Results for 'Jyoti D. Mahadeo'

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  1. Board Composition and Financial Performance: Uncovering the Effects of Diversity in an Emerging Economy. [REVIEW]Jyoti D. Mahadeo, Teerooven Soobaroyen & Vanisha Oogarah Hanuman - 2012 - Journal of Business Ethics 105 (3):375-388.
    We examine the key elements of board diversity (or heterogeneity) amongst listed companies operating in an emerging economy (Mauritius) and the extent to which these influence financial performance. Specifically, we ask whether there is evidence of tangible benefits in pursuing a strategy of board diversity in terms of gender-, age-, educational background and independence in a corporate context which has long been dominated by family-led and ‘closed’ boardrooms. In light of recent corporate governance developments which appear to foster greater diversity, (...)
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  2.  21
    A Longitudinal Study of the Implementation of the Corporate Governance Code in a Developing Country: The Case of Mauritius.Teerooven Soobaroyen & Jyoti Devi Mahadeo - 2016 - Business and Society 55 (5):738-777.
    This exploratory study investigates firms’ implementation of a new corporate governance code in Mauritius, a developing economy. The authors rely on annual report disclosures during a four-year period. The authors analyze the level of corporate engagement with the code’s requirements, including corporate social responsibility initiatives, relative to a 2004 benchmark over the three subsequent years. The study contributes to the literature in two ways. First, it provides much needed evidence of longitudinal implementation within developing economies that exhibit, or have started (...)
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  3.  40
    A Longitudinal Study of Corporate Social Disclosures in a Developing Economy.J. D. Mahadeo, V. Oogarah-Hanuman & T. Soobaroyen - 2011 - Journal of Business Ethics 104 (4):545-558.
    This article examines corporate social disclosures (CSD) in an African developing economy (Mauritius) as provided in the annual reports of listed companies from 2004 to 2007. Informed by the country’s social, political and economic context and legitimacy theory, we hypothesise that the extent and variety of CSD themes (social, ethics, environment and health and safety) will be enhanced post-2004 and will be influenced by profitability, size, leverage and industry affiliation. We find a significant increase in the volume and variety of (...)
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  4.  15
    Prācī-Jyoti. Digest of Indological Studies. Half-Yearly PublicationPraci-Jyoti. Digest of Indological Studies. Half-Yearly Publication. [REVIEW]L. S., D. N. Shastri & Buddha Prakash - 1967 - Journal of the American Oriental Society 87 (2):211.
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  5. The trinity and other religions: Genesis 18, judaism and hinduism in two works of art.G. D'costa - 1999 - Gregorianum 80 (1):5-31.
    L'A. se base sur deux oeuvres artistiques sur la Trinité qui se correspondent et qui soulèvent des questions sérieuses au sujet de la négociation chrétienne avec les autres religions. Ces deux oeuvres traitent de la Trinité en relation avec les autres traditions religieuses. Il s'agit de l'icône intitulée la Trinité de l'orthodoxe russe André Roublev qui date du 15siècle et de l'oeuvre contemporaine de l'artiste indien catholique romain Jyoti Sahi intitulée Abraham et Sarah recevant les trois anges. Par cette (...)
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  6.  36
    Gender-based differences in perception of a just society.Jyoti N. Prasad, Nancy Marlow & Richard E. Hattwick - 1998 - Journal of Business Ethics 17 (3):219-228.
    In this study, 191 subjects, 93 male and 98 female undergraduate business students, were asked to respond to a 51 item questionnaire to examine their perception of what constituted a "just society". The subjects agreed on 16 characteristics which a just society would have. Out of 51 there were only 10 statements whereon average responses showed significant differences based on gender.
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  7. Real Time.D. H. Mellor - 1981 - New York: Cambridge University Press.
    This is a study of the nature of time. In it, redeploying an argument first presented by McTaggart, the author argues that although time itself is real, tense is not. He accounts for the appearance of the reality of tense - our sense of the passage of time, and the fact that our experience occurs in the present - by showing how time is indispensable as a condition of action. Time itself is further analysed, and Dr Mellor gives answers to (...)
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  8. Soʾhã-sādhanā.Mahadeo Damoder Bhat - 1970
     
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  9.  14
    A Cross-Comparison of Reengineering Teams Undertaking Business Process Change.Jyoti Choudrie & Vlatka Hlupic - 2000 - Journal of Intelligent Systems 10 (5-6):473-508.
