Results for 'Karl L��with'

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  1.  5
    Chlorpromazine Reduces Avoidance Performance Deficit in Rats with Dorsomedial Thalamic Lesions.Karl L. Wuensch & Larry W. Means - 1976 - Bulletin of the Psychonomic Society 8 (6):439-440.
  2.  13
    Interview with Professor Curtis Carter on Milwaukee Painter Karl Priebe.Curtis L. Carter - unknown
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  3.  26
    Data-Centric and Logic-Based Models for Automated Legal Problem Solving.L. Karl Branting - 2017 - Artificial Intelligence and Law 25 (1):5-27.
    Logic-based approaches to legal problem solving model the rule-governed nature of legal argumentation, justification, and other legal discourse but suffer from two key obstacles: the absence of efficient, scalable techniques for creating authoritative representations of legal texts as logical expressions; and the difficulty of evaluating legal terms and concepts in terms of the language of ordinary discourse. Data-centric techniques can be used to finesse the challenges of formalizing legal rules and matching legal predicates with the language of ordinary parlance by (...)
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  4.  51
    Thinking Through Other Minds: A Variational Approach to Cognition and Culture.Samuel P. L. Veissière, Axel Constant, Maxwell J. D. Ramstead, Karl J. Friston & Laurence J. Kirmayer - 2020 - Behavioral and Brain Sciences 43:1-97.
    The processes underwriting the acquisition of culture remain unclear. How are shared habits, norms, and expectations learned and maintained with precision and reliability across large-scale sociocultural ensembles? Is there a unifying account of the mechanisms involved in the acquisition of culture? Notions such as “shared expectations,” the “selective patterning of attention and behaviour,” “cultural evolution,” “cultural inheritance,” and “implicit learning” are the main candidates to underpin a unifying account of cognition and the acquisition of culture; however, their interactions require greater (...)
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  5.  18
    Scalable and Explainable Legal Prediction.L. Karl Branting, Craig Pfeifer, Bradford Brown, Lisa Ferro, John Aberdeen, Brandy Weiss, Mark Pfaff & Bill Liao - 2021 - Artificial Intelligence and Law 29 (2):213-238.
    Legal decision-support systems have the potential to improve access to justice, administrative efficiency, and judicial consistency, but broad adoption of such systems is contingent on development of technologies with low knowledge-engineering, validation, and maintenance costs. This paper describes two approaches to an important form of legal decision support—explainable outcome prediction—that obviate both annotation of an entire decision corpus and manual processing of new cases. The first approach, which uses an attention network for prediction and attention weights to highlight salient case (...)
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  6. Brain Responses to a Self-Compassion Induction in Trauma Survivors With and Without Post-Traumatic Stress Disorder.Jennifer L. Creaser, Joanne Storr & Anke Karl - 2022 - Frontiers in Psychology 13.
    Self-compassion is a mechanism of symptom improvement in post-traumatic stress disorder, however, the underlying neurobiological processes are not well understood. High levels of self-compassion are associated with reduced activation of the threat response system. Physiological threat responses to trauma reminders and increased arousal are key symptoms which are maintained by negative appraisals of the self and self-blame. Moreover, PTSD has been consistently associated with functional changes implicated in the brain’s saliency and the default mode networks. In this paper, we explore (...)
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  7.  19
    Concevoir l'esprit comme une force: L'hypothèse métaphysique de Karl Popper.Joël Dolbeault - 2013 - Revue Philosophique de la France Et de l'Etranger 138 (4):505-526.
    Au sujet de la relation esprit-corps, Popper rejette le physicalisme, défini par le principe de clôture causale du domaine physique, et tente de construire une hypothèse interactionniste en accord avec la science contemporaine. Plus précisément, Popper reproche aux formes les plus élaborées du physicalisme d'entrer en contradiction avec la théorie de l'évolution, ainsi qu'avec le rationalisme. À l'opposé, il considère que l'hypothèse interactionniste peut se nourrir d'une comparaison minutieuse entre l'esprit et les forces physiques. Cette comparaison tend à rapprocher Popper (...)
