Results for 'Justice (Philosophy) '

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  1.  5
    On Justice: Philosophy, History, Foundations.Mathias Risse - 2020 - New York: Cambridge University Press.
    Though much attention has been paid to different principles of justice, far less has been done reflecting on what the larger concern behind the notion is. In this work, Mathias Risse proposes that the perennial quest for justice is about ensuring that each individual has an appropriate place in what our uniquely human capacities permit us to build, produce, and maintain, and is appropriately respected for the capacity to hold such a place to begin with. Risse begins by (...)
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  2. Reconstructing Restorative Justice Philosophy.Theo Gavrielides (ed.) - 2013 - Furnham: Ashgate.
    This book takes bold steps in forming much-needed philosophical foundations for restorative justice through deconstructing and reconstructing various models of thinking. It challenges current debates through the consideration and integration of various disciplines such as law, criminology, philosophy and human rights into restorative justice theory, resulting in the development of new and stimulating arguments. Topics covered include the close relationship and convergence of restorative justice and human rights, some of the challenges of engagement with human rights, (...)
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  3.  6
    Accentuation: A Key Factor of Native Languages in African Philosophy.John Justice Nwankwo - 2021 - International Journal of Philosophy 9 (3):178.
  4.  2
    On Justice: Philosophy, History, Foundations, written by Mathias Risse.Jeffrey Carroll - 2023 - Journal of Moral Philosophy 20 (3-4):374-377.
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  5.  14
    Health Research and Social Justice Philosophy.Sridhar Venkatapuram - 2020 - Hastings Center Report 50 (6):39-40.
    Situating medical and scientific research within a framework or theory of social justice is long overdue. Attempting to extend principles of research ethics beyond the clinic and lab to other affected people or consequences tolerates or obfuscates injustice. While it must be done, the timescales, methodologies, and commitment to real-world impact are quite different in research ethics versus political philosophy.
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  6.  92
    On Sense and Reflexivity.John Justice - 2001 - Journal of Philosophy 98 (7):351.
    Frege’s claim that proper names have senses has come to seem untenable following Kripke’s argument that names are rigid designators. It is commonly thought that if names had senses, their referents would vary with circumstances of evaluation. The article defends Frege’s claim by arguing that names have word-reflexive senses. This analysis of names’ senses does not violate Kripke’s noncircularity condition, and it differs crucially from related views of Bach and Katz. That names have reflexive senses confirms Frege’s own solution to (...)
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  7.  13
    When “I’m Sorry” Cannot Be Said: The Evolution of Political Apology.Jacob Justice & Brett Bricker - 2022 - Philosophy and Rhetoric 55 (1):111-118.
    ABSTRACT Every social order depends on a pathway to atonement for those who breach behavioral expectations. However, observers from a variety of fields now agree that the United States has entered an age of non-apology, where the two words “I’m sorry” simply cannot be said, particularly by powerful men facing allegations of sexual misconduct. This essay draws attention to, and comments upon, this trend. We first identify the sociopolitical factors that have inaugurated the era of non-apology, namely growing political polarization. (...)
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  8.  3
    Mmuo: Soul or Spirit, a Problem of Imposition of Language.John Justice Nwankwo - 2022 - International Journal of Philosophy 10 (1):13.
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  9. Afterword.Justice A. K. Sikri - 2018 - In Salman Khurshid, Lokendra Malik & Veronica Rodriguez-Blanco (eds.), Dignity in the legal and political philosophy of Ronald Dworkin. New Delhi, India: Oxford University Press.
     
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  10.  12
    Experimental or Empirical Political Philosophy.Nicole Hassoun - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 234–246.
    This chapter reviews the literature on experimental political philosophy. Much of the literature considers individuals’ intuitions about distributive justice, retributive justice, and key concepts such as the doing/allowing distinction. The chapter argues that although there is relatively little experimental political philosophy proper, there are many avenues for future research. It presumes some familiarity with political philosophy, but its main aim is not to explain the relevance of studies to particular debates. The chapter provides an overview (...)
