Results for 'Judith Feher'

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  1.  40
    A Lacanian approach to the logic of perversion.Judith Feher-Gurewich - 2003 - In Jean-Michel Rabaté (ed.), The Cambridge companion to Lacan. New York: Cambridge University Press. pp. 191--207.
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  2. Masculine Mystique, Feminine Mistake, and the Desire of the Analyst.Judith Feher-Gurewich - 2001 - Analysis (Australian Centre for Psychoanalysis) 10:32.
  3.  50
    On surrender, death, and the sociology of knowledge.Judith Feher - 1984 - Human Studies 7 (3-4):211 - 226.
    Surrender-and-catch is a protest against [... our time] and an attempt at remembrance of what a human being can be. The sociology of knowledge is a protest against its hypocrisy and against unexamined social influences. Like surrender, the sociology of knowledge does not fear but passionately seeks what is true and thus, like surrender, is a remembrance, proclamation, and celebration of the spirit. Both ideas, that of the sociology of knowledge and that of surrender, are critical, polemical, radical [...]; so (...)
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  4.  10
    Avestan studies in Imperial Germany.Judith R. H. Kaplan - 2015 - History of the Human Sciences 28 (1):25-43.
    This article sheds new light on late-19th-century debates about the organization of knowledge through its emphasis on German orientalism and comparative linguistics. Centering on Friedrich Carl Andreas’ (1846–1930) controversial reconstruction of the Avestan language and its sacred literary corpus, I highlight a shift from the history of texts to an engagement with ‘living’ language in the decades around 1900. Andreas is shown to have inherited aspects of two schools, which collectively defined the landscape of 19th-century philological research – one traditional (...)
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  5.  17
    Hermeneutics and Science.Márta Fehér, Olga Kiss, L. Ropolyi & International Society for Hermeneutics and Science (eds.) - 1999 - Kluwer Academic Publishers.
  6. Schopenhauer's Understanding of Schelling.Alistair Welchman & Judith Norman - 2020 - In Robert Wicks (ed.), The Oxford Handbook of Schopenhauer. Oxford, UK: pp. 49-66.
    Schopenhauer is famously abusive toward his philosophical contemporary and rival, Friedrich William Joseph von Schelling. This chapter examines the motivations for Schopenhauer’s immoderate attitude and the substance behind the insults. It looks carefully at both the nature of the insults and substantive critical objections Schopenhauer had to Schelling’s philosophy, both to Schelling’s metaphysical description of the thing-in-itself and Schelling’s epistemic mechanism of intellectual intuition. It concludes that Schopenhauer’s substantive criticism is reasonable and that Schopenhauer does in fact avoid Schelling’s errors: (...)
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  7.  11
    A New Ontology and Youth Work Ethics in a Time of Planetary Crisis.Judith Bessant & Rob Watts - 2024 - Ethics and Social Welfare 18 (2):131-148.
    Evidence of the far-reaching impact of the Anthropocene on young people presents youth work with opportunities to reflect on some long-standing issues. This pioneering exercise considers the implications for youth work practice and its ethical frameworks should it embrace the tenets of the ‘new materialism’. We ask how youth work practice is currently understood, especially in ‘British-influenced youth work’ and whether there are problems with its conceptual, ethical and practice frameworks. We offer an account of ‘new materialism’ then consider the (...)
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  8. A defense of abortion.Judith Jarvis Thomson - 1971 - Philosophy and Public Affairs 1 (1):47-66.
  9.  10
    The Grandeur and Twilight of Radical Universalism.Agnes Heller & Ferenc Fehér - 1991 - Transaction.
    This volume provides theoretical construction to the extraordinary events that resulted in the collapse of communism worldwide. The authors attribute a great deal of the problems of totalitarianism to its blind acceptance of a Marxist philosophy of practice. With the failure of communist practice, the collapse of the Marxist paradigm was quick to follow. At its roots, this volume is a critique of the idea that we can have "scientific knowledge" of the social and political future.
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  10.  44
    Ethics for life: a text with readings.Judith A. Boss - 2011 - New York: McGraw-Hill Companies.
    Aristotle wrote that "the ultimate purpose in studying ethics is not as it is in other inquiries, the attainment of theoretical knowledge; we are not conducting this inquiry in order to know what virtue is, but in order to become good, else there would be no advantage in studying it." Ethics for Life is a multicultural and interdisciplinary introductory ethics textbook that provides students with an ethics curriculum that has been shown to significantly improve students' ability to make real-life moral (...)
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  11. Pinholes and images: children's conceptions of light and vision. I.Karen Rice & Elsa Feher - 1987 - Science Education 71 (4):629-639.
