Results for 'Jung-Sook Lee'

974 found
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  1. Dao" und Wahrheit.Jung Sook Lee - 1987 - In Wilhelm Baumgartner (ed.), Gewissheit und Gewissen: Festschrift für Franz Wiedmann zum 60. Geburtstag. Würzburg: Königshausen & Neumann.
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  2. On Toleration in Social Work.Thomas M. Besch & Jung-Sook Lee - 2018 - European Journal of Social Work 21 (2):311–322.
    Toleration is one of many responses toward diversity and difference. With the growing diversity, the theme of toleration has often taken center stage in discussions of multiculturalism and social pluralism. Nonetheless, it has not received much attention in the social work profession. Social workers often encounter situations in which they face a choice between tolerating and not tolerating. We argue that toleration is a legitimate and relevant topic in social work discourse. To make this point, first, this paper discusses different (...)
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  3. Toleration, Reasonableness, and Power.Thomas M. Besch & Jung-Sook Lee - 2020 - In Mitja Sardoč (ed.), The Palgrave Handbook of Toleration. Palgrave-Macmillan.
    This chapter explores Rainer Forst’s justification-centric view of nondomination toleration. This view places an idea of equal respect and a corresponding requirement of reciprocal and general justification at the core of non-domination toleration. After reconstructing this view, this chapter addresses two issues. First, even if this idea of equal respect requires the limits of non-domination toleration to be drawn in a manner that is equally justifiable to all affected people, equal justifiability should not be understood in terms of Forst’s requirement (...)
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  4.  84
    Older Korean People's Desire To Participate in Health Care Decision Making.Soo Jung Chang, Kyung Ja Lee, In Sook Kim & Won Hee Lee - 2008 - Nursing Ethics 15 (1):73-86.
    The purpose of this study was to identify how older Korean people seek information and their desire to participate in decision making about their health care. A total of 165 elderly people living in Seoul, South Korea, participated in the study. Data were collected during individual interviews using the Autonomy Preference Index. The mean information-seeking score was high. The mean score for their desire to participate with a physician in decision making was lower, but this was higher when family members (...)
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  5.  31
    The diversity discourse and language ideologies around international teaching assistants.Jung Sook Kim - 2020 - Critical Discourse Studies 17 (4):412-428.
    ABSTRACTThis article sets out to investigate the discourses, ideologies, and identities of international teaching assistants as they engage in hegemonic diversity discourses concerning inequ...
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  6.  25
    Comparison of Bootstrap Confidence Interval Methods for GSCA Using a Monte Carlo Simulation.Kwanghee Jung, Jaehoon Lee, Vibhuti Gupta & Gyeongcheol Cho - 2019 - Frontiers in Psychology 10.
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  7.  55
    The effects of valence and arousal on time perception in individuals with social anxiety.Jung-Yi Yoo & Jang-Han Lee - 2015 - Frontiers in Psychology 6:144471.
    Time distortion in individuals with social anxiety has been defined as the seemingly slower passage of time in social situations and is related to both arousal and valence. Consequently, adaptive behavior is disrupted and interpersonal situations avoided. We explored the effects of valence and arousal on time distortion in individuals with social anxiety. Participants were assigned to two groups, High Anxiety (HA) and Low Anxiety (LA), presented with four types of facial expression stimuli (positive-high arousal, positive-low arousal, negative-high arousal, and (...)
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  8. Workshop on Approaches or Methods of Security Engineering (AMSE 2006, Sess. A)-A Robust Routing Protocol by a Substitute Local Path in Ad Hoc Networks.Mary Wu, SangJoon Jung, Seunghwan Lee & Chonggun Kim - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 93-103.
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  9.  17
    Confucian International Order: Its Ideal and Contemporary Implication.Jung In Kang & Sangik Lee - 2015 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 47:171-206.
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  10.  37
    Effects of Acupuncture on Chronic Stress-Induced Depression-Like Behavior and Its Central Neural Mechanism.Min-Ju Lee, Jae-Sang Ryu, Seul-Ki Won, Uk Namgung, Jeeyoun Jung, So-Min Lee & Ji-Yeun Park - 2019 - Frontiers in Psychology 10.