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  11.  16
    On sense and reflexivity.John Justice - 2001 - Journal of Philosophy 98 (7):351-364.
    "On Sense and Reflexivity" offers the answer to a crucial question that was posed, and left without a satisfactory answer, by Gottlob Frege in "On Sense and Reference" (1892): What is the sense of a proper name? The century-long failure to answer this question has been the main motivation and support for recent nondescriptional accounts of lexical singular terms.
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  12.  21
    Mill-Frege Compatibalism.John Justice - 2002 - Journal of Philosophical Research 27:567-576.
    It is generally accepted that Mill’s classification of names as nonconnotative terms is incompatible with Frege’s thesis that names have senses. However, Milldescribed the senses of nonconnotative terms—without being aware that he was doing so. These are the senses for names that were sought in vain by Frege. When Mill’s and Frege’s doctrines are understood as complementary, they constitute a fully satisfactory theory of names.
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  13.  8
    Truth Be Told: Sense, Quantity, and Extension.John Justice - 2015 - New York: Peter Lang.
    Truth Be Told explains how truth and falsity result from relations that sentences and their constituents have to the circumstances at which they are evaluated. It offers a precise analysis of truth and a diagnosis of the Liar paradox. Current semantic theory employs generalized quantifiers as the extensions of noun phrases. The book provides simpler extensions for noun phrases. These permit intuitive compositions of truth-values and a diagnosis of the Liar and Grelling paradoxes.
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  14.  9
    A Unified Theory of Names.John Justice - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 32:41-47.
    Theoreticians of names are currently split into two camps: Fregean and Millian. Fregean theorists hold that names have referent-determining senses that account for such facts as the change of content with the substitution of co-referential names and the meaningfulness of names without bearers. Their enduring problem has been to state these senses. Millian theorists deny that names have senses and take courage from Kripke's arguments that names are rigid designators. If names had senses, it seems that their referents should vary (...)
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  15.  12
    How to Make Opportunity Equal: Race and Contributive Justice.Paul Gomberg - 2007 - Malden, MA: Wiley-Blackwell.
    The author contributes debate to the distributive injustices such as low pay, inferior healthcare and housing, as well as diminished opportunities in schools, which continue to blight the lives of millions of urban poor in America and beyond.
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  16.  4
    Minimal consequentialism, Peter Caws.Wild Justice - 1995 - Philosophy 70 (3).
  17.  6
    The scottish enlightenment.Allegiance Justice - 2011 - In George Klosko (ed.), The Oxford Handbook of the History of Political Philosophy. New York: Oxford University Press UK. pp. 319.
  18.  98
    Introduction to Special Issue on Rethinking Rights and Justice for Non-Humans.Deepa Kansra - 2023 - Ili Law Review 1 (Special Issue):1-3.
    This Special Issue is an outcome of the lectures and discussions on ‘Cross-cutting Themes and Concepts in Human Rights’, offered as a Seminar Course to the students of the MA Programme, School of International Studies, Jawaharlal Nehru University. As part of the Course, a Webinar on ‘Rethinking Rights and Justice for Non-Humans’ was held in 2022, in which the participants advanced some of the most compelling arguments for the meaningful representation of non-human entities in law and governance. In the (...)
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  19.  9
    Allison, Henry E.(2001), Kant's Theory of Taste: A Reading of the Critique of Aesthetic judgement, Cambridge: Cambridge University Press. ISBN 0-521-79534-6. 424 pages. Ameriks, Karl (2000), Kant and the Fate of Autonomy: Problems in the Appropriation of the Critical Philosophy, Cambridge. [REVIEW]Justice Sovereignty - 2003 - Kantian Review 7:155.
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  20.  5
    Bounds of Justice.Onora O'Neill - 2000 - Cambridge University Press.
