Results for 'Just Balstad Haffeld'

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  1.  23
    Examining the Global Health Arena: Strengths and Weaknesses of a Convention Approach to Global Health Challenges.Just Balstad Haffeld, Harald Siem & John-Arne Røttingen - 2010 - Journal of Law, Medicine and Ethics 38 (3):614-628.
    The article comprises a conceptual framework to analyze the strengths and weaknesses of a global health convention. The analyses are inspired by Lawrence Gostin's suggested Framework Convention on Global Health. The analytical model takes a starting-point in events tentatively following a logic sequence: Input (global health funding), Processes (coordination, cooperation, accountability, allocation of aid), Output (definition of basic survival needs), Outcome (access to health services), and Impact (health for all). It then examines to what degree binding international regulations can create (...)
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  2.  10
    Examining the Global Health Arena: Strengths and Weaknesses of a Convention Approach to Global Health Challenges.Just Balstad Haffeld, Harald Siem & John-Arne Røttingen - 2010 - Journal of Law, Medicine and Ethics 38 (3):614-628.
    Global health is a concept which in recent years has evoked a lot of interest from both academics, politicians, celebrities, and the media. The term “global health” implies a globally shared responsibility to provide health as a public good through an expansive number of initiatives. This emerging era of consciousness about our international interdependence, regardless of a problem’s geographic location or type of disease, may be a good moment for exploring the strengths and weaknesses of an international law approach to (...)
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  3.  45
    Management as a practice: A response to Alasdair Macintyre. [REVIEW]Kathryn Balstad Brewer - 1991 - Journal of Business Ethics 16 (8):825-833.
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  4. Juste-Joris t1ndy-poaty 55 la quete de soi dans l'alchimiste de Paulo Coelho.Juste Joris Tindy-Poaty - 2002 - Humanitas 1:55.
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  5. A theory of reading: From eye fixations to comprehension.Marcel A. Just & Patricia A. Carpenter - 1980 - Psychological Review 87 (4):329-354.
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  6.  42
    A capacity theory of comprehension: Individual differences in working memory.Marcel A. Just & Patricia A. Carpenter - 1992 - Psychological Review 99 (1):122-149.
  7.  43
    Cognitive coordinate systems: Accounts of mental rotation and individual differences in spatial ability.Marcel A. Just & Patricia A. Carpenter - 1985 - Psychological Review 92 (2):137-172.
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  8.  22
    Report on the General Police / Rapport sur la Police générale.Louis-Antoine Saint-Just, Christopher Fotheringham & Jérémie Barthas - 2014 - Theoria: A Journal of Social and Political Theory 61 (141):76-113.
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  9.  42
    La amistad cívica en Aristóteles: concordia y fraternidad.Oriol Farrés Juste - 2015 - Anales Del Seminario de Historia de la Filosofía 32 (1):41-67.
    El artículo muestra la importancia de la amistad en el contexto de la filosofía política aristotélica. Esta importancia se verifica en su peso específico en comparación con la justicia, puesto que Aristóteles mismo sostiene que la amistad cívica es incluso un objetivo superior al de la búsqueda de la justicia. En concreto, el artículo se centra en la función de la concordia, como tipo especial de amistad cívica, en términos de conservación de la unidad y estabilidad de la polis. Para (...)
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  10.  12
    The capacity theory of comprehension: New frontiers of evidence and arguments.Marcel Adam Just, Patricia A. Carpenter & Timothy A. Keller - 1996 - Psychological Review 103 (4):773-780.
  11.  6
    Iris Marion Young: Responsibility and historic injustice.Oriol Farrés Juste - 2013 - Enrahonar: Quaderns de Filosofía 51:137.
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  12. Freedom, slavery and the female psyche.Roger Just - 1985 - History of Political Thought 6 (1/2):169-88.
  13.  19
    A hybrid architecture for working memory: Reply to MacDonald and Christiansen (2002).Marcel Adam Just & Sashank Varma - 2002 - Psychological Review 109 (1):55-65.
  14. Ancient Jewish and Christian Scriptures: New Developments in Canon Controversy.A. Just & eds T. C. Oden - unknown
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  15.  6
    Literature, ethics, and decolonization in postwar France: the politics of disengagement.Daniel Just - 2015 - New York: Cambridge University Press.
