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Judith Abrams [3]Judith Z. Abrams [1]
  1. Analysis of citations to biomedical articles affected by scientific misconduct.Anne Victoria Neale, Rhonda K. Dailey & Judith Abrams - 2010 - Science and Engineering Ethics 16 (2):251-261.
    We describe the ongoing citations to biomedical articles affected by scientific misconduct, and characterize the papers that cite these affected articles. The citations to 102 articles named in official findings of scientific misconduct during the period of 1993 and 2001 were identified through the Institute for Scientific Information Web of Science database. Using a stratified random sampling strategy, we performed a content analysis of 603 of the 5,393 citing papers to identify indications of awareness that the cited articles affected by (...)
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    Correction and use of biomedical literature affected by scientific misconduct.Anne Victoria Neale, Justin Northrup, Rhonda Dailey, Ellen Marks & Judith Abrams - 2007 - Science and Engineering Ethics 13 (1):5-24.
    The purpose of this study was to identify and describe published research articles that were named in official findings of scientific misconduct and to investigate compliance with the administrative actions contained in these reports for corrections and retractions, as represented in PubMed. Between 1993 and 2001, 102 articles were named in either the NIH Guide for Grants and Contracts (“Findings of Scientific Misconduct”) or the U.S. Office of Research Integrity annual reports as needing retraction or correction. In 2002, 98 of (...)
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    'A Gentle Death? A Christian View of Euthanasia, 109-110'A Christian Response to Physician-Assisted Suicide', 279-280.Abraham S. Abraham, Judith Abrams, Steven Abrams, Sura Al-Ahzab, Sura Al-Bakara, Gad Al-Hak, Sura Al-Hegret, Sura Al-Nahl, Sura Al-Omran & Sura Al-Sura - 1997 - Bioethics Yearbook: Volume 5-Theological Developments in Bioethics: 1992-1994 5:289.
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  4.  61
    Illness and health in the Jewish tradition: writings from the Bible to today.David L. Freeman & Judith Z. Abrams (eds.) - 1999 - Philadelphia: Jewish Publication Society.
    "The premise of the Jewish attitude toward illness is that living is sacred, that good health enables us to live a fully religious life, and that disease is an evil. Any effective therapy is permitted, even if it conflicts with Jewish law. To bring about healing is a responsibility not only of the person who is ill and of the professional caregivers, but also of the loved ones, and of the larger circle of family, friends, and community." "Illness and Health (...)
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