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  8.  2
    Karl Rahner and the Intelligence Question.Christopher L. Fisher & David Fergusson - 2006 - Heythrop Journal 47 (2):275-290.
    Throughout his writings, Karl Rahner remained open to the prospect that the process of cosmic evolution had yielded sentient life form in other galaxies. He argued against any theological veto on this notion, while also distinguishing the existential significance of such life forms from that of angles. Furthermore, the possibility of multiple incarnations is raised though not affirmed. With its Christological intensity, his theology seems to militate against any repetition of the incarnation. This essay examines some of the arguments (...)
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  9.  20
    L’épistémologie darwinienne de Karl Popper : Instruction et sélection.Alain Boyer - 2007 - Philosophia Scientiae 11 (1):149-157.
    ‘Evolutionary epistemology’, of which Popper was one of the promoters, comprises two programmes : a ‘literal’ programme which consisted in recognising knowledge in terms of Darwinian adaptation, and a ‘analogical’ programme, which based itself on a comparison between scientific progress and the evolution of life-forms. Quine is credited with the ‘strong’ programme : the ‘naturalization’ of epistemology. Popper is supposedly responsible for the ‘weak’ programme. Why then draw inspiration from such an analogy to think about something as sophisticated as the (...)
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  10.  15
    Karl Barth and the Purification of Divine Simplicity.Keith L. Johnson - 2019 - Modern Theology 35 (3):531-541.
    Johnson investigates Karl Barth's critical appropriation of the doctrine of divine simplicity. While Barth is critical of traditional formulations of the doctrine, he understands himself to be refining the doctrine rather than rejecting it. Barth notes that Scripture attributes a diverse set of perfections to God in describing his salvific actions. These diverse perfections, however, have a fundamental unity: God does not contradict himself, but rather his perfections describe his unified, trustworthy agency. For this reason, we can know that (...)
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  11.  16
    TTOM in Action: Refining the Variational Approach to Cognition and Culture.Samuel P. L. Veissière, Axel Constant, Maxwell J. D. Ramstead, Karl J. Friston & Laurence J. Kirmayer - 2020 - Behavioral and Brain Sciences 43.
    The target article “Thinking Through Other Minds” offered an account of the distinctively human capacity to acquire cultural knowledge, norms, and practices. To this end, we leveraged recent ideas from theoretical neurobiology to understand the human mind in social and cultural contexts. Our aim was bothsynthetic– building an integrative model adequate to account for key features of cultural learning and adaptation; andprescriptive– showing how the tools developed to explain brain dynamics can be applied to the emergence of social and cultural (...)
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  12.  7
    Karl Jaspers: Philosophy as Faith. [REVIEW]T. L. E. - 1976 - Review of Metaphysics 29 (4):733-734.
    Although there have been a number of important studies of Karl Jaspers by European scholars, until recently there were in English only the Schilpp volume on Jaspers, brief studies by Allen and Lichtigfield, and a few articles scattered in journals and books. In 1968 Eugene Long published Jaspers and Bultmann. This was followed by three studies published during 1970-71: Charles Wallraff, Karl Jaspers ; Oswald Schrag, Existence, Existenz and Transcendence ; and Sebastian Samay, Reason Revisited. Ehrlich’s book is (...)
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  13. La critique de l'économie politique dans les Grundrisse de Karl Marx.Philippe Mongin - 1978 - Dissertation, Ecole des Hautes Etudes En Sciences Sociales
    This doctoral thesis was prepared in 1975-77 at Ecole des Hautes Etudes en Sciences Sociales, Paris, under the supervision of Prof. Raymond ARON. It was submitted in 1977 in fulfilment of the requirements for a Ph.D. degree in Social Sciences (Doctorat de 3e cycle en sciences sociales). The oral examination (soutenance de thèse) was held in January 1978, with the examination committee consisting of Prof. Aron, Bartoli, Boudon and Brochier. This 250 page unpublished dissertation was the first study ever written (...)
