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Karin De Boer [65]Karin0 de Boer [4]Karin G. de Boer [2]
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  1.  70
    Categories Versus Schemata: Kant's Two-Aspect Theory of Pure Concepts and His Critique of Wolffian Metaphysics.Karin de Boer - 2016 - Journal of the History of Philosophy 54 (3):441-468.
    in a late note, dated 1797, Kant refers to the schematism of the pure understanding as one of the most difficult as well as one of the most important issues treated in the Critique of Pure Reason.1 His treatment of this theme is indeed notorious for its obscurity.2 As I see it, part of the problem is caused by the fact that Kant frames his discussion in terms that he could expect his readers to be familiar with, while he gradually (...)
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  2.  59
    A Ground Completely Overgrown: Heidegger, Kant and the Problem of Metaphysics.Karin de Boer & Stephen Howard - 2019 - British Journal for the History of Philosophy 27 (2):358-377.
    ABSTRACTWhile we endorse Heidegger’s effort to reclaim Kant’s Critique of Pure Reason as a work concerned with the possibility of metaphysics, we hold, first, that his reading is less original than is often assumed and, second, that it unduly marginalizes the critical impetus of Kant’s philosophy. This article seeks to shed new light on Kant and the Problem of Metaphysics and related texts by relating Heidegger’s interpretation of Kant to, on the one hand, the epistemological approach represented by Cohen’s Kant’s (...)
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  3. Hegel's Account of Contradiction in the Science of Logic Reconsidered.Karin de Boer - 2010 - Journal of the History of Philosophy 48 (3):345-373.
    Hegel's Philosophy is notorious for its alleged claim that all things are contradictory. Whereas Marxists took this claim to support their view that the social-political world exhibits "real" contradictions, non-Hegelian philosophers of various breeds have used it to argue that Hegelian dialectic annihilates the very principle of scientific reasoning.1 Yet, even if it is granted that Hegel did not intend to violate the law of non-contradiction, the stakes of Hegel's account of contradiction in the Science of Logic are far from (...)
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  4.  41
    On Hegel: The Sway of the Negative.Karin de Boer - 2010 - Palgrave-Macmillan.
    Hegel is most famous for his view that conflicts between contrary positions are necessarily resolved. Whereas this optimism, inherent in modernity as such, has been challenged from Kierkegaard onward, many critics have misconstrued Hegel's own intentions. Focusing on the Science of Logic, this transformative reading of Hegel on the one hand exposes the immense force of Hegel's conception of tragedy, logic, nature, history, time, language, spirit, politics, and philosophy itself. Drawing out the implications of Hegel's insight into tragic conflicts, on (...)
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  5.  35
    Kant’s Response to Hume’s Critique of Pure Reason.Karin de Boer - 2019 - Archiv für Geschichte der Philosophie 101 (3):376-406.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 101 Heft: 3 Seiten: 376-406.
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  6.  5
    Kant's Reform of Metaphysics: The Critique of Pure Reason Reconsidered.Karin de Boer - 2020 - Cambridge University Press.
    Scholarly debates on the Critique of Pure Reason have largely been shaped by epistemological questions. Challenging this prevailing trend, Kant's Reform of Metaphysics is the first book-length study to interpret Kant's Critique in view of his efforts to turn Christian Wolff's highly influential metaphysics into a science. Karin de Boer situates Kant's pivotal work in the context of eighteenth-century German philosophy, traces the development of Kant's conception of critique, and offers fresh and in-depth analyses of key parts of the Critique (...)
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  7.  90
    Pure Reason’s Enlightenment: Transcendental Reflection in Kant’s First Critique.Karin de Boer - 2010 - Kant Yearbook 2 (1):53-73.
    In this article I aim to clarify the nature of Kant’s transformation of rationalist metaphysics into a science by focusing on his conception of transcendental reflection. The aim of Kant’s Critique of Pure Reason, it is argued, consists primarily in liberating the productive strand of former general metaphysics – its reflection on the a priori elements of all knowledge – from the uncritical application of these elements to all things (within general metaphysics itself) and to things that can only be (...)
