Results for 'Juan-Luis Castejón'

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  1.  17
    Estimation of the Proportion of Underachieving Students in Compulsory Secondary Education in Spain: An Application of the Rasch Model.Alejandro Veas, Raquel Gilar, Pablo Miñano & Juan-Luis Castejón - 2016 - Frontiers in Psychology 7.
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  2.  14
    Can Emotional Competence Be Taught in Higher Education? A Randomized Experimental Study of an Emotional Intelligence Training Program Using a Multimethodological Approach.Raquel Gilar-Corbí, Teresa Pozo-Rico, Barbara Sánchez & Juan Luis Castejón - 2018 - Frontiers in Psychology 9.
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  3.  26
    Psychometric Properties of the Spanish Version of the Goal Orientation Scales in Ecuadorian Undergraduate Students.Segundo Napoleón Barreno, Alejandro Veas, Leandro Navas & Juan Luis Castejón - 2020 - Frontiers in Psychology 11.
    The present study aims to analyze the psychometric properties of the Goal orientation Scales in a sample of 2,170 Ecuadorian undergraduate students. The Exploratory Factor Analysis and Confirmatory Factor Analysis supported the four-factor structure of the GOS, and the scale exhibited an adequate factorial invariance for gender. The multidimensional Rasch analysis revealed that one item showed misfit, and the distribution of items did not correspond well with the levels of achievement goals. The current research addresses a formal gap related to (...)
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  4.  11
    Differences in Personal, Familial, Social, and School Factors Between Underachieving and Non-underachieving Gifted Secondary Students.Raquel Gilar-Corbi, Alejandro Veas, Pablo Miñano & Juan-Luis Castejón - 2019 - Frontiers in Psychology 10.
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  5.  34
    Computing Cultures: Historical and Philosophical Perspectives.Juan Luis Gastaldi - 2024 - Minds and Machines 34 (1):1-10.
  6.  2
    El pensamiento vivo de Juan Luis Vives.Juan Luis Vives - 1944 - Buenos Aires,: Editorial Losada. Edited by Joaquím Xirau & Laureano Sánchez Gallego.
    El pensamiento vivo de Juan Luis Vives, por Joaquín Xirau.--Páginas escogidas de Juan Luis Vives: De concordia y discordia. Tratado del alma. Introducción a la sabiduría. Del socorro de los pobres. Tratado de la enseñanza.
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  7. 60 lettres de Juan-Luis Vivès..Juan Luis Vives - 1943 - Bruxelles,: Valero & fils; [etc., etc.]. Edited by Ricardo Aznar Casanova.
  8. Argos, el perro de Ulises en la tradición literaria.Juan Luis Arcaz Pozo - 2022 - In María Flores Rivas, Inmaculada Hernández-Tejero Larrea & Soraya Planchas (eds.), Animalia: estudios sobre animales en la Antigüedad mediterránea. Madrid: Ediciones Antígona.
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  9. Joannis Lodovici Vivis De anima et vita.Juan Luis Vives - 1974 - Padova: Gregoriana.
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  10. J. Luis Vives.Juan Luis Vives - 1943 - [Madrid]: Ediciones FE. Edited by José Corts Grau.
  11.  4
    Existencialismo, filosofía y poesía..Juan Luis Segundo - 1948 - Buenos Aires: Espasa-Calpe Argentina.
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  12.  3
    Obras completas; primera traslación castellana íntegra y directa, comentarios.Juan Luis Vives - 1947 - Madrid,: M. Aguilar. Edited by Llorenç Riber.
  13.  7
    De Europae dissidiis et republica.Juan Luis Vives - 2019 - Boston: Brill. Edited by E. George, Gilbert Tournoy & Juan Luis Vives.
    The De Europae dissidiis et republica (On Conflicts in Europe and on the Commonwealth) is a collection published by Vives in 1526 that has been called his "summa politica." It contains five letters, to Henry VIII and three prelates including Cardinal Wolsey; a Lucian-style underworld satire on European wars and the Turkish threat; and Latinizations of two political speeches by Isocrates. It counsels the pursuit of peace following Christian principles, but it also explores the possibility of an aggressive war against (...)
