Results for 'Kari G. Chaffee'

990 found
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  1.  19
    Preferences Regarding Return of Genomic Results to Relatives of Research Participants, Including after Participant Death: Empirical Results from a Cancer Biobank.Carmen Radecki Breitkopf, Gloria M. Petersen, Susan M. Wolf, Kari G. Chaffee, Marguerite E. Robinson, Deborah R. Gordon, Noralane M. Lindor & Barbara A. Koenig - 2015 - Journal of Law, Medicine and Ethics 43 (3):464-475.
    Data are lacking with regard to participants' perspectives on return of genetic research results to relatives, including after the participant's death. This paper reports descriptive results from 3,630 survey respondents: 464 participants in a pancreatic cancer biobank, 1,439 family registry participants, and 1,727 healthy individuals. Our findings indicate that most participants would feel obligated to share their results with blood relatives while alive and would want results to be shared with relatives after their death.
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  2.  16
    Should Researchers Offer Results to Family Members of Cancer Biobank Participants? A Mixed-Methods Study of Proband and Family Preferences.Deborah R. Gordon, Carmen Radecki Breitkopf, Marguerite Robinson, Wesley O. Petersen, Jason S. Egginton, Kari G. Chaffee, Gloria M. Petersen, Susan M. Wolf & Barbara A. Koenig - 2019 - AJOB Empirical Bioethics 10 (1):1-22.
    Background: Genomic analysis may reveal both primary and secondary findings with direct relevance to the health of probands’ biological relatives. Researchers question their obligations to return findings not only to participants but also to family members. Given the social value of privacy protection, should researchers offer a proband’s results to family members, including after the proband’s death? Methods: Preferences were elicited using interviews and a survey. Respondents included probands from two pancreatic cancer research resources, plus biological and nonbiological family members. (...)
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  3.  3
    Kunst, krig og pasifisme i lys av Susan Sontags essay Å betrakte andres lidelse.Kari J. Brandtzæg - 2011 - Agora Journal for metafysisk spekulasjon 29 (2-3):107-138.
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  4.  4
    Assessment of Executive Function in Everyday Life—Psychometric Properties of the Norwegian Adaptation of the Children’s Cooking Task.Torun G. Finnanger, Stein Andersson, Mathilde Chevignard, Gøril O. Johansen, Anne E. Brandt, Ruth E. Hypher, Kari Risnes, Torstein B. Rø & Jan Stubberud - 2022 - Frontiers in Human Neuroscience 15.
    Background: There are few standardized measures available to assess executive function in a naturalistic setting for children. The Children’s Cooking Task is a complex test that has been specifically developed to assess EF in a standardized open-ended environment. The aim of the present study was to evaluate the internal consistency, inter-rater reliability, sensitivity and specificity, and also convergent and divergent validity of the Norwegian version of CCT among children with pediatric Acquired Brain Injury and healthy controls.Methods: The present study has (...)
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  5.  5
    The Nature of Love, Volume 3: The Modern World.Irving Singer - 1989 - University of Chicago Press.
    "In this concluding volume of his impressive study of the history of Western thought about the nature of love, Irving Singer reviews the principal efforts that have been made by 20th-Century thinkers to analyze the phenomenon of love.... [T]he bulk of the book is taken up with critical accounts of the modern thinkers who have systematically called into question the possibility itself of love as a union of distinct human selves. For the most part, these critiques are effectively executed, and (...)
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  6. Leibniz ja Eythyfronin dilemma.Markku Roinila - 2010 - In Kristian Klockars, Ilkka Niiniluoto & Kristina Rolin (eds.), Oikeus. University of Helsinki.
    Julkaisematta jääneessä muistiossaan Mietteitä oikeuden yleiskäsitteestä (1702-1703?) G. W. Leibniz muotoilee uudelleen Platonin Euthyfron-dialogissa esitetyn kuuluisan kysymyksen. Hän kirjoittaa: ”Myönnetään, että kaikki mitä Jumala tahtoo, on hyvää ja oikein. Sen sijaan kysytään, onko se hyvää ja oikein siksi että Jumala niin tahtoo, vai tahtooko Jumala sitä koska se on hyvää ja oikein. Eli kysytään, onko hyvyys tai oikeus jotakin mielivaltaista, vai koostuvatko ne asioiden luonnetta koskevista välttämättömistä ja ikuisista totuuksista, kuten luvut ja suhteet.” Universaaleja, ikuisia totuuksia puolustava filosofi ei voi (...)
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  7.  2
    Ṣirāṭʹhā-yi mustaqīm / ʻAbd al-Karīm Surūsh.ʻAbd al-Karīm Surūsh - 1998 - [Tehran]: Muʼassasah-ʼi Farhangī-i Ṣirāṭ.
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  8. Muʻjam alfāẓ al-qiyam al-akhlāqīyah wa-taṭawwuruhā al-dalālī bayna lughat al-shiʻr al-Jāhilī wa-lughat al-Qurʼān al-karīm.Nawāl Karīm Zarzūr - 2001 - Bayrūt: Maktabat Lubnān Nāshirūn.
  9. Kitābulmilal va alniḥal / tālīf, Abū al-Fatḥ Muḥammad bin ʻAbd al-karīm bin Abī Bakr Aḥmad al-Shahrastānī ; tarjumʻah-i Urdū va muqaddamah, az ʻAlī Muḥsin Ṣiddiqī.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 2003 - Karācī: Qirt̤ās. Edited by ʻAlī Muḥsin Ṣiddīqī.
     
