Results for 'Karen Michelle Barad'

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  1.  14
    Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning.Karen Michelle Barad - 2007 - Duke University Press.
    A theoretical physicist and feminist theorist, Karen Barad elaborates her theory of agential realism, a schema that is at once a new epistemology, ontology, and ethics.
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  2.  58
    Karen Michels, „Es muss besser werden!“- Aby und Max Warburg im Dialog über Hamburgs geistige Zahlungsfähigkeit, Hamburgische Wissenschaftliche Stiftung; Mäzene für Wissenschaft. Hamburg: University Press Hamburg 2015, 112 S. [REVIEW]Joachim H. Knoll - 2016 - Zeitschrift für Religions- Und Geistesgeschichte 68 (3):291-293.
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  3. Posthumanist Performativity : Toward an Understanding of How Matter Comes to Matter.Karen Barad - 2006 - In Deborah Orr (ed.), Belief, Bodies, and Being: Feminist Reflections on Embodiment. Rowman & Littlefield Publishers.
  4. Epistemological Misgivings of Karen Barad’s ‘Posthumanism’.Chris Calvert-Minor - 2014 - Human Studies 37 (1):123-137.
    Karen Barad develops a view she calls ‘posthumanism,’ or ‘agential realism,’ where the human is reconfigured away from the central place of explanation, interpretation, intelligibility, and objectivity to make room for the epistemic importance of other material agents. Barad is not alone in this kind of endeavor, but her posthumanism offers a unique epistemological position. Her aim is to take a performative rather than a representationalist approach to analyzing ‘socialnatural’ practices and challenge methodological assumptions that may go (...)
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  5. Quantum Entanglements and Hauntological Relations of Inheritance: Dis/Continuities, SpaceTime Enfoldings, and Justice-to-Come.Karen Barad - 2010 - Derrida Today 3 (2):240-268.
    How much of philosophical, scientific, and political thought is caught up with the idea of continuity? What if it were otherwise? This paper experiments with the disruption of continuity. The reader is invited to participate in a performance of spacetime (re)configurings that are more akin to how electrons experience the world than any journey narrated though rhetorical forms that presume actors move along trajectories across a stage of spacetime (often called history). The electron is here invoked as our host, an (...)
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  6.  60
    Meeting the Universe Halfway: Realism and Social Constructivism Without Contradiction.Karen Barad - 1996 - In Lynn Hankinson Nelson & Jack Nelson (eds.), Feminism, Science, and the Philosophy of Science. pp. 161--194.
  7. Karen Barad’s Agential Realism and Reflexive Epistemic Authority.Anna Mudde - 2008 - Proceedings of the Xxii World Congress of Philosophy 25:65-75.
    Feminist and post-colonial epistemologists, philosophers of science, and thinkers more generally may find themselves in a distinct form of difficult situation regarding their access to and authority over knowledge within the academic world. Because feminist and post-colonial approaches to knowledge require an acute awareness of relations of domination and the ways in which these pervade the social and epistemic world, it is often difficult to know how to proceed in making theory. These theorists are in particularly ripe positions to benefit (...)
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  8. Feminism and the Social Construction of Scientific Knowledge.Karen Barad - 1996 - In Lynn Hankinson Nelson & Jack Nelson (eds.), Feminism, Science, and the Philosophy of Science. pp. 161--94.
  9.  19
    Karen Barad. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Xiii + 524 Pp., Illus., Bibl., Index. Durham, N.C./London: Duke University Press, 2007. [REVIEW]S. S. Schweber - 2008 - Isis 99 (4):879-882.
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  10. Linking Visions: Feminist Bioethics, Human Rights, and the Developing World.Karen L. Baird, María Julia Bertomeu, Martha Chinouya, Donna Dickenson, Michele Harvey-Blankenship, Barbara Ann Hocking, Laura Duhan Kaplan, Jing-Bao Nie, Eileen O'Keefe, Julia Tao Lai Po-wah, Carol Quinn, Arleen L. F. Salles, K. Shanthi, Susana E. Sommer, Rosemarie Tong & Julie Zilberberg - 2004 - Rowman & Littlefield Publishers.
