Results for 'Jv Minkevicius'

66 found
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  1.  18
    The Human Factor in the Revolution and Perestroika.Jv Minkevicius - 1988 - Dialectics and Humanism 15 (3-4):85-92.
  2. Labriola, Antonio-a forgotten marxist thinker.Jv Femia - 1981 - History of Political Thought 2 (3):557-572.
     
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  3. Marx, Marxism and the good society.Jv Femia - 1983 - History of Political Thought 4 (3):553-575.
  4. Shifting selective attention to visual features-evidence for 2 underlying processes.Jv Haxby & R. Parasuraman - 1989 - Bulletin of the Psychonomic Society 27 (6):505-505.
  5. ALGRA Keimpe, Jonathan Barnes, Jaap Mansfield and Malcolm Schofield.Andreae Jv - 2000 - British Journal for the History of Philosophy 8 (2):389-393.
  6. Some Clarifications of Harriot's Solution of Mercator's Problem.Pepper Jv - 1976 - History of Science 14 (26):235-244.
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  7. Worldview, beliefs and society-Douglas, Mary contribution to the study of human ideas on ultimate reality and meaning.Jv Spickard - 1990 - Ultimate Reality and Meaning 13 (2):109-121.
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  8. Auditory and phonetic codes in stop-consonant perception.Jv Ralston & Sawusch Jr - 1986 - Bulletin of the Psychonomic Society 24 (5):344-344.
     
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  9. Sinyavsky, andri, a candidate for inclusion amongst those who have pursed the knowledge of the ultimate reality and meaning of our condition in the world.Jv Clardy & B. Clardy - 1985 - Ultimate Reality and Meaning 8 (3):224-228.
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  10. Catholicism and the forms of democracy. A reflection on the nature of the best regime.Jv Schall - 1994 - Gregorianum 75 (3):469-490.
    La nature du régime idéal de société est la question la plus profonde que pose la philosophie politique. Beaucoup de théories modernes s'y méprennent car elle cherchent à placer le régime idéal dans le monde à la manière d'une utopie. Même la notion de démocratie est devenue un substitut pour le régime idéal. Traditionnellement, l'Eglise s'est tenue indifférente aux modalités constitutionnelles des divers Etats car cela ne concerne pas l'Eglise. La Révélation a servi à maintenir le politique dans sa sphère (...)
     
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  11. L'éclectisme avant Cousin. La tradition allemande.Jv Schneider - 1991 - Corpus: Revue de philosophie 18:15-27.
     
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  12. On the uniqueness of Socrates: political philosophy and the rediscovery of the human body.Jv Schall - 1995 - Gregorianum 76 (2):343-362.
    L'A. part d'une double question sur l'unicité de la figure de Socrate et sur le caractère utopique ou non de la cité idéale présentée par Platon dans «La République». Il étudie en particulier le livre V, qu'il analyse à travers les commentaires de Bruell et Dobbs . L'A. montre finalement l'influence du platonisme sur certaines conceptions chrétiennes, celle du corps chez Saint Augustin en particulier.
     
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  13. Erich Przywara on Ultimate Reality and Meaning: Deus Semper Major, God Ever Greater.Jv Zeitz - 1989 - Ultimate Reality and Meaning 12 (3):192-201.
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  14. Meaning selective access in repetition priming.Jv Bainbridge - 1991 - Bulletin of the Psychonomic Society 29 (6):509-509.
  15. The role of meaning and word form in repetition priming.Jv Bainbridge - 1992 - Bulletin of the Psychonomic Society 30 (6):478-479.
  16. The recognition of unseen words.Jv Bainbridge - 1990 - Bulletin of the Psychonomic Society 28 (6):519-519.
  17. O tendencjach we współczesnej filozofii katolickiej.Jakub Minkevicius - 1968 - Człowiek I Światopogląd 6 (6):24-39.
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  18.  3
    The Human Factor in the Revolution and Perestroika.J. V. Minkevičius - 1988 - Dialectics and Humanism 15 (3-4):85-92.
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  19. Complex approach to the formation of universally developed man.Pp Lopata & Jv Porochnukova - 1979 - Filosoficky Casopis 27 (3):352-362.
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  20.  37
    Veridical and false memory for scenic material in posttraumatic stress disorder.Marit Hauschildt, Maarten Jv Peters, Lena Jelinek & Steffen Moritz - 2012 - Consciousness and Cognition 21 (1):80-89.
    The question whether memory aberrations in posttraumatic stress disorder also manifest as an increased production of false memories is important for both theoretical and practical reasons, but is yet unsolved. Therefore, for the present study we investigated veridical and false recognition in PTSD with a new scenic variant of the Deese–Roediger–McDermott paradigm, which was administered to traumatized individuals with PTSD , traumatized individuals without PTSD , and non-traumatized controls . The PTSD group neither produced higher rates of false memories nor (...)
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  21. Bases antropológicas de la estética de Gracián: naturaleza, cultura y gusto.P. Arnau & Jv Arregui - 1996 - Thémata: Revista de Filosofía 16:45-64.
     
