pseudo-Statement Positions -- Return to the discussion of the pseudo-statement positions -- Symmetry or asymmetry in the evaluation of natural laws? -- The negative evaluation of universal statements. Critique of the strictly symmetrical interpretation of pseudo-statements -- An infinite regression of pseudo-statements -- An apriorist pseudo-statement position -- Interpretation of the critique up to this point; comments on the unity of theory and practice -- A last chance for the pseudo-statement positions -- Pseudo-Statement Positions and the Concept of Meaning -- The concept of meaning and logical positivism -- The concept of meaning and the demarcation problem-the fundamental thesis of inductivism -- Critique of the inductivist dogma of meaning -- Fully decidable and partially decidable empirical statements-the antinomy of the knowability of the world. (Conclusion of the critique of the pseudo-statement positions.) -- The dialectical and the transcendental corroboration of the solution -- Is the problem of induction solved? (shrink)

Popper was born in 1902 to a Viennese family of Jewish origin. He taught in Austria until 1937, when he emigrated to New Zealand in anticipation of the Nazi annexation of Austria the following year, and he settled in England in 1949. Before the annexation, Popper had written mainly about the philosophy of science, but from 1938 until the end of the Second World War he focused his energies on political philosophy, seeking to diagnose the intellectual origins of German and (...) Soviet totalitarianism. The Open Society and Its Enemies was the result. In the book, Popper condemned Plato, Marx, and Hegel as "holists" and "historicists"--a holist, according to Popper, believes that individuals are formed entirely by their social groups; historicists believe that social groups evolve according to internal principles that it is the intellectual's task to uncover. Popper, by contrast, held that social affairs are unpredictable, and argued vehemently against social engineering. He also sought to shift the focus of political philosophy away from questions about who ought to rule toward questions about how to minimize the damage done by the powerful. The book was an immediate sensation, and--though it has long been criticized for its portrayals of Plato, Marx, and Hegel--it has remained a landmark on the left and right alike for its defense of freedom and the spirit of critical inquiry. (shrink)

Popper was born in 1902 to a Viennese family of Jewish origin. He taught in Austria until 1937, when he emigrated to New Zealand in anticipation of the Nazi annexation of Austria the following year, and he settled in England in 1949. Before the annexation, Popper had written mainly about the philosophy of science, but from 1938 until the end of the Second World War he focused his energies on political philosophy, seeking to diagnose the intellectual origins of German and (...) Soviet totalitarianism. The Open Society and Its Enemies was the result. In the book, Popper condemned Plato, Marx, and Hegel as "holists" and "historicists"--a holist, according to Popper, believes that individuals are formed entirely by their social groups; historicists believe that social groups evolve according to internal principles that it is the intellectual's task to uncover. Popper, by contrast, held that social affairs are unpredictable, and argued vehemently against social engineering. He also sought to shift the focus of political philosophy away from questions about who ought to rule toward questions about how to minimize the damage done by the powerful. The book was an immediate sensation, and--though it has long been criticized for its portrayals of Plato, Marx, and Hegel--it has remained a landmark on the left and right alike for its defense of freedom and the spirit of critical inquiry. (shrink)

Written in political exile during the Second World War and first published in 1945, Karl Popper's The Open Society and Its Enemies is one of the most influential books of the twentieth century. Hailed by Bertrand Russell as a 'vigorous and profound defence of democracy', its now legendary attack on the philosophies of Plato, Hegel and Marx exposed the dangers inherent in centrally planned political systems. Popper's highly accessible style, his erudite and lucid explanations of the thought of great philosophers (...) and the recent resurgence of totalitarian regimes around the world are just three of the reasons for the enduring popularity of The Open Society and Its Enemies , and for why it demands to be read both today and in years to come. This is the second of two volumes of The Open Society and Its Enemies. (shrink)

The cynical conception of history says that—in history, just as everywhere else—greed is always the only thing that governs: greed for material objects, greed for money, for gold, for oil, for power. "It has been so," says the cynic, "and so will it most likely always be. It has been so in despotic regimes, and it is not much different in a democracy, except for the fact that in a democracy, the hypocrisy is possibly even worse." I consider this doctrine (...) to be not only wrong but also irresponsible, especially because a certain plausibility seems to support it. An d I consider it a compelling duty to fight against it, for how we think about ourselves and our history is important; it is important for our decisions and for our actions. That is the reason why I have picked this theme for my lecture. (shrink)