Results for 'Julia Watzek'

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  1.  3
    (Ir)Rational Choices of Humans, Rhesus Macaques, and Capuchin Monkeys in Dynamic Stochastic Environments.Julia Watzek & Sarah F. Brosnan - 2018 - Cognition 178 (C):109-117.
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  2. The Philosophy of Julia Kristeva.Julia Kristeva & Sara Beardsworth (eds.) - 2020 - Chicago, Illinois: Open Court.
    The format of this volume in the Library of Living Philosophers series provides for a detailed interaction between those who interpret and critique Julia Kristeva's work and Kristeva herself, giving broad coverage, from diverse viewpoints, of all the major topics establishing her reputation. This work begins with her autobiography, which provides an excellent introduction to her work, situating it in relation to major political, intellectual, and cultural movements of the time. The major part of the book is comprised of (...)
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  3.  6
    Julia Kristeva.Julia Thomas - 2000 - In .
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  4.  96
    II_– _Julia Tanney: Normativity and Thought.Julia Tanney - 1999 - Aristotelian Society Supplementary Volume 73 (1):45-61.
    [David Papineau] This paper disputes the common assumption that the normativity of conceptual judgement poses a problem for naturalism. My overall strategy is to argue that norms of judgement derive from moral or personal values, particularly when such values are attached to the end of truth. While there are philosophical problems associated with both moral and personal values, they are not special to the realm of judgement, nor peculiar to naturalist philosophies. This approach to the normativity of judgement is made (...)
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  5. 183 Julia Kristeva.Julia Kristeva - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 183.
  6.  23
    II_– _Julia Tanney: Normativity and Thought.Julia Tanney - 1999 - Aristotelian Society Supplementary Volume 73 (1):45-61.
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  7.  7
    Julia Winnebeck: The Thompson Case.Julia Winnebeck - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):20-46.
    Der Aufsatz beschäftigt sich mit dem “Fall Thompson” – einem kaum erforschten Streitfall innerhalb der Anglikanischen Kirche und der wissenschaftlichen Theologie über die Zulässigkeit der Kritik an zentralen Bekenntnisinhalten vom Anfang des 20. Jahrhunderts. Die Verfasserin rekonstruiert sowohl die akademisch-theologische Diskussion über Thompsons umstrittene Veröffentlichung als auch die komplexen rechtlich-formalen Vorgänge innerhalb des Magdalen Colleges in Oxford. Der Fall illustriert exemplarisch den Konflikt zwischen liberalen und konservativen Theologen über die Grundlagen des christlichen Glaubens, der den westeuropäischen Protestantismus im 19. und (...)
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  8.  54
    Normativity and Judgement: Julia Tanney.Julia Tanney - 1999 - Aristotelian Society Supplementary Volume 73 (1):45–61.
    [David Papineau] This paper disputes the common assumption that the normativity of conceptual judgement poses a problem for naturalism. My overall strategy is to argue that norms of judgement derive from moral or personal values, particularly when such values are attached to the end of truth. While there are philosophical problems associated with both moral and personal values, they are not special to the realm of judgement, nor peculiar to naturalist philosophies. This approach to the normativity of judgement is made (...)
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  9. Moral Expertise: Judgment, Practice, and Analysis*: Julia Driver.Julia Driver - 2013 - Social Philosophy and Policy 30 (1-2):280-296.
    This essay defends moral expertise against the skeptical considerations raised by Gilbert Ryle and others. The core of the essay articulates an account of moral expertise that draws on work on expertise in empirical moral psychology, and develops an analogy between moral expertise and linguistic expertise. The account holds that expertise is contrastive, so that a person is an expert relative to a particular contrast. Further, expertise is domain specific and characterized by “automatic” behavior and judgment. Some disagreements in the (...)
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  10.  40
    Plato, Republic V–VII: Julia Annas.Julia Annas - 1986 - Royal Institute of Philosophy Supplement 20:3-18.
    The long section on knowledge and the philosopher in books V–VII of the Republic is undoubtedly the most famous passage in Plato's work. So it is perhaps a good idea to begin by stressing how very peculiar, and in many ways elusive, it is. It is exciting, and stimulating, but extremely hard to understand.