    In this collection of essays Onora O'Neill explores and argues for an account of justice that is fundamentally cosmopolitan rather than civic, yet takes serious account of institutions and boundaries, and of human diversity and vulnerability. Starting from conceptions that are central to any account of justice - those of reason, action, judgement, coercion, obligations and rights - she discusses whether and how culturally or politically specific concepts and views, which limit the claims and scope of justice, (...)
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  21.  6
    Essays on Plato and Aristotle. By JL Ackrill. New York: Oxford University Press, Clarendon Press, 1997. Pp. ix, 231. Commonality and Particularity in Ethics. Swansea Studies in Philosophy. By Lilli Alanen, Sara Heinaemaa, and Thomas Wallgren, eds. New York: St. Martin's Press, 1997. Pp. x, 493. [REVIEW]Universal Justice - 1997 - Philosophical Review 106 (4).
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  22.  34
    Rejecting Retributivism: Free Will, Punishment, and Criminal Justice.Gregg D. Caruso - 2021 - New York, NY: Cambridge University Press.
    Within the criminal justice system, one of the most prominent justifications for legal punishment is retributivism. The retributive justification of legal punishment maintains that wrongdoers are morally responsible for their actions and deserve to be punished in proportion to their wrongdoing. This book argues against retributivism and develops a viable alternative that is both ethically defensible and practical. Introducing six distinct reasons for rejecting retributivism, Gregg D. Caruso contends that it is unclear that agents possess the kind of free (...)
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  23.  7
    Historia Pro Patria?Jim Giarelli & Benjamin Justice - 2003 - Philosophy of Education 59:103-106.
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  24.  31
    The Vices of Love and Rawlsian Justice.Paul Voice - 2021 - In Roberto Luppi (ed.), John Rawls and the Common Good. New York, NY: Routledge. pp. 122-139.
    For Rawls, the demands of justice compete with moral and religious obligations that are part of citizens’ comprehensive doctrines. The ways we love are shaped by our comprehensive doctrines; however, love can also stand in opposition to our moral and religious beliefs. I will argue that love – spousal, familial and associational – constitutes its own register of values along with its own set of obligations. For this reason love confronts not only our moral and religious beliefs, it also (...)
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  25.  26
    Racial Realities and Corrective Justice.Tommie Shelby - 2013 - Critical Philosophy of Race 1 (2):145-162.
    I reply to Mills's critique of my effort to show the relevance of Rawls's theory of justice for thinking about and responding to racial injustices. Contrary to Mills's claims, my suggestion that the fair equality of opportunity principle can remedy socioeconomic disadvantages caused by the legacy of racial oppression is compatible with Rawls's framework, does not conflate distributive justice with corrective justice, and does not confuse racial injustice with economic injustice. I also raise doubts about Mills's project (...)
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  26.  6
    Impure procedural justice and the management of conflicts about values.Emanuela Ceva - 2008 - Polish Journal of Philosophy 2 (1):5-22.
    This paper aims to outline the essential structural traits that a procedural theory of justice for the management of conflicts about values should display in order to combine open-endedness and cogency. To this purpose, it offers an investigation into the characteristics of procedural justice through a critical assessment of John Rawl’s taxonomy of prodeduralism, in terms of perfect, imperfect and pure procedural justice. Given the concessions the two former kinds of proceduralism make to substantive theories, and the (...)
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  27.  7
    Desert in liberal justice: beyond institutional guarantees.J. P. Messina - 2016 - Canadian Journal of Philosophy 46 (2):248-267.
    I argue that a theory of distributive justice is sensitive to desert if and only if it does not require an institutional scheme that prevents individuals from treating one another as they deserve, and requires a desert ethos. A desert ethos is a set of principles that, though not embodied in a society’s basic coercive structure, nevertheless governs interpersonal relations between citizens. These two necessary conditions are jointly sufficient for ‘giving desert its due’ in a theory of justice. (...)
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  28.  4
    Rethinking philosophy and theology with Deleuze: a new cartography.Brent Adkins - 2013 - London: Bloomsbury Academic.
