Results for 'Karie Davis-Nozemack'

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  1.  38
    Tax Avoidance as a Sustainability Problem.Robert Bird & Karie Davis-Nozemack - 2018 - Journal of Business Ethics 151 (4):1009-1025.
    This manuscript proposes that tax avoidance can be better understood and mitigated as a sustainability problem. Tax avoidance is not just a financial problem for tax authorities, but one that erodes critical common spaces necessary for the smooth functioning of regulatory compliance, organizational integrity, and society. Defining tax avoidance as a sustainability problem offers a broader and more holistic understanding of the organizational and societal consequences of tax avoidance behavior. Sustainability is also a mature and legitimized concept that can readily (...)
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  2.  15
    Centeimus Annus Twenty Years Later.Kari-Shane Davis Zimmerman - 2012 - Journal of Catholic Social Thought 9 (1):151-170.
  3.  6
    The Ethics of Encounter: Christian Neighbor Love as a Practice of Solidarity.Kari-Shane Davis Zimmerman - 2022 - Journal of the Society of Christian Ethics 42 (1):227-228.
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  4.  8
    Understanding sexual violence and factors related to police outcomes.Kari Davies, Ruth Spence, Emma Cummings, Maria Cross & Miranda A. H. Horvath - 2022 - Frontiers in Psychology 13.
    In the year ending March 2020, an estimated 773,000 people in England and Wales were sexually assaulted. These types of crimes have lasting effects on victims’ mental health, including depression, anxiety, and post-traumatic stress disorder. There is a large body of literature which identifies several factors associated with the likelihood of the victim reporting a sexual assault to the police, and these differences may be due to rape myth stereotypes which perpetuate the belief that rape is only “real” under certain (...)
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  5.  21
    Neither Social Revolution Nor Utopian Ideal: A Fresh Look at Luke's Community of Goods Practice for Christian Economic Reflection in Acts 4:32–35. [REVIEW]Kari-Shane Davis Zimmerman - 2012 - Heythrop Journal 53 (5):777-786.
  6.  3
    Young People’s Experiences of Attending a Theater-in-Education Program on Child Sexual Exploitation.Hannah May, Juliane A. Kloess, Kari Davies & Catherine E. Hamilton-Giachritsis - 2021 - Frontiers in Psychology 11.
    Child sexual exploitation and abuse has grave implications for the mental health and wellbeing of children and young people. It has been linked to a wide range of difficulties which may extend into adulthood. School-based prevention programs that aim to raise awareness are popular, however, have historically lacked robust and consistent evaluation. The purpose of the present study was therefore to explore young people’s experiences of attending a school-based theater-in-education program, and the impact this had on their awareness and understanding (...)
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  7.  4
    Falsafah-i iqtiṣād dar partaw-i jahānʹbīnī-i Qurʼān-i Karīm = Philosophy of economy in the light of the Holy Quran's worldwide.ʻAlī Aṣghar Hādavīniyā - 2008 - Tihrān: Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
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  8.  63
    Computing and moral responsibility.Kari Gwen Coleman - 2008 - Stanford Encyclopedia of Philosophy.
  9.  22
    Using value sensitive design to understand transportation choices and envision a future transportation system.Kari Edison Watkins - 2018 - Ethics and Information Technology 23 (1):79-82.
    The increasing passengerization of transportation through shared ride services and driverless vehicles has the potential to vastly change the transportation system. Although values are sometimes considered in the design of information tools and through attitudes toward travel, the systematic approach of value sensitive design should be used in the design of transportation infrastructure to create a sustainable transportation future.
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  10. What's Old Is New Again: Kemeny-Oppenheim Reduction at Work in Current Molecular Neuroscience.Kari Theurer & John Bickle - 2013 - Philosophia Scientiae 17 (2):89-113.
    We introduce a new model of reduction inspired by Kemeny and Oppenheim’s model [Kemeny & Oppenheim 1956] and argue that this model is operative in a “ruthlessly reductive” part of current neuroscience. Kemeny and Oppenheim’s model was quickly rejected in mid-20th-century philosophy of science and replaced by models developed by Ernest Nagel and Kenneth Schaffner [Nagel 1961], [Schaffner 1967]. We think that Kemeny and Oppenheim’s model was correctly rejected, given what a “theory of reduction” was supposed to account for at (...)
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  11.  49
    Choice is not the issue. The misrepresentation of healthcare in bioethical discourse.Kari Milch Agledahl, Reidun Førde & Åge Wifstad - 2011 - Journal of Medical Ethics 37 (4):212-215.
    Next SectionThe principle of respect for autonomy has shaped much of the bioethics' discourse over the last 50 years, and is now most commonly used in the meaning of respecting autonomous choice. This is probably related to the influential concept of informed consent, which originated in research ethics and was soon also applied to the field of clinical medicine. But while available choices in medical research are well defined, this is rarely the case in healthcare. Consideration of ordinary medical practice (...)