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  11. Monkeying with Motives: Agent-Basing Virtue Ethics*: Julia Driver.Julia Driver - 1995 - Utilitas 7 (2):281-288.
    Virtue ethics has generated a great deal of excitement among ethicists largely because it is seen as an alternative to the traditional theories – utilitarianism and Kantian ethics – which have come under considerable scrutiny and criticism in the past 30 years. Rather than give up the enterprise of doing moral theory altogether, as some have suggested, others have opted to develop an alternative that would hopefully avoid the shortcomings of both utilitarianism and Kantian ethics. Several writers, such as Jorge (...)
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  12. Bell, David. Binnie, Jon, Cream, Julia and Valentine, Gill (1994)'All Hyped Up and No Place to Go'. Gender, Place and Culture 1 (1): 31—47, Butler, Judith (1994)'Gender as Performance', Radical Philosophy 67: 32-9. Clifford, James (1988) The Predicament of Culture: Twentieth-Century Ethnography, Cambridge, MA: Harvard University Press.(1990)'Notes on (Field) Notes', in Roger Sanjek (Ed.) The Makings of Anthropology. [REVIEW]Teresa de Lauretis & Julia V. Emberly - 1996 - In Nancy Duncan (ed.), Bodyspace: Destabilizing Geographies of Gender and Sexuality. Routledge. pp. 266.
     
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  13.  4
    Virtue and Happiness: Essays in Honour of Julia Annas.Rachana Kamtekar & Julia Annas (eds.) - 2012 - Oxford University Press.
    This special volume of Oxford Studies in Ancient Philosophy presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD. It is published in honour of Julia Annas--one of the leading scholars in the field.
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  14.  66
    Maternal Politics: An Interview with Julia Kristeva.Julia Kristeva - 1999 - Studies in Practical Philosophy 1 (2):133-143.
  15.  44
    Book Forum on Intelligent Virtue, Oxford University Press, 2014 by Julia Annas: Précis of Intelligent Virtue.Julia Annas - 2015 - Journal of Value Inquiry 49 (1-2):281-288.
    Some years ago I started to write a book on virtue ethics, in which I tried to meet early criticisms of what was then a new way of doing ethics. The book continued to be unsatisfactory, and I finally abandoned it, realizing that I needed to get clear about virtue before producing a defence of virtue ethics. This need should have been obvious, especially since I frequently teach Platonic dialogues where Socrates gets people to see that they are doing what (...)
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  16. Crossing the Borders: An Interview with Julia Kristeva.Birgitte Huitfeldt Midttun & Julia Kristeva - 2001 - Hypatia 21 (4):164-177.
    : In this June 2004 interview, Julia Kristeva takes us through her long and extraordinary career as a writer, an intellectual, and an academic. She speaks of her early years as a radical poststructuralist, postmodern feminist, and discusses how her scope has broadened with the addition of psychoanalytical theory and practice. She answers questions about her work on the abject, melancholy, motherhood, and love, and reveals how personal experiences, like the death of her father, have shaped parts of her (...)
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  17. Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan.Bettina Schmitz & Julia Jansen - 2005 - Hypatia 20 (2):69-87.
    How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their (...)
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  18.  22
    China, Women and the Symbolic An Interview with Julia Kristeva.Josette Feral, Julia Kristeva & Penny Kritzman - 1976 - Substance 5 (13):9.
  19.  75
    Abjection, Melancholia, and Love: The Work of Julia Kristeva.John Fletcher, Andrew Benjamin & Julia Kristeva - 1992 - Journal of Aesthetics and Art Criticism 50 (3):270-271.
  20.  17
    Crossing the Borders: An Interview with Julia Kristeva.Birgitte Huitfeldt Midttun & Julia Kristeva - 2006 - Hypatia 21 (4):164-177.
    In this June 2004 interview, Julia Kristeva takes us through her long and extraordinary career as a writer, an intellectual, and an academic. She speaks of her early years as a radical poststructuralist, postmodern feminist, and discusses how her scope has broadened with the addition of psychoanalytical theory and practice. She answers questions about her work on the abject, melancholy, motherhood, and love, and reveals how personal experiences, like the death of her father, have shaped parts of her literary (...)