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  11.  25
    Barriers to Using Balance and Gait Assessment Tools by Physical Therapists in Patients with Neurological Impairments: A Systematic Review.Ho Young Jang, You Lim Kim, Jung Lim Oh & Suk Min Lee - 2017 - Journal of Clinical Research and Bioethics 8 (4).
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  12.  24
    Unveiling nurses’ end-of-life care experiences: Moral distress and impacts.Myung Nam Lee, So-Hi Kwon, SuJeong Yu, Sook Hyun Park, Sinyoung Kwon, Cho Hee Kim, Myung-Hee Park, Sung Eun Choi, Sanghee Kim & Sujeong Kim - 2024 - Nursing Ethics 31 (8):1600-1615.
    Background Nurses providing care to patients with end-of-life or terminal illnesses often encounter ethically challenging situations leading to moral distress. However, existing quantitative studies have examined moral distress using instruments that address general clinical situations rather than those specific to end-of-life care. Furthermore, qualitative studies have often been limited to participants from a single unit or those experiencing moral distress-induced circumstances. A comprehensive and integrated understanding of the overarching process of moral distress is vital to discern the unique circumstances surrounding (...)
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  13.  16
    Comparative Study of the Taoists and Spinoza on Three Ethical Issues.Young Sook Lee - 1998 - Dialogue and Universalism 8 (11):185-195.
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  14.  47
    On Human Freedom.Young-Sook Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:155-162.
    For both Spinoza and Zhuang-zi, the goal of life is attaining freedom, namely, human freedom. What do they mean by “human freedom”? What are the necessary conditions for humans to attain freedom? Seeking for answers to these questions, I’ve noted that Spinoza and Zhuang-zi suggest remarkably similar answers to these questions. First, both Spinoza and Zhuang-zi understand human freedom as a form of complete independence from externals: self-determination in Spinoza and union with the Dao in Zhuang-zi. Second, both Spinoza and (...)
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  15.  20
    Passage to the Real Self: The Development of Self Integration for Asian American Women.Inn Sook Lee - 2009 - Upa.
    This book makes the argument that since Asian American women live in the periphery of the multicultural West, they need to strengthen the psychological process of self integration, assimilating neither to traditional cultural demands or those of the larger society.
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  16. Korean Preaching: An Interpretation.Jung Young Lee - 1997
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  17.  8
    Sein und Verstehen in der Gegenwart: die Frage nach dem Sein in der philosophischen Hermeneutik von Hans-Georg Gadamer.Mi-Sook Lee - 1994 - Bochum: Brockmeyer.
  18.  72
    Leader‐following consensus problem of heterogeneous multi‐agent systems with nonlinear dynamics using fuzzy disturbance observer.Tae H. Lee, Ju H. Park, D. H. Ji & H. Y. Jung - 2014 - Complexity 19 (4):20-31.
  19.  45
    Beginning Korean.Peter H. Lee, Samuel E. Martin & Young-Sook C. Lee - 1971 - Journal of the American Oriental Society 91 (1):150.
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  20.  17
    A Feminine Ethical Approach for Building School Community with Caring : N. Noddings' and J. C. Tronto's Perspectives.Sook-Jeong Lee - 2008 - The Journal of Moral Education 20 (1):141.
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  21.  30
    天符經을 통해서 본 東學과 多夕의 기독교 이해 ‐기독교의 토착화를 위한 水雲과 多夕의 한 접점 모색.Jung-bae Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:1167-1176.
    What I pay attention to in this article is the relationship between Su-wun (水雲) and Da-seok (多夕) in their thoughts. As is generally known, Dong-hak (東學) has been recognized as an independent national religion which rediscovered the forgotten God of Korean People. It is indicated by the fact that Dong-hak is a system of thought which has inherited and developed the theory of three foundations (三才) as the worldview of Cheonbugyeong. In this paper, what I find to be missing in (...)