    Against the background of intellectual and political debates in France during the 1950s and 1960s, Daniel Just examines literary narratives and works of literary criticism arguing that these texts are more politically engaged than they may initially appear. As writings by Roland Barthes, Maurice Blanchot, Albert Camus, and Marguerite Duras show, seemingly disengaged literary principles - such as blankness, minimalism, silence, and indeterminateness - can be deployed to a number of potent political and ethical ends. At the time the (...)
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  16.  6
    Algorithms as organizational figuration: The sociotechnical arrangements of a fintech start-up.Sine N. Just, Ib T. Gulbrandsen & Sara Dahlman - 2021 - Big Data and Society 8 (1).
    Building on critical approaches that understand algorithms in terms of communication, culture and organization, this paper offers the supplementary conceptualization of algorithms as organizational figuration, defined as material and meaningful sociotechnical arrangements that develop in spatiotemporal processes and are shaped by multiple enactments of affordance–agency relations. We develop this conceptualization through a case study of a Danish fintech start-up that uses machine learning to create opportunities for sustainable pensions investments. By way of ethnographic and literary methodology, we provide an in-depth (...)
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  17.  6
    Menschenrechte für Flüchtlinge.Wolf-Dieter Just - 2017 - Zeitschrift Für Evangelische Ethik 61 (4):250-263.
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  18. Transcendental idealism 155 outline analysis of stammler's (kantian) system pure reason I realm of theory.Just Law - 1938 - In Jerome Hall (ed.), Readings in jurisprudence. Holmes Beach, Fla.: Gaunt. pp. 155.
     
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  19.  13
    Separation Properties of Ideals Over ω.Winfried Just & Žarko Mijajlović - 1987 - Mathematical Logic Quarterly 33 (3):267-276.
  20.  29
    Separation Properties of Ideals Over ω.Winfried Just & Žarko Mijajlović - 1987 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 33 (3):267-276.
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  21. Self-and Co-Regulation in the Mediamatics sector: Transformation of statehood and political strategies at the EU-level.N. Just & M. Latzer - forthcoming - Knowledge, Technology & Policy.
  22. " In vain have I Smitten your children".Augustine Defines Just War - 2006 - In R. Joseph Hoffmann (ed.), The Just War and Jihad. Prometheus Press.
     
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  23.  76
    Neoplatonism and Paramādvaita.Michal Just - 2013 - Comparative Philosophy 4 (2).
    There has long been a debate on the possible similarity between some forms of Indian and Greek idealistic monism ( Advaita and Neoplatonism ). After a basic historical introduction to the debate, the text proposes that Paramādvaita , also known as Kashmiri Shaivism , is a more suitable comparandum for Neoplatonism than any other form of Advaita , suggested in the debate. Paramādvaita ’s dynamic view of reality summarized in the terms prakāśa-vimarśa or unmeṣa-nimeṣa , corresponds quite precisely to the (...)
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  24.  7
    12 Cultural certainties and private doubts.Roger Just - 1995 - In Wendy James (ed.), The Pursuit of Certainty: Religious and Cultural Formulations. Routledge. pp. 285.
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  25. Hearing Beyond the Words: Flow to Become a Listening Pastor.Emma J. Justes - 2006
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  26.  10
    La filosofia de l'exili d'Eduard Nicol Farrés.Oriol Juste - 2010 - Enrahonar: Quaderns de Filosofía 44:51-66.
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  27.  2
    Les alchandreana Primitifs: Étude Sur les Plus Anciens Traités Astrologiques Latins d'Origine Arabe.David Juste - 2007 - Brill.
    The _Alchandreana_ are of considerable historical importance. They constitute not only the earliest Latin texts of the Middle Ages dealing systematically with astrology but also the earliest Latin scientific texts based on Arabic sources.
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  28. MARZANO, Michela (2008) Extension du domaine de la manipulation. De l'entreprise à la vie privée París: Grasset, 283 p.Oriol Farrés Juste - 2012 - Enrahonar: Quaderns de Filosofía 48:169.