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  14.  13
    «Philosopher à l'intérieur de la théologie» la transcendance de la question ontologique comme voie d'accès à une philosophie de la religion dans l'œuvre de Karl Rahner.Vincent Holzer - 2010 - Recherches de Science Religieuse 98 (1):59-84.
    Cet article propose une relecture de l’œuvre de Karl Rahner à la lumière des développements successifs qu’il consacra à la relation entre philosophie et théologie, dégageant ainsi la force inspiratrice d’une réflexion qui n’a rien perdu de son actualité. Les sources auxquelles puise et se confronte K. Rahner sont diverses, mais toujours maîtrisées, au service d’une tâche dont il s’est inlassablement préoccupé : dégager l’espace où puisse être audible et dicible la manifestation du "libre Inconnu" se révélant et se (...)
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  15.  31
    Karl Leonhard Reinhold: On the Systematic History of the Early Elementarphilosophie.Ezequiel L. Posesorski - 2010 - Idealistic Studies 40 (3):189-200.
    Studies of Reinhold have not paid sufficient attention to the systematic connection of the early Elementarphilosophie with the history of philosophy. Reinhold understands his own system as the last historical step of a purposive philosophizing activity of reason that ends the history of philosophy and enables the accomplishment of the true Copernican revolution. Reinhold discusses different aspects of this self-understanding in the writings of 1789–1791. Reinhold develops the core of this approach in a neglected and not republished essay from 1791: (...)
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  16.  74
    The World of Parmenides: Essays on the Pre-Socratic Enlightenment.Karl Raimund Popper - 1998 - Routledge.
    The World of Parmenides is a unique collection of essays that not only explores the complexity of ancient Greek thought, but also reveals Popper's engagement with Presocratic philosophy and the enlightenment he experienced in reading Parmenides. It includes writings on Greek science, philosophy and history and demonstrates Popper's life-long fascination with the presocratic philosophers, in particular Parmenides, Xenophanes and Heraclitus.
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  17.  7
    Charles Darwin Did Not Mislead Joseph Hooker in Their 1881 Correspondence About Leopold von Buch and Karl Ernst von Baer.Joachim L. Dagg & J. F. Derry - 2020 - Annals of Science 77 (3):349-365.
    ABSTRACT While Joseph Hooker was considering his upcoming presentation on the geographical distribution of species, he asked Charles Darwin for help with some references. During the ensuing exchange of correspondence, Darwin seems to have contradicted himself, regarding his being aware of Leopold von Buch’s observation that distributed varieties become species, prior to writing On the Origin of Species. Literalists and conspiracists have interpreted this apparent self-contradiction as a sign of duplicity and fraud. However, when the correspondence and Hooker’s address are (...)
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  18.  17
    Alienation, Praxis, and Technë in the Thought of Karl Marx. [REVIEW]H. L. S. - 1977 - Review of Metaphysics 30 (4):755-757.
    On the surface, this book is an interesting and well-written commentary on Marx’s thought, with the emphasis on the writings of the young Marx. It is much more than that, however, as it is clear that Axelos sees this study as a prologue for an attempt to transcend Marx by means of a correction of certain aspects of Marx’s thought.
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  19.  23
    De Karl Bühler à Karl R. Popper.Fiorenza Toccafondi - 1999 - Philosophiques 26 (2):279-300.
    Popper a passé sa licence sous la direction de Bühler en 1928. Affirmer que Popper a été profondément influencé, non seulement par la théorie du langage de Bühler, mais aussi par sa psychologie, ne correspond pas à l’opinion courante. Le deuxième chapitre de Die beiden Grundprobleme der Erkenntis montre clairement que Karl Bühler a représenté l’un des points de départ les plus importants de la théorie de l’esprit de Popper. Selon Popper, dans l’épistémologie de Carnap, il y a un (...)
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  20.  16
    Eight Theories of Religion: Ethnicity, Ritual, and Violence in the Japanese Buddhist Tradition.Daniel L. Pals - 2006 - Oxford University Press USA.
