Results for 'Judah Aryeh Leib Alter'

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  1. Penine Śefat Emet: Leḳeṭ Amarot Mevoʼarot ʻal Pi Nośʼim.Judah Aryeh Leib Alter - 2000 - Mekhon Shovah.
     
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  2.  22
    The Fear, the Trembling, and the Fire: Kierkegaard and Hasidic Masters on the Binding of Isaac.Jerome I. Gellman - 1993 - Upa.
    This book is an investigation into authenticity, certainty, and self-hood as they arise in the story of the binding of Isaac. Gellman provides a new interpretation of Kierkegaard with select Hasidic commentary. Contents: INTRODUCTION: Background to the Book; Hasidism and Existentialism; Preview of the Chapters; THE FEAR AND THE TREMBLING: Kierkegaard's Fear and Trembling; The Problem of Hearing and the Problem of Choice; The 'Ethical' for Kierkegaard; The 'Voice of God' for Kierkegaard; The Resolution of the Problems; THE UNCERTAINTY: Mordecai (...)
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  3.  51
    Struktur Und Genesis der Fremderfahrung Bei Edmund Husserl.Tetsuya Sakakibara - 2008 - Husserl Studies 24 (1):1-14.
    In seiner Fünften Cartesianischen Meditation entwickelt Husserl eine transzendentale Theorie der Fremderfahrung, der sogenannten ,,Einfühlung . Diese Theorie charakterisiert er in dieser Schrift als ,,statische Analyse . Genau besehen werden darin jedoch mehrere genetische Momente der Fremderfahrung in Betracht gezogen. In diesem Aufsatz versucht der Verfasser, zuerst aufgrund einiger nachgelassener Texte Husserls die wesentlichen Charaktere der statischen und der genetischen Methode und auch den Zusammenhang der beiden festzustellen, um dann aus der Analyse der Fünften Meditation die statischen und die genetischen (...)
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  4.  4
    A European Enlightenment in the Promised Land? The Jewish Kulturkampf at the Turn of the Twentieth Century.Shmuel Feiner - 2020 - The European Legacy 25 (7-8):790-800.
    This article discusses the European Kulturkampf in the nineteenth century from the points of view of the Russian Hebrew writer Judah Leib Gordon and the founding father of the Zionist movement Theo...
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  5.  20
    Merleau-ponty's bijdrage tot de sociaalfilosofie: Interpretatie en critiek.S. Strasser - 1967 - Tijdschrift Voor Filosofie 29 (3):427 - 470.
    Dem Beispiel Edmund Husserls folgend unternimmt M.-P. einen grosz angelegten Versuch, die Grundlagen der Sozialphilosophie philosophisch zu erhellen. Er verbindet dabei transzendentalphänomenologische, existenzialphilosophische und lebensphilosophische Denkmotive zu einer sehr persönlichen und ursprünglichen Synthese. Im Hinblick auf den schwierigen Charakter und die undurchsichtige Struktur seiner Ausführung wird zunächst eine Interpretation gegeben. M.-P. geht dialektisch vor. Seine These beruht auf seiner ausführlich entwicelten und sorgfältig dokumentierten Philosophie der menschlichen Leiblichkeit (vergi. Phänomenologie der Wahrnehmung übers, und eingeführt von RUDOLF BOEHM, Berlin 1966, S. (...)
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  6.  19
    Diether R. Reinsch/Athanasios Kambylis , Annae Comnenae Alexias. Pars prior: Prolegomena et textus. Pars altera: Indices, digesserunt Foteini Kolovou et Diether R. Reinsch. [Corpus Fontium Historiae Byzantinae. Series Berolinensis, 40/1-2.]. [REVIEW]Maria Tziatzi-Papagianni - 2004 - Byzantinische Zeitschrift 96 (2):764-774.
    Die Alexias Anna Komnenes ist eine sehr wichtige und interessante historische Quelle für die Zeit um die Wende vom 11. zum 12. Jh. Bereits im J. 1970 bezüglich des 15. Buches und im J. 1990 bezüglich der Bücher 1–14 der Alexias wurde von A. Kambylis und D. R. Reinsch entsprechend festgestellt, daß die bis zu jenem Zeitpunkt erschienenen Ausgaben einschließlich der von B. Leib , 1943 , 1945) verbesserungsbedürftig waren. So wurde der Plan zu einer neuen kritischen Ausgabe der (...)
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  7.  15
    Philosophy and the Jewish Tradition: Lectures and Essays by Aryeh Leo Motzkin.Aryeh Leo Motzkin - 2011 - Brill.