    The debate between faith and reason has been a dominant feature of Western thought for more than two millennia. This book takes up the problem of the relation between philosophy and theology and proposes that this relation can be reconceived if both philosophy and theology are seen as different ways of organising affects. Brent Adkins and Paul R. Hinlicky break new ground in this timely debate in two ways. Firstly, they lay bare the contemporary dependence on Kant and (...)
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  29.  11
    Reason and Justice: The Optimal and the Maximal.Amartya Sen - 2017 - Philosophy 92 (1):5-19.
    This paper is a revised version of the Royal Institute of Philosophy’s Annual Lecture, 2016. It discusses the demands of critical reasoning in ethical arguments, and focuses in particular on the assessment of justice. It disputes the belief that reasoning about choice remains unfinished until an optimal alternative has been identified. A successful closure of a reasoning may identify a maximal alternative, which is not judged to be worse than any other available option. A maximal alternative need not (...)
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  30.  4
    Justice for People on the Move. A Précis.Gillian Brock - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  31.  8
    Ecological limits: Science, justice, policy, and the good life.Fergus Green - 2021 - Philosophy Compass 16 (6):e12740.
    Recent years have witnessed a revival of scientific, political and philosophical discourse concerning the notion of ecological limits. This article provides a conceptual overview of descriptive ecological limit claims—i.e. claims that there are real, biophysical limits—and reviews work in political and social philosophy in which such claims form the basis of proposals for normative limits. The latter are classified in terms of three broad types of normative theorising: distributive justice, institutional/legal reform, and the good life. Within these three (...)
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  32.  9
    A Perfectionist Theory of Justice.Collis Tahzib - 2022 - Oxford: Oxford University Press.
    Many liberal political philosophers hold that the state should not impose or even promote any particular conception of the good life or human flourishing. It should not, for instance, enact laws and policies designed to elevate citizens' tastes, to refine their sensibilities or to perfect their characters. Instead, the state should restrict itself to maintaining a fair framework of rights and opportunities within which all citizens can pursue their own beliefs about what constitutes a good life. Against this backdrop, Collis (...)
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  33.  3
    Moral Differences: Truth, Justice, and Conscience in a World of Conflict.Richard W. Miller - 1992 - Princeton University Press.
    In a wide-ranging inquiry Richard W. Miller provides new resources for coping with the most troubling types of moral conflict: disagreements in moral conviction, conflicting interests, and the tension between conscience and desires. Drawing on most fields in philosophy and the social sciences, including his previous work in the philosophy of science, he presents an account of our access to moral truth, and, within this framework, develops a theory of justice and an assessment of the role of (...)
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  34. The Abolition of Punishment: Is a Non-Punitive Criminal Justice System Ethically Justified?Przemysław Zawadzki - 2024 - Diametros 21 (79):1-9.
    Punishment involves the intentional infliction of harm and suffering. Both of the most prominent families of justifications of punishment – retributivism and consequentialism – face several moral concerns that are hard to overcome. Moreover, the effectiveness of current criminal punishment methods in ensuring society’s safety is seriously undermined by empirical research. Thus, it appears to be a moral imperative for a modern and humane society to seek alternative means of administering justice. The special issue of Diametros “The Abolition of (...)
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  35.  23
    Metaphysics and social justice.Aaron M. Griffith - 2019 - Philosophy Compass 14 (6).
    Metaphysics is the branch of philosophy that aims to give a theoretical account of what there is and what it is like. Social justice movements seek to bring about justice in a society by changing policy, law, practice, and culture. Evidently, these activities are very different from one another. The goal of this article is to identify some positive connections between recent work in metaphysics and social justice movements. I outline three ways in which metaphysical work (...)
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  36.  7
    The Practice of Punishment: Towards a Theory of Restorative Justice.Wesley Cragg - 1992 - New York: Routledge.