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  21.  98
    Moral Reason.Julia Markovits - 2014 - Oxford University Press.
    Julia Markovits develops a desire-based, internalist account of what normative reasons are--an account which is compatible with the idea that moral reasons can apply to all of us, regardless of our desires. She builds on Kant's formula of humanity to defend universal moral reasons, and addresses the age-old question of why we should be moral.
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  22.  88
    Enseñar la sophrosyne: el uso del elenchos del Sócrates de Jenofonte [Traducción de Facundo Bey y Julia Rabanal].Gabriel Danzig, Facundo Bey & Julia Rabanal - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 2021 (31):1-39.
    In contrast to the abundance of discussion of Plato’s portrayal of the Socratic elenchos, relatively little work has been done on the elenchos as it appears in Xenophon. The reason is obvious: Xenophon makes much less use of the elenchus than Plato and what he does offer is not as interesting philosophically. Nevertheless, there are good reasons to look more closely at Xenophon’s portrait. It provides a corrective to the excessively intellectualizing portrait of the elenchus found in Plato’s writings, and (...)
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  23.  82
    Intelligent Virtue.Julia Annas - 2011 - Oxford University Press.
    Julia Annas offers a new account of virtue and happiness as central ethical ideas. She argues that exercising a virtue involves practical reasoning of the kind we find in someone exercising an everyday practical skill, such as farming, building, or playing the piano. This helps us to see virtue as part of an agent's happiness or flourishing.
  24.  4
    Mysticism and Kingship in China the Heart of Chinese Wisdom.Julia Ching - 1997 - Cambridge University Press.
    In this book, Julia Ching offers a survey of over 4,000 years of Chinese civilization through an examination of the relationship between kingship and mysticism. She investigates the sage-king myth and ideal, arguing that institutions of kingship were bound up with cultivation of trance states and communication with spirits. Over time, the sage-king myth became a model for the actual ruler. As a paradigm, it was also appropriated by private individuals who strove for wisdom without becoming kings. As the (...)
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  25. Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan.Bettina Schmitz & Translated By Julia Jansen - 2005 - Hypatia 20 (2):69-87.
    How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their (...)
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  26.  31
    Leibniz on Causation and Agency.Julia Jorati - 2017 - New York: Cambridge University Press.
    This book presents a comprehensive examination of Gottfried Leibniz's views on the nature of agents and their actions. Julia Jorati offers a fresh look at controversial topics including Leibniz's doctrines of teleology, the causation of spontaneous changes within substances, divine concurrence, freedom, and contingency, and also discusses widely neglected issues such as his theories of moral responsibility, control, attributability, and compulsion. Rather than focusing exclusively on human agency, she explores the activities of non-rational substances and the differences between distinctive (...)
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  27. Revolution in Poetic Language.Julia Kristeva - 1984 - Columbia University Press.
    Julia Kristeva. alteration has been identified, one is able to detect a similar ferment in the essential writings of other historical periods. A few definitions or clarifications are in order. That there has been a conceptual "revolution" is, 1 believe, ...
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  28. Faultless Disagreement.Julia Zakkou - 2019 - Frankfurt am Main, Deutschland: Klostermann.
    People disagree frequently, about both objective and subjective matters. But while at least one party must be wrong in a disagreement about objective matters, it seems that both parties can be right when it comes to subjective ones: it seems that there can be faultless disagreements. But how is this possible? How can people disagree with one another if they are both right? And why should they? In recent years, a number of philosophers and linguists have argued that we must (...)
     
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  29. Unsettled Thoughts: A Theory of Degrees of Rationality.Julia Staffel - 2019 - Oxford University Press.
    How should thinkers cope with uncertainty? Julia Staffel breaks new ground in the study of rationality by answering this question and many others. She also explains how it is better to be less irrational, because less irrational degrees of belief are generally more accurate and better at guiding our actions.
  30. Uneasy Virtue.Julia Driver - 2001 - Cambridge University Press.
    The predominant view of moral virtue can be traced back to Aristotle. He believed that moral virtue must involve intellectual excellence. To have moral virtue one must have practical wisdom - the ability to deliberate well and to see what is morally relevant in a given context. Julia Driver challenges this classical theory of virtue, arguing that it fails to take into account virtues which do seem to involve ignorance or epistemic defect. Some 'virtues of ignorance' are counterexamples to (...)