     
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  29.  4
    Religiöse Sprache und analytische Philosophie: Sinn u. Unsinn religiöser Aussagen.Wolf-Dieter Just - 1975 - Mainz: Kohlhammer.
    An abridgement and Revision of the author's thesis, Heidelberg, 1973, presented under title: Die Frage nach dem Sinn religiöser Sprache in der analytischen Philosophie der Gegenwart.
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  30. the Female Psyche'.R. Just & Slavery Freedom - 1985 - History of Political Thought 6:1-188.
  31. The Ongoing Feast: Table Fellowship and Eschatology at Emmaus.Arthur A. Just - 1993
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  32. What brain imaging can tell us about embodied meaning.Marcel A. Just - 2008 - In Manuel de Vega, Arthur Glenberg & Arthur Graesser (eds.), Symbols and Embodiment: Debates on Meaning and Cognition. Oxford University Press.
  33.  7
    Single-Item Happiness Measure Features Adequate Validity Among Adolescents.Justė Lukoševičiūtė, Geneviève Gariepy, Judith Mabelis, Tania Gaspar, Roza Joffė-Luinienė & Kastytis Šmigelskas - 2022 - Frontiers in Psychology 13.
    BackgroundHappiness is becoming increasingly relevant in recent research, including adolescents. Many studies are using the single-item measure for adolescent happiness, however, its validity is not well known. We aimed to examine the validity of this measure among adolescents in three countries from distinct European regions – Eastern, Southern, and Western.Materials and MethodsThe analysis included data from Health Behaviour in School-aged Children study from three countries and three last surveys. The total sample comprised 47,439 schoolchildren. For validity, the indicators reflecting subjective (...)
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  34.  10
    The Literary Bias: Narrative and the Self.Daniel Just - 2023 - Philosophy and Literature 47 (2):439-462.
    Narratives are an interface that evolution has instilled in our brains for their optimal interaction with reality. Without them we would not be who we are: creatures that narrativize their experiences, integrate them into their autobiographical self, and imagine the future of this self. But narratives also distort reality by endowing it with meaning, purpose, and causality even when none exist. Literary stories with weak narrativity, such as those by Raymond Carver, remind us of another modality of the human mind (...)
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  35. Self- and Co-regulation in the mediamatics sector: European community (EC) strategies and contributions towards a transformed statehood.Natascha Just & Michael Latzer - 2004 - Knowledge, Technology & Policy 17 (2):38-62.
    As the global communication network matures, the systems and procedures for regulating the growing network and its use are being challenged. The general proliferation of services or the specific demand for electronic transactions require guidance and control which the market alone cannot supply. Meanwhile, traditional regulatory regimes remain far from global or coherent. This article distinguishes between coordination and regulation to clarify areas where government intervention is unnecessary and where indispensable. It explores the current patchwork of regulatory approaches, reviews different (...)
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  36.  96
    On the existence of large p-ideals.Winfried Just, A. R. D. Mathias, Karel Prikry & Petr Simon - 1990 - Journal of Symbolic Logic 55 (2):457-465.
    We prove the existence of p-ideals that are nonmeagre subsets of P(ω) under various set-theoretic assumptions.
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  37.  10
    Essay Review: Cora Diamond on Ethics (edited by Maria Balaska).Amadeusz Just - 2023 - Nordic Wittgenstein Review 12.
    Essay Review: Cora Diamond on Ethics (ed. Maria Balaska).
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  38.  8
    Après le relativisme: de Socrate à la burqa.Emmanuel-Juste Duits - 2016 - Paris: Les Éditions du Cerf.
    Le multiculturalisme a échoué. La postmodernité a failli. Le libéralisme a succombé. Comment en sommes-nous arrivés là? Comment s'en extirper? Comment ressusciter du relativisme moral, social et religieux? Pour Emmanuel-Juste Duits, la cause de ces maux est claire : à la recherche de la vérité, les pays européens ont préféré la consécration de la diversité ; à la pensée, l'opinion ; au "nous", le "je". Et à Socrate, la burqa. Comment retrouver notre héritage, réapprendre notre histoire, se réconcilier avec notre (...)
