Results for 'Jules Nchoutmboube'

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  1. The Protein Ontology: A structured representation of protein forms and complexes.Darren Natale, Cecilia N. Arighi, Winona C. Barker, Judith A. Blake, Carol J. Bult, Michael Caudy, Harold J. Drabkin, Peter D’Eustachio, Alexei V. Evsikov, Hongzhan Huang, Jules Nchoutmboube, Natalia V. Roberts, Barry Smith, Jian Zhang & Cathy H. Wu - 2011 - Nucleic Acids Research 39 (1):D539-D545.
    The Protein Ontology (PRO) provides a formal, logically-based classification of specific protein classes including structured representations of protein isoforms, variants and modified forms. Initially focused on proteins found in human, mouse and Escherichia coli, PRO now includes representations of protein complexes. The PRO Consortium works in concert with the developers of other biomedical ontologies and protein knowledge bases to provide the ability to formally organize and integrate representations of precise protein forms so as to enhance accessibility to results of protein (...)
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  2. Jules Lequyer's Abel and Abel.Jules Lequier & Donald Wayne Viney - 1999
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  3. Lettres de Jules Lachelier à Guido De Ruggiero.Jules Lachelier & Guido De Ruggiero - 2006 - Revue de Métaphysique et de Morale 3.
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  4. The Philosophy of Jules Lachelier du Fondement de L'Induction. Psychologie Et Métaphysique. Notes Sur le Pari de Pascal.Jules Lachelier & Edward G. Ballard - 1960 - M. Nijhoff.
     
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  5. The Philosophy of Jules Lachelier: Du Fondement de l'Induction, Psychologie Et Métaphysique, Notes Sur le Pari de Pascal. Together with Contributions to Vocabulaire Technique Et Critique de la Philosophie and a Selection From His Letters.Jules Lachelier - 1960 - M. Nijhoff.
     
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  6. Incorporationism, Conventionality, and the Practical Difference Thesis: Jules L. Coleman.Jules L. Coleman - 1998 - Legal Theory 4 (4):381-425.
    H.L.A. Hart's The Concept of Law is the most important and influential book in the legal positivist tradition. Though its importance is undisputed, there is a good deal less consensus regarding its core commitments, both methodological and substantive. With the exception of an occasional essay, Hart neither further developed nor revised his position beyond the argument of the book. The burden of shaping the prevailing understanding of his views, therefore, has fallen to others: notably, Joseph Raz among positivists, and Ronald (...)
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  7.  73
    Truth and Objectivity in Law: Jules L. Coleman.Jules L. Coleman - 1995 - Legal Theory 1 (1):33-68.
  8.  35
    Corrective Justice and Property Rights: JULES L. COLEMAN.Jules L. Coleman - 1994 - Social Philosophy and Policy 11 (2):124-138.
    Suppose the prevailing distribution of property rights is unjust as determined by the relevant conception of distributive justice. You have far more than you should have under that theory and I have far less. Then I defraud you and in doing so reallocate resources so that our holdings ex post more closely approximate what distributive justice requires. Do I have a duty to return the property to you? There are many good reasons for requiring me to return to you what (...)
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  9.  44
    Market Contractarianism and the Unanimity Rule*: JULES L. COLEMAN.Jules L. Coleman - 1985 - Social Philosophy and Policy 2 (2):69-114.
    This essay is part of a larger project exploring the extent to which the market paradigm might be usefully employed to explain and in some instances justify nonmarket institutions. The focus of the market paradigm in this essay is the relationship between the idea of a perfectly competitive market and aspects of both the rationality of political association and the theory of collective choice. In particular, this essay seeks to identify what connections, if any, exist between one kind of market (...)
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  10.  11
    La Philosophie de Jules Lequier.La Liberte. [REVIEW]H. A. L., Jean Grenier & Jules Lequier - 1937 - Journal of Philosophy 34 (10):269.
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  11.  46
    Rational Choice and Rational Cognition: Jules L. Coleman.Jules L. Coleman - 1997 - Legal Theory 3 (2):183-203.
    There is a close but largely unexplored connection between law and economics and cognitive psychology. Law and economics applies economic models, modes of analysis, and argument to legal problems. Economic theory can be applied to legal problems for predictive, explanatory, or evaluative purposes. In explaining or assessing human action, economic theory presupposes a largely unarticulated account of rational, intentional action. Philosophers typically analyze intentional action in terms of desires and beliefs. I intend to perform some action because I believe that (...)