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  31.  3
    Virtue and Law in Plato and Beyond.Julia Annas - 2017 - Oxford, United Kingdom: Oxford University Press.
    Julia Annas explores how Plato's account of the relation of virtue to law developed, and how his ideas were taken up by Cicero and by Philo of Alexandria. She shows that, rather than rejecting the account given in his Republic, Plato develops in the Laws a more careful and sophisticated version of that account.
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  32.  32
    The Religious Thought of Chu Hsi.Julia Ching - 2000 - Oup Usa.
    Recognized as one of the greatest philosophers in classical China, Chu Hsi is especially known in the West through translations of one of his many works, theChin-su Lu. Julia Ching, a noted scholar of Neo-Confucian thought, provides the first book-length examination of Chu-Hsi's religious thought, based on extensive reading in both primary and secondary sources.
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  33.  1
    Platons Tanzende Stadt: Moralpsychologie Und Chortanz in den nomoi.Julia Pfefferkorn - 2022 - Boston: Brill.
    Dieses Buch deckt die Hauptgründe für die auffallende Prominenz des Chortanzes in Platons Nomoi auf und bietet eine innovative Deutung der komplexen Komposition des Dialogs. This book uncovers the principal reasons for the striking prominence of choral dance in Plato’s Laws and offers a highly innovative account of the dialogue’s complex composition.
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  34.  63
    Consequentialism.Julia Driver - 2011 - Routledge.
    Consequentialism is the view that the rightness or wrongness of actions depend solely on their consequences. It is one of the most influential, and controversial, of all ethical theories. In this book, Julia Driver introduces and critically assesses consequentialism in all its forms. After a brief historical introduction to the problem, Driver examines utilitarianism, and the arguments of its most famous exponents, John Stuart Mill and Jeremy Bentham, and explains the fundamental questions underlying utilitarian theory: what value is to (...)
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  35.  10
    The Duty to Vote.Julia Maskivker - 2019 - Oup Usa.
    If you can vote, you are morally obligated to do so. As political theorist Julia Maskivker argues, voting in order to improve our fellow citizens' lot is a duty of justice. It does not matter that individual votes may rarely tilt elections: the act of voting is a valuable contribution to a collective activity whose outcome is good governance, and we must do it in order to protect the rights and interests of our fellow citizens.
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  36. Presupposing Counterfactuality.Julia Zakkou - 2019 - Semantics and Pragmatics 12.
    There is long standing agreement both among philosophers and linguists that the term ‘counterfactual conditional’ is misleading if not a misnomer. Speakers of both non-past subjunctive (or ‘would’) conditionals and past subjunctive (or ‘would have’) conditionals need not convey counterfactuality. The relationship between the conditionals in question and the counterfactuality of their antecedents is thus not one of presupposing. It is one of conversationally implicating. This paper provides a thorough examination of the arguments against the presupposition view as applied to (...)
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  37.  27
    Julia Kristeva.Noelle Claire McAfee - 2003 - New York and London: Routledge.
    One of the most original thinkers of the twentieth century, Julia Kristeva has been driving forward the fields of literary and cultural studies since the 1960s. This volume is an accessible, introductory guide to the main themes of Kristeva's work, including her ideas on: *semiotics and symbolism *abjection *melancholia *feminism *revolt. McAfee provides clear explanations of the more difficult aspects of Kristeva's theories, helpfully placing her ideas in the relevant theoretical context, be it literary theory, psychoanalysis, linguistics, gender studies (...)
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  38.  43
    Tales of Love.Julia Kristeva - 1987 - Columbia University Press.
    In 'Tales of Love' Julia Kristeva pursues her exploration of the basic emotions that affect the human psyche. The processes are similar to those followed in 'Powers of Horror'.
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  39.  36
    Metaphysics of Science.Julia Göhner & Markus Schrenk - 2019 - Internet Encyclopedia of Philosophy.