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  8. Kant, Reichenbach, and the Fate of A Priori Principles.Karin de Boer - 2011 - European Journal of Philosophy 19 (4):507-531.
    Abstract: This article contends that the relation of early logical empiricism to Kant was more complex than is often assumed. It argues that Reichenbach's early work on Kant and Einstein, entitled The Theory of Relativity and A Priori Knowledge (1920) aimed to transform rather than to oppose Kant's Critique of Pure Reason. One the one hand, I argue that Reichenbach's conception of coordinating principles, derived from Kant's conception of synthetic a priori principles, offers a valuable way of accounting for the (...)
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  9.  68
    Conceptions of Critique in Modern and Contemporary Philosophy.Karin De Boer & R. Sonderegger (eds.) - 2012 - Palgrave Macmillan.
    Does philosophical critique have a future? What are its possibilities, limits, and presuppositions? Bringing together outstanding scholars from various traditions, this collection of essays is the first to examine the forms of critique that have shaped modern and contemporary continental thought. Through critical analyses of key texts by, among others, Spinoza, Kant, Hegel, Marx, Adorno, Habermas, Foucault, and Rancière, it traces the way critique has time and again geared itself towards new cultural, social, and political problems, shedding those of its (...)
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  10. Kant’s Multi-Layered Conception of Things in Themselves, Transcendental Objects, and Monads.Karin de Boer - 2014 - Kant-Studien 105 (2):221-260.
    While Kant in the Critique of Pure Reason maintains that things in themselves cannot be known, he also seems to assert that they affect our senses and produce representations. Following Jacobi, many commentators have considered these claims to be contradictory. Instead of adding another artificial solution to the existing literature on this subject, I maintain that Kant’s use of terms such as thing-in-itself, noumenon, and transcendental object becomes perfectly consistent if we take them to acquire a different meaning in the (...)
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  11.  21
    Thinking in the Light of Time: Heidegger’s Encounter with Hegel.Karin de Boer (ed.) - 2000 - State University of New York Press.
    Translated from the Dutch, this book offers a systematic interpretation of Heidegger's thought, focusing particularly on recently published works.
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  12.  56
    Beyond Recognition? Critical Reflections on Honneth’s Reading of Hegel’s Philosophy of Right.Karin de Boer - 2013 - International Journal of Philosophical Studies 21 (4):534 - 558.
    This article challenges Honneth's reading of Hegel's Philosophy of Right in The Pathologies of Individual Freedom: Hegel's Social Theory (2001/2010). Focusing on Hegel's method, I argue that this text hardly offers support for the theory of mutual recognition that Honneth purports to derive from it. After critically considering Honneth's interpretation of Hegel's account of the family and civil society, I argue that Hegel's text does not warrant Honneth's tacit identification of mutual recognition with symmetrical instances of mutual recognition, let alone (...)
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  13. Kant, Hegel, and the System of Pure Reason.Karin de Boer - 2011 - In Elena Ficara (ed.), Die Begründung der Philosophie im Deutschen Idealismus. Königshausen und Neumann. pp. 77-87.
    Since the 1970s, debates about Hegel’s Science of Logic have largely turned around the metaphysical or non-metaphysical nature of this work. This debate has certainly issued many important contributions to Hegel scholarship. Yet it presupposes, in my view, a set of oppositions that thwart an adequate assessment of Hegel’s indebtedness to Kant. I hope to show in this paper that Hegel is deeply indebted to Kant, but not to the Kant who is commonly brought into play to argue for the (...)
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  14.  4
    Kant’s Reform of Metaphysics: A Response to My Critics.Karin de Boer - 2022 - Kantian Review 27 (1):139-153.
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  15.  33
    Transformations of Transcendental Philosophy: Wolff, Kant, and Hegel.Karin de Boer - 2011 - Bulletin of the Hegel Society of Great Britain 32 (1-2):50-79.