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  12.  1
    Math'ematiques Et Philosophie de l'Antiquit'e Áa l'Age Classique Hommage Áa Jules Vuillemin.Jules Vuillemin & Rushdī Rāshid - 1991
    Cette édition numérique a été réalisée à partir d'un support physique, parfois ancien, conservé au sein du dépôt légal de la Bibliothèque nationale de France, conformément à la loi n° 2012-287 du 1er mars 2012 relative à l'exploitation des Livres indisponibles du XXe siècle. Pages de début Préface La section de la ligne dans la République Le problème de la mesure dans la perspective de l'Être et du non-Être Sur les principes des mathématiques chez Aristote et Euclide Sur la définition (...)
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  13.  1
    Philosophie des Mathématiques Et Théorie de la Connaissance: L'oeuvre de Jules Vuillemin.Jules Vuillemin, Rushdī Rāshid, Pierre Pellegrin & Elisabeth Schwartz (eds.) - 2005 - Blanchard.
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  14. L'histoire Comme Pensée Et Comme Action. Préface, Traduction Et Notes de Jules Chaix-Ruy.Benedetto Croce & Jules Chaix-ruy - 1968 - Droz.
     
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  15.  96
    The Practice of Principle: In Defence of a Pragmatist Approach to Legal Theory.Jules Coleman (ed.) - 2001 - Oxford University Press.
    Jules Coleman, one of the world's leading philosophers of law, here presents his most mature work so far on substantive issues in legal theory and the appropriate methodology for legal theorizing. In doing so, he takes on the views of highly respected contemporaries such as Brian Leiter, Stephen Perry, and Ronald Dworkin.
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  16.  26
    Alfred Jules Ayer.Graham Macdonald - 2008 - Royal Institute of Philosophy Supplement.
    Alfred Jules Ayer was born in London and educated at Eton and Christ Church, Oxford. He attended sessions of the logical positivist ‘Vienna Circle’ in 1932, and taught at Oxford from 1933 until joining the Army in 1940. His Language, Truth and Logic was published in 1936, and The Foundations of Empirical Knowledge in 1940. After war service he returned to Oxford in 1945, and became Grote Professor of the Philosophy of Mind and Logic at University College, London, the (...)
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  17. Responsibility for implicit bias.Jules Holroyd - 2017 - Philosophy Compass 12 (3).
    Research programs in empirical psychology from the past two decades have revealed implicit biases. Although implicit processes are pervasive, unavoidable, and often useful aspects of our cognitions, they may also lead us into error. The most problematic forms of implicit cognition are those which target social groups, encoding stereotypes or reflecting prejudicial evaluative hierarchies. Despite intentions to the contrary, implicit biases can influence our behaviours and judgements, contributing to patterns of discriminatory behaviour. These patterns of discrimination are obviously wrong and (...)
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  18. Responsibility for Implicit Bias.Jules Holroyd - 2012 - Journal of Social Philosophy 43 (3):274-306.
    Philosophers who have written about implicit bias have claimed or implied that individuals are not responsible, and therefore not blameworthy, for their implicit biases, and that this is a function of the nature of implicit bias as implicit: below the radar of conscious reflection, out of the control of the deliberating agent, and not rationally revisable in the way many of our reflective beliefs are. I argue that close attention to the findings of empirical psychology, and to the conditions for (...)
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  19. The Heterogeneity of Implicit Bias.Jules Holroyd & Joseph Sweetman - forthcoming - In Michael Brownstein & Jennifer Saul (eds.), Implicit Bias and Philosophy. New York, USA: Oxford University Press.
    The term 'implicit bias' has very swiftly been incorporated into philosophical discourse. Our aim in this paper is to scrutinise the phenomena that fall under the rubric of implicit bias. The term is often used in a rather broad sense, to capture a range of implicit social cognitions, and this is useful for some purposes. However, we here articulate some of the important differences between phenomena identified as instances of implicit bias. We caution against ignoring these differences: it is likely (...)
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  20. Culture against Man.Jules Henry - 1965 - Science and Society 29 (1):116-121.
     
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  21. Implicit Bias, Character and Control.Jules Holroyd & Dan Kelly - 2016 - In Jonathan Webber & Alberto Masala (eds.), From Personality to Virtue. New York, NY, USA: pp. 106-133.
    Our focus here is on whether, when influenced by implicit biases, those behavioural dispositions should be understood as being a part of that person’s character: whether they are part of the agent that can be morally evaluated.[4] We frame this issue in terms of control. If a state, process, or behaviour is not something that the agent can, in the relevant sense, control, then it is not something that counts as part of her character. A number of theorists have argued (...)
