Results for 'Judaism '

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  1.  8
    Judaism and modernity: philosophical essays.Gillian Rose - 2017 - London: Verso.
    Judaism and Modernity: Philosophical Essays challenges the philosophical presentation of Judaism as the sublime 'other' of modernity. Here, Gillian Rose develops a philosophical alternative to deconstruction and post-modernism by critically re-engaging the social and political issues at stake in every reconstruction.
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  2. Judaism, race, and ethics: conversations and questions.Jonathan K. Crane (ed.) - 2020 - University Park, Pennsylvania: The Pennsylvania State University Press.
    A collection of essays examining the contentious, dynamic, and ethically complicated relationship between race and religion in Judaism. Includes perspectives from the fields of history, philosophy, sociology, ethics, religious studies, law, psychology, literary studies, and theology.
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  3.  91
    Judaism, Business and Privacy.Elliot N. Dorff - 1997 - Business Ethics Quarterly 7 (2):31-44.
    This article first describes some of the chief contrasts between Judaism and American secularism in their underlying convictions about the business environment and the expectations which all involved in business can have of each other—namely, duties vs. rights,communitarianism vs. individualism, and ties to God and to the environment based on our inherent status as God’s creatures rather than on our pragmatic choice. Conservative Judaism’s methodology for plumbing the Jewish tradition for guidance is described and contrasted to those of (...)
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  4. Judaism, Process Theology, and Formal Axiology: A Preliminary Study.Rem B. Edwards - 2014 - Process Studies 43 (2):87-103.
    This article approaches Judaism through Rabbi Bradley S. Artson’s book, God of Becoming and Relationships: The Dynamic Nature of Process Theology. It explores his understanding of how Jewish theology should and does cohere with central features of both process theology and Robert S. Hartman’s formal axiology. These include the axiological/process concept of God, the intrinsic value and valuation of God and unique human beings, and Jewish extrinsic and systemic values, value combinations, and value rankings.
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  5.  26
    Judaism and Science: A Historical Introduction.Noah J. Efron - 2007 - Greenwood Press.
    The sages of Israel and natural wisdom -- Jews and natural philosophy -- Jews and science.
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  6. Judaism as a Group Evolutionary Strategy.Nathan Cofnas - 2018 - Human Nature 29 (2):134-156.
    MacDonald argues that a suite of genetic and cultural adaptations among Jews constitutes a “group evolutionary strategy.” Their supposed genetic adaptations include, most notably, high intelligence, conscientiousness, and ethnocentrism. According to this thesis, several major intellectual and political movements, such as Boasian anthropology, Freudian psychoanalysis, and multiculturalism, were consciously or unconsciously designed by Jews to promote collectivism and group continuity among themselves in Israel and the diaspora and undermine the cohesion of gentile populations, thus increasing the competitive advantage of Jews (...)
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  7.  1
    Open Judaism: a guide for believers, atheists, and agnostics.Barry L. Schwartz - 2023 - Lincoln: University of Nebraska Press.
    Open Judaism is an invitation to the spiritually seeking Jew; a clarion call for a pluralistic, inclusive Judaism; and a dynamic comparison of the remarkably wide array of thought within Judaism today.
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  8.  18
    Judaism’s Christianity.Alexandra Aidler - 2017 - Journal of Jewish Thought and Philosophy 25 (2):232-255.
    _ Source: _Volume 25, Issue 2, pp 232 - 255 In Book III of _The Star of Redemption_, Franz Rosenzweig contrasts Judaism and Christianity: Judaism consists in the eternal passage of a people from creation to revelation; it suspends the divide between God’s presence and his worldly manifestation. For Rosenzweig, being Jewish means to be with God in the world. Christianity, however, defers salvation. While Judaism is with God in the world, Christianity retreats from God and the (...)
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  9.  34
    Levinas, Judaism, and the Feminine: The Silent Footsteps of Rebecca.Claire Elise Katz - 2003 - Indiana University Press.
    Challenging previous interpretations of Levinas that gloss over his use of the feminine or show how he overlooks questions raised by feminists, Claire Elise Katz explores the powerful and productive links between the feminine and religion in Levinas’s work. Rather than viewing the feminine as a metaphor with no significance for women or as a means to reinforce traditional stereotypes, Katz goes beyond questions of sexual difference to reach a more profound understanding of the role of the feminine in Levinas’s (...)