    Plato and Aristotle on the vocation of the philosopher -- Halevi's Kuzari as a platonic dialogue -- Maimonides and the imagination -- Elia del Medigo, Averroes and Averroism -- Paduan Averroism reconsidered -- Philosophy and mysticism -- Maimonides and Spinoza on good and evil -- A note on natural right, nature and reason in Spinoza -- Spinoza and Luzzatto : philosophy and religion -- On the interpretation of Maimonides: the cases of Samuel David Luzzatto and Ahad Haxam -- Harry a. (...)
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  8.  22
    Philosophy and the Jewish Tradition: Lectures and Essays by Aryeh Leo Motzkin.Aryeh Leo Motzkin - 2011 - Brill.
    Plato and Aristotle on the vocation of the philosopher -- Halevi's Kuzari as a platonic dialogue -- Maimonides and the imagination -- Elia del Medigo, Averroes and Averroism -- Paduan Averroism reconsidered -- Philosophy and mysticism -- Maimonides and Spinoza on good and evil -- A note on natural right, nature and reason in Spinoza -- Spinoza and Luzzatto : philosophy and religion -- On the interpretation of Maimonides: the cases of Samuel David Luzzatto and Ahad Haxam -- Harry a. (...)
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  9. Wieso konnen Sie sich so Sicher sein?: Bemerkungen zum Leib-seele-problem im anschluss an wittgensteins losung Des" verstehensproblems.Bemerkungen Zum Leib-Seele-Problem Im & Anschluss An - 1978 - In Elisabeth Leinfellner (ed.), Wittgenstein and His Impact on Contemporary Thought: Proceedings of the Second International Wittgenstein Symposium, 29th August to 4th September 1977, Kirchberg/Wechsel (Austria) ; Editors, Elisabeth Leinfellner... [Et Al.]. D. Reidel Pub. Co.. pp. 475.
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  10. Aryeh Kosman: The Activity of Being. An Essay on Aristotle's Ontology. [REVIEW]Falk Hamann - 2014 - Philosophisches Jahrbuch 121 (2):418–21.
    This review focuses primarily on Kosman’s idea that energeia in Aristotle has to be understood in terms of activity.
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  11.  16
    The Activity of Being: An Essay on Aristotle’s Ontology.Aryeh Kosman - 2013 - Harvard.
    Understanding “what something is” has long occupied philosophers, and no Western thinker has had more influence on the nature of being than Aristotle. Focusing on a reinterpretation of the concept of energeia as “activity,” Aryeh Kosman reexamines Aristotle’s ontology and some of our most basic assumptions about the great philosopher’s thought.
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  12.  15
    The Two-Arousal Hypothesis: Reticular Formation and Limbic System.Aryeh Routtenberg - 1968 - Psychological Review 75 (1):51-80.
  13.  1
    Leib – Leiblichkeit – Embodiment: Pädagogische Perspektiven Auf Eine Phänomenologie des Leibes.Malte Brinkmann, Johannes Türstig & Martin Weber-Spanknebel (eds.) - 2019 - Wiesbaden: Springer Fachmedien Wiesbaden.
    In diesem Band werden ausgehend von systematischen Studien zum Verhältnis von Leib, Lernen, Bildung und Erziehung neue Impulse aus der empirischen Bildungsforschung, den Neurowissenschaften und der Postphänomenologie aufgegriffen: Phänomenologische und pädagogische Perspektiven auf Leiblichkeit und Embodiment werden mit diskurs- und praxistheoretischen, neurophänomenologischen sowie Perspektiven der Gender Studies verknüpft und auf die pädagogischen Praxisfelder Digitalisierung, Schule und Kindergarten bezogen.
  14.  5
    Redundancy in the Nervous System as Substrate for Consciousness: Relation to the Anatomy and Chemistry of Remembering.Aryeh Routtenberg - 1980 - In J. M. Davidson & Richard J. Davidson (eds.), The Psychobiology of Consciousness. Plenum. pp. 105--127.
  15.  5
    Heraclitus and Thales’ Conceptual Scheme: A Historical Study.Aryeh Finkelberg - 2017 - Brill.
    In Heraclitus and Thales’ Conceptual Scheme: A Historical Study Aryeh Finkelberg rejects the teleological interpretation of early Greek thought as targeted at later results, viz. philosophy, and seeks to determine its intended meaning by restoring it to its historical context.
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  16.  1
    Virtues of Thought.Aryeh Kosman - 2014 - Harvard.