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  10. States' sexualities : theorizing sexuality, gender and governance.Jyoti Puri - 2014 - In Mary Evans, Clare Hemmings, Marsha Henry, Hazel Johnstone, Sumi Madhok, Ania Plomien & Sadie Wearing (eds.), The SAGE handbook of feminist theory. Thousand Oaks, California: SAGE reference.
     
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  11.  38
    Investigating the research approaches for examining technology adoption issues.Jyoti Choudrie & Yogesh Kumar Dwivedi - 2005 - Journal of Research Practice 1 (1):Article - D1.
    Adoption of technology, a research topic within the Information Systems area, is usually studied at two levels: organizational level and user level. This paper examines the range of methods used for studying technology adoption issues at both these levels. The approaches were selected after conducting a review of 48 articles on technology adoption and usage, published in peer reviewed journals between 1985 and 2003. The journals reviewed include the MIS Quarterly, Information Systems Research, European Journal of Information Systems, Information Systems (...)
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  12.  8
    Omissions and Chronological Complexities.Jyoti Mohan - 2023 - Philosophy East and West 73 (1):220-230.
    In lieu of an abstract, here is a brief excerpt of the content:Omissions and Chronological ComplexitiesJyoti Mohan (bio)The stated purpose of Chinese and Indian Ways of Thinking in Early Modern European Philosophy: The Reception and the Exclusion by Selusi Ambrogio is "to examine the European understanding of China and India within the histories of philosophy from 1600 to 1744."1 Specifically, Ambrogio sets out to investigate the antecedents of the "othering" of non-Western philosophies. How far back did the notion go, that (...)
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  13. The impartial spectator: Adam Smith's moral philosophy.D. D. Raphael - 2007 - New York: Oxford University Press.
    D. D. Raphael examines the moral philosophy of Adam Smith (1723-90), best known for his famous work on economics, The Wealth of Nations, and shows that his thought still has much to offer philosophers today. Raphael gives particular attention to Smith's original theory of conscience, with its emphasis on the role of 'sympathy' (shared feelings).
  14.  5
    Exploring mind pollution.Jyoti Bhansali & Sushamā Siṅghavī (eds.) - 2010 - New Delhi: Gunjan Foundation.
  15. Biotechnology and ethics in India.Jyoti Dineshrao Bhosale - 2023 - In Purusottama Bilimoria & Amy Rayner (eds.), The Routledge companion to Indian ethics: women, justice, bioethics and ecology. Abingdon, Oxon: Routledge.
     
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  16.  11
    Renungan hidup dalam sloka Hindu.Ida Rsi Bhujangga Waisnawa Putra Sara Shri Satya Jyoti & I. Gede Pariadnya (eds.) - 2017 - Denpasar: Pustaka Bali Post.
    Self-discipline, ethics, character, and philosophy in Hindu poetry; criticism to Bhagavad Gita, Nītīśāstra, Sāra-samuccaya, etc.
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  17.  32
    Conceptualizations of user autonomy within the normative evaluation of dark patterns.Jyoti Kumar & Sanju Ahuja - 2022 - Ethics and Information Technology 24 (4):1-18.
    Dark patterns have received significant attention in literature as interface design practices which undermine users’ autonomy by coercing, misleading or manipulating their decision making and behavior. Individual autonomy has been argued to be one of the normative lenses for the evaluation of dark patterns. However, theoretical perspectives on autonomy have not been sufficiently adapted in literature to identify the ethical concerns raised by dark patterns. The aim of this paper is to conceptualize user autonomy within the context of dark patterns. (...)
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  18.  21
    Recontextualizing Knowledge: An Epistemological Ambiguity.Jyoti Prakash Bagchi - 2002 - Journal of Human Values 8 (2):157-163.
    The encounter of the cognitive apparatus with the phenomenal world had led to the emergence of independent thought processes either based on scientific method of enguiry or on meditative experiences. In the course of time these have developed into a systematized body of knowledge. They purport to provide peace and happiness, but when seduced by power a distorted value structure has been legitimized. The plethora of evidences suggest the 'self' has been incapacitated for long. The scientific experiences have been given (...)
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  19. Democracy in Indian classrooms : equalizing educational opportunities.Jyoti Bawane - 2020 - In Murzban Jal & Jyoti Bawane (eds.), Theory and Praxis: Reflections on the Colonization of Knowledge. Routledge India.