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  22.  14
    Jules Vuillemin, le pyrrhonisme et Carnéade.Carlos Lévy - 2016 - Philosophia Scientiae 20:71-90.
    Dans cet article j’examine la situation de la Nouvelle Académie dans la classification du scepticisme élaborée par Jules Vuillemin. Celui-ci, dans une étude intitulée « Une morale est-elle compatible avec le scepticisme? », a distingué quatre types de scepticisme : le scepticisme radical, celui de Pyrrhon ; le scepticisme esthète ou raffiné, celui d’Aristippe ; le probabilisme individuel, celui de Carnéade ; et le probabilisme démocratique, celui de Hume. Or cette classification présente de multiples difficultés. Est-il légitime de faire (...)
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  23.  8
    Alfred Jules Ayer.Oswald Hanfling - 1986 - Royal Institute of Philosophy Lectures 20:259-.
    Alfred Jules Ayer was born in London and educated at Eton and Christ Church, Oxford. He attended sessions of the logical positivist ‘Vienna Circle’ in 1932, and taught at Oxford from 1933 until joining the Army in 1940. His Language, Truth and Logic was published in 1936, and The Foundations of Empirical Knowledge in 1940. After war service he returned to Oxford in 1945, and became Grote Professor of the Philosophy of Mind and Logic at University College, London, the (...)
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  24.  10
    Jules Vuillemin et la philosophie analytique.François Recanati - 2020 - Revue de Synthèse 141 (1-2):11-33.
    Résumé Dans cette communication, qui reprend en partie les idées exposées il y a trente ans dans un article de Critique, François Recanati entreprend de caractériser la philosophie analytique en discutant une demi-douzaine de traits supposés distinctifs de la discipline : l’usage de la logique, l’importance de la philosophie du langage considérée comme philosophie première, le refus de réduire la philosophie à l’histoire de la philosophie, l’idée que la philosophie est une discipline de second niveau, l’idée qu’un progrès est possible (...)
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  25.  11
    Jules Vuillemin, philosophe analytique contrarié.Pascal Engel - 2020 - Revue de Synthèse 141 (1-2):35-55.
    Résumé Jules Vuillemin a souvent été considéré comme l’un des parrains de la philosophie analytique en France. Mais il a pris toutes ses distances vis-à-vis de la tournure qu’a prise cette philosophie à la fin du vingtième siècle. Il est cependant resté fidèle aux principes les plus constants de la philosophie analytique à ses origines.
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  26.  17
    Justice in Immigration.Jules L. Coleman, Warren F. Schwartz, Warren A. Schwartz & Gerald Postema (eds.) - 1995 - Cambridge University Press.
    An interdisciplinary study of the fundamental normative issues underpinning immigration policy.
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  27. Practice of Principle: In Defence of a Pragmatist Approach to Legal Theory.Jules Coleman - 2001 - Oxford University Press UK.
    Jules Coleman, one of the world's most influential philosophers of law, here expounds his recent views on a range of important issues in legal theory. Coleman offers for the first time an explicit account of the pragmatist method that has long informed his work, and takes on the views of highly respected contemporaries such as Ronald Dworkin and Joseph Raz.
     
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  28. Jules Spinatsch. Vienna Mmix -10008/7000. Surveillance Panorama Project No. 4 - the Vienna Opera Ball/der Wiener Opernball. 2 Vols.Nadine Olonetzky & David Company - 2014 - Scheidegger & Spiess.
    "2009 realisierte [Jules Spinatsch] im Rahmen seiner "Surveillance Panorama Projects" während des Wiener Opernballs ein riesiges Panorama, das aus 10 008 Einzelbildern besteht. Zwei computergesteuerte Kameras nahmen diese vom Einlass der rund 7000 Gäste um 20:32 Uhr bis zum Ende des Balls um 05:17 Uhr auf. Das Sittengemälde aus chronologisch zusammengesetzten Fragmenten des umtriebigen Gesamtgeschehens zeigt eine ganze Reihe fotografischer Genres: Porträts, Stillleben, filmische Szenen und Paparazzi-Schnappschüsse.... Das Opernball-Panorama führt die Fotografie als Medium der Dokumentation, aber auch Überwachung vor (...)
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  29. What is implicit bias?Jules Holroyd, Robin Scaife & Tom Stafford - 2017 - Philosophy Compass 12 (10):e12437.