    Why do human beings believe in divinities? Why do some seek eternal life, while others seek escape from recurring lives? Why do the beliefs and behaviors we typically call "religious" so deeply affect the human personality and so subtly weave their way through human society? Revised and updated in this second edition, Eight Theories of Religion considers how these fundamental questions have engaged the most important thinkers of the modern era. Accessible, systematic, and succinct, the text examines the classic interpretations (...)
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  21.  14
    Sieben unveröffentlichte Briefe des Naturforschers Karl Ernst von Baer an L. F. Froriep und dessen Sohn aus den Jahren 1823 bis 1831.Heinz E. Müller-Dietz - 1993 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 1 (1):167-179.
    Seven unknown letters from 1823 to 1831 are published. The famous discoverer of the mammal's egg and founder of the modern embryology Karl Ernst von Baer (1792–1876), born as a German in Estonia and then anatomist and zoologist at Königsberg University, wrote them to his publisher Ludwig F. Froriep in Weimar and his son and successor. Robert F. Baer offered his co-work with a dictionary of natural history (which he criticized), he proposed a map of all research voyages everywhere (...)
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  22.  11
    La relation entre morale, droit et démocratie. La philosophie de Jürgen Habermas jugée du point de vue d'une pragmatique transcendantale.Karl-Otto Appel - 2001 - Les Etudes Philosophiques 1 (1):67-80.
    L'article est une prise de position critique à propos du livre de Habermas Faktizität und Geltung (1992). Plus précisément, il s'agit d'une critique de l' « architectonique» de la différenciation discussionnelle, menée à propos du rapport entre principe de discussion, principe moral, principe du droit et principe démocratique. Mon point de vue résulte de la position de l'éthique de la discussion comme discipline de base de la philosophie pratique, dans la perspective d'une fondation pragmatique-transcendantale ultime. Une « architectonique » alternative (...)
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  23.  25
    All Too Human: Laughter, Humor, and Comedy in Nineteenth-Century Philosophy.Lydia L. Moland (ed.) - 2018 - Springer.
    This book offers an analysis of humor, comedy, and laughter as philosophical topics in the 19th Century. It traces the introduction of humor as a new aesthetic category inspired by Laurence Sterne’s "Tristram Shandy" and shows Sterne’s deep influence on German aesthetic theorists of this period. Through differentiating humor from comedy, the book suggests important distinctions within the aesthetic philosophies of G.W.F. Hegel, Karl Solger, and Jean Paul Richter. The book links Kant’s underdeveloped incongruity theory of laughter to Schopenhauer’s (...)
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  24.  20
    Probability Magic or Knowledge Out of Ignorance.Karl R. Popper - 1957 - Dialectica 11 (3‐4):354-374.
    We express here the statement » The probability of a given b equals r « symbolically by » p = r «. A formal axiomatic calculus can be constructed comprising all the well‐known laws of probability theory. This calculus can be interpreted in various ways. The present paper is a criticism of the subjective interpretation; that is to say, of any interpretation which assumes that probability expresses degrees of incomplete knowledge: a is the statement incompletely known, b is our total (...)
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  25. Karl Barth, Théoricien de la Prédication.P. Cardon - 1998 - Recherches de Science Religieuse 86 (3):367-380.
    La « théorie » de la prédication de Barth comme « théologie de la Parole de Dieu » a été remise en question au début des années 60 alors qu’elle était constituée depuis les années 20. Qu’en est-il exactement de cette conception trop peu connue dans son exactitude, en France notamment ? Soucieux de pratique, Barth conçoit d’abord la prédication comme une Theologia viatorum et semble affirmer le caractère divin de la parole de la prédication. Or, la difficulté, voire l’échec, (...)
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  26.  51
    La relation entre morale, droit et démocratie.Karl-Otto Appel - 2001 - Les Etudes Philosophiques 1 (1):67.
    L’article est une prise de position critique à propos du livre de Habermas Faktizität und Geltung . Plus précisément, il s’agit d’une critique de l’ « architectonique” de la différenciation discussionnelle, menée à propos du rapport entre principe de discussion, principe moral, principe du droit et principe démocratique. Mon point de vue résulte de la position de l’éthique de la discussion comme discipline de base de la philosophie pratique, dans la perspective d’une fondation pragmatique-transcendantale ultime. Une « architectonique » alternative (...)