    This study focuses on the practice of punishment, as it is inflicted by the state. The author's first-hand experience with penal reform, combined with philosophical reflection, has led him to develop a theory of punishment that identifies the principles of sentencing and corrections on which modern correctional systems should be built. This new theory of punishment is built on the view that the central function of the law is to reduce the need to use force in the resolution of disputes. (...)
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  37.  16
    Thresholds and Limits in Theories of Distributive Justice.Dick Timmer - 2021 - Dissertation, Utrecht University
    Despite the prominence of thresholds and limits in theories of distributive justice, there is no general account of their role within such theories. This has allowed an ongoing lack of clarity and misunderstanding around threshold views in distributive justice. In this thesis, I develop an account of the conceptual structure of such views. Such an account helps understand and characterize threshold views, can subsume what may seem to be different debates about such views under one conceptual header, and (...)
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  38.  7
    Theories of Health Justice: Just Enough Health.Thomas Schramme - 2018 - Rowman & Littlefield International.
    Ideal for students in the philosophy of medicine, healthcare and public health, this book offers an introduction to the philosophical debates around health justice. It presents clear conceptual definitions of health, disease and illness and the various theories of justice, developing a specific normative argument in the debate on health justice.
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  39.  16
    Perceptions of Justice By Algorithms.Gizem Yalcin, Erlis Themeli, Evert Stamhuis, Stefan Philipsen & Stefano Puntoni - 2023 - Artificial Intelligence and Law 31 (2):269-292.
    Artificial Intelligence and algorithms are increasingly able to replace human workers in cognitively sophisticated tasks, including ones related to justice. Many governments and international organizations are discussing policies related to the application of algorithmic judges in courts. In this paper, we investigate the public perceptions of algorithmic judges. Across two experiments (N = 1,822), and an internal meta-analysis (N = 3,039), our results show that even though court users acknowledge several advantages of algorithms (i.e., cost and speed), they trust (...)
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  40.  8
    Justice, Democracy, and the Role of Political Philosophy.Brian Berkey - 2020 - Australasian Philosophical Review 4 (1):51-56.
    In this paper, I argue that de Shalit’s claim that there is a tension between a commitment to democracy and methodological approaches in political philosophy that do not take the views of members of the public as inputs to theorizing is mistaken. I also argue that adopting the method of ‘public reflective equilibrium’ that de Shalit recommends would undercut important roles that political philosophy should play in both our thinking about and our pursuit of justice.
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  41. Sovereignty, ecology, and regional imperatives: formulating normative foundations for regional ecological justice.Patrik Baard - forthcoming - Territory, Politics, Governance 1 (1).
    I will outline four justifications of regional ecological obligations calling for different political authorities to collaborate for ecological reasons: through voluntary agreement between political entities united by an ecological region; by a shared regional history or cultural relations to an ecological region; with reference to ‘place-based’ duties with an ecological basis; or by obligations to an extended set of individual right-holders. None are conclusive reasons but show that there are normative grounds for regional collaboration of separate political authorities. The article (...)
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  42. Hope, Solidarity, and Justice.Katie Stockdale - 2021 - Feminist Philosophy Quarterly 7 (2):1-23.
    This article defends an account of collective hope that arises through solidarity in the pursuit of justice. I begin by reviewing recent literature on the nature of hope. I then explore the relationship between hope and solidarity to demonstrate the ways in which solidarity can give rise to hope. I suggest that the hope born of solidarity is collective when it is shared by at least some others, when it is caused or strengthened by activity in a collective action (...)
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  43. Thinking About Justice: A Traditional Philosophical Framework.Simon Rippon, Miklos Zala, Tom Theuns, Sem de Maagt & Bert van den Brink - 2020 - In Trudie Knijn & Dorota Lepianka (eds.), Justice and Vulnerability in Europe: An Interdisciplinary Approach. Northampton: Edward Elgar Publishing Ltd. pp. 16-36.