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  22.  16
    Justification for a home-based education programme for kidney patients and their social network prior to initiation of renal replacement therapy.Emma K. Massey, Medard T. Hilhorst, Robert W. Nette, Peter Jh Smak Gregoor, Marinus A. van den Dorpel, Anthony C. van Kooij, Willij C. Zuidema, Robert Zietse, Jan Jv Busschbach & Willem Weimar - 2011 - Journal of Medical Ethics 37 (11):677-681.
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  23.  30
    The classification of recovered memories: A cautionary note.Linsey Raymaekers, Tom Smeets, Maarten Jv Peters, Henry Otgaar & Harald Merckelbach - 2012 - Consciousness and Cognition 21 (4):1640-1643.
    Traditionally, recovered memories of childhood sexual abuse have been classified as those emerging spontaneously versus those surfacing during the course of suggestive therapy. There are indications that reinterpretation of memories might be a third route to recovered memories. Thus, recovered memories do not form a homogeneous category. Nevertheless, the conceptual distinctions between the various types of recovered memories remain difficult for researchers and clinicians. With this in mind, the current study explored whether recovered memories can be reliably classified. We found (...)
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  24.  8
    He rose and jc Shepherdson.Yn Moschovakis, J. Moldestad, V. Stoltenberg-Hansen, Jv Tucker, E. Nagel, P. Suppes, A. Tarski & Ra Platek - 1999 - In Edward R. Griffor (ed.), Handbook of Computability Theory. Elsevier. pp. 359.
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  25.  4
    C. TRETKOFF [1988] Complexity, combinatorial group theory and the language of palutators, Theoret. Comput. Sci., 56. pp. 253-275. [REVIEW]J. Stillwell, V. Stoltenberg-Hansen & Jv Tucker - 1999 - In Edward R. Griffor (ed.), Handbook of Computability Theory. Elsevier. pp. 140--445.
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  26. JV Arregui, artesano de la filosofía y de la amistad.Xavier Escribano - 2008 - Thémata: Revista de Filosofía 40:361-364.
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  27. Zwei unterschiedliche Weltbildansätze bei JV Andreae und JA Comenius.Siegfried Wollgast - 1989 - Acta Comeniana 8:17-25.
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  28. The fif. Althcare team's responsibility to the non-English speaking patient: Coping with cultural values and ai jv Ged spousal abuse.Daniel O. Dugan - 1996 - HEC Forum 8 (1):68-70.
     