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  27.  1
    Consciousness and Reality: Hegel’s Philosophy of Subjectivity: Hegel's Philosophy of Subjectivity.Joseph L. Navickas - 1976 - Martinus Nijhoff.
    With the rise of analytical philosophy the criticism against Hegelianism has become increasingly shrill, and signs of an embarrassment that Hegel's philosophy should ever have arisen are noticeable in such inftuential works as those of Karl Popper and Hans Reichenbach, to mention but a few. However, many contemporary philosophers stress what is called subjectivity, conceiving reality as susceptible of methodical analysis only to the extent that it is in and for the subject. What is more, they not only insist (...)
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  28. From Georges Sorel: Essays in Socialism and Philosophy: Essays in Socialism and Philosophy.John L. Stanley & John Stanley - 1987 - Transaction Publishers.
    The prophet of social decadence, the theorist of violence and advocate of the general strike, the critic who stood Marx on his head, Georges Sorel was one of the foremost writers of this century to write extensively on the great importance of the moral aspects of social movements. His reconstruction of socialist ethics established him as one of the most remarkable critics of Marxist thought, and his writings in many aspects anticipated contemporary interpretations. From Georges Sorel, the first of two (...)
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  29.  1
    Consistency of Modeled and Observed Temperature Trends in the Tropical Troposphere.B. D. Santer, P. W. Thorne, L. Haimberger, K. E. Taylor, T. M. L. Wigley, J. R. Lanzante, S. Solomon, M. Free, P. J. Gleckler, P. D. Jones, T. R. Karl, S. A. Klein, C. Mears, D. Nychka, G. A. Schmidt, S. C. Sherwood & F. J. Wentz - 2018 - In Elisabeth A. Lloyd & Eric Winsberg (eds.), Climate Modelling: Philosophical and Conceptual Issues. Springer Verlag. pp. 85-136.
    Early versions of satellite and radiosonde datasets suggested that the tropical surface had warmed more than the troposphere, while climate models consistently showed tropospheric amplification of surface warming in response to human-caused increases in greenhouse gases. We revisit such comparisons here using new observational estimates of surface and tropospheric temperature changes. We find that there is no longer a serious discrepancy between modeled and observed trends in the tropics. Our results contradict a recent claim that all simulated temperature trends in (...)
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  30.  2
    What Capitalism Needs: Forgotten Lessons of Great Economists.John L. Campbell & John A. Hall - 2021 - Cambridge University Press.
    From unemployment to Brexit to climate change, capitalism is in trouble and ill-prepared to cope with the challenges of the coming decades. How did we get here? While contemporary economists and policymakers tend to ignore the political and social dimensions of capitalism, some of the great economists of the past - Adam Smith, Friedrich List, John Maynard Keynes, Joseph Schumpeter, Karl Polanyi and Albert Hirschman - did not make the same mistake. Leveraging their insights, sociologists John L. Campbell and (...)
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  31.  2
    Darwin, Marx and Freud: Their Influence on Moral Theory.Arthur L. Caplan & Bruce Jennings - 1984 - Springer Science & Business Media.
    hope of obtaining a comprehensive and coherent understand ing of the human condition, we must somehow weave together the biological, sociological, and psychological components of human nature and experience. And this cannot be done indeed, it is difficult to even make sense of an attempt to do it-without first settling our accounts with Darwin, Marx, and Freud. The legacy of these three thinkers continues to haunt us in other ways as well. Whatever their substantive philosophical differences in other respects, Darwin, (...)
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  32.  11
    Position is Everything?Karl H. Pribram - 1995 - Behavioral and Brain Sciences 18 (4):776-778.
    Neurophysiological evidence consonant with F&L's lambda model is reviewed and results of additional experiments are presented. The evidence shows that there are neurons in the motor cortex that respond to selective band widths of passive sinusoidal movements; the additional data show how, with movement, directionally sensitive population vectors can be shown to emerge from the data.