    Metaphysics of Science is the philosophical study of key concepts that figure prominently in science and that, prima facie, stand in need of clarification. It is also concerned with the phenomena that correspond to these concepts. Exemplary topics within Metaphysics of Science include laws of nature, causation, dispositions, natural kinds, possibility and necessity, explanation, reduction, emergence, grounding, and space and time. Metaphysics of Science is a subfield of both metaphysics and the philosophy of science—that is, it can be allocated to (...)
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  40. Ethics: The Fundamentals.Julia Driver - 2006 - Wiley-Blackwell.
    _Ethics: The Fundamentals_ explores core ideas and arguments in moral theory by introducing students to different philosophical approaches to ethics, including virtue ethics, Kantian ethics, divine command theory, and feminist ethics. The first volume in the new Fundamentals of Philosophy series. Presents lively, real-world examples and thoughtful discussion of key moral philosophers and their ideas. Constitutes an excellent resource for readers coming to the subject of ethics for the first time.
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  41. Tasty Contextualism. A Superiority Approach to the Phenomenon of Faultless Disagreement.Julia Zakkou - 2015 - Dissertation, Humboldt University of Berlin
     
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  42. Why Be an Internalist About Reasons?Julia Markovits - 2011 - Oxford Studies in Metaethics 6:255.
  43. Consumer Choice and Collective Impact.Julia Nefsky - 2018 - In Mark Budolfson, Tyler Doggett & Anne Barnhill (eds.), The Oxford Handbook of Food Ethics. New York, USA: Oxford University Press. pp. 267-286.
    Taken collectively, consumer food choices have a major impact on animal lives, human lives, and the environment. But it is far from clear how to move from facts about the power of collective consumer demand to conclusions about what one ought to do as an individual consumer. In particular, even if a large-scale shift in demand away from a certain product (e.g., factory-farmed meat) would prevent grave harms or injustices, it typically does not seem that it will make a difference (...)
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  44. Nothing Is Simply One Thing: Conway on Multiplicities in Causation and Cognition.Julia Borcherding - 2019 - In Dominik Perler & Sebastian Bender (eds.), Causation and Cognition in Early Modern Philosophy. London: Routledge. pp. 123-145.
  45.  13
    Powers of Horror: An Essay on Abjection.Julia Kristeva - 1982 - Columbia University Press.
  46. Internal Reasons and the Motivating Intuition.Julia Markovits - 2011 - In Michael Brady (ed.), New Waves in Metaethics. Palgrave-Macmillan.
     
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  47. Climate Change and Individual Obligations: A Dilemma for the Expected Utility Approach, and the Need for an Imperfect View.Julia Nefsky - 2021 - In Philosophy and Climate Change. Oxford, UK: pp. 201-221.
    This chapter concerns the nature of our obligations as individuals when it comes to our emissions-producing activities and climate change. The first half of the chapter argues that the popular ‘expected utility’ approach to this question faces a problematic dilemma: either it gives skeptical verdicts, saying that there are no such obligations, or it yields implausibly strong verdicts. The second half of the chapter diagnoses the problem. It is argued that the dilemma arises from a very general feature of the (...)
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  48. Fairness, Participation, and the Real Problem of Collective Harm.Julia Nefsky - 2015 - Oxford Studies in Normative Ethics 5:245-271.
  49.  4
    Debating Critical Theory: Engagements with Axel Honneth.Julia Christ, Kristina Lepold, Daniel Loick & Titus Stahl (eds.) - 2020 - Rowman & Littlefield Publishers.
    Bringing together leading scholars in contemporary social and political philosophy, this volume takes up the central themes of Axel Honneth’s work as a starting point for debating the present and future of critical theory, as a form of socially grounded philosophy for analyzing and critiquing society today.
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  50.  45
    On Deniability.Alexander Dinges & Julia Zakkou - forthcoming - Mind.
    Communication can be risky. Like other kinds of actions, it comes with potential costs. For instance, an utterance can be embarrassing, offensive, or downright illegal. In the face of such risks, speakers tend to act strategically and seek `plausible deniability'. In this paper, we propose an account of the notion of deniability at issue. On our account, deniability is an epistemic phenomenon. A speaker has deniability if she can make it epistemically irrational for her audience to reason in certain ways. (...)
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