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  20. Introduction : Why public philosophy? Why now?Jyoti Bawane & Muzaffar Ali - 2021 - In Murzban Jal & Jyoti Bawane (eds.), The Imbecile's Guide to Public Philosophy. Routledge India.
     
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  21. Schooling : the invisible paradigm.Jyoti Bawane - 2021 - In Murzban Jal & Jyoti Bawane (eds.), The Imbecile's Guide to Public Philosophy. Routledge India.
     
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  22.  8
    A Southern Critique of the Globalist Assumptions about Technology Transfer in Climate Change Treaty Negotiations.Jyoti S. Kulkarni - 2003 - Bulletin of Science, Technology and Society 23 (4):256-264.
    This article critically evaluates the process of technology transfer from developed to developing countries. It considers market-based policies contained in the United Nations Framework Convention on Climate Change, which are proposed as tools to promote the transfer of technologies that can abate greenhouse gas emissions contributing to climate change. It uses the case of India to exemplify the conditions that exist and issues that arise in a rapidly developing country that is a recipient of such investments. It contests the claim (...)
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  23.  10
    Waiting times for transurethral resection of prostate.Jyoti Shah - 2008 - Journal of Evaluation in Clinical Practice 14 (3):473-476.
  24.  11
    Wittgenstein's Religious Belief.Jyoti Kumari Sinha - 2008 - In Kali Charan Pandey (ed.), Perspectives on Wittgenstein's unsayable. New Delhi: Readworthy Publications.
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  25.  25
    The Influence of Business Incentives and Attitudes on Ethics Discourse in the Information Technology Industry.Sanju Ahuja & Jyoti Kumar - 2021 - Philosophy and Technology 34 (4):941-966.
    As information technologies have become synonymous with progress in modern society, several ethical concerns have surfaced about their societal implications. In the past few decades, information technologies have had a value-laden impact on social evolution. However, there is limited agreement on the responsibility of businesses and innovators concerning the ethical aspects of information technologies. There is a need to understand the role of business incentives and attitudes in driving technological progress and to understand how they steer the ethics discourse on (...)
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  26.  5
    Prākr̥ta sāhitya ke vyāvahārika paksha.Jyoti Bābū Jaina - 2019 - Udayapura: Bhāratiya Prākr̥ta Skôlarsa Sosāyaṭī.
    Research papers on Prakrit Jaina canonical literature.
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  27. Dhātusāmya meṃ manobhāvoṃ kā sthāna.Pracetā Jyoti - 2001 - Nāgapura: Viśvabhāratī Prakāśana.
    Study of psychology with references to Ayurveda.
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  28.  17
    Exploring talent management practices: antecedents and consequences.Jeevan Jyoti & Roomi Rani - 2014 - International Journal of Management Concepts and Philosophy 8 (4):220.
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  29. Superando el Síndrome Lozano-Barragán en las Organizaciones de Producción Cinematográfica Mexicanas.D. Lozano, J. Barragán, S. Guerra & E. Treviño - 2011 - Daena 6 (2).
    Resumen. El presente documento tiene como finalidad plasmar la importancia que tiene el tomar encuenta los deseos y necesidades de los espectadores para el éxito económico de las organizaciones deproducción cinematográfica mexicanas. Se establecen las funciones culturales y económicas quedeben considerar los directores y productores de las organizaciones aquí estudiadas. Por otro lado, seubica los diferentes grados de insatisfacción en los que cae un espectador al que no le agradó lapelícula. Se propone el concepto “Síndrome Lozano-Barragán”* para ubicar a aquellasorganizaciones (...)
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  30.  12
    Reading romance novels in postcolonial india.Jyoti Puri - 1997 - Gender and Society 11 (4):434-452.
    This article examines the role of Harlequin and Mills and Boon romance novels in the lives of young, single, middle-class women readers in urban India. The article focuses on the readers' interpretations of the novels given the differences in the sites of production of the romance novels and the sociocultural context of reception. Three themes are explored in this study: the influence of romance novels on the readers' expectations of marital sexuality and gender role patterns, the limitations of novels in (...)
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  31.  4
    Stakes and States: Sexual Discourses from New Delhi.Jyoti Puri - 2006 - Feminist Review 83 (1):139-148.
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  32.  2
    Paul Ricœur.Myriam Revault D'Allonnes & François Azouvi (eds.) - 2004 - Paris: Editions de l'Herne.