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  12. Killing, Letting Die, and the Trolley Problem.Judith Jarvis Thomson - 1976 - The Monist 59 (2):204-217.
    Judith Jarvis Thomson; Killing, Letting Die, and The Trolley Problem, The Monist, Volume 59, Issue 2, 1 April 1976, Pages 204–217, https://doi.org/10.5840/monis.
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  13. Trust and Rationality.Judith Baker - 1987 - Pacific Philosophical Quarterly 68 (1):1-13.
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  14. The Right and the Good.Judith Jarvis Thomson - 1997 - Journal of Philosophy 94 (6):273.
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  15.  11
    Thinking between Deleuze and Merleau-Ponty.Judith Wambacq - 2017 - Athens: Ohio University Press.
    Questioning the dominant view that Deleuze and Merleau-Ponty have little of substance in common, Judith Wambacq draws on unpublished primary sources and current scholarship in English and French to bring them into a compelling dialogue to reveal a shared concern with the transcendental conditions of thought.
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  16.  3
    Legal aspects of clinical ethics committees.Judith Hendrick - 2001 - Journal of Medical Ethics 27 (suppl 1):50-53.
    In an increasingly litigious society where ritual demands for accountability and “taking responsibility” are now commonplace, it is not surprising that members of clinical ethics committees (CECs) are becoming more aware of their potential legal liability. Yet the vulnerability of committee members to legal action is difficult to assess with any certainty. This is because the CECs which have been set up in the UK are—if the American experience is followed—likely to vary significantly in terms of their functions, procedures, composition, (...)
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  17.  33
    Galileo and the Demonstrative Ideal of Science.Martha Fehér - 1982 - Studies in History and Philosophy of Science Part A 13 (2):87.
  18.  78
    Ethics in Clinical Practice.Judith C. Ahronheim, Jonathan Moreno, Connie Zuckerman & Laurence B. McCullough - 1995 - HEC Forum 7 (6):377-378.
  19.  85
    Privacy.Judith DeCew - 2008 - Stanford Encyclopedia of Philosophy.
  20.  50
    Availability of Alternatives and the Processing of Scalar Implicatures: A Visual World Eye‐Tracking Study.Judith Degen & Michael K. Tanenhaus - 2016 - Cognitive Science 40 (1):172-201.
    Two visual world experiments investigated the processing of the implicature associated with some using a “gumball paradigm.” On each trial, participants saw an image of a gumball machine with an upper chamber with orange and blue gumballs and an empty lower chamber. Gumballs dropped to the lower chamber, creating a contrast between a partitioned set of gumballs of one color and an unpartitioned set of the other. Participants then evaluated spoken statements, such as “You got some of the blue gumballs.” (...)
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  21.  27
    Distant Strangers: Ethics, Psychology, and Global Poverty.Judith Lichtenberg - 2014 - Cambridge, UK: Cambridge University Press.
    Debate about the responsibilities of affluent people to act to lessen global poverty has dominated ethics and political philosophy for forty years. But the controversy has reached an impasse, with the main approaches either demanding too much of ordinary mortals or else letting them off the hook. In Distant Strangers I show how a preoccupation with standard moral theories and with the concepts of duty and obligation have led philosophers astray. I argue that there are serious limits to what can (...)
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  22. Dignity in the workplace can work be dealienated?Judith Buber Agassi - 1986 - Journal of Business Ethics 5 (4):271 - 284.
    Many jobs today are alienating: they damage the working person in psychological, mental, intellectual or psychosomatic ways; the psychosomatic damage may be permanent. This ill is due to a disregard for the basic psychological needs not gratified in a large number of workroles. It can be remedied without revolutionizing either the political or the economic-legal systems of pluralist democratic societies. Rather, we should revolutionize the image of the rank-and-file working person and attempt radical experiments in implementing new and democratic structures (...)
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  23.  43
    Causation: Omissions.Judith Jarvis Thomson - 2003 - Philosophy and Phenomenological Research 66 (1):81-103.
    But if there aren’t, then ‘they’ are not caused by anything and do not cause anything. That certainly appears to be false, however. John’s absence from our party might have been caused by his having fallen ill, and might cause a commotion. Dick’s not eating his soup might have been caused by his having fallen ill, and might cause a commotion.
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  24.  14
    ‘We Have to Become the Quasi-cause of Nothing – ofNihil’: An Interview with Bernard Stiegler.Judith Wambacq, Daniel Ross & Bart Buseyne - 2018 - Theory, Culture and Society 35 (2):137-156.