    Research programs in empirical psychology over the past few decades have led scholars to posit implicit biases. This is due to the development of innovative behavioural measures that have revealed aspects of our cognitions which may not be identified on self-report measures requiring individuals to reflect on and report their attitudes and beliefs. But what does it mean to characterise such biases as implicit? Can we satisfactorily articulate the grounds for identifying them as bias? And crucially, what sorts of cognitions (...)
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  30. Implicit bias, awareness and imperfect cognitions.Jules Holroyd - 2015 - Consciousness and Cognition 33:511-523.
  31.  18
    Farmers' extension practice and technology adaptation: Agricultural revolution in 17–19th century Britain. [REVIEW]Jules N. Pretty - 1991 - Agriculture and Human Values 8 (1-2):132-148.
    The challenge of producing sufficient food to feed a growing world population cannot now be met by industrialized and green revolution agriculture as production is currently at or above a sustainable level. Future growth has to occur on resource-poor and marginal lands, where farmers have little or no access to external resources or research and extension support. A precedent for such growth occurred during the agricultural revolution in Britain. Over a period of two centuries crop and livestock production increased 3–4 (...)
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  32. Jules Michelet wobec Prelekcji paryskich Adama Mic­kiewicza.Maria Wodzyńska - 1974 - Archiwum Historii Filozofii I Myśli Społecznej 20.
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  33. Jules Chaix Ruy: "le Surhomme. De Nietzsche A Teilhard De Chardin".Juan Zaragüeta & Staff - 1965 - Revista de Filosofía (Madrid) 24 (94/95):386.
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  34.  11
    Race as a Ghost Variable in (White) Opioid Research.Jules Netherland, Caroline Parker & Helena Hansen - 2020 - Science, Technology, and Human Values 45 (5):848-876.
    This paper traces the unspoken, implicit white racial logic of the brain disease model of addiction, which is based on seemingly universal, disembodied brains devoid of social or environmental influences. In the United States, this implicit white logic led to “context-free” neuroscience that made the social hierarchies of addiction and its consequences invisible to, and thus exacerbated by, national policies on opioids. The brain disease model of addiction was selectively deployed among the white middle-class population that had long accessed narcotics (...)
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  35. Jules Lequier ou Le Torment de la Liberté. [REVIEW]D. Mulligan - 1965 - Philosophical Studies (Dublin) 14:271-271.
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  36. Jules Lequier ou Le Torment de la Liberté.D. Mulligan - 1965 - Philosophical Studies (Dublin) 14:271-271.
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  37.  48
    Jules Lequyer and the Openness of God.Donald Wayne Viney - 1997 - Faith and Philosophy 14 (2):212-235.
    Until recently the most prominent defender of the openness of God was Charles Hartshorne. Evangelical thinkers are now defending similar ideas while being careful to distance themselves from the less orthodox dimensions of process theology. An overlooked figure in the debate is Jules Lequyer. Although process thinkers have praised Lequyer as anticipating their views, he may be closer in spirit to the evangelicals because of the foundational nature of his Catholicism. Lequyer’s passionate defense of freedom conceived as a creative (...)
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  38.  63
    VIII—What Do We Want from a Model of Implicit Cognition?Jules Holroyd - 2016 - Proceedings of the Aristotelian Society 116 (2):153-179.
    In this paper, I set out some desiderata for a model of implicit cognition. I present test cases and suggest that, when considered in light of them, some recent models of implicit cognition fail to satisfy these desiderata. The test cases also bring to light an important class of cases that have been almost completely ignored in philosophical discussions of implicit cognition and implicit bias. These cases have important work to do in helping us understand both the role of implicit (...)
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  39.  54
    The Oxford Handbook of Jurisprudence & Philosophy of Law.Jules Coleman & Scott Shapiro (eds.) - 2002 - Oxford University Press.
    One of the first volumes in the new series of prestigious Oxford Handbooks, The Oxford Handbook of Jurisprudence and Philosophy of Law brings together specially commissioned essays by twenty-six of the foremost legal theorists currently writing, to provide a state of the art overview of jurisprudential scholarship.
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  40.  35
    Jules Verne's Metaphor of the Iron Cage.Marinus Ossewaarde - 2010 - The European Legacy 15 (3):287-300.
