Results for 'Juha R.Ä'

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  1.  89
    Coercive population policies, procreative freedom, and morality.R. Juha - 2001 - Philosophy and Geography 4 (1):67 – 77.
    I shall briefly evaluate the common claim that ethically acceptable population policies must let individuals to decide freely on the number of their children. I shall ask, first, what exactly is the relation between population policies that we find intuitively appealing, on the one hand, and population policies that maximize procreative freedom, on the other, and second, what is the relation between population policies that we tend to reject on moral grounds, on the one hand, and population policies that use (...)
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  2.  48
    The self-fulfilling prophecies and global inequality.R. Juha - 2004 - Philosophy and Geography 7 (2):193 – 200.
    In this paper I will discuss the causes of global inequality. I will argue that there may be other important reasons for poverty than Western selfishness. Further, I will claim that most Western people believe that for one reason or another it is practically impossible to eradicate poverty, and that this shared belief itself may be a cause for why it is practically impossible to eradicate it in the near future. The question is about an unfortunate self-fulfilling prophecy. In my (...)
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  3.  6
    Freedom and a Right (Not) to Know.Juha R.ÄikkÄ - 2002 - Bioethics 12 (1):49-63.
    The article discusses the relationship between the notion of a moral right to personal self‐determination, the notion of a moral right to know and the notion of a moral right not to know. In particular, the author asks under what conditions, if any, the right to self‐determination implies a right to have information or a right not to have information. The conclusions he defends are theoretical in character rather than concrete norms and directions, and they are intended to be relevant (...)
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  4.  13
    Consonant and Vowel Confusions in Well-Performing Children and Adolescents With Cochlear Implants, Measured by a Nonsense Syllable Repetition Test.Arne Kirkhorn Rødvik, Ole Tvete, Janne von Koss Torkildsen, Ona Bø Wie, Ingebjørg Skaug & Juha Tapio Silvola - 2019 - Frontiers in Psychology 10.
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  5.  25
    Contestations Over Biodiversity Protection: Considering Peircean Semiosis.Juha Hiedanpää & Daniel W. Bromley - 2012 - Environmental Values 21 (3):357-378.
    We develop the general outlines of an evolutionary biodiversity policy that is consistent with the pragmatism of Charles Sanders Peirce and the institutional economics of John R. Commons. Our model is applied to recent experiences with biodiversity policy in Finland, especially a local policy initiative: Natural Values Trading. The purpose of this experiment was to explore how a voluntary, fixed-term, payment- and incentive-based scheme for biodiversity protection might perform. As a result of the experiment, the principles of the scheme have (...)
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  6.  38
    The Idea of Phenomenology: Reading Husserliana as Reductions: Dialogue.Juha Himanka - 2010 - Dialogue 49 (4):617-640.
    ABSTRACT Edmund Husserl strongly emphasized the importance of reduction to his phenomenology. For his followers, however, it has proved a formidable task to specify exactly how this intricate accomplishment that opens up the possibility for phenomenological research is to be performed. In this article, we study different approaches to gaining access to reduction and conclude by suggesting that we should read Husserliana itself as a set of accomplished reductions. In other words, our task is to pinpoint chapters where the movement (...)
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  7. Pogge on global poverty.R. Juha - 2006 - Journal of Global Ethics 2 (1):111 – 118.
     
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  8.  30
    Special Issue on Stakeholder Thinking: A Tribute to Juha Nasi. [REVIEW]R. Edward Freeman, Salme Nasi & Grant Savage - 2010 - Journal of Business Ethics 96 (S1):1-1.
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  9.  14
    Erratum to: Scandinavian Stakeholder Thinking: Seminal Offerings from the Late Juha Näsi.Kai Hockerts, R. Edward Freeman & Robert Strand - 2015 - Journal of Business Ethics 127 (1):107-107.
    In this article, we first provide evidence that Scandinavian contributions to stakeholder theory over the past 50 years play a much larger role in its development than is presently acknowledged. These contributions include the first publication and description of the term “stakeholder”, the first stakeholder map, and the development of three fundamental tenets of stakeholder theory: jointness of interests, cooperative strategic posture, and rejection of a narrowly economic view of the firm. We then explore the current practices of Scandinavian companies (...)
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  10. Value-First Accounts of Reasons and Fit.R. A. Rowland - 2023 - In Chris Howard & R. A. Rowland (eds.), Fittingness. OUP.
    It is tempting to think that all of normativity, such as our reasons for action, what we ought to do, and the attitudes that it is fitting for us to have, derives from what is valuable. But value-first approaches to normativity have fallen out of favour as the virtues of reasons- and fittingness-first approaches to normativity have become clear. On these views, value is not explanatorily prior to reasons and fit; rather the value of things is understood in terms of (...)
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  11. Sartre e a revolta do nosso tempo.R. A. Amaral Vieira - 1967 - Rio,: Forense.
     