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  33.  45
    Delusions: The Phenomenological Approach.L. A. Sass & E. Pienkos - 2013 - In K. W. M. Fulford (ed.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press. pp. 632--657.
    This chapter offers an overview of the phenomenological approach to delusions, emphasizing what Karl Jaspers called the "true delusions" of schizophrenia. Phenomenological psychopathology focuses on the experience of delusions and the delusional world. Several features of this approach are surveyed, including emphasis on formal qualities of subjective life and questioning of standard assumptions about delusions as erroneous belief. The altered modalities of world-oriented and self-oriented experience that precede and ground delusions in schizophrenia, especially the experiences of revelation that Klaus (...)
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  34.  15
    What is Length?Frank Henmueller & Karl Menger - 1961 - Philosophy of Science 28 (2):172-177.
    One does not only talk about the length in inches of this sheet of paper but also about the length of this sheet, about length in inches and about length. A clarification of these and related concepts results from a combination of the theory of the length in a definite unit as a fluent, developed by one of the authors, with the other's concept of 2-place fluents. The length ratio L is defined by pairing a number L (α,β) to any (...)
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  35. L'esthétique théologique comme esthétique fondamentale chez Hans Urs von Balthasar.Vincent Holzer - 1997 - Recherches de Science Religieuse 85 (4):557-588.
    Balthasar a acquis la réputation d'un théologien de la Beauté du divin. C'est en phénoménologue qu'il conçoit l'expérience esthétique : comment réussit-il à en faire le fondement d'une théologie esthétique ? « Dieu par lui-rnême a pris une figure » : telle est l'expression centrale de cette esthétique. Elle est influencée au plan théologique par la conception de la Révélation chez Karl Barth : le croire est corrélatif au voir ; et d'autre part au plan philosophique, par le concept (...)
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  36. L'etica del Novecento. Dopo Nietzsche.Sergio Cremaschi - 2005 - Roma RM, Italia: Carocci.
    TWENTIETH-CENTURY ETHICS. AFTER NIETZSCHE -/- Preface This book tells the story of twentieth-century ethics or, in more detail, it reconstructs the history of a discussion on the foundations of ethics which had a start with Nietzsche and Sidgwick, the leading proponents of late-nineteenth-century moral scepticism. During the first half of the century, the prevailing trends tended to exclude the possibility of normative ethics. On the Continent, the trend was to transform ethics into a philosophy of existence whose self-appointed task was (...)
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  37.  36
    Socialist Accounting” by Karl Polanyi: With Preface “Socialism and the Embedded Economy.Johanna Bockman, Ariane Fischer & David Woodruff - 2016 - Theory and Society 45 (5):385-427.
    Ariane Fischer, David Woodruff, and Johanna Bockman have translated Karl Polanyi’s “Sozialistische Rechnungslegung” [“Socialist Accounting”] from 1922. In this article, Polanyi laid out his model of a future socialism, a world in which the economy is subordinated to society. Polanyi described the nature of this society and a kind of socialism that he would remain committed to his entire life. Accompanying the translation is the preface titled “Socialism and the embedded economy.” In the preface, Bockman explains the historical context (...)
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  38.  6
    L'église orthodoxe et le mouvement œcuménique : les difficultés.N. Lossky - 2001 - Recherches de Science Religieuse 2 (2):225-245.
    Dès le moment de la Réforme, l'Église protestante s'est constituée en une communauté plurielle, marquée par des sensibilités diverses. Cette diversité paraît justifier le constat de tendances plus libérales marquant une confiance plus optimiste dans les capacités d'action des hommes, tandis que des tendances plus doctrinales soulignent plus volontiers le poids du mal. Après le rappel des caractéristiques et développements d'une tradition libérale moderne au XIX° siècle, avec l'évocation de la figure d'Harnack, l'auteur soulève la question des rapports de cette (...)
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  39.  10
    L’interprétation structurelle et relationnelle de l’imago Dei.Christof Betschart - 2017 - Revue des Sciences Philosophiques Et Théologiques 101 (2):287-319.