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  10.  66
    Judaism, Human Values, and the Jewish State.Yeshayahu Leibowitz - 1992 - Harvard University Press.
    Together these essays constitute a comprehensive critique of Israeli society and politics and a probing diagnosis of the malaise that afflicts contemporary ...
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  11. Judaism and human geography.Yosef Kats - 2021 - Boston: Academic Studies Press.
    Judaism is a religion and a way of life that combines beliefs as well as practical commandments and traditions, encompassing all spheres of life. Some of the numerous precepts emerge directly from the Torah (the Law of Moses). Others are commanded by Oral Law, rulings of illustrious Jewish legal scholars throughout the generations, and rabbinic responsa composed over hundreds of years and still being written today. Like other religions, Judaism has also developed unique symbols that have become virtually (...)
     
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  12. Judaism: a contemporary philosophical investigation.Lenn Evan Goodman - 2017 - New York: Routledge, Taylor & Francis Group.
    Judaism, as a religion and a way of life, has guided millions of lives and profoundly influenced its younger sisters, Christianity and Islam, as well as contributing major themes and norms to the liberal and humanistic traditions of the West. Not all Jews are religious, and not all of Judaism is philosophical; but at its core Judaism rests on a complex of values and ideas that address the abiding concerns of philosophy and perennial questions about the meaning (...)
     
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  13.  18
    Judaism and Human Rights in Contemporary Thought: A Bibliographical Survey.S. Daniel Breslauer - 1993 - Greenwood Press.
    The fifth chapter contains entries for works on contemporary Judaism and human rights. The volume concludes with author, title, and subject indexes.
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  14. Judaism straight up: why real religion endures.Moshe Koppel - 2020 - New Milford, CT, USA: Maggid Books, an imprint of Koren Publishers.
    In Judaism Straight Up, Moshe Koppel explores the central differences between traditional societies--including traditional Judaism--and contemporary cosmopolitan ones. He explains everything you always wanted to know about the subtleties of Jewish morality, tradition, and belief, and how these have unfolded to beat cosmopolitanism at its own game: advancing cooperation, fairness, and freedom. Written with incisiveness and droll wit--and a scientific sensibility that draws on economics, game theory, and other disciplines--Judaism Straight Up reveals the secret of Jewish traditionalism's (...)
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  15.  2
    How Judaism Became a Religion: An Introduction to Modern Jewish Thought.Leora Batnitzky - 2011 - Princeton University Press.
    Is Judaism a religion, a culture, a nationality--or a mixture of all of these? In How Judaism Became a Religion, Leora Batnitzky boldly argues that this question more than any other has driven modern Jewish thought since the eighteenth century. This wide-ranging and lucid introduction tells the story of how Judaism came to be defined as a religion in the modern period--and why Jewish thinkers have fought as well as championed this idea. Ever since the Enlightenment, Jewish (...)
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  16.  23
    Judaism: The Religion of Reason: The Philosophy of Hermann Cohen and How It Shaped Modern Jewish Thought.Jehuda Melber - 1968 - Jonathan David Publishers.
    Hermann Cohen (1842-1918), the author of Religion of Reason Out of the Sources of Judaism, is the pivotal figure of late nineteenth and early twentieth-century Jewish philosophy and theology. The Jewish thinkers influenced by him include Franz Rosenzweig, Martin Buber, Mordecai Kaplan, Joseph Soloveitchik, and Emmanuel Levinas. A thoroughgoing rationalist, Cohen was an opponent of mythology and mysticism, which he viewed as cheapening and corrupting religion. Cohen summoned Jews back to the truths of reason, the centrality of ethics, the (...)
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  17.  7
    Judaism and the West: From Hermann Cohen to Joseph Soloveitchik.Robert Erlewine - 2016 - Bloomington: Indiana University Press.
    Grappling with the place of Jewish philosophy at the margin of religious studies, Robert Erlewine examines the work of five Jewish philosophers—Hermann Cohen, Martin Buber, Franz Rosenzweig, Abraham Joshua Heschel, and Joseph Soloveitchik—to bring them into dialogue within the discipline. Emphasizing the tenuous place of Jews in European, and particularly German, culture, Erlewine unapologetically contextualizes Jewish philosophy as part of the West. He teases out the antagonistic and overlapping attempts of Jewish thinkers to elucidate the philosophical and cultural meaning of (...)