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  12. ʻAẓīm aur lāzavāl.ʻĀbid Raz̤ā Bedār - 1968
     
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  13. I︠A︡zyk--realʹnostʹ--i︠a︡zyk.R. A. Budagov - 1983 - Moskva: Izd-vo "Nauka,".
     
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  14. Filosofskie voprosy sovremennoĭ fiziki, matematiki, biologii.R. A. Aronov (ed.) - 1976 - Moskva: Moskovskiĭ gos. pedagog. in-t.
     
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  15.  3
    Die betekenis van die begrippe elementare en fundamentale in die didaktiese teorie en praktyk.R. A. Krüger - 1975 - [Pretoria: Universiteit van Pretoria.
  16. Anmälan av Kleen.R. A. Wrede - 1983 - In Jacob W. F. Sundberg (ed.), Naturrättsläran: uppsatser. Stockholm: Juristförlaget.
     
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  17. Beccaria's Contractarian Criminal Law : jurisdiction, punishments and rewards.R. A. Duff & S. E. Marshall - 2022 - In Antje Du Bois-Pedain & Shaḥar Eldar (eds.), Re-reading Beccaria: on the contemporary significance of a penal classic. New York: Hart.
     
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  18. Beccaria's Contractarian Criminal Law : jurisdiction, punishments and rewards.R. A. Duff & S. E. Marshall - 2022 - In Antje Du Bois-Pedain & Shaḥar Eldar (eds.), Re-reading Beccaria: on the contemporary significance of a penal classic. New York: Hart.
     
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  19. A brief introduction to Austin's Theory of positive law and sovereignty.R. A. Eastwood - 1916 - London,: Sweet & Maxwell, limited; [etc., etc.]. Edited by John Austin.
  20. Jñānānandasarasvati enna adhyatmavijñānakōśaṃ.Rāmavarmman Ēr̲āṭi & Si Pi - 1977 - Ramavarman Erady ; Kottakkal : copies can be had from Santha Raja. Edited by Jnanananda Saraswati.
     