    This collection brings together fourteen contributions by authors from around the globe. Each of the contributions engages with questions about how local and global bioethical issues are made to be comparable, in the hope of redressing basic needs and demands for justice. These works demonstrate the significant conceptual contributions that can be made through feminists' attention to debates in a range of interrelated fields, especially as they formulate appropriate responses to developments in medical technology, global economics, population shifts, and poverty.
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  11.  14
    Political Desirings: Yearnings for Mattering (,) Differently.Karen Barad & Daniela Gandorfer - 2021 - Theory and Event 24 (1):14-66.
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  12.  5
    TransMatérialités.Karen Barad, Mona Gérardin-Laverge & Romain/Emma-Rose Bigé - 2021 - Multitudes 1:184-195.
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  13.  43
    Naturalizing Objectivity.Karen Barad - 2008 - Perspectives on Science 16 (3).
  14.  26
    Other Matters: Karen Barad’s Two Materialisms and the Science of Undecidability.Jonathan Basile - 2020 - Angelaki 25 (5):3-18.
    Karen Barad’s Meeting the Universe Halfway relies on mutually incompatible grounding gestures, one of which describes the relationality of an always already material-discursive reality, while the other seeks to ground this relation one-sidedly in matter. These two materialisms derive from the gesture she borrows from the New Materialist (and other related) fields, which posits her work as an advance over the history of “representationalism” and “social constructivism.” In turn, this one-sided materialism produces a skewed reading of the quantum (...)
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  15.  4
    Beyond Hierarchical Oppositions: A Feminist Critique of Karen Barad’s Agential Realism.Caroline Braunmühl - 2018 - Feminist Theory 19 (2):223-240.
    The article contributes to the debate on new materialism commenced by Sara Ahmed. Taking up Lena Gunnarsson’s argument that erasing distinctions is no effective antidote to dualistic theorising, the article argues that Karen Barad’s theory is problematic on this count. Whereas Barad dilutes the theoretical distinction between mind and matter as well as that between the animate and the inanimate, the contention here is that it is ethically and politically vital to hold on to a notion of (...)
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  16.  40
    Posthuman Ethics with Cary Wolfe and Karen Barad: Animal Compassion as Trans-Species Entanglement.Florence Chiew - 2014 - Theory, Culture and Society 31 (4):51-69.
    Although critiques of humanism are not new, the currency of posthumanist discourse on the nonhuman – the animal, the environment, or the object – suggests rising concerns about humanity’s place in the ecological order. This article interrogates Cary Wolfe's posthumanist framework as he approaches the questions of activism and agency in the context of animal ethics and disability politics. By drawing attention to the contradictions in his own commitments to rethinking human exceptionalism, I examine how Wolfe's appeal for a more (...)
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  17.  2
    Shifting Presence: Giorgio Agamben’s and Karen Barad’s Reflections on Quantum Mechanics.Damiano Sacco - forthcoming - The European Legacy:1-17.
    This essay centres on two contributions—Giorgio Agamben’s What is Real? and Karen Barad’s Meeting the Universe Halfway —that deal with what they see as the import the quantum turn has...
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  18.  15
    The Effectiveness of Clinical Guideline Implementation Strategies – a Synthesis of Systematic Review Findings.Mathew Prior, Michelle Guerin & Karen Grimmer-Somers - 2008 - Journal of Evaluation in Clinical Practice 14 (5):888-897.
  19.  14
    Barad, Bohr, and Quantum Mechanics.Jan Faye & Rasmus Jaksland - 2021 - Synthese (3-4):1-25.
    The last decade has seen an increasing number of references to quantum mechanics in the humanities and social sciences. This development has in particular been driven by Karen Barad’s agential realism: a theoretical framework that, based on Niels Bohr’s interpretation of quantum mechanics, aims to inform social theorizing. In dealing with notions such as agency, power, and embodiment as well as the relation between the material and the discursive level, the influence of agential realism in fields such as (...)
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  20. Barad's Feminist Naturalism.Joseph Rouse - 2004 - Hypatia 19 (1):142-161.
    : Philosophical naturalism is ambiguous between conjoining philosophy with science or with nature understood scientifically. Reconciliation of this ambiguity is necessary but rarely attempted. Feminist science studies often endorse the former naturalism but criticize the second. Karen Barad's agential realism, however, constructively reconciles both senses. Barad then challenges traditional metaphysical naturalisms as not adequately accountable to science. She also contributes distinctively to feminist reinterpretations of objectivity as agential responsibility, and of agency as embodied, worldly, and intra-active.