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  18.  8
    Judaism and the Contingency of Religious Law in Kant’s Religion within the Boundaries of Mere Reason.James Haring - 2020 - Journal of Religious Ethics 48 (1):74-100.
    For Kant’s moral universalism, contingent religious law is legitimate only when it serves as a means of fulfilling the moral law. Though Kant uses traditional theological resources to account for the possibility of “statutory ecclesiastical law” in historical religions, he denies this possibility to Jewish law. Something like Kant’s logic appears in the work of some of his intellectual successors who continue to define Christianity in terms of its moral superiority to Judaism while attempting to excise remaining “Jewish” elements (...)
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  19. Judaism, and the Frankfurt School.Erich Fromm & Douglas Kellner - unknown
    The Frankfurt School had a highly ambivalent relation to Judaism. On one hand, they were part of that Enlightenment tradition that opposed authority, tradition, and all institutions of the past -- including religion. They were also, for the most part, secular Jews who did not support any organized religion, or practice religious or cultural Judaism. In this sense, they were in the tradition of Heine, Marx, and Freud for whom Judaism was neither a constitutive feature of their (...)
     
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  20.  21
    Judaism and Justice: The Jewish Passion to Repair the World.Sidney Schwarz - 2008 - Jewish Lights.
    The purpose of Judaism -- The Exodus-Sinai continuum of Jewish life -- Genesis : Abraham and "the call" -- Exodus : embracing the covenant -- Leviticus : roadmap to a more perfect world -- Numbers : from wilderness to prophecy -- Deuteronomy : how central is God? -- Sinai applied : seven core values of the rabbinic tradition -- The American Jewish community and the public square -- Jews and the struggle for civil rights -- Soviet Jewry : a (...)
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  21.  6
    Judaism: Religion and Ethics.Meyer Waxman - 1958 - New York: T. Yoseloff.
  22.  58
    Judaism and Theology in Martha Nussbaum's Ethics. [REVIEW]Martin Kavka - 2003 - Journal of Religious Ethics 31 (2):343 - 359.
    The writings of Martha Nussbaum broadly defend an account of transcendence as internal, always rooted in the human context. Her account implies that any and all projects of normative theological ethics are superfluous, since they transcend the natural bounds of human experience and reason. This essay points toward a space for theology, specifically Jewish theology, in Nussbaum's work, through an analysis of her recent philosophical and autobiographical writings on Judaism. Nussbaum's account in Upheavals of Thought associates Judaism with (...)
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  23. Judaism as Philosophy the Method and Message of the Mishnah.Jacob Neusner - 1999
     
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  24. Judaism, Reincarnation, and Theodicy.Tyron Goldschmidt & Beth Seacord - 2013 - Faith and Philosophy 30 (4):393-417.
    The doctrine of reincarnation is usually associated with Buddhism, Hinduism and other Eastern religions. But it has also been developed in Druzism and Judaism. The doctrine has been used by these traditions to explain the existence of evil within a moral order. Traversing the boundaries between East and West, we explore how Jewish mysticism has employed the doctrine to help answer the problem of evil. We explore the doctrine particularly as we respond to objections against employing it in a (...)
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  25.  43
    Judaism’s Distinct Perspectives on the Meaning of Life.Thaddeus Metz - 2021 - Journal of Jewish Ethics 7 (1-2):13-38.
    In contemporary Anglo-American philosophy, there has been substantial debate between religious and secular theorists about what would make life meaningful, with a large majority of the religious philosophers having drawn on Christianity. In this article, in contrast, I draw on Judaism, with the aims of articulating characteristically Jewish approaches to life's meaning, which is a kind of intellectual history, and of providing some support for them relative to familiar Christian and Islamic approaches (salient in the Tanakh, the New Testament, (...)
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  26.  20
    Judaism and Christianity. [REVIEW]P. R. - 1959 - Review of Metaphysics 12 (3):487-487.
    In this well-bred polemic against Christianity, the "romantic religion," the author speaks from the standpoint of a devout Jew. He is most challenging in his reading of the Gospels as the history of a Jew among Jews, "manifesting...what is pure and good in Judaism," except so far as it has been unfortunately obscured by a later and less-admirable Pauline theology.--R. P.
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  27.  21
    Judaism in the Gospel of John.Adele Reinhartz - 2009 - Interpretation: A Journal of Bible and Theology 63 (4):382-393.