    This interview with the philosopher Bernard Stiegler was conducted in Paris on 28 January 2015, and first appeared in Dutch translation in the journal De uil van Minerva. The conversation begins by discussing the fundamental place occupied by the concept of ‘technics’ in Stiegler’s work, and how the ‘constitutivity’ of technics does and does not relate to Kant and Husserl. Stiegler is then asked about his relationship with Deleuze, and he responds by focusing on the concept of quasi-causality, but also (...)
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  25.  40
    Saving the Strong Programme: a critique of Stephen Kemp’s recent paper.Márta Fehér - 2007 - Studies in History and Philosophy of Science Part A 38 (1):235-240.
    In this paper I intend to discuss some of the views put forward by Stephen Kemp in his recent critique of the Strong Program. In particular I will try to defend David Bloor’s SSK against the charge of weak idealism brought up by Stephen Kemp in his paper. The widely held accusation, namely, according to which the social constructionist approach to scientific knowledge is strongly idealist, is already rejected by Kemp himself. He argues, however that Bloor’s attempts to divert the (...)
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  26. Negative duties, positive duties, and the “new harms”.Judith Lichtenberg - 2010 - Ethics 120 (3):557-578.
  27.  66
    Two Decades of Research on Euthanasia from the Netherlands. What Have We Learnt and What Questions Remain?Judith Ac Rietjens, Paul J. van der Maas, Bregje D. Onwuteaka-Philipsen, Johannes Jm van Delden & Agnes van der Heide - 2009 - Journal of Bioethical Inquiry 6 (3):271-283.
    Two decades of research on euthanasia in the Netherlands have resulted into clear insights in the frequency and characteristics of euthanasia and other medical end-of-life decisions in the Netherlands. These empirical studies have contributed to the quality of the public debate, and to the regulating and public control of euthanasia and physician-assisted suicide. No slippery slope seems to have occurred. Physicians seem to adhere to the criteria for due care in the large majority of cases. Further, it has been shown (...)
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  28. The right to privacy.Judith Jarvis Thomson - 1975 - Philosophy and Public Affairs 4 (4):295-314.
  29.  98
    Individualism versus interactionism about social understanding.Judith Martens & Tobias Schlicht - 2018 - Phenomenology and the Cognitive Sciences 17 (2):245-266.
    In the debate about the nature of social cognition we see a shift towards theories that explain social understanding through interaction. This paper discusses autopoietic enactivism and the we-mode approach in the light of such developments. We argue that a problem seems to arise for these theories: an interactionist account of social cognition makes the capacity of shared intentionality a presupposition of social understanding, while the capacity of engaging in scenes of shared intentionality in turn presupposes exactly the kind of (...)
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  30.  21
    Two Decades of Research on Euthanasia from the Netherlands. What Have We Learnt and What Questions Remain?Judith Rietjens, Paul Maas, Bregje Onwuteaka-Philipsen, Johannes Delden & Agnes Heide - 2009 - Journal of Bioethical Inquiry 6 (3):271-283.
    Two decades of research on euthanasia in the Netherlands have resulted into clear insights in the frequency and characteristics of euthanasia and other medical end-of-life decisions in the Netherlands. These empirical studies have contributed to the quality of the public debate, and to the regulating and public control of euthanasia and physician-assisted suicide. No slippery slope seems to have occurred. Physicians seem to adhere to the criteria for due care in the large majority of cases. Further, it has been shown (...)
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  31.  24
    The Queer Art of Failure.Judith Halberstam - 2011 - Duke University Press.
    Introduction : low theory -- Animating revolt and revolting animation -- Dude, where's my phallus? forgetting, losing, looping -- The queer art of failure -- Shadow feminisms : queer negativity and radical passivity -- "The killer in me is the killer in you" : homosexuality and fascism -- Animating failure: ending, fleeing, surviving.
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  32. Nagel, Williams, and moral luck.Judith Andre - 1983 - Analysis 43 (4):202-207.
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  33.  7
    A Daily Diary Study on the Consequences of Networking on Employees' Career-Related Outcomes: The Mediating Role of Positive Affect.Judith Volmer & Hans-Georg Wolff - 2018 - Frontiers in Psychology 9.
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  34. People and their bodies.Judith Jarvis Thomson - 1997 - In Theodore Sider, John Hawthorne & Dean W. Zimmerman (eds.), Contemporary Debates in Metaphysics. Blackwell.
     
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  35. Nowoczesność i ciało.Ágnes Heller & Ferenc Fehér - 2014 - Kronos - metafizyka, kultura, religia 4 (31).
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  36.  8
    Hans-Georg Gadamer-egy 20. századi humanista.Miklós Nyírő & M. István Fehér (eds.) - 2009 - Budapest: L'Harmattan-Magyar Filozófiai Társaság.
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  37. The Nature of Salience: An Experimental Investigation of Pure Coordination Games.Judith Mehta, Chris Starmer & Robert Sugden - 1994 - The American Economic Review (84(3)):658-673.