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  12. I graduated... now what?Karis LeToi Clarke - 2021 - In Noran L. Moffett (ed.), Navigating post-doctoral career placement, research, and professionalism. Hershey, PA: Information Science Reference.
     
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  13.  10
    Sexuality, Power, and Camaraderie in Service Work.Kari Lerum - 2004 - Gender and Society 18 (6):756-776.
    Many have argued that sexualized banter is indicative of “masculine” culture, serving as a mechanism by which men construct masculine identity and dominance and create a climate of sexual harassment. While this claim has much empirical support, sexualized banter among women remains undertheorized. Furthermore, many contemporary scholars agree that the meaning of a sexual exchange may vary widely between cultural and material contexts, but this insight has only recently been applied to studies of workplace sexuality. This article considers the issues (...)
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  14.  13
    Protestant Intellectual Culture and Political Ideas in the Scottish Universities, ca. 1600–50.Karie Schultz - 2022 - Journal of the History of Ideas 83 (1):41-62.
  15. the Essential Incompleteness of All Science,".Kari R. Popper & Scientific Reduction - 1974 - In Francisco José Ayala & Theodosius Dobzhansky (eds.), Studies in the Philosophy of Biology: Reduction and Related Problems : [papers Presented at a Conference on Problems of Reduction in Biology Held in Villa Serbe, Bellagio, Italy 9-16 September 1972. Berkeley: University of California Press.
  16. Seventeenth-Century Mechanism: An Alternative Framework for Reductionism.Kari L. Theurer - 2013 - Philosophy of Science 80 (5):907-918.
    The current antireductionist consensus rests in part on the indefensibility of the deductive-nomological model of explanation, on which classical reductionism depends. I argue that the DN model is inessential to the reductionist program and that mechanism provides a better framework for thinking about reductionism. This runs counter to the contemporary mechanists’ claim that mechanism is an alternative to reductionism. I demonstrate that mechanists are committed to reductionism, as evidenced by the historical roots of the contemporary mechanist program. This view shares (...)
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  17. Compositional Explanatory Relations and Mechanistic Reduction.Kari L. Theurer - 2013 - Minds and Machines 23 (3):287-307.
    Recently, some mechanists have embraced reductionism and some reductionists have endorsed mechanism. However, the two camps disagree sharply about the extent to which mechanistic explanation is a reductionistic enterprise. Reductionists maintain that cellular and molecular mechanisms can explain mental phenomena without necessary appeal to higher-level mechanisms. Mechanists deny this claim. I argue that this dispute turns on whether reduction is a transitive relation. I show that it is. Therefore, mechanistic explanations at the cellular and molecular level explain mental phenomena. I (...)
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  18.  10
    Gesellschaftlicher Ethikbedarf und theologisches »Angebot«.Kari-Wilhelm Dahm - 2000 - Zeitschrift Für Evangelische Ethik 44 (1):172-181.
    The rapid change of values in the latter half of the 2Qth century required new ethical answers and considerations in all areas of society (family, corporate world, medicine, biotechnology, etc.). The need for a new »Christian Ethics« in Germany permeated all of society after the collapse of Nazi-ideology and valuesystems. The article shows how Protestant ethics in and around Germany have failed to adress this need. There are two main reasons for the inadequate response. First, the mainstream of Protestant ethics (...)
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  19.  18
    Wenn der Markt zum »Sündenbock« wird: Kritische Rückfragen an die theologischen Kritiker der Marktwirtschaft.Kari-Wilhelm Dahm - 1992 - Zeitschrift Für Evangelische Ethik 36 (1):276-290.
    Karl-Wilhelm Dahm examines in his study a certain pattern of the theological criticism of marktet economy. In this pattern the market economy appears as in principal unethical. Dahm asks specifically about the theological arguments, which the criticism of market ecomomy underlie. The questions are put in a second part in an effort, to come to a constructive appreciation of the basic principles of »Soziale Marktwirtschaft«.
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  20. The Inconsistency of Deflationary Truth and Davidsonian Meaning.Kari Middleton - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:99-103.
    In this essay, I argue that the deflationary view of truth is inconsistent with Davidson's theory of meaning. I take deflationism to consist of two basic theses: the linguistic thesis that truth talk is always expressive and never explanatory, and the metaphysical thesis that truth is not a property. Since Davidson construes meaning in terms of truth-conditions, it appears that Davidson regards truth talk as explanatory, and truth as a property. Michael Williams argues otherwise, suggesting that Davidson's theory of meaning (...)