    Pour mettre en honneur la dimension relationnelle et dialogique de la personne humaine, beaucoup d’exégètes et de théologiens, surtout depuis Karl Barth, refusent une interprétation structurelle de l’imago Dei. Ma contribution propose plutôt de montrer qu’une interprétation relationnelle de l’image doit être articulée avec une interprétation structurelle et que toutes les deux sont marquées par une tension téléologique. Edith Stein concrétise cette thèse dans sa réflexion sur l’individualité de la personne humaine qui, dans sa perspective, est condition d’un enrichissement (...)
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  40. Amorce d'une esthétique théologique chez Karl Rahner?Yves Tourenne - 1997 - Recherches de Science Religieuse 85 (3):383-418.
    L'interrogation s'impose, car Rahner n'a jamais systématisé ses vues sur une théologie esthétique. Mais plusieurs écrits et plusieurs facteurs font pressentir que l'esthétique ouvre un accès à sa pensée en ce qu'elle a de plus fondamental. Dans quelques écrits Rahner a formellement explicité le rapport entre la parole poétique et la Parole de Dieu, décelant dans la première des « mots originaires », qui sont l'expression de la grâce du Christ au principe même du langage humain, des symboles de la (...)
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  41.  3
    L'intero segreto della concezione critica. Sul lavoro in Lukács e Marx.Matteo Gargani - 2016 - Links. Rivista di Letteratura E Cultura Tedesca Zeitschrift Für Deutsche Literatur- Und Kulturwissenschaft 16:35-44.
    The “concept of labour” has no bearing on the methodological premises of Marx’s “Critique of political economy.” In The German Ideology there is an attempt to abandon the field of philosophy to become a “real science”, i.e., a science capable of overcoming all the hypostases of “concepts” of “ideology”. From History and Class Consciousness onwards, Lukács continuously tackles the “concept of labour”. The late Lukács interprets the latter as the “Urphänomen” of human praxis. In actual fact this is an element (...)
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  42.  4
    Architecture Language Critique: Around Paul Engelmann.J. Bakacsy, A. V. Munch & A. -L. Sommer (eds.) - 2000 - Rodopi.
    Paul Engelmann was Adolf Loos’s favorite pupil, private secretary to Karl Kraus and Ludwig Wittgenstein’s most important interlocutor in the years between 1916 and 1928 as well as his partner in building the Stonborough House. Thus it was that the trenchant critique of modernity associated with Wittgenstein’s Vienna originated around Paul Engelmann. The present volume of essays from an international symposium in Aarhus, Denmark in 1999 offers an interdisciplinary perspective on issues bearing upon architecture, language and cultural criticism as (...)
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  43.  8
    Lecture de Marx et critique de l'économie chez Michel Henry.Rolf Kühn - 2009 - Revista Portuguesa de Filosofia 65 (1/4):87 - 111.
    A referência central do presente artigo é a fenomenologia material da vida de Michel Henry (1922-2002), fenomenologia essa mediante a qual se evidencia o quanto Karl Marx (1818-1893) merece ser reconhecido como o pensador de uma subjectividade radical em processo de realização mediante uma praxis imanente dos indivíduos, anterior a toda a abstracção política, económica ou institucional Assim, para o autor do artigo, a aplicação desta fenomenologia à economia mostra até que ponto esta última, com as suas equivalências de (...)
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  44. La rencontre de Gershom Scholem et de Karl Barth: Une hypothèse impossible?P. Gruson - 1996 - Recherches de Science Religieuse 84 (3):373-391.
    Presque contemporains, Scholem et Barth ne se sont jamais rencontrés. S’ils avaient pu le faire, ils n’auraient sans doute pas été d’accord en tout point, mais on peut risquer l’hypothèse qu’ils se seraient entendus en profondeur. Ce qui fonde cette hypothèse, c’est la similitude du comportement de l’un et de l’autre à l’égard de leurs communautés religieuses respectives, qu’ils tenaient pour complices des aveuglements séculiers du monde où elles vivaient et coupables de ne pas élever les responsabilités séculières sur le (...)