    Shedding new light on Kant’s use of the term ‘transcendental’ in the Critique of Pure Reason, this article aims to determine the elements that Kant’s transcendental philosophy has in common with Wolffian ontology as well as the respects in which Kant turns against Wolff. On this basis I argue that Wolff’s, Kant’s and Hegel’s conceptions of metaphysics – qua first philosophy – have a deeper affinity than is commonly assumed. Bracketing the issue of Kant’s alleged subjectivism, I challenge the opposition (...)
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  16. Hegel's Conception of Immanent Critique : Its Sources, Extent, and Limit.Karin de Boer - 2012 - In Ruth Sonderegger & Karin de Boer (eds.), Conceptions of Critique in Modern and Contemporary Philosophy. Palgrave-Macmillan.
     
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  17.  49
    A Greek Tragedy? A Hegelian Perspective on Greece's Sovereign Debt Crisis.Karin de Boer - 2013 - Cosmos and History : The Journal of Natural and Social Philosophy 9 (1):358-375.
    Focusing on Greece, this essay aims to contribute to a philosophical understanding of Europe’s current financial crisis and, more generally, of the aporetic implications of the modern determination of freedom as such. One the one hand, I draw on Hegel’s Philosophy of Right in order to argue that modernity entails a potential conflict between a market economy and a state that is supposed to further the interests of the society as a whole. On the other hand, I draw on Sophocles’ (...)
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  18. Hegel's Account of the Present : An Open-Ended History.Karin de Boer - 2009 - In Will Dudley (ed.), Hegel and History. State University of New York Press.
  19.  35
    Heidegger on East‐West Dialogue: Anticipating the Event, by Lin Ma.Karin De Boer - 2010 - European Journal of Philosophy 18 (3):468-471.
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  20.  24
    Enter the Ghost / Exit the Ghost / Re-Enter the Ghost: Derrida’s Reading of Hamlet in Specters of Marx.Karin De Boer - 2002 - Journal of the British Society for Phenomenology 33 (1):22-38.
  21.  27
    Hegel’s Philosophy of Right: A Modern Criticism of Modernity?Karin de Boer - 2012 - Hegel-Jahrbuch 2012 (1):200-205.
  22. Differenz: Zwischen Hegel and Derrida.Karin de Boer - 2011 - In T. Wyrwich (ed.), Hegel-Studien. Meiner. pp. 349-367.
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  23. Denken in het licht van de tijd.Karin de Boer - 1998 - Tijdschrift Voor Filosofie 60 (1):186-187.
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  24. Denken in Het Licht van de Tijd Heideggers Tweestrijd Met Hegel.Karin de Boer - 1997
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  25. Het onderbroken werk van de natuur: Hegels begrip van de seksuele differentie.Karin de Boer - 2003 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 95 (4):237-249.
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  26.  3
    The Experiential Turn in Eighteenth-Century German Philosophy.Karin de Boer & Tinca Prunea-Bretonnet - 2021 - Routledge.
    "Recent years have seen a growing interest among scholars of 18th-century German philosophy in the period between Wolff and Kant. This book challenges traditional interpretations of this period that focus largely on post-Leibnizian rationalism and, accordingly, on a depreciation of the contribution of the senses to knowledge about the world and the self. It addresses the divergent ways in which eighteenth-century German philosophers reconceived the notion and role of experience in their efforts to identify, defend, and contest the contribution of (...)
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  27. Vreemd gaan en vreemd blijven. Filosofie van de multiculturaliteit. [REVIEW]Karin de Boer - 2006 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 1.
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  28. 300 Years of Christian Wolff’s German Logic: Sources, Significance and Reception.Arnaud Pelletier & Karin De Boer (eds.) - 2017 - Georg Olms.
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  29.  21
    Hegel’s Non-Revolutionary Account of the French Revolution in the Phenomenology of Spirit.Karin De Boer - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):453-466.
    Focusing on the section ‘Absolute Freedom and Terror’ of the Phenomenology of Spirit, this article argues that the method Hegel employs in this work does not capture the full significance of the French Revolution. I claim that Hegel’s method is reformist rather than revolutionary: Hegel deliberately restricts his analyses to transformations that occur within the element of thought and presents the changes that occur within this element as logically ensuing from one another. This approach, I argue, is at odds with (...)