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  10.  22
    G. Wöhrle: Telemachs Reise: Väter und Söhne in Ilias und Odyssee oder ein Beitrag zur Erforschung der Männlichkeitsideologie in der homerischen Welt. (Hypomnemata. Untersuchungen zur Antike und zu ihrem Nachleben 124.) Pp. 170. Gottingen: Vandenhoeck & Ruprecht, 1999. Paper, DM 58. ISBN: 3-525-25221-8. [REVIEW]G. Zanker - 2000 - The Classical Review 50 (2):572-573.
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  11.  32
    G. Wöhrle: Telemachs Reise: Väter und Söhne in Ilias und Odyssee oder ein Beitrag zur Erforschung der Männlichkeitsideologie in der homerischen Welt . (Hypomnemata. Untersuchungen zur Antike und zu ihrem Nachleben 124.) Pp. 170. Gottingen: Vandenhoeck & Ruprecht, 1999. Paper, DM 58. ISBN: 3-525-25221-. [REVIEW]G. Zanker - 2000 - The Classical Review 50 (02):572-.
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  12.  23
    Chaffee`s Thinking Critically.Anthony Oluwatoyin & Fred S. Michael - 1996 - Informal Logic 18 (2).
  13. TREDICI G. Breve Corso di Storia della Filosofia. [REVIEW]G. A. G. A. - 1909 - Rivista di Filosofia Neo-Scolastica 1:IV:656.
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  14. ZUCCANTE G. Socrate, Fonti, ambiente, vita, dottrina. [REVIEW]G. A. G. A. - 1909 - Rivista di Filosofia Neo-Scolastica 1:III:506.
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  15. What's Old Is New Again: Kemeny-Oppenheim Reduction at Work in Current Molecular Neuroscience.Kari Theurer & John Bickle - 2013 - Philosophia Scientiae 17 (2):89-113.
    We introduce a new model of reduction inspired by Kemeny and Oppenheim’s model [Kemeny & Oppenheim 1956] and argue that this model is operative in a “ruthlessly reductive” part of current neuroscience. Kemeny and Oppenheim’s model was quickly rejected in mid-20th-century philosophy of science and replaced by models developed by Ernest Nagel and Kenneth Schaffner [Nagel 1961], [Schaffner 1967]. We think that Kemeny and Oppenheim’s model was correctly rejected, given what a “theory of reduction” was supposed to account for at (...)
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  16.  20
    G. Capano e G. Tognon (a cura di), La crisi del potere accademico in Italia. Proposte per il governo delle università.G. Ballarino - 2009 - Polis (Misc) 23 (1):151-153.
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  17.  18
    G. Santagata, Il braccio destro. Quindici anni di politica con Romano Prodi.G. Baldini - 2010 - Polis: Research and studies on Italian society and politics 24 (1):171-172.
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  18. W. G. de Burgh, Towards a Religious Philosophy. [REVIEW]G. H. Langley - 1936 - Hibbert Journal 35:632.
     