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  21.  13
    Critical hope: how to grapple with complexity, lead with purpose, and cultivate transformative social change.Kari Grain - 2022 - Berkeley, California: North Atlantic Books.
    An introduction to the seven principles for practicing critical hope.
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  22. Complexity-based Theories of Emergence: Criticisms and Constraints.Kari L. Theurer - 2014 - International Studies in the Philosophy of Science 28 (3):277-301.
    In recent years, many philosophers of science have attempted to articulate a theory of non-epistemic emergence that is compatible with mechanistic explanation and incompatible with reductionism. The 2005 account of Fred C. Boogerd et al. has been particularly influential. They argued that a systemic property was emergent if it could not be predicted from the behaviour of less complex systems. Here, I argue that Boogerd et al.'s attempt to ground emergence in complexity guarantees that we will see emergence, but at (...)
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  23.  11
    Time, (com)passion, and ethical self‐formation in evangelical humanitarianism.Kari B. Henquinet - 2020 - Journal of Religious Ethics 48 (4):596-619.
    This article examines narratives, images, and stories that give insight to everyday experimentation and ethical self‐formation. I use the case of World Vision and its early leaders to unpack genealogies of American evangelical humanitarianism. Rather than seeking to identify American evangelicalism’s normative ethical stance, I aim to expand the discussion in anthropology of ethics on ethical self‐formation through examining the tensions, reflections, and processes of becoming among evangelical humanitarians. In doing so, I examine two focal areas of ethical self‐formation among (...)
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  24.  17
    School Involvement: Refugee Parents’ Narrated Contribution to their Children’s Education while Resettled in Norway.Kari Bergset - 2017 - Outlines. Critical Practice Studies 18 (1):61-80.
    In the majority of research, resettled immigrant and refugee parents are often considered to be less involved with their children’s schooling than majority parents. This study challenges such research positions, based on narrative interviews about parenting in exile conducted with refugee parents resettled in Norway. Cultural psychology and positioning theory have inspired the analyses. The choice of methodology and conceptualisations have brought forth a rich vein of material, which illuminated agency and active positions in the parents’ narratives about involvement with (...)
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  25.  52
    “Looking Up” and “Looking Down”: On the Dual Character of Mechanistic Explanations.Kari L. Theurer - 2018 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 49 (3):371-392.
    Mechanistic explanation is at present the received view of scientific explanation. One of its central features is the idea that mechanistic explanations are both “downward looking” and “upward looking”: they explain by offering information about the internal constitution of the mechanism as well as the larger environment in which the mechanism is situated. That is, they offer both constitutive and contextual explanatory information. Adequate mechanistic explanations, on this view, accommodate the full range of explanatory factors both “above” and “below” the (...)
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  26.  84
    Android arete: Toward a virtue ethic for computational agents. [REVIEW]Kari Gwen Coleman - 2001 - Ethics and Information Technology 3 (4):247-265.
    Traditional approaches to computer ethics regard computers as tools, andfocus, therefore, on the ethics of their use. Alternatively, computer ethicsmight instead be understood as a study of the ethics of computationalagents, exploring, for example, the different characteristics and behaviorsthat might benefit such an agent in accomplishing its goals. In this paper,I identify a list of characteristics of computational agents that facilitatetheir pursuit of their end, and claim that these characteristics can beunderstood as virtues within a framework of virtue ethics. This (...)
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  27.  11
    What is Zoopoetics?: Texts, Bodies, Entanglement.Kári Driscoll & Eva Hoffmann (eds.) - 2018 - Springer Verlag.
    This book brings together essays dealing with the question of zoopoetics both as an object of study—i.e. texts from various traditions and periods that reflect, explicitly or implicitly, on the relationship between animality, language and representation—and as a methodological problem for animal studies, and, indeed, for literary studies more generally. What can literary animal studies tell us about literature that conventional literary studies might be blind to? How can literary studies resist the tendency to press animals into symbolic service as (...)
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  28.  7
    Animating Fictions.Kari Weil - 2012 - Society and Animals 20 (4):408-410.
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  29.  14
    The "True" Story of a Misnamed Female Tortoise: Timothy; Or, Notes of an Abject Reptile.Kari Weil - 2007 - Society and Animals 15 (3):305-307.
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  30.  25
    My Body Survives by Uttering Itself.Kari J. Winter - 1999 - Inquiry: Critical Thinking Across the Disciplines 18 (3):53-62.
  31.  19
    The morality of the fallen man: Samuel Pufendorf on natural law.Kari Saastamoinen - 1995 - Helsinki: SHS.
  32.  8
    Kullīyāt al-maʻrifah al-lughawīyah ʻinda al-falāsifah al-Muslimah fī ḍawʼ al-lisānīyāt.Karīm ʻUbayd ʻAlawī - 2013 - al-Jazāʼir: Manshūrāt al-Ikhtilāf.