    Exploring what two foundational figures, Plato and Aristotle, have to say about the nature of human awareness and understanding, Aryeh Kosman concludes that ultimately the virtues of thought are to be found in the joys and satisfactions that come from thinking philosophically, whether we engage in it ourselves or witness others' participation.
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  17.  4
    Der Leib des Menschen: Grundriss Einer Phänomenologisch-Hermeneutischen Anthropologie.Bernhard Irrgang - 2009 - Steiner.
    Das Thema Leib ist langst nicht mehr nur auf die traditionelle phanomenologische Forschung beschrankt. Das leibliche Sein betrifft vielmehr die Situation des Menschen an sich. Die Anthropologie des 20. Jh. bedarf angesichts der Ergebnisse der Ethologie, der Genomforschung und der Neurowissenschaften einer Revision. Die hier formulierte Version einer empirisch orientierten transklassischen Phanomenologie thematisiert den menschlichen Leib philosophisch neu und begrundet so eine leiborientierte Anthropologie fur das 21. Jahrhundert. Kern dieser Anthropologie ist nicht eine biologische Definition, sondern das leibliche (...)
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  18.  15
    From Judah Hadassi to Elijah Bashyatchi: Studies in Late Medieval Karaite Philosophy.Daniel Lasker - 2008 - Brill.
    Background -- Major thinkers -- Contacts with Rabbanite thinkers -- Topics -- Into the modern period.
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  19. KOSMAN, ARYEH Virtues of Thought. Essays on Plato and Aristotle, Harvard University, Cambridge (MA), 2014, 325 Pp. [REVIEW]Carlos Ortiz de Landázuri - 2014 - Anuario Filosófico 47 (3):706-708.
  20. The Hasidic Moses: A Chapter in the History of Jewish Interpretation.Aryeh Wineman - 2019 - Eugene, Oregon: Pickwick Publications.
     
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  21.  1
    BOTWINICK, ARYEH. Michael Oakeshott’s Skepticism, Princeton University Press, Princeton, 2011, 250 Pp. [REVIEW]Carlos Ortiz de Landázuri - 2011 - Anuario Filosófico:393-397.
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  22.  8
    Context Matters: How Macroeconomic Forces May Alter the Reception of Negative Emotions in Art.Hal Ersner Hershfield & Adam Lee Alter - 2017 - Behavioral and Brain Sciences 40.
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  23. Das Leib-Seele-Problem in den achtziger Jahren.T. Metzinger - 1991 - Conceptus: Zeitschrift Fur Philosophie 25:99-114.
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  24.  40
    Leib und Sprache. Zur Reflexivität verkörperter Ausdrucksformen.Emmanuel Alloa & Miriam Fischer (eds.) - 2013 - Velbrück.
    Die elf Beiträge dieses Bandes gehen aus verschiedenen Blickwinkeln dem Problem der Verkörperung von Sinn nach: phänomenologische, psychoanalytische und sprachwissenschaftliche Ansätze bilden dabei den Schwerpunkt; sie werden aber durch Studien aus der Literaturtheorie, der politischen Theorie und der Filmwissenschaft ergänzt. Was heißt es – das ist die zentrale Frage –, den Körper als leibliches Medium aufzufassen, welches Sinn nicht nur verkörpert, sondern überhaupt erst entstehen lässt? Gibt es bereits eine Sprache des Leibes diesseits der Ebene ausdrücklicher Rede?
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  25. [Book Review] Postmodernism and Democratic Theory. [REVIEW]Botwinick Aryeh - 1993 - Social Theory and Practice 23 (3).
     
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  26.  24
    Rabbi Shlomo Zalman Auerbach's Stance on End-of-Life Care.Aryeh Dienstag - 2009 - In Jonathan Wiesen (ed.), And You Shall Surely Heal: The Albert Einstein College of Medicine Synagogue Compendium of Torah and Medicine. Ktav Pub. House. pp. 171.
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  27.  11
    The Moderating Effect of Religiousness and Spirituality on the Relation Between Dyadic Sexual and Non-Sexual Communication with Sexual and Marital Satisfaction Among Married Jewish Women.Aryeh Lazar - 2016 - Archive for the Psychology of Religion 38 (3):353-377.
    Moderating effects of religiousness and spirituality on the relations between sexual and non-sexual dyadic communication with sexual and marital satisfaction were examined. Three hundred forty-two married Jewish women responded to self-report measures. Religiousness moderated the relations between both sexual and non-sexual communication with marital satisfaction—for the less religious these relations were stronger in comparison with the more religious—but not with sexual satisfaction. Sexual communication had a unique contribution to the prediction of sexual satisfaction while both types of communication demonstrated unique (...)