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  22.  67
    The CRISPR Revolution in Genome Engineering: Perspectives from Religious Ethics.Jung Lee - 2022 - Journal of Religious Ethics 50 (3):333-360.
    This focus issue considers the normative implications of the recent emergence in genome editing technology known as CRISPR (clustered regularly interspaced short palindromic repeats) or CRISPR‐associated protein 9. Originally discovered in the adaptive immune systems of bacteria and archaea, CRISPR enables researchers to make efficient and site‐specific modifications to the genomes of cells and organisms. More accessible, precise, and economic than previous gene editing technologies, CRISPR holds the promise of not only transforming the fields of genetics, agriculture, and human medicine, (...)
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  23. Problems of religious pluralism: A zen critique of John Hick's ontological monomorphism.Jung H. Lee - 1998 - Philosophy East and West 48 (3):453-477.
    John Hick's "pluralistic hypothesis" of religion essays a comprehensive vision of religious diversity and its attendant soteriological, epistemological, and ontological implications. At the heart of Hick's proposal is the belief in the transcendental unity and soteriological identity of all religions. While coherent and compelling, Hick's model militates against those traditions that do not possess an ultimate noumenal referent that undergirds the phenomenal responses of culturally conditioned traditions. One of those traditions, namely Sōtō Zen Buddhism, at once defies Hick's categories and (...)
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  24.  57
    The way of poetic influence: Revisioning the "syncretist chapters" of the zhuangzi.Jung H. Lee - 2008 - Philosophy East and West 58 (4):pp. 552-571.
    This essay examines the intra-poetic relationship between the "Inner Chapters" and the "Syncretist Chapters" of the Zhuangzi , exploring the affinities and tensions between the two competing works by analyzing not only how the Syncretist authors deliberately displace and recast the precursor poem by engaging in an act of creative revisionism, but also how the "Syncretist Chapters" unconsciously reveal a hidden debt to the "Inner Chapters," especially in regard to the practices of inner cultivation and a cosmology of the Dao. (...)
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  25. Generic Intelligent Systems-Evolutionary Computation-Self-adaptive Classifier Fusion for Expression-Insensitive Face Recognition.Eun Sung Jung, Soon Woong Lee & Phill Kyu Rhee - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 78-85.
  26. What is it like to be a butterfly? A philosophical interpretation of zhuangzi's butterfly dream.Jung H. Lee - 2007 - Asian Philosophy 17 (2):185 – 202.
    This paper attempts to recast Zhuangzi's Butterfly Dream within the larger normative context of the 'Inner Chapters' and early Daoism in terms of its moral significance, particularly in the way that it prescribes how a Daoist should live through the 'significant symbol' of the butterfly. This normative reading of the passage will be contrasted with two recent interpretations of the passage - one by Robert Allinson and the other by Harold Roth - that tend to focus more on the epistemological (...)
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  27.  17
    Serial, self-terminating search can be distinguished from others: Evidence from multi-target search data.Jongmin Lee, Koeun Jung & Suk Won Han - 2021 - Cognition 212 (C):104736.
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  28.  30
    Virtual Reality and Human Body, Identity and Interaction.Hyun-Jung Lee - 2020 - Cogito 91:7-26.
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  29.  25
    Comparative Religious Ethics and the Politics of Christian Identity.Jung H. Lee - 2019 - Journal of Religious Ethics 47 (4):781-788.
    I present a brief historical narrative of the legacy of Christian ethics in comparative religious ethics (CRE) that attempts to make sense of the tensions within the field from the perspective of the politics of identity with reference to its changing content and practices—its internal history—and what might be called the background conditions—its external history—that shaped not only the content and methods of CRE but also its self‐understanding. Given the politics of Christian identity and the historical development of religious ethics (...)
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  30.  14
    Detecting Conditional Dependence Using Flexible Bayesian Latent Class Analysis.Jaehoon Lee, Kwanghee Jung & Jungkyu Park - 2020 - Frontiers in Psychology 11.