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  29.  25
    Private Sector Corruption, Public Sector Corruption and the Organizational Structure of Foreign Subsidiaries.Michael A. Sartor & Paul W. Beamish - 2019 - Journal of Business Ethics 167 (4):725-744.
    Corporate anti-corruption initiatives can make a substantial contribution towards curtailing corruption and advancing efforts to achieve the United Nations’ Sustainable Development Goals. However, researchers have observed that underdeveloped assumptions with respect to the conceptualization of corruption and how firms respond to corruption risk impeding the efficacy of anti-corruption programs. We investigate the relationship between the perceived level of corruption in foreign host countries and the organizational structure of subsidiary operations established by multinational corporations. Foreign host market corruption is disaggregated into (...)
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  30.  25
    Deck’s Romanian Joint Venture.Michael H. Moffet & Gregory Unruh - 2009 - Journal of Business Ethics Education 6:169-182.
    The Deck Romania case is intended for MBA and Executive Education programs and focuses on the ‘gritty’ aspects of business in emerging market countries. It is particularly powerful in combining traditional managerial concerns like emerging market strategy and global supplier relationships with the larger challenges of cross-cultural and country differences in the conduct of business. Deck is a U.S.-based automotive supplier and part of a joint venture in Romania. In October 2006 the JV needed to expand to meet the needs (...)
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  31.  4
    Deck’s Romanian Joint Venture.Michael H. Moffet & Gregory Unruh - 2009 - Journal of Business Ethics Education 6:169-182.
    The Deck Romania case is intended for MBA and Executive Education programs and focuses on the ‘gritty’ aspects of business in emerging market countries. It is particularly powerful in combining traditional managerial concerns like emerging market strategy and global supplier relationships with the larger challenges of cross-cultural and country differences in the conduct of business. Deck is a U.S.-based automotive supplier and part of a joint venture in Romania. In October 2006 the JV needed to expand to meet the needs (...)
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  32. Irŏ pŏrin paedal sasang kwa Tongyang sasang ŭi kiwŏn.Ch'ang-bŏm An - 1996 - Sŏul-si: Kukhak Charyowŏn.
     