    The Gospel of John is a sublime theological work describing an exalted vision of the cosmic harmony between God and humankind as mediated by the Divine Word. At the same time, the gospel also vilifies nonbelievers and identifies them with a historical group, “the Jews,” in a manner that contributed significantly to Christian anti-Semitism for many centuries. This essay describes both the positive and negative elements of John's portrayal of Jews and Judaism, and suggests some ways that twenty-first century (...)
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  28.  3
    Conservative Judaism and Jewish Law.Seymour Siegel & Elliot Gertel (eds.) - 1977 - Ktav.
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  29.  6
    Judaism and Ethics.Daniel Jeremy Silver - 1971 - [New York]Ktav Pub. House.
    Introduction, by D. J. Silver.--The issues: Some current trends in ethical theory, by A. Edel. Contemporary problems in ethics from a Jewish perspective, by H. Jonas. What is the contemporary problematic of ethics in Christianity? By J. M. Gustafson. Modern images of man, by J. N. Hartt. Is there a common Judaeo-Christian ethical tradition? By I. M. Blank. Problematics of Jewish ethics, by M. A. Meyer. Revealed morality and modern thought, by N. Samuelson.--The Jewish background: Does Torah mean law? By (...)
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  30.  4
    Vegetarian Judaism: A Guide for Everyone.Roberta Kalechofsky - 1997 - Micah Publications.
    A timely examination of the problems with meat from a Jewish perspective. Examines the historical Jewish dietary laws, and argues that vegetarianism today best fulfils the requirements of kashrut. Gives reasons for Jewish vegetarianism based on concern for human health, ethical considerations of animal welfare, environmental concerns, concern for poor people, and for the general welfare of the community.
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  31.  15
    Interim Judaism: Jewish Thought in a Century of Crisis.Michael L. Morgan - 2001 - Indiana University Press.
    Confronting the challenges of the 20th century, from modernity and the Great War to the Holocaust and postmodern culture, Jewish thinkers have wrestled with such fundamental issues as redemption and revelation, eternity and history, messianism and politics. From the turn of the century through the 1920s, European Jewish intellectuals confronted alienation and the challenges of modernity by seeking secure grounds for a meaningful life. After the Holocaust and the fall of Nazism, the rich results of their thinking—on topics such as (...)
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  32. Living Judaism: The Mishna of Avoth with the Commentary and Selected Other Chapters of Maimonides Translated Into English and Supplemented with Annotations and a Systematic Outline for a Modern Jewish Philosophy.Paul Forchheimer - 1974 - Feldheim Publishers.
  33. Thinking About Judaism: Philosophical Reflections on Jewish Thought.Sheva Grumer Brun - 1999 - Jason Aronson.
    Thinking About Judaism: Philosophical Reflections on Jewish Thought examines the light shed by philosophy upon significant areas of Jewish life and academic studies, including Jewish history, Jewish ethics, Jewish law, and Jewish aesthetics. As the author clearly illustrates, the teachings of leading theorists on the subjects of general history, ethics, law, and aesthetics inspire us to think about corresponding subjects related to Judaica.
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  34.  5
    Judaism and Christianity. [REVIEW]P. R. - 1959 - Review of Metaphysics 12 (3):487-487.
    In this well-bred polemic against Christianity, the "romantic religion," the author speaks from the standpoint of a devout Jew. He is most challenging in his reading of the Gospels as the history of a Jew among Jews, "manifesting...what is pure and good in Judaism," except so far as it has been unfortunately obscured by a later and less-admirable Pauline theology.--R. P.
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  35.  35
    Gersonides: Judaism within the limits of reason (review).Y. Tzvi Langermann - 2011 - Journal of the History of Philosophy 49 (3):376-377.
    Over the past few decades, Seymour Feldman has contributed important studies on the philosophy of Levi ben Gershom, better known as Gersonides (1288-1344), as well as a highly acclaimed annotated translation of Gersonides' philosophical opus, The Wars of the Lord. Feldman now offers a succinct conspectus of Gersonides' positions on the pivotal issues of medieval Jewish philosophy and the arguments he offers in their favor: creation; God and His attributes; divine omniscience, providence, and omnipotence; prophecy; humanity; and the Torah. Feldman's (...)
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  36. Spinoza and Judaism in the French Context: The Case of Milner's Le Sage Trompeur.Jack Stetter - 2020 - Modern Judaism - A Journal of Jewish Ideas and Experience 40 (2):227-255.