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  21.  5
    Exploring the Range of Reported Dream Lucidity.Remington Mallett, Michelle Carr, Martin Freegard, Karen Konkoly, Ceri Bradshaw & Michael Schredl - 2021 - Philosophy and the Mind Sciences 2:1-23.
    Dream lucidity, or being aware that one is dreaming while dreaming, is not an all-or-none phenomenon. Often, subjects report being some variant of “a little lucid” as opposed to completely or not at all. As recent neuroimaging work begins to elucidate the neural underpinnings of lucid experience, understanding subtle phenomenological variation within lucid dreams is essential. Here, we focus on the variability of lucid experience by asking participants to report their awareness of the dream on a 5-point Likert scale. Participants (...)
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  22.  23
    Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. By Karen Barad.Lisa M. Dolling - 2009 - Hypatia 24 (1):212-218.
  23.  16
    Barad's Feminist Naturalism.Joseph Rouse - 2004 - Hypatia 19 (1):142-161.
    Philosophical naturalism is ambiguous between conjoining philosophy with science or with nature understood scientifically. Reconciliation of this ambiguity is necessary but rarely attempted. Feminist science studies often endorse the former naturalism but criticize the second. Karen Barad's agential realism, however, constructively reconciles both senses. Barad then challenges traditional metaphysical naturalisms as not adequately accountable to science. She also contributes distinctively to feminist reinterpretations of objectivity as agential responsibility, and of agency as embodied, worldly, and intra-active.
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  24.  51
    Geneviève FRAISSE, Les Femmes et leur histoire, Paris, Gallimard, Collection Folio histoire, 1998, 614 p. ; Michelle PERROT, Les Femmes ou les silences de l'Histoire, Paris, Flammarion, 1998, 493 p. [REVIEW]Karen Offen - 2000 - Clio 12.
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  25.  6
    Dream Lucidity is Associated with Positive Waking Mood.Abigail Stocks, Michelle Carr, Remington Mallett, Karen Konkoly, Alisha Hicks, Megan Crawford, Michael Schredl & Ceri Bradshaw - 2020 - Consciousness and Cognition 83:102971.
  26.  87
    ‘Must We Burn Foucault?’ Ethics as Art of Living: Simone de Beauvoir and Michel Foucault. [REVIEW]Karen Vintges - 2001 - Continental Philosophy Review 34 (2):165-181.
    The title of this article refers to Beauvoir's essay Must We Burn De Sade?. Analogous to Beauvoir's essay on Sade, this article is something of an apology for Foucault. I use Beauvoir's essay on Sade to discuss Foucault's concept of ethics as an art of living. I conclude that the final Foucault's thought on ethics can be labelled a post-existentialism, combining postmodern thinking and the issues of freedom and commitment in an inspiring way. I argue, however, that the heuristics of (...)
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  27.  2
    Social Media and Mobile Apps for Health Promotion in Australian Indigenous Populations: Scoping Review.Carl Brusse, Karen Gardner, Daniel McAullay & Michelle Dowden - 2014 - Journal of Medical Internet Research 16 (12):e280.
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  28.  2
    Cardiovascular Disease and Prediabetes as Complex Illness: People's Perspectives.Kim van Wissen, Michelle Thunders, Karen Mcbride-Henry, Margaret Ward, Jeremy Krebs & Rachel Page - 2017 - Nursing Inquiry 24 (3):e12177.
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  29.  4
    ‘Must We Burn Foucault?’ Ethics as Art of Living: Simone de Beauvoir and Michel Foucault.Vintges Karen - 2001 - Continental Philosophy Review 34 (2):165-181.
    The title of this article refers to Beauvoir's essay “Must We Burn De Sade?”. Analogous to Beauvoir's essay on Sade, this article is something of an apology for Foucault. I use Beauvoir's essay on Sade to discuss Foucault's concept of ethics as an art of living. I conclude that the final Foucault's thought on ethics can be labelled a post-existentialism, combining postmodern thinking and the issues of freedom and commitment in an inspiring way. I argue, however, that the heuristics of (...)