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  19. W. G. de Burgh, The Life of Reason. [REVIEW]G. H. Langley - 1948 - Hibbert Journal 47:405.
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  20.  53
    Computing and moral responsibility.Kari Gwen Coleman - 2008 - Stanford Encyclopedia of Philosophy.
  21.  7
    G. Boero e S. Staffolani (a cura di), Performance accademica e tassi di abbandono. Un'analisi dei primi effetti della riforma universitaria. [REVIEW]G. Ballarino - 2008 - Polis 22 (2):333-336.
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  22. Peter G. Rowe, Civic Realism.G. Seddon - 1998 - Thesis Eleven 55:123-128.
     
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  23.  66
    Android arete: Toward a virtue ethic for computational agents. [REVIEW]Kari Gwen Coleman - 2001 - Ethics and Information Technology 3 (4):247-265.
    Traditional approaches to computer ethics regard computers as tools, andfocus, therefore, on the ethics of their use. Alternatively, computer ethicsmight instead be understood as a study of the ethics of computationalagents, exploring, for example, the different characteristics and behaviorsthat might benefit such an agent in accomplishing its goals. In this paper,I identify a list of characteristics of computational agents that facilitatetheir pursuit of their end, and claim that these characteristics can beunderstood as virtues within a framework of virtue ethics. This (...)
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  24.  9
    Adoptees’ Pursuit of Genomic Testing to Fill Gaps in Family Health History and Reduce Healthcare Disparity.Kari A. Casas - 2018 - Narrative Inquiry in Bioethics 8 (2):131-135.
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  25.  37
    Baeteman, G., Meditazioni per il ritiro del mese. [REVIEW]G. Schiavella - 1964 - Augustinianum 4 (1):221-221.
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  26. A. G. Ferrers Howell, S. Bernardino of Siena. [REVIEW]G. G. Coulton - 1914 - Hibbert Journal 13:927.
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  27. C. G. Christians et J. M. Van Hook , "j. Ellul. Interpretative essays". [REVIEW]G. Hottois - 1987 - Revue Internationale de Philosophie 41 (2):307.
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  28. L. G. BASTIDA, "Gli argomenti di Perelman: dalla neutralità dello scienziato all'imparzialità del giudice". [REVIEW]G. Hottois - 1977 - Revue Internationale de Philosophie 31 (3):479.
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  29. G. Prauss, Kant und das Problem der Dinge an sich. [REVIEW]G. Maluschke - 1976 - Kant Studien 67 (4):586.
  30. G. W. Leibniz, Sämtliche Schriften und Briefe. Herausgegeben von der Deutschen Akademie der Wissenschaften zu Berlin. Erste Reihe: Politischer und historischer Briefwechsel. Band 6 herausgegeben von K. Müller und G. Scheel. [REVIEW]G. Martin - 1959 - Société Française de Philosophie, Bulletin 51:114.
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  31. ARMELLINI, G. - Trattato di astronomia siderale. [REVIEW]G. Silva - 1931 - Scientia 25 (50):251.
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  32. Armellini, G. - Trattato Di Astronomia Siderale. [REVIEW]G. Silva - 1931 - Scientia 25 (50):251.
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  33.  76
    G.K. Chesterton et le curé d’Ars.G. K. Chesterton - 2010 - The Chesterton Review En Français 1 (1):17-22.
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  34. G. MORETTI: "Carteggio di or fa mezzo secolo tra il rev. prevosto di Osio sotto, Antonio dott. Agliardi, e il dott. Andrea Moretti". [REVIEW]G. A. G. A. - 1917 - Rivista di Filosofia Neo-Scolastica 9 (3):282.
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  35. G. B. Phelan: selected papers.G. B. Phelan, Arthur G. Kirn & Ont Toronto - 1967 - Toronto,: Pontifical Institute of Mediaeval Studies. Edited by Kirn, G. Arthur & [From Old Catalog].
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  36. H.G. Wells on Film: The Utopian Nightmare.Don G. Smith - 2004 - Utopian Studies 15 (1):156-158.
  37.  2
    E. G. KONSTANTINOU, Die Tugendlehre Gregors von Nyssa im Verhältnis zu der Antik-Philosophischen und Jüdisch-Christlichen Tradition.G. Richter - 1967 - Byzantinische Zeitschrift 60 (2):333-335.
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  38.  76
    L. G. Westerink: Anonymous Prolegomena to Platonic Philosophy. Pp. lii+69. Amsterdam: North-Holland Publishing Co., 1962. Cloth, fl. 15.75. [REVIEW]G. B. Kerferd - 1963 - The Classical Review 13 (3):347-347.
  39.  22
    G.S. Smith, D.S. Mirsky: A Russian-English Life, 1890–1939. [REVIEW]G. S. Smith - 2003 - Studies in East European Thought 55 (3):269-271.
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  40. Seventeenth-Century Mechanism: An Alternative Framework for Reductionism.Kari L. Theurer - 2013 - Philosophy of Science 80 (5):907-918.
    The current antireductionist consensus rests in part on the indefensibility of the deductive-nomological model of explanation, on which classical reductionism depends. I argue that the DN model is inessential to the reductionist program and that mechanism provides a better framework for thinking about reductionism. This runs counter to the contemporary mechanists’ claim that mechanism is an alternative to reductionism. I demonstrate that mechanists are committed to reductionism, as evidenced by the historical roots of the contemporary mechanist program. This view shares (...)
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  41. MATTHEWS, G.-Socratic Perplexity and the Nature of Philosophy.G. Santas - 2001 - Philosophical Books 42 (3):196-196.
     