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  30.  38
    Hegel's Antigone and the Dialectics of Sexual Difference.Karin de Boer - 2003 - Philosophy Today 47 (5):140-146.
  31.  55
    The Eternal Irony of the Community: Aristophanian Echoes in Hegel's Phenomenology of Spirit.Karin De Boer - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (4):311 – 334.
    This essay re-examines Hegel's account of Greek culture in the section of the _Phenomenology of Spirit_ devoted to “ethical action”. The thrust of this section cannot be adequately grasped, it is argued, by focusing on Hegel's references to either Sophocles' _Antigone_ or Greek tragedy as a whole. Taking into account Hegel's complex use of literary sources, the essay shows in particular that Hegel draws on Aristophanes' comedies to comprehend the collapse of Greek culture, a collapse he considered to result from (...)
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  32.  14
    Hegel G. W. F. Lectures on Logic. Translated by Clark Butler. London and New York: Continuum, 2008. ISBN 978-0-253-35167-8 . Pp. 249. £27. [REVIEW]Karin de Boer - 2014 - Hegel Bulletin 35 (1):159.
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  33.  24
    De verwikkeling van markt en staat in het licht van Hegels: Grundlinien der Philosophie des Rechts.Karin de Boer - 2013 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 105 (2):70-87.
    The current crisis makes it clear that the financial sector has an ever greater impact on national and international politics. This development poses a challenge not only to Europe, but also to our philosophical understanding of the relationship between politics and the market. In order to use Hegel’s Philosophy of Right for the purpose of reflecting on this relationship, I begin by arguing that recent commentators, including Honneth and Pippin, unduly play down Hegel’s critique of the liberalist conception of freedom (...)
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  34. Beyond Tragedy: Tracing the Aristophanian Subtext of Hegel's Phenomenology of Spirit.Karin de Boer - 2010 - In Kimberly Hutchings & Tuija Pulkkinen (eds.), Hegel's Philosophy and Feminist Thought: Beyond Antigone? Palgrave-Macmillan.
     
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  35. Begriff und Zeit: Die Selbstentäußerung des Begriffs und ihre Wiederholung in hegels spekulativem System.Karin de Boer - 2000 - Hegel-Studien 35:11-49.
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  36. Différance as Negativity: The Hegelian Remains of Derrida’s Philosophy.Karin de Boer - 2011 - In Stephen Houlgate & Michael Baur (eds.), The Blackwell Companion to Hegel. Blackwell. pp. 594-610.
  37. Democracy Out of Joint? The Financial Crisis in Light of Hegel’s Philosophy of Right.Karin de Boer - 2012 - Bulletin of the Hegel Society of Great Britain 66:36-53.
  38.  22
    De tijd, het dier en het ontstaan Van innerlijkheid: Over hegels vroege natuurfilosofie.Karin de Boer - 2001 - Tijdschrift Voor Filosofie 63 (2):283-318.
    In his early Jena System Drafts, Hegel elaborates a conception of time which is no longer thematized in later works such as the Encychpaedia. Hegel's early philosophy of nature bears not only on time insofar as it constitutes — together with space — the basic framework of the sciences, but also on the interiorization of time which occurs in the animal. This interiorization marks a decisive moment in the transition from nature to human consciousness, for it is here, in Hegel's (...)
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  39.  32
    De tragische beweging Van het menselijke leven heideggers begrip Van eindigheid.Karin de Boer - 1998 - Tijdschrift Voor Filosofie 60 (4):678-695.
    From the time of his very first courses, Heidegger seeks to thematize the radically finite dynamic for human life. As he considers traditional metaphysics to be incapable of facing this finitude, he engages in a critical examination of its most fundamental presuppositions. This article attempts to elucidate Heidegger's critique by means of twodifferent detours. First I show that the idea of self-realization, which Aristotle understood to be the most perfect movement, is unable to account for the tragic, unstable and internally (...)