    S'expliquant sur la publication de Soi-même comme un autre (1990), Paul Ricœur disait ceci : " C'est une réflexion qui vient très tard, à la fin sans doute de mon parcours philosophique. Parce que j'ai voulu régler mes comptes non pas avec les autres mais avec moi-même, c'est-à-dire avec tous ceux que j'ai croisés pendant trente ou quarante années de travail. " Dans ce propos, on reconnaîtra sans peine la façon de faire de l'homme et du philosophe...
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  33.  18
    A crisis that changed the banking scenario in India: exploring the role of ethics in business.Sushma Nayak & Jyoti Chandiramani - 2022 - Asian Journal of Business Ethics 11 (1):7-32.
    Digital business has marked an era of transformation, but also an unprecedented growth of cyber threats. While digital explosion witnessed by the banking sector since the COVID-19 pandemic has been significant, the level and frequency of cybercrimes have gone up as well. Cybercrime officials attribute it to remote working—people using home computers or laptops with vulnerable online security than office systems; malicious actors relentlessly developing their tactics to find new ways to break into enterprise networks and grasping defence evasion; persons (...)
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  34. Wittgenstein's Full Stop.D. Z. Phillips - 1981 - In Irving Block & Ludwig Wittgenstein (eds.), Perspectives on the philosophy of Wittgenstein. Cambridge: MIT Press. pp. 179--200.
     
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  35. Advice on modal logic.D. Scott - 1980 - In Karel Lambert (ed.), Philosophical problems in logic: some recent developments. Hingham, MA: Sold and distributed in the U.S.A. and Canada by Kluwer Boston. pp. 143--173.
  36. Confucius: The Analects.D. C. Lau (ed.) - 1996 - Columbia University Press.
    A record of the words and teachings of Confucius, _The Analects_ is considered the most reliable expression of Confucian thought. However, the original meaning of Confucius's teachings have been filtered and interpreted by the commentaries of Confucianists of later ages, particularly the Neo-Confucianists of the Song dynasty, not altogether without distortion.In this monumental translation by Professor D. C. Lau, an attempt has been made to interpret the sayings as they stand. The corpus of the sayings is taken as an organic (...)
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  37. Sensibility theory and projectivism.Justin D'Arms & Dan Jacobson - 2006 - In David Copp (ed.), The Oxford handbook of ethical theory. New York: Oxford University Press. pp. 186--218.
    This chapter explores the debate between contemporary projectivists or expressivists, and the advocates of sensibility theory. Both positions are best viewed as forms of sentimentalism — the theory that evaluative concepts must be explicated by appeal to the sentiments. It argues that the sophisticated interpretation of such notions as “true” and “objective” that are offered by defenders of these competing views ultimately undermines the significance of their meta-ethical disputes over “cognitivism” and “realism” about value. Their fundamental disagreement lies in moral (...)
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  38. A Holy Song.Pandurang Mahadeo Bapat - 1934 - V.P. Bapat.
     
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  39.  19
    Brahma sūtras.Vasudeo Mahadeo Badarayana, Apte & Sankaracarya - 1977 - Delhi: Motilal Banarsidass. Edited by Sivananda.
    Aphoristic work on Vedanta philosophy; Sanskrit text with French translation.
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  40.  8
    Rethinking law and violence.Latika Vashist & Jyoti Dogra Sood (eds.) - 2020 - New Delhi: Oxford University Press.
    Conceptualized outside the theoretical framing of both liberal as well as critical approaches, this book re-imagines the law by exploring the contradictions and polarities of in terms of its relationship with violence. It encompasses and interweaves themes and ideas as diverse as death penalty, community might, state sovereignty on the one hand, to animal rights, sexual consent, children's agency and LGBT rights, on the other. While acknowledging that law is fundamentally and inherently tied to violence, the objective of this eclectic (...)
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  41.  11
    Can a Thought's Whole Subject-Matter Be Itself? The Case of Pain.D. Goldstick - 2024 - Dialogue 63 (1):139-145.
    RésuméLa croyance que l'on est (ou pas) dans un état de douleur est singulière en ceci qu'elle semble pouvoir être qualifiée d'infaillibilité ou d'incorrigibilité logique, de même que le cogito. Mais comment se peut-il que l'existence d'une croyance (vraie) et l'existence du fait qui est l'objet de cette croyance puisssent constituer la même existence? Je propose ici une réponse à cette question. Parfois, une croyance peut être un désir.
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  42.  8
    The Contemplative Foundations of Classical Daoism.Harold Roth - 2021 - SUNY Press.