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  42.  25
    Soranzo, G., Il tempo di Alessandro VI papa e di Fra Girolamo Savonarola. [REVIEW]G. Raponi - 1962 - Augustinianum 2 (2):369-372.
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  43. the Essential Incompleteness of All Science,".Kari R. Popper & Scientific Reduction - 1974 - In F. Ayala & T. Dobzhansky (eds.), Studies in the Philosophy of Biology. University of California Press.
  44. G. ROHRMOSER, Glaube und Vernunft am Ausgang der Moderne, ISBN 978-3-83-067361-2.G. Sans - 2009 - Theologie Und Philosophie 84 (4):589.
     
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  45. G. Hurtado y O. Nudler, El mobiliario del mundo. Ensayos de ontología.G. Satne - 2010 - Revista Latinoamericana de Filosofia 36 (1):131.
     
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  46. HEGEL, G. W. F. - Early Theological Writings. Trans. T. M. Knox. [REVIEW]G. C. Stead - 1950 - Mind 59:275.
  47. G. J. Romanes, Mental Evolution in Man. [REVIEW]G. F. Stout - 1889 - Mind 14:261.
     
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  48.  33
    G. K. Chesterton at Mark 1.G. K. Chesterton - 1993 - The Chesterton Review 19 (1):10-15.
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  49.  9
    G. Baum, L. Dewart, S. Kuts, M. McLuhan ed altri, The new Morality. [REVIEW]G. Schiavella - 1969 - Augustinianum 9 (2):407-407.
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  50.  41
    S.G. Semenova. Nikolai Fedorov: The Creativity of Life.G. P. Aksenov - 1992 - Russian Studies in Philosophy 30 (4):70-76.
    Among the most outstanding discoveries of the last century is one that is not quite as momentous as the theory of relativity or cybernetics. It may even still be enigmatic. It has no one single author, it is not expressed in a single formula, conception, or invention. Nonetheless it is worth all the others combined.
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