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  33. Serat piwulang darmo sanyoto. Atmawirapa - 2015 - [Semarang]: Pemerintah Provinsi Jawa Tengah, Badan Arsip dan Perpustakaan, Perpustakaan Daerah. Edited by Atmawirapa.
    Transliteration and translation of a Javanese text on Javanese ethics written by Raden Atmawirapa in 1796, includes additional text of Serat pancaniti, a manuscript on the history of kingdoms in Java Island, Indonesia and their kings and rulers written by anonymous author.
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  34.  12
    Narasiṁha Mahetā-nã̄ Pada . Unpublished Padas of Narasiṁha MahetāNarasimha Maheta-na Pada . Unpublished Padas of Narasimha Maheta.Ernest Bender & Ratilal V. Dave - 1984 - Journal of the American Oriental Society 104 (4):790.
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  35.  12
    Āyāraṅga-suttam [Ācārāṅgasuttam]Ayaranga-suttam [Acarangasuttam].Ernest Bender & Muni Jambuvijaya - 1977 - Journal of the American Oriental Society 97 (3):412.
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  36.  18
    Le Traité Arabe Muḳaddima D'Abou-l-laiṯ As-Samarḳandi en Version Mamelouk-KiptchakLe Traite Arabe Mukaddima D'Abou-l-lait As-Samarkandi en Version Mamelouk-Kiptchak.William M. Brinner, Ananiasz Zajączkowski & Ananiasz Zajaczkowski - 1964 - Journal of the American Oriental Society 84 (4):418.
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  37. Taehak sabyŏnnok" e nat'anan Pak Se-dang ŭi "Kyŏngmul ch'iji" haesŏk kwa Chu Hŭi pip'an ŭi sŏngkyŏk.Han Chae-hun - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  38. Yu Kil-jun kwa tongsŏ sasang chŏppyŏn : "Sŏyu kyŏnmun" kwa "chŏngch'ihak" ŭl chungsim ŭro.Kim Chae-hyŏn - 2019 - In Chung-gi Kang (ed.), Sŏyang chŏngch'i sasang kwa Yugyo chip'yŏng ŭi hwakchang. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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  39. Myŏnu Kwak Chong-sŏk ŭi ch'ŏrhak kwa Hanjuhak ŭi pip'anjŏk kyesŭng.Ch'U. Che-hyŏp - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  40. Hoedang Chang Sŏg-yŏng ŭi ch'ŏrhak kwa Hanjuhak kyesŭng.Hwang Chi-wŏn - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  41.  3
    남북한 이념 통합 의 방향 과 과제.Min Cho - 2001 - Sŏul Tʻŭkpyŏlsi:
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  42.  16
    Gokiéli L. P.. O prirodé logičéskogo . Izdatél′stvo Akadémii Nauk Gruzinskoj SSR, Tbilisi 1958, 467 pp. [REVIEW]David Dinsmore Comey - 1962 - Journal of Symbolic Logic 27 (4):470-471.
  43.  12
    Détlovs V. K.. Normal'nyé algorifmy i rékursivnyé funkcii . Doklady Akadémii Nauk SSSR, vol. 90 , pp. 723–725.Andrzej Ehrenfeucht - 1956 - Journal of Symbolic Logic 21 (4):408-408.
  44.  10
    Uspénskij V. A.. Sistémy péréčislimyh množéstv i ih numéracii . Doklady Akadéimii Nauk SSSR, vol. 105 , pp. 1155–1158.Andrzej Ehrenfeucht - 1957 - Journal of Symbolic Logic 22 (2):220-220.
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  45. Suntingan dan terjemahan teks Wedharan wewadining bawana: alih bahasa.Deby Steviangga Harsena (ed.) - 2019 - Jakarta: Perpustakaan Nasional, Republik Indonesia bekerja sama dengan Masyarakat Pernaskahan Nusantara.
    Transliteration and translation of Wedharan wewadining bawana, a Javanese classic literature on Javenese ethics and conduct of life.
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  46.  12
    Majmū' al-Alfāz al-Suryāniyyah min al-'Arabiyyat al-'Āmmiyyah fi ma-bain-al-Nahrain wa-khuṣūṣan al 'Arabiyyah al-ĀmidiyyahMajmu' al-Alfaz al-Suryaniyyah min al-'Arabiyyat al-'Ammiyyah fi ma-bain-al-Nahrain wa-khususan al 'Arabiyyah al-Amidiyyah.Philip K. Hitti & Naoum Elias Palak - 1927 - Journal of the American Oriental Society 47:77.
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  47. Samun nanjŏk nollan kwa sasŏ ŭi chaehaesŏk : Pak Se-dang ŭi "Sabyŏnnok" kwa Kim Ch'ang-hyŏp ŭi pip'an ŭl chungsim ŭro.Kim Hyŏng-ch'an - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  48.  14
    Demokrasi Radikal Menurut Jacques Rancière.Sri Indiyastutik - 2016 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 15 (2):130.
    Abstrak: Jacques Rancière, pemikir Prancis kelahiran Aljazair (1940-sekarang), konsisten dengan gagasannya tentang kesetaraan bagi setiap orang dan semua orang. Baginya, demokrasi bukanlah bentuk pemerintahan atau tatanan sosial. Kesetaraan yang kontingen dalam tatanan sosial, menurut Rancière, menjadikan demokrasi dapat terjadi kapan saja dan di mana saja, tidak dapat diprediksi. Rancière mengajak kita untuk terbuka pada gangguan-gangguan demos dan kemunculan subyek-subyek baru di masa datang sebagai dinamika dalam tatanan sosial yang tidak perlu ditumpas atau dihambat. Politik demokrasi adalah sebuah perselisihan. Namun perselisihan (...)
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  49.  7
    Parerga?Pietro Kobau - 2009 - Rivista di Estetica 40 (13):21-39.
    Né opera (ergon), né fuori-d’-opera (hors-d’oeuvre), né dentro né fuori, né sopra né sotto, il parergon sconvolge ogni opposizione, ma non rimane indeterminato e dà luogo all’opera. Non sta più soltanto intorno all’opera. Quel che esso introduce – le istanze della cornice, del titolo, della firma, della didascalia ecc. – non smette più di mettere sottosopra l’ordine interno del discorso sulla pittura, le sue opere, il suo commercio, le sue quotazioni, i suoi plusvalori, la sua speculazione, i...
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  50.  6
    Parerga?Pietro Kobau - 2009 - Rivista di Estetica 40:21-39.
    Né opera (ergon), né fuori-d’-opera (hors-d’oeuvre), né dentro né fuori, né sopra né sotto, il parergon sconvolge ogni opposizione, ma non rimane indeterminato e dà luogo all’opera. Non sta più soltanto intorno all’opera. Quel che esso introduce – le istanze della cornice, del titolo, della firma, della didascalia ecc. – non smette più di mettere sottosopra l’ordine interno del discorso sulla pittura, le sue opere, il suo commercio, le sue quotazioni, i suoi plusvalori, la sua speculazione, i...
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