    Max Weber's concept of the iron cage has become a byword in the scholarly world since the publication in 1930 of Talcott Parsons' translation of The Protestant Ethic and the Spirit of Capitalism . What is less well-known is that Jules Verne had earlier used the iron cage metaphor in Twenty Thousand Leagues Under the Sea (1869) to reveal the paradoxes of modernity. Roland Barthes criticized Verne's vision of modernity as bourgeois and positivistic, pointing out his narrow-minded enthusiasm for (...)
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  41. Punishment and Justice.Jules Holroyd - 2010 - Social Theory and Practice 36 (1):78-111.
    Should the state punish its disadvantaged citizens who have committed crimes? Duff has recently argued that where disadvantage persists the state loses its authority to hold individuals to account and to punish for criminal wrongdoings. I here scrutinize Duff’s argument for the claim that social justice is a precondition for the legitimacy of state punishment. I sharpen an objection to Duff’s argument: with his framework, we seem unable to block the implausible conclusion that where disadvantage persists the state lacks the (...)
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  42.  7
    Jules Lequier ou Le Torment de la Liberté.D. Mulligan - 1965 - Philosophical Studies (Dublin) 14:271-271.
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  43. Comment trouver, comment chercher une première vérité.Jules Lequier & Michel Valensi - 1985 - Éditions de L’Éclat.
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  44.  26
    Oppressive Praise.Jules Holroyd - 2021 - Feminist Philosophy Quarterly 7 (4).
    Philosophers have had a lot to say about blame, much less about praise. In this paper, I follow some recent authors in arguing that this is a mistake. However, unlike these recent authors, the reasons I identify for scrutinising praise are to do with the ways in which praise is, systematically, unjustly apportioned. Specifically, drawing on testimony and findings from social psychology, I argue that praise is often apportioned in ways that reflect and entrench existing structures of oppression. Articulating what (...)
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  45.  1
    La philosophie de l'algèbre.Jules Vuillemin - 1962 - Presses Universitaires de France - PUF.
    Introduction Première partie – Réflexions sur le développement de la théorie des équations algébriques Section première. Les règles de la méthode Chapitre premier. Le théorème de Lagrange Chapitre II. Le théorème de Gauss Chapitre III. La « méthode générale » d'Abel : preuves « pures » et démonstrations d'impossibilité Chapitre IV. La théorie de Galois Section deuxième – Mathématique universelle Chapitre V. La théorie de Klein Chapitre VI. La théorie de Lie Conclusion. La mathématique universelle Notes Note I. Sur la (...)
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  46.  15
    Alfred Jules Ayer (1910-89).John G. Slater - 1990 - Russell: The Journal of Bertrand Russell Studies 10 (1):82.
    Alfred Jules Ayer was born in London and educated at Eton and Christ Church, Oxford. He attended sessions of the logical positivist ‘Vienna Circle’ in 1932, and taught at Oxford from 1933 until joining the Army in 1940. His Language, Truth and Logic was published in 1936, and The Foundations of Empirical Knowledge in 1940. After war service he returned to Oxford in 1945, and became Grote Professor of the Philosophy of Mind and Logic at University College, London, the (...)
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  47. Implicit Bias and Prejudice.Jules Holroyd & Kathy Puddifoot - forthcoming - In Miranda Fricker, Peter J. Graham, David Henderson, Nikolaj Pedersen & Jeremy Wyatt (eds.), The Routledge Handbook of Social Epistemology.
    Recent empirical research has substantiated the finding that very many of us harbour implicit biases: fast, automatic, and difficult to control processes that encode stereotypes and evaluative content, and influence how we think and behave. Since it is difficult to be aware of these processes - they have sometimes been referred to as operating 'unconsciously' - we may not know that we harbour them, nor be alert to their influence on our cognition and action. And since they are difficult to (...)
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  48. Jules carles, "problémes d'hérédité". [REVIEW]M. F. Sciacca - 1946 - Giornale di Metafisica 1 (6):532.
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  49. Jules Lachelier. La methode de reflexion.G. Seailles - 1919 - Philosophical Review 28:103.
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  50. Relational autonomy and paternalistic interventions.Jules Holroyd - 2009 - Res Publica 15 (4):321-336.
    Relational conceptions of autonomy attempt to take into account the social aspects of autonomous agency. Those views that incorporate not merely causally, but constitutively necessary relational conditions, incorporate a condition that has the form: A necessary condition for autonomous agency is that the agent stands in social relations S. I argue that any account that incorporates such a condition cannot play one of autonomy’s key normative roles: identifying those agents who ought to be protected from paternalistic intervention. I argue, against (...)
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