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  31.  37
    Ethics After Comparative Religious Ethics: Rereading Little and Twiss in a Pragmatic Light.Jung H. Lee - 2024 - Journal of Religious Ethics 52 (1):71-94.
    This paper presents a rereading of David Little and Sumner Twiss's Comparative Religious Ethics in the context of its initial reception and legacy within the field of religious ethics and argues that we can read it more charitably as a piece of pragmatism rather than as a work of formalism or semi-formalism. If one does not read Little and Twiss as committed positivists concerned with realizing a specific research program associated with the “twilight of logical empiricism,” then their theoretical and (...)
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  32.  60
    An Ethics of Propriety: Ritual, Roles, and Dependence in Early Confucianism.Jung H. Lee - 2013 - Asian Philosophy 23 (2):153-165.
    This study examines the normative foundations of early Confucian ethics and suggests that rather than attempting to understand Confucian ethics in the language of ‘morality’ a more productive way would be to appreciate Confucianism as an ethics of propriety that can be articulated in terms of social roles, ritual decorum, and relational dependence. I argue that Western notions of ‘morality’ betray a thicker, more culturally loaded concept that possesses a limited utility in regard to comparative study. We can appeal to (...)
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  33. The Rhetoric Of Context.Jung H. Lee - 2013 - Journal of Religious Ethics 41 (4):555-584.
    This paper presents a critical appraisal of the recent turn in comparative religious ethics to virtue theory; it argues that the specific aspirations of virtue ethicists to make ethics more contextual, interdisciplinary, and practice-centered has in large measure failed to match the rhetoric. I suggest that the focus on the category of the human and practices associated with self-formation along with a methodology grounded in “analogical imagination” has actually poeticized the subject matter into highly abstract textual studies on normative voices (...)
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  34.  22
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  35.  44
    Disputers of the Tao: Putnam and Chuang-Tzu on meaning, truth, and reality.Jung H. Lee - 1998 - Journal of Chinese Philosophy 25 (4):447-470.
  36.  68
    Antecedents of Adopting Corporate Environmental Responsibility and Green Practices.Jung Wan Lee, Young Min Kim & Young Ei Kim - 2018 - Journal of Business Ethics 148 (2):397-409.
    This paper examines the antecedents of organizational commitment for adopting corporate environmental responsibility and green practices in the case of the logistics industry in South Korea. Seven hundred and eighty employees and top management from logistics companies were sampled. The data were analyzed using factor analysis, structural equation modeling techniques, and one-way analysis of variance. The results showed that social expectations, organizational support, and stakeholder pressure were the important antecedents for the adoption of corporate environmental responsibility and green practices. In (...)
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  37.  36
    Mutual Transformation of Colonial and Imperial Botanizing? The Intimate yet Remote Collaboration in Colonial Korea.Jung Lee - 2016 - Science in Context 29 (2):179-211.
    ArgumentMutuality in “contact zones” has been emphasized in cross-cultural knowledge interaction in re-evaluating power dynamics between centers and peripheries and in showing the hybridity of modern science. This paper proposes an analytical pause on this attempt to better invalidate centers by paying serious attention to the limits of mutuality in transcultural knowledge interaction imposed by asymmetries of power. An unusually reciprocal interaction between a Japanese forester, Ishidoya Tsutomu, at the colonial forestry department, and his Korean subordinate Chung Tyaihyon is chosen (...)
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  38.  22
    Host Country Sourcing of Multinational Enterprises: A Corporate Social Responsibility Perspective.Jae C. Jung & Khan-Pyo Lee - 2018 - Journal of Business Ethics 152 (3):683-701.
    Through corporate social responsibility activities, a firm can develop the capability for managing and benefiting from stakeholder relationships. This study refers to such a capability as stakeholder influence capacity. In a host country, locally sourcing parts and/or materials can generate economic value and improve social welfare. Moreover, local sourcing provides opportunities for a foreign firm to apply and advance SIC while closely interacting with host-country stakeholders. Accordingly, we expect that a firm, having gained SIC through CSR activities in its home (...)