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  30. Tapping the Wisdom of the Ancestors: An Attempt to Recast Vodou and Morality Through the Voice of Mama Lola and Karen Mccarthy Brown.Claudine Michel - 1996 - University of Massachusetts, William Monroe Trotter Institute.
     
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  31.  17
    The RNA Ontology (RNAO): An Ontology for Integrating RNA Sequence and Structure Data.Robert Hoehndorf, Colin Batchelor, Thomas Bittner, Michel Dumontier, Karen Eilbeck, Rob Knight, Chris J. Mungall, Jane S. Richardson, Jesse Stombaugh & Eric Westhof - 2011 - Applied Ontology 6 (1):53-89.
  32. Computerized Symbol Digit Modalities Test in a Swiss Pediatric Cohort – Part 2: Clinical Implementation.Marie-Noëlle Klein, Ursina Jufer-Riedi, Sarah Rieder, Céline Hochstrasser, Michelle Steiner, Li Mei Cao, Anthony Feinstein, Sandra Bigi & Karen Lidzba - 2021 - Frontiers in Psychology 12.
    BackgroundInformation processing speed is a marker for cognitive function. It is associated with neural maturation and increases during development. Traditionally, IPS is measured using paper and pencil tasks requiring fine motor skills. Such skills are often impaired in patients with neurological conditions. Therefore, an alternative that does not need motor dexterity is desirable. One option is the computerized symbol digit modalities test, which requires the patient to verbally associate numbers with symbols.MethodsEighty-six participants were examined, 38 healthy and 48 hospitalized for (...)
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  33.  22
    Framework for Ethical Decision-Making Based on Mission, Vision and Values of the Institution.Jaro Kotalik, Cathy Covino, Nadine Doucette, Steve Henderson, Michelle Langlois, Karen McDaid & Louisa M. Pedri - 2014 - HEC Forum 26 (2):125-133.
    The authors led the development of a framework for ethical decision-making for an Academic Health Sciences Centre. They understood the existing mission, vision, and values statement (MVVs) of the centre as a foundational assertion that embodies an ethical commitment of the institution. Reflecting the Patient and Family Centred Model of Care the institution is living, the MVVs is a suitable base on which to construct an ethics framework. The resultant framework consists of a set of questions for each of the (...)
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  34.  2
    Computerized Symbol Digit Modalities Test in a Swiss Pediatric Cohort Part 1: Validation.Céline Hochstrasser, Sarah Rieder, Ursina Jufer-Riedi, Marie-Noëlle Klein, Anthony Feinstein, Brenda L. Banwell, Michelle Steiner, Li Mei Cao, Karen Lidzba & Sandra Bigi - 2021 - Frontiers in Psychology 12.
    ObjectiveThe objective of this study was to validate the computerized Symbol Digit Modalities Test in a Swiss pediatric cohort, in comparing the Swiss sample to the Canadian norms. Secondly, we evaluated sex effects, age-effects, and test–retest reliability of the c-SDMT in comparison to values obtained for the paper and pencil version of the Symbol Digit Modalities Test.MethodsThis longitudinal observational study was conducted in a single-center setting at the University Children’s Hospital of Bern. Our cohort consisted of 86 children aged from (...)
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  35.  7
    Historical Perspectives.Deron R. Boyles, Kathryn Cramer, Timothy Reagan, Thomas Baker, Michele Brenner, Karen Buchanan, Christine Colling, Catherine Drinan, Karen Durbin, John Farra, Melinda Gale, Christy Godwin, George Gostovich, Leslie Greger, Jennifer Howe, Anne Lesch, Carolyn Miller, Holly Powell, Kaycee Taylor, Jesse Tepper, Kelly Wainwright, Todd Wiedemann & Kimberley Zacher - 1997 - Educational Studies 28 (3-4):260-274.
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  36.  4
    Bioethics Advocacy in Ethos, Practice and Metrics.Amelia K. Barwise, Bjoerg Thorsteinsdottir, Megan A. Allyse, Michelle J. Clarke & Karen M. Meagher - 2021 - American Journal of Bioethics 21 (2):69-72.