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  28.  16
    "Meaning and Theater.Jean Alter - 1985 - Semiotics:85-96.
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  29.  12
    Aryeh Kosman is the John Whitehead Professor of Philosophy at Haver-Ford College in Haverford, Pennsylvania. He Works on the Interpretation of Ancient Philosophy, Particularly the Works of Plato and Aristotle. Zvi Biener is a Graduate Student at the University of Pittsburgh's Depart-Ment of History and Philosophy of Science. He Specializes in the History Of. [REVIEW]John Dupré & Stathis Psillos - 2004 - Perspectives on Science 12 (3).
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  30.  5
    “Doing the Right and the Good”: Thinking Against Mass Incarceration.Aryeh Cohen - 2022 - Journal of Religious Ethics 50 (1):21-39.
    Journal of Religious Ethics, Volume 50, Issue 1, Page 21-39, March 2022.
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  31.  13
    Samuel Judah Todes 1927-1994.David Michael Levin - 1995 - Proceedings and Addresses of the American Philosophical Association 69 (2):115 - 116.
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  32.  7
    The Grammatical Terms Al-Musnad, Al-Musnad ʾIlayhi and Al-ʾisnād.Aryeh Levin - 1981 - Journal of the American Oriental Society 101 (2):145.
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  33. Empirical State Determination of Entangled Two-Level Systems and Its Relation to Information Theory.Y. Ben-Aryeh, A. Mann & B. C. Sanders - 1999 - Foundations of Physics 29 (12):1963-1975.
    Theoretical methods for empirical state determination of entangled two-level systems are analyzed in relation to information theory. We show that hidden variable theories would lead to a Shannon index of correlation between the entangled subsystems which is larger than that predicted by quantum mechanics. Canonical representations which have maximal correlations are treated by the use of Schmidt and Hilbert-Schmidt decomposition of the entangled states, including especially the Bohm singlet state and the GHZ entangled states. We show that quantum mechanics does (...)
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  34.  23
    Spinoza and Luzzatto: Philosophy and Religion.Aryeh Leo Motzkin - 1979 - Journal of the History of Philosophy 17 (1):43-51.
  35. Progressive Minds, Conservative Politics: Leo Strauss's Later Writings on Maimonides.Aryeh Tepper - 2013 - State University of New York Press.
    _Compelling account of Strauss's mature Maimonidean writings._.
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  36. Progressive Minds, Conservative Politics: Leo Strauss's Later Writings on Maimonides.Aryeh Tepper - 2014 - State University of New York Press.
    _Compelling account of Strauss's mature Maimonidean writings._.
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  37.  8
    Der Leib Und Die Grenzen der Gesellschaft: Eine Neophänomenologische Soziologie des Transhumanen.Michael Uzarewicz - 2011 - Lucius & Lucius.
    Die Rehabilitierung der subjektiven Tatsachen des eigenleiblichen Spürens ist das primäre Anliegen der Neuen Phänomenologie. Die Objektivität muss darunter nicht leiden, denn Leiblichkeit betrifft jeden. Eine transhumane, leibbasierte, neophänomenologische Soziologie könnte sich letztlich als der bessere Humanismus erweisen, weil sie trotz der Einbeziehung nichtmenschlicher Entitäten als Sozialpartner, gerade das Besondere auch von Menschen zu retten versucht. Die klassische humanistische Soziologie fasst das Gebiet des Sozialen viel zu eng, weil sie es letztlich zwischen empirisch nicht nachweisbaren Seelen verortet. Dabei bleibt es (...)
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  38. Alterity and the Ethics of the Novel in J.M. Coetzee's Quasi-Realism.Christopher Weinberger - 2019 - In Kitty Millet & Dorothy Matilda Figueira (eds.), Fault lines of modernity: the fractures and repairs of religion, ethics, and literature. Bloomsbury Academic.
     
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  39.  8
    Der Leib als Umschlagstelle zwischen Kultur und Natur.Bernhard Waldenfels - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):20-34.
    Zusammenfassung Leibliches Verhalten, sei es Gehen, Wahrnehmen, Sprechen, Hantieren, Essen oder raumzeitliche Orientierung, entspringt diesseits von Natur und Kultur einer Lebenswelt, in der alles mehr oder weniger natürlich vorgeprägt wie künstlich geformt ist. Es vollzieht sich in zwischenleiblichem Verkehr mit Anderen. Es verkörpert sich in einer Zwischensphäre von Werkzeugen, Apparaturen, Medien und Symbolen. Es zehrt von einer natürlichen Vorgeschichte. In seiner Doppelrolle als Leibkörper bildet der Leib eine „Umschlagstelle” zwischen Natur und Kultur, zwischen Eigenem und Fremdem. So fungiert die (...)