    This chapter describes a philosophical approach to theorizing justice, mapping out some main strands of the tradition leading up to contemporary political philosophy. We first briefly discuss what distinguishes a philosophical approach to justice from other possible approaches to justice, by explaining the normative focus of philosophical theories of justice – that is, a focus on questions not about how things actually are, but about how things ought to be. Next, we explain what sorts of (...)
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  44.  11
    Mapping out epistemic justice in the clinical space: using narrative techniques to affirm patients as knowers.Leah Teresa Rosen - 2021 - Philosophy, Ethics, and Humanities in Medicine 16 (1):1-6.
    Epistemic injustice sits at the intersection of ethics, epistemology, and social justice. Generally, this philosophical term describes when a person is wrongfully discredited as a knower; and within the clinical space, epistemic injustice is the underlying reason that some patient testimonies are valued above others. The following essay seeks to connect patterns of social prejudice to the clinical realm in the United States: illustrating how factors such as race, gender identity, and socioeconomic status influence epistemic credence and associatively, the (...)
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  45.  53
    Generics and social justice.Samia Hesni - 2024 - Philosophical Studies 181 (1):109-132.
    Is it harmful to make generic claims about social groups? Those who say yes cite the reinforcement of oppressive stereotypes and cognitive bias. Those who say no cite the potential of generics to do good, rather than harm, by taking advantage of the same mechanisms that perpetuate the harms. This paper analyzes generic utterances in the context of social justice efforts to weigh in on the debate about whether and how generic utterances contribute to stereotypes and oppression. We need (...)
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  46.  6
    Justice and Reciprocity in Aristotle's Political Philosophy.Kazutaka Inamura - 2015 - Cambridge: Cambridge University Press.
    This book illustrates how Aristotle's ethical concepts such as justice, reciprocity and friendship offer a basis for his political philosophy. In particular, it points out the importance of Aristotle for articulating the concept of a civic relationship and developing a theory of integration, by exploring how he includes a wide variety of people within the deliberative and judicial processes. Comparisons between Aristotle's own thought and present-day 'Aristotelian' political theories, such as communitarianism, civic republicanism and the capabilities approach, are (...)
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  47. War Crimes, Atrocity and Justice.Michael J. Shapiro - 2014 - Polity.
    What do we know about war crimes and justice? What are the discursive practices through which the dominant images of war crimes, atrocity and justice are understood? In this wide ranging text, Michael J. Shapiro contrasts the justice-related imagery of the war crimes trial with literary justice: representations in literature, film, and biographical testimony, raising questions about atrocities and justice that juridical proceedings exclude. By engaging with the ambiguities exposed by the artistic and experiential genres, (...)
     
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  48.  12
    Interactive justice: an introduction.Emanuela Ceva - 2019 - Critical Review of International Social and Political Philosophy 22 (4):454-458.
  49.  14
    Genomics governance: advancing justice, fairness and equity through the lens of the African communitarian ethic of Ubuntu.Nchangwi Syntia Munung, Jantina de Vries & Bridget Pratt - 2021 - Medicine, Health Care and Philosophy 24 (3):377-388.
    There is growing interest for a communitarian approach to the governance of genomics, and for such governance to be grounded in principles of justice, equity and solidarity. However, there is a near absence of conceptual studies on how communitarian-based principles, or values, may inform, support or guide the governance of genomics research. Given that solidarity is a key principle in Ubuntu, an African communitarian ethic and theory of justice, there is emerging interest about the extent to which Ubuntu (...)
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  50.  6
    Social Justice in Practice: Questions in Ethics and Political Philosophy.Juha Räikkä - 2014 - London: Springer.
    In this book the practical dimension of social justice is explained using the analysis and discussion of a variety of well-known topics. These include: the relation between theory and practice in normative political philosophy; the issue of justice under uncertainty; the question of whether we can and should unmask social injustices by means of conspiracy theories; the issues of privacy and the right to privacy; the issue of how certain psychological states may affect our moral obligations, in (...)
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