    Bioethicists in healthcare institutions have the skills and insights and can and must facilitate and promote measures that address deeply ingrained structural issues that exacerbate health inequity...
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  37.  68
    “A Different Starting Point, a Different Metaphysics”: Reading Bergson and Barad Diffractively.Iris Van Der Tuin - 2011 - Hypatia 26 (1):22-42.
    This article provides an affirmative feminist reading of the philosophy of Henri Bergson by reading it through the work of Karen Barad. Adopting such a diffractive reading strategy enables feminist philosophy to move beyond discarding Bergson for his apparent phallocentrism. Feminist philosophy finds itself double bound when it critiques a philosophy for being phallocentric, because the setup of a master narrative comes into being with the critique. By negating a gender-blind or sexist philosophy, feminist philosophy only reaffirms its (...)
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  38.  12
    Ethics, Subjectivity, and Sociomaterial Assemblages: Two Important Directions and Methodological Tensions.Jesse Bazzul - 2018 - Studies in Philosophy and Education 37 (5):467-480.
    Research that explores ethics can help educational communities engage twenty-first century crises and work toward ecologically and socially just forms of life. Integral to this research is an engagement with social theory, which helps educators imagine our shared worlds differently. In this paper I present two theoretical-methodological directions for educational research that centres ethics: Ethics and subjectivity; and Ethics-in-assemblage. While both approaches might be seen as commensurable, they can also be seen as quite divergent. Using Michel Foucault’s later work on (...)
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  39.  16
    “A Different Starting Point, a Different Metaphysics”: Reading Bergson and Barad Diffractively.Iris Van Der Tuin - 2011 - Hypatia 26 (1):22 - 42.
    This article provides an affirmative feminist reading of the philosophy of Henri Bergson by reading it through the work of Karen Barad. Adopting such a diffractive reading strategy enables feminist philosophy to move beyond discarding Bergson for his apparent phallocentrism. Feminist philosophy finds itself double bound when it critiques a philosophy for being phallocentric, because the setup of a master narrative comes into being with the critique. By negating a gender-blind or sexist philosophy, feminist philosophy only reaffirms its (...)
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  40.  82
    Behaving, Mattering, and Habits Called Aesthetics.Adrian Mróz - 2020 - Polish Journal of Aesthetics 57 (2):57-102.
    In this two-part article, I propose a new materialist understanding of behavior. The term “mattering” in the title refers to sense-making behavior that matters, that is, to significant habits and materialized behaviors. By significant habits I mean protocols, practices and routines that generate ways of reading material signs and fixed accounts of movement. I advance a notion of behaving that stresses its materiality and sensory shaping, and I provide select examples from music. I note that current definitions of behavior do (...)
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  41.  52
    The Genesis of Iconology.Jaś Elsner & Katharina Lorenz - 2012 - Critical Inquiry 38 (3):483-512.
    Erwin Panofsky explicitly states that the first half of the opening chapter of Studies in Iconology—his landmark American publication of 1939—contains ‘the revised content of a methodological article published by the writer in 1932’, which is now translated for the first time in this issue of Critical Inquiry.1 That article, published in the philosophical journal Logos, is among his most important works. First, it marks the apogee of his series of philosophically reflective essays on how to do art history,2 that (...)
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  42.  56
    Revisiting Feminist Matters in the Post-Linguistic Turn: John Dewey, New Materialisms, and Contemporary Feminist Thought.Clara Fischer - 2018 - In Clara Fischer & Luna Dolezal (eds.), New Feminist Perspectives on Embodiment. London, New York: Palgrave MacMillan. pp. 83-102.
    In this chapter, I sketch some recent developments in feminist thought and present these alongside John Dewey’s work to assess what place pragmatism might assume in debates on contemporary, post-linguistic turn feminism. My task for this chapter is threefold: I redress the elision of pragmatism in the conversation around affect theory, new materialisms, and contemporary feminist theorising; I trace some of the confluences between Dewey’s work on nature and materiality, and the new materialist work of Stacy Alaimo and Karen (...)
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  43. Nature Trouble: Ancient Physis and Queer Performativity.Emanuela Bianchi - 2019 - In Emanuela Bianchi, Sara Brill & Brooke Holmes (eds.), Antiquities Beyond Humanism. Oxford, UK: Oxford University Press. pp. 211-238.