    Jean-Claude Milner’s Le sage trompeur (2013), a controversial recent piece of French Spinoza literature, remains regrettably understudied in the English-speaking world. Adopting Leo Strauss’ esoteric reading method, Milner alleges that Spinoza dissimulates his genuine analysis of the causes of the persecution and survival of the Jewish people within a brief “manifesto” found at the end of the Tractatus Theologico-Politicus (TTP), Chapter 3. According to Milner, Spinoza holds that the Jewish people themselves are responsible for the hatred of the Jewish people, (...)
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  37. The Principles of Judaism.Sam Lebens - 2020 - Oxford, UK: Oxford University Press.
    Samuel Lebens takes the three principles of Jewish faith, as proposed by Rabbi Joseph Albo (1380-1444), in order to scrutinize and refine them with the toolkit of contemporary analytic philosophy. What could it mean for a perfect being to create a world from nothing? Could our world be anything more than a figment of God's imagination? What is the Torah? What does Judaism expect from a Messiah, and what would it mean for a world to be redeemed? These questions (...)
     
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  38.  43
    Judaism and Christianity.David M. Stanley - 1962 - Thought: Fordham University Quarterly 37 (3):330-346.
  39.  8
    Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
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  40.  5
    Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
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  41. Ancient Judaism: New Visions and Views.[author unknown] - 2011
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  42.  31
    Judaism and environmental ethics: A reader.Eliezer Diamond - 2004 - Environmental Ethics 26 (2):213-216.
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  43.  77
    Judaism, darwinism, and the typology of suffering.Shai Cherry - 2011 - Zygon 46 (2):317-329.
    Abstract. Darwinism has attracted proportionately less attention from Jewish thinkers than from Christian thinkers. One significant reason for the disparity is that the theodicies created by Jews to contend with the catastrophes which punctuated Jewish history are equally suited to address the massive extinctions which characterize natural history. Theologies of divine hiddenness, restraint, and radical immanence, coming together in the sixteenth-century mystical cosmogony of Isaac Luria, have been rehabilitated and reworked by modern Jewish thinkers in the post-Darwin era.
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  44.  67
    Judaism and Christianity: The Parting of the Ways.Norman J. Cohen - 1992 - Thought: Fordham University Quarterly 67 (4):409-419.
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  45. Judaism.Joel Gereboff - 2007 - In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oup Usa.
     
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  46. Arguing About Judaism: A Rabbi, a Philosopher and a Revealing Debate.Peter Cave & Dan Cohn-Sherbok - 2020 - New York: Routledge.
    Arguing about Judaism differs from other introductions to Judaism. It is unique, not solely in its engaging dialogues between a Reform rabbi and a humanist, atheist philosopher, but also in its presentation of and challenges to the fundamental religious beliefs of the Jewish heritage and their relevance to today's Jewish community. The dialogues contain both Jewish narratives and philosophical responses, with topics ranging from the nature of God to controversies over sexual relations, animal welfare and the environment -- (...)
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  47.  5
    Gersonides: Judaism Within the Limits of Reason.Seymour Feldman - 2010 - Littman Library of Jewish Civilization.
    Life and works -- The story of creation -- God and His attributes -- Divine omniscience -- Divine providence -- Divine omnipotence -- Prophecy -- Humanity and its destiny -- The Torah.
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  48. Judaism for the World: Reflections on God, Life, and Love.Arthur Green - 2020 - Yale University Press.
    _National Jewish Book Award winner __ An internationally recognized scholar and theologian shares a Jewish mysticism for our times in this " humane, accessible " book __ “Green challenges traditional notions of God, Israel, and Torah, offering a radically new understanding and stimulating the reader to join him in a journey of discovery.”—Daniel Matt, Graduate Theological Union_ Judaism, one of the world’s great spiritual traditions, is not addressed to Jews alone. In this masterful book, winner of the 2020 National (...)
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  49.  5
    Israeli Judaism: The Sociology of Religion in Israel, edited by Shlomo Deshen, Charles S. Liebman, and Moshe Shokeid.Joseph Agassi - 1998 - Philosophy of the Social Sciences 28 (3):471-477.
  50. Judaism Facing the Shoah: American Debates and Interpretations.Sebastian Rejak - 2003 - Dialogue and Universalism 13 (3-4):81-102.
     
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