    In The Contemplative Foundations of Classical Daoism, Harold D. Roth explores the origins and nature of the Daoist tradition, arguing that its creators and innovators were not abstract philosophers but, rather, mystics engaged in self-exploration and self-cultivation, which in turn provided the insights embodied in such famed works as the Daodejing and Zhuangzi. In this compilation of essays and chapters representing nearly thirty years of scholarship, Roth examines the historical and intellectual origins of Daoism and demonstrates how this distinctive philosophy (...)
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  43.  9
    Avtonomii︠a︡ religioznogo soznanii︠a︡: teorii︠a︡, metodologii︠a︡, praktika.D. A. Zaevskiĭ - 2004 - Armavir: Armavirskiĭ gos. pedagogicheskiĭ universitet. Edited by A. D. Pokhilʹko.
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  44.  62
    The relationship of ethics education to moral sensitivity and moral reasoning skills of nursing students.Mihyun Park, Diane Kjervik, Jamie Crandell & Marilyn H. Oermann - 2012 - Nursing Ethics 19 (4):568-580.
    This study described the relationships between academic class and student moral sensitivity and reasoning and between curriculum design components for ethics education and student moral sensitivity and reasoning. The data were collected from freshman (n = 506) and senior students (n = 440) in eight baccalaureate nursing programs in South Korea by survey; the survey consisted of the Korean Moral Sensitivity Questionnaire and the Korean Defining Issues Test. The results showed that moral sensitivity scores in patient-oriented care and conflict were (...)
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  45.  13
    Research on computer static software defect detection system based on big data technology.Rahul Neware, Jyoti Bhola, K. Arumugam, Jianxing Zhu & Zhaoxia Li - 2022 - Journal of Intelligent Systems 31 (1):1055-1064.
    To study the static software defect detection system, based on the traditional static software defect detection system design, a new static software defect detection system design based on big data technology is proposed. The proposed method can optimize the distribution of test resources and improve the quality of software products by predicting the potential defect program modules and design the software and hardware of the static software defect detection system of big data technology. It is found that the traditional static (...)
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  46.  5
    Metafizika i ėtika: sravnitelʹno-kriticheskiĭ analiz osnovopolozheniĭ teoreticheskoĭ i prakticheskoĭ filosofii antichnosti i Novogo vremeni.D. V. Nikulin - 2005 - Moskva: Greko-latinskiĭ kabinet I︠U︡.A. Shichalina.
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  47.  5
    Medicinska etika i medicinsko pravo.D. Petrović - 2006 - [Paraćin]: D. Petrović. Edited by R. Simić.
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  48.  64
    Ethical Dilemmas in Protecting Susceptible Subpopulations From Environmental Health Risks: Liberty, Utility, Fairness, and Accountability for Reasonableness.David B. Resnik, D. Robert MacDougall & Elise M. Smith - 2018 - American Journal of Bioethics 18 (3):29-41.
    Various U.S. laws, such as the Clean Air Act and the Food Quality Protection Act, require additional protections for susceptible subpopulations who face greater environmental health risks. The main ethical rationale for providing these protections is to ensure that environmental health risks are distributed fairly. In this article, we (1) consider how several influential theories of justice deal with issues related to the distribution of environmental health risks; (2) show that these theories often fail to provide specific guidance concerning policy (...)
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  49.  83
    Dynamic Many Valued Logic Systems in Theoretical Economics.D. Lu - manuscript
    This paper is an original attempt to understand the foundations of economic reasoning. It endeavors to rigorously define the relationship between subjective interpretations and objective valuations of such interpretations in the context of theoretical economics. This analysis is substantially expanded through a dynamic approach, where the truth of a valuation results in an updated interpretation or changes in the agent's subjective belief regarding the effectiveness of the selected action as well as the objective reality of the effectiveness of all other (...)
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  50.  62
    Rawls’ Idea of a Liberal Self: A Communitarian Critique.Arup Jyoti Sarma - 2020 - Journal of the Indian Council of Philosophical Research 37 (3):383-402.
    The paper is an attempt to revisit Rawls’ idea of a self, which elicits the concept of justice in the liberal tradition. Justice, as understood in the social and political context, is the basic feature of a well-ordered and rationally developed society and it is considered to be a virtue of the social institution. The liberal theory believes in the basic principle that right is prior to the good, and what is most fundamental to our personhood are not the ends (...)
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