  44.  7
    Animal Performances: An Exploration of Intersections Between Feminist Science Studies and Studies of Human/Animal Relationships.Nina Lykke, Mette Bryld & Lynda Birke - 2004 - Feminist Theory 5 (2):167-183.
    Feminist science studies have given scant regard to non-human animals. In this paper, we argue that it is important for feminist theory to address the complex relationships between humans and other animals, and the implications of these for feminism. We use the notion of performativity, particularly as it has been developed by Karen Barad, to explore the intersections of feminism and studies of the human/animal relationship. Performativity, we argue, helps to challenge the persistent dichotomy between human/culture and animals/nature. (...)
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  45.  2
    A Diffractive and Deleuzian Approach to Analysing Interview Data.Hillevi Lenz Taguchi - 2012 - Feminist Theory 13 (3):265-281.
    This article explores the possibilities of considering how ‘matter and meaning are mutually constituted’ in the production of knowledge through presenting a diffractive analysis of a piece of interview data with a six-year-old boy in a preschool class. Inspired by Donna Haraway’s and Karen Barad’s theorising, I understand diffractive analysis as an embodied engagement with the materiality of research data: a becoming-with the data as researcher. Understanding the body as a space of transit, a series of open-ended systems (...)
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  46.  19
    New Materialisms: Foucault and the 'Government of Things'.Thomas Lemke - 2015 - Theory, Culture and Society 32 (4):3-25.
    The article explores the perspectives of Foucault’s notion of government by linking it to the debate on the ‘new materialism’. Discussing Karen Barad’s critical reading of Foucault’s work on the body and power, it points to the idea of a ‘government of things’, which Foucault only briefly outlines in his lectures on governmentality. By stressing the ‘intrication of men and things’, this theoretical project makes it possible to arrive at a relational account of agency and ontology, going beyond (...)
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  47.  18
    Diffracting Diffractive Readings of Texts as Methodology: Some Propositions.Karin Murris & Vivienne Bozalek - 2019 - Educational Philosophy and Theory 51 (14):1504-1517.
    Re-turning to our experiences of putting a diffractive methodology to work ourselves, as well as engaging with the writings of Donna Haraway and Karen Barad, we produce some propositions re...
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  48.  18
    Beyond Cyborg Subjectivities: Becoming-Posthumanist Educational Researchers.Annette Gough & Noel Gough - 2017 - Educational Philosophy and Theory 49 (11):1112-1124.
    This excerpt from our collective biography emerges from a dialogue that commenced when Noel interjected the concept of ‘becoming-cyborg’ into our conversations about Annette’s experiences of breast cancer, which initially prompted her to interpret her experiences as a ‘chaos narrative’ of cyborgian and environmental embodiment in education contexts. The materialisation of Donna Haraway’s figuration of the cyborg in Annette’s changing body enabled new appreciations of its interpretive power, and functioned in some ways as a successor project to Noel’s earlier deployment (...)
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  49.  13
    Norms of Testimony in Broad Interdisciplinarity: The Case of Quantum Mechanics in Critical Theory.Rasmus Jaksland - 2021 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 52 (1):35-61.
    While much interdisciplinarity brings together proximate fields, broad interdisciplinarity sees integration between disciplines that are perceived to be non-neighboring. This paper argues that the heterogeneity among disciplines in broad interdisciplinarity calls for stricter epistemic norms of testimony for experts that act as translators between the disciplines than those suggested for intra-scientific testimony. The paper is structured around two case studies: the affective turn in social theorizing and the use of quantum mechanics in critical theory as exemplified by Vicky Kirby’s use (...)
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  50.  14
    The Head, the Hand, and Matter: New Materialism and the Politics of Knowledge.Paul Rekret - 2018 - Theory, Culture and Society 35 (7-8):49-72.
    This article seeks to examine the political connotations of a recent ‘material turn’ in social and political theory and its implications for theorizations of political agency. ‘New materialist’ theories are premised upon transcending the limits which social constructivism places upon thought, viewed as a reification of the division of subject and object and so a hubristic anthropocentrism which places human beings at the centre of social existence. Yet new materialist theories have tended to locate the conditions of the separation of (...)
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