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  21. Fittingness: A User’s Guide.Chris Howard & R. A. Rowland - 2023 - In Chris Howard & R. A. Rowland (eds.), Fittingness. OUP.
    The chapter introduces and characterizes the notion of fittingness. It charts the history of the relation and its relevance to contemporary debates in normative and metanormative philosophy and proceeds to survey issues to do with fittingness covered in the volume’s chapters, including the nature and epistemology of fittingness, the relations between fittingness and reasons, the normativity of fittingness, fittingness and value theory, and the role of fittingness in theorizing about responsibility. The chapter concludes with a brief discussion of issues to (...)
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  22.  8
    Interpretive political science: selected essays.R. A. W. Rhodes - 2017 - Oxford, United Kingdom: Oxford University Press. Edited by R. A. W. Rhodes.
    Interpretive Political Science is the second of two volumes featuring a selection of key writings by R.A.W. Rhodes. Volume II looks forward and explores the 'interpretive turn' and its implications for the craft of political science, especially public administration, and draws together articles from 2005 onwards on the theme of 'the interpretive turn' in political science. Part I provides a summary statement of the interpretive approach, and Part II develops the theme of blurring genres and discusses a variety of research (...)
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  23.  3
    Ibn ʻArabī chih mīʹgūyad: dīdgāhʹhā-yi nahān kīshī-i Ibn ʻArabī.Qāsim Mīr Ākhūrī - 2017 - [Tihrān]: Intishārāt-i Fihrist.
  24.  4
    Prasiddha paig̲h̲ambara ate Sūfī darawesha: jīwana ate falasafā.Guracarana Siṅgha Talawāṛā - 2017 - Ammritasara: Wārisa Shāha Fāūṇḍeshana.
    On the lives and philosophy of the Prophets of Islam and Sufi Muslim saints.
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  25. Naẓarāt fī fikr al-Ghazzālī.ʻĀmir Najjār - 1989 - [Cairo]: Sharikat al-Ṣafā.
  26. An Accuracy‐Dominance Argument for Conditionalization.R. A. Briggs & Richard Pettigrew - 2020 - Noûs 54 (1):162-181.
    Epistemic decision theorists aim to justify Bayesian norms by arguing that these norms further the goal of epistemic accuracy—having beliefs that are as close as possible to the truth. The standard defense of Probabilism appeals to accuracy dominance: for every belief state that violates the probability calculus, there is some probabilistic belief state that is more accurate, come what may. The standard defense of Conditionalization, on the other hand, appeals to expected accuracy: before the evidence is in, one should expect (...)
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  27. Prisi︠a︡gai︠u︡t raz i navsegda.A. Dikhti︠a︡rʹ - 1970 - Moskva,: Politzdat.
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  28. Teoría de la acción humana.Pérez Rojas & A. R. - 1971 - [Guatemala]: Universidad de San Carlos de Guatemala. Edited by Amurrio González & Jesús Juliaán.
    Marco Aurelio. Pensamientos.--Kant, E. Fundamentación de la metafísica de las costumbres.--Mill, J. S. De que clase de prueba es susceptible el principio de utilidad.--Lefebre, H. La moral marxista.--Dostoievski, F. Crimen y castigo.--Nietzsche, F. Más allá del bien y del mal.--Bergson, H. La obligación moral.--Camus, A. El extraño.--Hare, R. M. Etica y política.
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  29. Punishment, Communication, and Community.R. A. Duff - 2001 - Oup Usa.
    Part of the Studies in Crime and Public Policy series, this book, written by one of the top philosophers of punishment, examines the main trends in penal theorizing over the past three decades. Duff asks what can justify criminal punishment, and then explores the legitimacy of actual practices by examining what would count as adequate justification for them. Duff argues that a "communicative conception of punishment," which he presents as a third way between consequentialist and retributive theories, offers the most (...)
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  30. Kak my rassuzhdaem?A. A. Stoli︠a︡r - 1968
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  31.  6
    Afz̤alʹnāmah: barguzīdah-ʼi ās̲ār-i muḥaqqiqān-i muʻāṣir darbārah-ʼi Ḥakīm Afz̤al al-Dīn Kāshānī.Ḥusayn Qurbānpūr Ārānī (ed.) - 2010 - Iṣfahān: Nihuft.
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  32. Fittingness.Chris Howard & R. A. Rowland (eds.) - 2023 - OUP.
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  33.  44
    Does Christianity Make a Difference?R. A. McCormick - 1995 - Christian Bioethics 1 (1):97-101.
    The human person makes great demands on the physician and calls for unique attention. Hence the doctor-patient relationship calls for the highest ideals of kindness, patience, trustworthiness, generosity and skill. The Catholic physician brings to these demands a specific meaning: ministering to the sick is to see Christ in them and to show Him to them.
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  34. Logicheskoe vvedenie v matematiku.A. A. Stoli︠a︡r - 1971 - Minsk,: "Vyshėĭsh. shkola,".
     