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  45.  12
    « Philosopher à l'intérieur de la théologie ».Vincent Holzer - 2010 - Recherches de Science Religieuse 98 (1):59-84.
    Cet article propose une relecture de l’œuvre de Karl Rahner à la lumière des développements successifs qu’il consacra à la relation entre philosophie et théologie, dégageant ainsi la force inspiratrice d’une réflexion qui n’a rien perdu de son actualité. Les sources auxquelles puise et se confronte K. Rahner sont diverses, mais toujours maîtrisées, au service d’une tâche dont il s’est inlassablement préoccupé : dégager l’espace où puisse être audible et dicible la manifestation du "libre Inconnu" se révélant et se (...)
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  46. 22 Atmospherics: Abortion Law and Philosophy.Anita L. Allen - 2009 - In Francis J. Mootz (ed.), On Philosophy in American Law. Cambridge University Press. pp. 184.
    In 1934, Karl N. Llewellyn published a lively essay trumpeting the dawn of legal realism, "On Philosophy in American Law." The charm of his defective little piece is its style and audacity. A philosopher might be seduced into reading Llewellyn’s essay by its title; but one soon learns that by "philosophy" Llewellyn only meant "atmosphere". His concerns were the "general approaches" taken by practitioners, who may not even be aware of having general approaches. Llewellyn paired an anemic concept of (...)
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  47.  60
    Laborem Exercens as a Historical Turning-Point in the Personalization of the Church and Society.Józef L. Krakowiak - 2007 - Dialogue and Universalism 17 (12):123-138.
    Doubtless that which strongly links Karol Wojtyła’s Laborem exercens encyclical with Karl Marx’s Economic and Philosophical Manuscripts of 1844 is not so much philosophy of work as the personalistic anti-feudalism that is equally alive in both works. The personalistic trait, in Marxism merely an (unpursued) option mentioned in the Manuscripts, was taken further—philosophically, and not just ethically—in Laborem exercens, where the person becomes an ontological category (in light both of the transcendent existence of a tri-personal God and the transcendence (...)
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  48. Quale utopia? Il controverso contributo di Karl Popper [What utopia? The discussed contribution of Karl Popper].Andrea Borghini - 2006 - la Società Degli Individui 27:83-96.
    Il saggio tratta della critica di Popper al concetto di utopia e dei limiti di tale critica. Le opere politiche del filosofo viennese rivelano come l’utopia costituisca una pericolosa modalità di ritorno a forme di società chiusa e di totalitarismo. Sennonché non è chiaro quale utopia venga criticata da Popper, l’utopia dei grandi movimenti totalitari del Novecento, oppure ogni forma di costruzione ideale di una società diversa e migliore. Il non aver chiarito a sufficienza tali aspetti indebolisce la portata delle (...)
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  49.  46
    Introducing Religion: Readings From the Classic Theorists.Daniel L. Pals (ed.) - 2009 - Oxford University Press.
    What is religion? How did it originate? How does it operate? How can it be explained? Introducing Religion: Readings from the Classic Theorists presents the key writings of eleven theorists that explain the phenomenon of religion - its origin, historical growth, and world-wide variations - without relying on the authority of the Bible or the articles of dogma. With the hope of uncovering core principles, these influential theorists sought to understand and to discover what makes peoplefrom a variety of cultures (...)
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  50.  17
    Romancing Antiquity: German Critique of the Enlightenment From Weber to Habermas.Richard L. Howey - 1998 - Review of Metaphysics 52 (2):468-469.
    McCarthy has undertaken an enterprise of enormous scope and considerable interest. One of the virtues of his study is its cross-disciplinary approach. McCarthy has advanced degrees in philosophy and sociology and has done research and lectured extensively in Germany as a guest professor. His book is divided into four major parts. Part 1, “In the Shadow of Ancient Parnassos: The Coming of the Cosmic Night,” has two chapters: “Children of Oedipus and the Tragedy of Modernity: Karl Marx and Friedrich (...)
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