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  33.  8
    Vaccine Lines and Line Jumpers: Mapping a New Metaphor from an Interview-Based Study about COVID Vaccination.Kari Campeau - 2023 - Journal of Medical Humanities 44 (3):369-394.
    This article considers how the metaphor of the vaccine line and the subjectivity of the line jumper came to frame COVID vaccination experiences. Drawing on analysis of interviews (n = 24) with self-identified vaccine line jumpers, this article reports on three narratives that arose across interviews: (1) vaccine line jumping is a necessary strategy of health-advocacy, (2) vaccines are personal healthcare tools earned through individual merit, and (3) vaccine refusal is a problem of belief rather than access. Findings advance research (...)
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  34.  11
    Adoptees’ Pursuit of Genomic Testing to Fill Gaps in Family Health History and Reduce Healthcare Disparity.Kari A. Casas - 2018 - Narrative Inquiry in Bioethics 8 (2):131-135.
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  35.  5
    al-Falsafah al-ḥadīthah.Karīm Mattā - 1974
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  36.  6
    Kriittinen rationalismi kerettiläisyyden näkökulmasta.Kari Palonen - 1974 - Jyväskylä: Gummerus.
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  37.  6
    Darwinism Comes to America. Ronald L. Numbers.Kary Doyle Smout - 1999 - Isis 90 (4):825-826.
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  38.  16
    Esteem and sociality in Pufendorf’s natural law theory.Kari Saastamoinen & Heikki Haara - 2022 - British Journal for the History of Philosophy 32 (2):265-283.
    ABSTRACT Samuel Pufendorf’s major work on natural law, De jure nature et gentium, included a long chapter on the power of the civil sovereign to determine the value of citizens. There, Pufendorf identified several forms of esteem (existimatio), according to which human beings are ranked in social life. The article argues that behind Pufendorf’s discussion of this topic was the idea that the way people esteem others and want others to esteem them has profound consequences for maintaining peaceful social life (...)
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  39.  47
    The Problem with “Caring” Human Rights.Kari Greenswag - 2017 - Hypatia 32 (4):801-816.
    Although Daniel Engster's “caring” human rights are, on the surface, a compelling way to bring the concept of care into the international political realm, I argue they actually serve to perpetuate some of the same problems of mainstream human-rights discourses. The problem is twofold. First, Engster's particular care theory relies on an uncritical acceptance of our dependence relations. It can, therefore, not only overlook how local and global institutions, norms, and the marketplace shape our relations of dependence, but also serve (...)
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  40. The Pittsburgh Platform of 1885: The American Reform Rabbis' Declaration of Independence.PhD Rabbi Kari Tuling - 2023 - In Stanley M. Davids & Leah Hochman (eds.), Re-forming Judaism: moments of disruption in Jewish thought. New York: Central Conference of American Rabbis.
     
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  41.  10
    Kant’s Theory of Rational Agency as Free Agency.Kari Refsdal - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 583-596.
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  42. The role of sublimity in the development of modernist aesthetics.Kari Elise Lokke - 1982 - Journal of Aesthetics and Art Criticism 40 (4):421-429.
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  43.  18
    Electronic medical records for appropriate timing of arthroplasty.Kari Tirkkonen, Saija Hurme, Päivi Rautava & Petri Virolainen - 2013 - Journal of Evaluation in Clinical Practice 19 (1):209-213.
  44.  5
    Ihmisen hahmo: johdatus ihmisen sielulliseen olemukseen.Kari E. Turunen - 1981 - [Jyväskylä]: Jyväskylän yliopisto, Filosofian laitos.
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  45.  2
    Ihminen ja tiede: tieteellisen toiminnan perusteita.Kari E. Turunen - 1978 - Jyväskylä: Gummerus.
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  46.  27
    Selbstverständnis Und Zeitkritik Des Deutshcen Bürgertums Vor Dem Ersten Weltkrieg.Kari Heinrich Höfele - 1956 - Zeitschrift für Religions- Und Geistesgeschichte 8 (1):40-56.
  47.  20
    Pufendorf and the Stoic model of natural law.Kari Saastamoinen - 2001 - Grotiana 22 (1):257-269.
  48. Pufendorf on natural equality.Kari Saastamoinen - 2010 - In Virpi Mäkinen (ed.), The nature of rights: moral and political aspects of rights in late medieval and early modern philosophy. Helsinki: The Philosophical Society of Finland.
  49.  39
    Representing and Intervening: Introductory Topics in the Philosophy of Natural Science.Davis Baird - 1988 - Noûs 22 (2):299-307.
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  50.  2
    Moving Beyond Metaphors of Difference: Belonging as Inclusive Practice.Kari Gustafson - 2019 - Philosophy of Education 75:597-605.
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