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  40. Judah Halevi, The Book of Refutation and Proof on Behalf of the Despised Religion, or, The Kuzari.Joshua Parens & Joseph C. Macfarland - 2011 - In Joshua Parens & Joseph C. Macfarland (eds.), Medieval Political Philosophy: A Sourcebook. Cornell University Press.
  41.  27
    Towards an Erotics of Martyrdom.Aryeh Cohen - 1998 - Journal of Jewish Thought and Philosophy 7 (2):227-256.
  42. Introduction to "Giving: The Essential Teaching of the Kabbalah".Aryeh Siegel - 2020 - In Yehuda Lev Ashlag (ed.), Giving: The Essential Teaching of the Kabbalah.
    THE PURPOSE OF OUR LIVES is to undergo a gradual transformation. We are born with a self-centered nature, but we can acquire a nature in which the focus is on the other. Through spiritual work, we can slowly learn to overcome our innate desire to find some form of self-gratification in all we do. Union with God is the result of desiring to give to others with no interest in reward of any kind. This is the essential teaching of the (...)
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  43. America's New Nationalism.Aryeh Neier - 2004 - Social Research: An International Quarterly 71 (4):1015-1022.
     
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  44.  13
    The Preacher’s Agenda: A Dominican Versus the Italian Renaissance.Nirit Ben-Aryeh Debby - 2015 - The European Legacy 20 (5):462-476.
    This article reviews the cultural agenda of the celebrated Dominican preacher Giovanni Dominici in fifteenth-century Florence. Central issues discussed include Dominici’s educational programme, his cultural propaganda, his interest in the visual arts and his opposition to the study of the classics, as expressed in his public popular preaching. The close examination of his cultural agenda discloses Dominici as the most extreme opponent of humanist studies.
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  45. Man's Search for Divinity - Self-Transcendence in Logotherapy and Kabbalah.Aryeh Siegel - 2016 - In God and Evil. Efrat, Israel: Joy of Life Seminars. pp. 59-67.
  46.  7
    Justice, Wealth, Taxes.Aryeh Cohen - 2015 - Journal of Religious Ethics 43 (3):409-431.
    A story of rabbinic poverty relief serves as the fulcrum of this presentation of a rabbinic perspective on wealth and taxes. The rabbinic move, from biblical to Mishnaic law, places the obligation of poverty relief on the city and suggests that the institutions of the polis are the only way to achieve justice on this scale. However, the city must be aware of the individual Other in making policy. In essence the story suggests that when policies ignore the face of (...)
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  47.  6
    Judah and Tamar (Genesis 38) in Ancient Jewish Exegesis: Studies in Literary Form and Hermeneutics.Steven Weitzman & Esther Marie Menn - 1999 - Journal of the American Oriental Society 119 (3):515.
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  48.  2
    Annette Leibing and Silke Schicktanz (Eds): Preventing Dementia?: Critical Perspectives on a New Paradigm of Preparing for Old Age: Berghahn Books, New York / Oxford, 2020. [REVIEW]Julia Perry & Niklas Petersen - 2021 - Monash Bioethics Review 39 (2):180-183.
    Given the lack of effective curative treatment options and in light of a significant reconceptualization of Alzheimer’s disease, the focus of dementia research has shifted towards prevention, risk prediction, and detection in very early disease stages. In the context of these shifts, the edited volume Preventing Dementia?: Critical Perspectives on a New Paradigm of Preparing for Old Age collects critical and insightful positions on the new paradigm of dementia prevention from an interdisciplinary and international perspective. The editors introduce the overarching (...)
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  49.  94
    The Problem of Problems.Aryeh Siegel - 1981 - ReVISION - A Journal of Consciousness and Change 4 (2):32-39.
    The problem of evil might better be called "the problem of problems." That there is "evil" in the world can be expressed most generally by saying that there are problems with the way things are, that at least something is not the way it should be. I shall propose that the various possible resolutions of the problem of evil correspond to varying approaches that people generally take to the problems in their lives. In this way, a connection can be made (...)
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  50.  62
    Anaximander's Conception of the "Apeiron".Aryeh Finkelberg - 1993 - Phronesis 38 (3):229 - 256.
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