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  39.  42
    Preserving One’s Nature: Primitivist Daoism and Human Rights.Jung H. Lee - 2007 - Journal of Chinese Philosophy 34 (4):597-612.
  40.  11
    [周易]의 需 · 訟卦와 晉 · 明夷卦에 관한 曆數原理的 考察.Lee Hyun Jung - 2010 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 56:167-193.
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  41.  9
    이상국가(理想國家)의 성격: 아리스토텔레스의 ‘행복한 공동체’와 맹자의 ‘왕도국가’.Sangik Lee & Jung In Kang - 2019 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 60:275-306.
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  42.  21
    A Comparative Study on the Performance of GSCA and CSA in Parameter Recovery for Structural Equation Models With Ordinal Observed Variables.Kwanghee Jung, Pavel Panko, Jaehoon Lee & Heungsun Hwang - 2018 - Frontiers in Psychology 9.
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  43. Chugŭm ŭi ŭimi.Jung Young Lee - 1980 - Sŏul Tʻŭkpyŏlsi: Chŏnmangsa.
     
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  44. The moral power of Jim: A mencian reading of huckleberry Finn.Jung H. Lee - 2009 - Asian Philosophy 19 (2):101 – 118.
    This paper examines the Adventures of Huckleberry Finn in the light of the early Confucian thinker Mencius, arguing in essence that Mencian theories of moral development and self-cultivation can help us to recover the moral significance of Twain's novel. Although 'ethical criticisms' of Huckleberry Finn share a long history, I argue that most interpretations have failed to appreciate the moral significance of Jim, either by focusing on the moral arc of Huck in isolation or by casting Jim in one-dimensional terms (...)
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  45. Beyond Domain-Specific Expertise: Neural Signatures of Face and Spatial Working Memory in Baduk Experts.Wi Hoon Jung, Tae Young Lee, Youngwoo B. Yoon, Chi-Hoon Choi & Jun Soo Kwon - 2018 - Frontiers in Human Neuroscience 12.
  46.  66
    Exploring the brains of Baduk (Go) experts: gray matter morphometry, resting-state functional connectivity, and graph theoretical analysis.Wi Hoon Jung, Sung Nyun Kim, Tae Young Lee, Joon Hwan Jang, Chi-Hoon Choi, Do-Hyung Kang & Jun Soo Kwon - 2013 - Frontiers in Human Neuroscience 7.
  47. What Hermeneutics Offers Us Today.Richard Palmer, Carine Lee & Hung-Jung Wu - 2008 - Philosophy and Culture 35 (2):5-20.
    This content is divided into four parts: Ⅰ. Hermeneutics understand the primacy of process Ⅱ. He Mies and the hermeneutics of meaning nervous Ⅲ. For Paul • Lui Siegel of the interpretation, such as "today thinking of cross junctions. "interpretation of two types: exposed shield and suspicion Ⅳ. Gadamer hermeneutics today, some aspects related There are four main parts in the text: Ⅰ. On the Primacy of the Understanding Process in Hermeneutics. Ⅱ. The God Hermes and the Meaning of Hermeneutics (...)
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  48.  14
    The ethical foundations of early Daoism: Zhuangzi's unique moral vision.Jung H. Lee - 2014 - New York: Palgrave-Macmillan.
    Introduction -- Daoism and "morality" -- Hearing the silent harmony: revisioning ethics in the Zhuangzi -- Travellers on the way: friendship in the Zhuangzi -- The preservation of the Way: rights, community, and social ethics in the Zhuangzi -- The great returning: death and transformation in the Zhuangzi -- Inwardly a sage, outwardly a king: the Way as ruler.
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  49.  7
    A Study on the English Translation of Korean Classical Novel in the Early Modern Period in Korea : J. S. Gale’s “The Story of Oon-yung”.Jin-Sook Lee - 2019 - Cogito 87:161-200.
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  50.  27
    Relational Trust and Moral Communities in Schools.Sook-Jeong Lee - 2006 - Journal of Moral Education 18 (1):157.
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