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  39.  6
    A more direct proof of a result of Shelah.Winfried Just - 1991 - Annals of Pure and Applied Logic 53 (3):261-267.
    We give a simplified proof of the main lemma in “Ramsey filters and the reaping number—Con” by Goldstern and Shelah.
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  40.  46
    Canonical quantization without conjugate momenta.K. Just & L. S. The - 1986 - Foundations of Physics 16 (11):1127-1141.
    In the traditional form of canonical quantization, certain field components (not having “conjugate” momenta) must be regarded as noncanonical. This long-known distinction enters modern gauge theories, when they are canonically quantized as by Kugo and Ojima. We avoid that peculiarity by not using any conjugate “momenta” at all. In our formulation, canonical quantization can be related to Feynman's path integral.
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  41.  5
    Definitionen in der Theologie.W. -D. Just - 1977 - Zeitschrift Für Evangelische Ethik 21 (1):257-275.
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  42.  8
    Ebeling contra Albert – Albert contra Ebeling: Bemerkungen zu einer verunglückten und dennoch wichtigen Diskussion.Wolf-Dieter Just - 1974 - Zeitschrift Für Evangelische Ethik 18 (1):321-340.
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  43.  28
    Exhausted Literature: Work, Action, and the Dilemmas of Literary Commitment.Daniel Just - 2013 - Philosophy and Literature 37 (2):291-313.
    Work in Western modernity is production of more than is needed, and regardless of whether the surplus is regulated by the state or reinvested by individual entrepreneurs, the social space that modern work brings to being is inseparable from alienated labor. Paradoxically, work has been also the preferred means for curing alienation. A crucial component of political ideologies, work has played a central role in various totalitarianisms, their social ideas, and political organizations. Fascism, for example, posited work as the essence (...)
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  44.  25
    Going Through the Emotions: Passion, Violence, and “Other‐Control” among the Dou Donggo.Peter Just - 1991 - Ethos: Journal of the Society for Psychological Anthropology 19 (3):288-312.
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  45.  14
    Jenseits von Vollbeschäftigung und Leistungsethik: Das bedingungslose Grundeinkommen findet immer mehr Anhänger.Wolf-Dieter Just - 2008 - Zeitschrift Für Evangelische Ethik 52 (3):221-233.
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  46.  8
    Kritischer Rationalismus und Theologie.Wolf-Dieter Just - 1971 - Zeitschrift Für Evangelische Ethik 15 (1):1-19.
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  47.  13
    Looking forward: on the uses of forecasting in market formation.Sine N. Just, Nico Mouton & Jonas Gabrielsen - 2013 - International Journal of Management Concepts and Philosophy 7 (3/4):224.
  48.  16
    Mental rotation of objects retrieved from memory: an fMRI study of spatial processing.Marcel Adam Just, Patricia A. Carpenter, Mandy Maguire, Vaibhav Diwadkar & Stephanie McMains - 2001 - Journal of Experimental Psychology: General 130 (3):493-504.
  49.  3
    Macbeth y lo patológico.Pauline Just - 2020 - Eikasia Revista de Filosofía 92:71-84.
    La perspectiva de convertirse en rey de Escocia según la predicción de tres criaturas sobrenaturales conduce a Macbeth y a Lady Macbeth a cometer crímenes inefables con el solo propósito de satisfacer su ciega ambición. Ahora bien, para llevar a cabo si proyecto, ambos son condenados a padecer alucinaciones e insomnios. Dichos fenómenos se toman como síntomas de una patología profunda. Pese a que el inicio de estos desórdenes mentales parecería deberse a un fenómeno sobrenatural, la propia enfermedad no es (...)
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  50.  32
    Non-transferable Knowledge: Arabic and Hebrew Onomancy into Latin.D. Juste - 2011 - Annals of Science 68 (4):517-529.
    Summary As a divinatory device based on the numerical values of names, onomancy requires a system of letter-number equivalents. In Greek and the Semitic languages, a unique system is used, which consists of ascribing the first nine letters of the alphabet to the units (1–9), the following nine letters to the tens (10–90), and the remaining letters to the hundreds (100-). Given the structural similarities between those languages, the transfer of onomancy between Greek and Semitic cultures does not pose particular (...)
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