     
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  38.  88
    BELIEVING IS SEEING:: Biology as Ideology.Judith Lorber - 1993 - Gender and Society 7 (4):568-581.
    Western ideology takes biology as the cause, and behavior and social statuses as the effects, and then proceeds to construct biological dichotomies to justify the “naturalness” of gendered behavior and gendered social statuses. What we believe is what we see—two sexes producing two genders. The process, however, goes the other way: gender constructs social bodies to be different and unequal. The content of the two sets of constructed social categories, “females and males” and “women and men,” is so varied that (...)
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  39.  63
    Wittgenstein: a way of seeing.Judith Genova - 1995 - New York: Routledge.
    Wittgenstein: A Way of Seeing examines two related and neglected aspects of Wittgenstein's work: his conception of philosophy and his search for a style to embody his revolutionary practice. The landscapes of Wittgenstein's texts are surrealistically flat--no theories, arguments, or conclusions, nor chapter headings, notes, or narrative structures. Genova explores Wittgenstein's early style of logical poetics with its emphasis on elucidation and critique and his later rhetoric of grammatical reminders with its turn to therapy. She shows how Wittgenstein appropriated Kant (...)
  40. The Realm of Rights.Judith Jarvis Thomson, Wesley Newcomb Hohfeld & Walter Wheeler Cook - 1993 - Philosophy and Phenomenological Research 53 (1):181-185.
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  41. A defense of abortion.Judith Jarvis Thomson - 2009 - In Steven M. Cahn (ed.), Exploring ethics: an introductory anthology. New York: Oxford University Press.
     
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  42. Judith Rees.Judith Rees - 1989 - In Derek Gregory & Rex Walford (eds.), Horizons in human geography. Totowa, N.J.: Barnes & Noble. pp. 364.
     
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  43. The Realm of Rights.Judith Jarvis Thomson - 1990 - Law and Philosophy 11 (4):449-455.
     
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  44.  10
    Parting Ways: Jewishness and the Critique of Zionism.Judith Butler - 2012 - New York: Cambridge University Press.
    Judith Butler follows Edward Said's late suggestion that through a consideration of Palestinian dispossession in relation to Jewish diasporic traditions a new ethos can be forged for a one-state solution. Butler engages Jewish philosophical positions to articulate a critique of political Zionism and its practices of illegitimate state violence, nationalism, and state-sponsored racism. At the same time, she moves beyond communitarian frameworks, including Jewish ones, that fail to arrive at a radical democratic notion of political cohabitation. Butler engages thinkers (...)
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  45.  94
    Role Morality as a Complex Instance of Ordinary Morality.Judith Andre - 1991 - American Philosophical Quarterly 28 (1):73 - 80.
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  46. The entanglement of trust and knowledge on the web.Judith Simon - 2010 - Ethics and Information Technology 12 (4):343-355.
    In this paper I use philosophical accounts on the relationship between trust and knowledge in science to apprehend this relationship on the Web. I argue that trust and knowledge are fundamentally entangled in our epistemic practices. Yet despite this fundamental entanglement, we do not trust blindly. Instead we make use of knowledge to rationally place or withdraw trust. We use knowledge about the sources of epistemic content as well as general background knowledge to assess epistemic claims. Hence, although we may (...)
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  47.  27
    Boss, Judith and James M. Nuzum.Judith Boss, Giordano Bruno, Vere Chappell, John Cottingham, Peter A. Danielson, Rene Descartes, John Finis, R. J. Hollingdale & Vittorio Hösle - 1999 - Teaching Philosophy 22 (2):237.
  48. Where is the child's environment? A group socialization theory of development.Judith Rich Harris - 1995 - Psychological Review 102 (3):458-489.
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  49.  92
    Focal points in pure coordination games: An experimental investigation.Judith Mehta, Chris Starmer & Robert Sugden - 1994 - Theory and Decision 36 (2):163-185.
  50. The Future of Sexual Difference: An Interview with Judith Butler and Drucilla Cornell.Judith Butler, Drucilla Cornell, Pheng Cheah & E. A. Grosz - 1998 - Diacritics 28 (1):19-42.
    In lieu of an abstract, here is a brief excerpt of the content:The Future of Sexual Difference: An Interview with Judith Butler and Drucilla Cornell*Pheng Cheah (bio) and Elizabeth Grrosz (bio)EG:Luce Irigaray’s writings have always figured strongly in your works, probably more than in the work of other American feminist theorists. Out of all the feminist theorists you both interrogate, she seems to emerge as a kind of touchstone of the feminist ethical, political, and intellectual concerns to which you (...)
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