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  35. Luis Farré: "vida Y Pensamiento De Jorge Santayana".L. R. A. José & Staff - 1954 - Revista de Filosofía (Madrid) 13 (50):530.
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  36.  35
    A modal extension of intuitionist logic.R. A. Bull - 1965 - Notre Dame Journal of Formal Logic 6 (2):142-146.
  37. Punishment, Communication, and Community.R. A. Duff - 2003 - Philosophical Quarterly 53 (211):310-313.
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  38.  23
    A Realist Theory of Science.R. A. Sharpe - 1976 - Philosophical Quarterly 26 (104):284-285.
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  39. Towards a Modest Legal Moralism.R. A. Duff - 2014 - Criminal Law and Philosophy 8 (1):217-235.
    After distinguishing different species of Legal Moralism I outline and defend a modest, positive Legal Moralism, according to which we have good reason to criminalize some type of conduct if it constitutes a public wrong. Some of the central elements of the argument will be: the need to remember that the criminal law is a political, not a moral practice, and therefore that in asking what kinds of conduct we have good reason to criminalize, we must begin not with the (...)
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  40. Moralʹ kak ee ponimai︠u︡t kommunisty.N. V. Bychkova, R. A. Lavrov & V. A. Li︠u︡bisheva (eds.) - 1963 - Moskva,: Gos. izd-vo polit. lit-ry.
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  41.  17
    Handbook of Ottoman-Turkish Diplomatics.R. A. Abou-El-Haj, Jan Reychman, Ananiasz Zajaczkowski, Andrew S. Ehrenkreutz & Tibor Halasi-Kun - 1972 - Journal of the American Oriental Society 92 (2):384.
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  42. Élementarnoe vvedenie v matematicheskuiu logiku.A. A. Stoli︠a︡r - 1965
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  43.  9
    Taʻlīmāt-i Qurʼānī aur ʻaṣr-i ḥāẓir.Tauqīr ʻĀlam Falāḥī - 2018 - Naʼī Dihlī: Insṭīṭiyūṭ āf Ābjekṭīv Isṭaḍīz.
    Study on the Qurʼānic teaching for ideal society.
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  44.  45
    Trials and Punishments.R. A. Duff - 1986 - Cambridge University Press.
    How can a system of criminal punishment be justified? In particular can it be justified if the moral demand that we respect each other as autonomous moral agents is taken seriously? Traditional attempts to justify punishment as a deterrent or as retribution fail, but Duff suggests that punishment can be understood as a communicative attempt to bring a wrong-doer to repent her crime. This account is supported by discussions of moral blame, of penance, of the nature of the law's demands, (...)
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  45.  74
    Excuses, moral and legal: a comment on Marcia Baron’s ‘excuses, excuses’.R. A. Duff - 2007 - Criminal Law and Philosophy 1 (1):49-55.
    Marcia Baron has offered an illuminating and fruitful discussion of extra-legal excuses. What is particularly useful, and particularly important, is her focus on our excusatory practices—on the ways and contexts in which we make, offer, accept, bestow and reject excuses: if we are to reach an adequate understanding of excuses, their implications and their grounds, we must attend to the roles that they can play in our human activities and relationships—and to the complexities and particularities of those roles. However, I (...)
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  46. Blame, moral standing and the legitimacy of the criminal trial.R. A. Duff - 2010 - Ratio 23 (2):123-140.
    I begin by discussing the ways in which a would-be blamer's own prior conduct towards the person he seeks to blame can undermine his standing to blame her. This provides the basis for an examination of a particular kind of 'bar to trial' in the criminal law – of ways in which a state or a polity's right to put a defendant on trial can be undermined by the prior misconduct of the state or its officials. The examination of this (...)
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  47. The Growing-Block: just one thing after another?R. A. Briggs & Graeme A. Forbes - 2017 - Philosophical Studies 174 (4):927-943.
    In this article, we consider two independently appealing theories—the Growing-Block view and Humean Supervenience—and argue that at least one is false. The Growing-Block view is a theory about the nature of time. It says that past and present things exist, while future things do not, and the passage of time consists in new things coming into existence. Humean Supervenience is a theory about the nature of entities like laws, nomological possibility, counterfactuals, dispositions, causation, and chance. It says that none of (...)
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  48. Young Kuwaitis' views of the acceptability of physician-assisted suicide.R. A. Ahmed, P. C. Sorum & E. Mullet - 2010 - Journal of Medical Ethics 36 (11):671-676.
    Aim To study the views of people in a largely Muslim country, Kuwait, of the acceptability of a life-ending action such as physician-assisted suicide (PAS). Method 330 Kuwaiti university students judged the acceptability of PAS in 36 scenarios composed of all combinations of four factors: the patient's age (35, 60 or 85 years); the level of incurability of the illness (completely incurable vs extremely difficult to cure); the type of suffering (extreme physical pain or complete dependence) and the extent to (...)
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  49.  28
    Culture and Society, 1780-1950.R. A. C. Oliver & Raymond Williams - 1959 - British Journal of Educational Studies 8 (1):74.
  50. The Authoritative Normativity of Fitting Attitudes.R. A. Rowland - 2022 - Oxford Studies in Metaethics 17:108-137.
    Some standards, such as moral and prudential standards, provide genuinely or authoritatively normative reasons for action. Other standards, such as the norms of masculinity and the mafia’s code of omerta, provide reasons but do not provide genuinely normative reasons for action. This paper first explains that there is a similar distinction amongst attitudinal standards: some attitudes (belief, desire) have standards that seem to give rise to genuine normativity; others (boredom, envy) do not. This paper gives a value-based account of which (...)
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