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  40.  17
    Hegel’s Non-Revolutionary Account of the French Revolution in the Phenomenology of Spirit in Advance.Karin De Boer - forthcoming - Epoché: A Journal for the History of Philosophy.
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  41.  26
    Kant, Hegel, en het begrip 'immanente kritiek' in de moderne filosofie.Karin de Boer - 2009 - Tijdschrift Voor Filosofie 71 (3):475-498.
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  42.  7
    Kant’s Account of Sensible Concepts in the Inaugural Dissertation and the Critique of Pure Reason.Karin de Boer - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 1015-1022.
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  43.  53
    The Dissolving Force of the Concept: Hegel’s Ontological Logic.Karin0 de Boer - 2004 - Review of Metaphysics 57 (4):787-822.
    OVER THE PAST FEW DECADES many attempts have been made to defend Hegel’s philosophy against those who denounce it as crypto-theological, dogmatic metaphysics. This was done first of all by foregrounding Hegel’s indebtedness to Kant, that is, by interpreting speculative science as a radicalization of Kant’s critical project. This emphasis on Hegel’s Kantian roots has resulted in a shift from the Phenomenology of Spirit to the Science of Logic. Robert Pippin’s Hegel’s Idealism: The Satisfactions of Self-Consciousness can be considered as (...)
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  44.  12
    Democracy Out of Joint? The Financial Crisis in Light of Hegel's Philosophy of Right.Karin de Boer - 2012 - Hegel Bulletin 33 (2):36-53.
    The financial crisis that currently besets Europe not only disturbs the life of many citizens, but also affects our economic, political and philosophical theories. Clearly, many of the contributing causes, such as the wide availability of cheap credit after the introduction of the euro, are contingent. Analyses that aim to move beyond such contingent factors tend to highlight the disruptive effects of the neoliberal conception of the market that has become increasingly dominant over the last few decades. Yet while the (...)
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  45.  9
    Hegel’s Account of the Present.Karin de Boer - 2009 - Proceedings of the Hegel Society of America 19:51-67.
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  46.  22
    Heideggers 'zeit und sein'. Een schets Van de contouren.Karin De Boer - 1994 - Tijdschrift Voor Filosofie 56 (3):427 - 468.
    Heidegger often stressed that the analysis of Dasein in Being and Time should be understood as a mere preliminary investigation. That this analysis indeed prepares the investigation into the relationship between time, the understanding of Being and ontology,can only become clear when some light is thrown on the never published third section ofBeing and Time. In this section Heidegger would have explicated in what sense time can be understood as condition of possibility for every kind of ontology. As ontology is (...)
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  47.  18
    Bernard Mabille's Hegel. l'Épreuve De La Contingence. [REVIEW]Karin de Boer - 2001 - Bulletin of the Hegel Society of Great Britain 43:133-137.
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  48.  20
    Tragische tegengeluiden. Recensie van: Jos de Mul, De domesticatie van het noodlot. De wedergeboorte van de tragedie uit de geest van de technologie (2006) en Michiel Leezenberg, De vloek van Oedipus. Taal, democratie en geweld in de Griekse tragedie (2006). [REVIEW]Karin de Boer - 2006 - Krisis 7 (4):52-58.
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  49.  11
    Hegel Today: Towards a Tragic Conception of Intercultural Conflicts.Karin G. de Boer - 2007 - Cosmos and History : The Journal of Natural and Social Philosophy 3 (2-3):117-131.
    This essay draws on Hegelrsquo;s conception of tragedy in the emPhenomenology/em to reinterpret the intercultural conflicts that confront us today. It is argued that the prevailing self-conception of modern states, relying on the opposition between universality and particularity, effaces the irresolvable entanglement of contrary values such as progress and tradition or reason and faith. The essay seeks to employ Hegelrsquo;s insight into the dynamic of tragic conflicts to conceptualize precisely this entanglement. This requires, however, that the tragic strand of this (...)
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  50.  15
    De greep, de overhandiging en andere gebaren. Heidegger en Derrida over het gebruik van de hand.Karin de Boer - 1995 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 11 (3):155-174.
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