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  14.  9
    Géographie et société: vers une géographie citoyenne.Juan-Luis Klein, Suzanne Laurin & Carole Tardif (eds.) - 2001 - Sainte-Foy, Québec, Canada: Sainte-Foy : Presses de l'Université du Québec.
  15.  8
    Concordia y discordia.Juan Luis Vives - 1940 - México,: D. F., Editorial Séneca. Edited by Laureano Sánchez Gallego.
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  16.  5
    Introducción a la sabiduría.Juan Luis Vives - 1940 - Buenos Aires,: Editorial Tor. Edited by Juan Luis Vives.
  17. Pensamientos.Juan Luis Vives - 1940 - Madrid: [Imp. Galo Sáez]. Edited by Luis Guarner.
  18.  6
    De concordia: critical edition with introduction, translation and notes.Juan Luis Vives - 2022 - Boston: Brill. Edited by David Walker & Juan Luis Vives.
    The De concordia, published by Juan Luis Vives in 1529 and dedicated to the Holy Roman Emperor, Charles V, is a comprehensive analysis of the social and political problems which were then afflicting Europe. It is the only such analysis undertaken by any of the Renaissance humanists. The De concordia merits a much more important place in Vives' oeuvre than scholars have hitherto given it. It is structured around the Augustinian concept of concordia and its antithesis, discordia. As (...)
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  19.  1
    Gegen die Pseudodialektiker: Lateinisch-Deutsch.Juan Luis Vives - 2018 - Hamburg: Felix Meiner Verlag.
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  20.  9
    Augmented Reality and Pedagogical Anthropology: Reflections from the Philosophy of Education.Juan Luis Fuentes - 2017 - In José María Ariso (ed.), Augmented Reality: Reflections on its Contribution to Knowledge Formation. Berlin: De Gruyter. pp. 255-272.
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  21.  1
    El ateismo del último Sartre.Juan Luis Pintos - 1968 - Madrid,: Editorial Razon y Fe.
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  22.  4
    Concordia y discordia del género humano.Juan Luis Vives - 2023 - [Sevilla]: Thémata Editorial. Edited by Luis Frayle Delgado.
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  23. Berdiaeff.Juan Luis Segundo - 1963 - [Paris]: Aubier.
     
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  24. Obras sociales y políticas.Juan Luis Vives - 1960 - Madrid,: Publicaciones Españolas.
  25.  4
    Tratado del alma.Juan Luis Vives - 1942 - [Madrid]: Espasa-Calpe. Edited by José Ontañón.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  26. Popper y la libertad. Había una vez un país que perdió el rumbo.Juan Luis Mejía - 2010 - Apuntes Filosóficos 19 (36):19-214.
  27.  75
    Juan Luis Vives, lengua y lenguaje en el humanismo renacentista.Juan Luis Monreal Pérez - 2011 - Anales Del Seminario de Historia de la Filosofía 28:101-133.
    El objeto de este artículo es doble. Por una parte, examina el uso que Vives hace de la lengua y del lenguaje, y, por otra parte, indica sus aportaciones al campo de la traducción e interpretación. La diversidad temática presente en su obra hace que su persona sea un punto de referencia para diferentes campos científicos, entre ellos la Filología. Para Vives, tanto el acercamiento filológico, como el aprendizaje de la lengua no sólo deben tener en cuenta la lengua desde (...)
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  28. Homenaje a Luis Vives: ponencias leídas en el VI Congreso Internacional de Estudios Clásicos, celebrado en Madrid del 2 al 6 de septiembre de 1974.Juan Luis Vives & Pedro Sáinz Rodríguez (eds.) - 1977 - Madrid: Fundación Universitaria Española, Seminario Nebrija.
    Sainz Rodríguez, P. Luis Vives y el Renacimiento en España.--Fontan, A. El latín de Luis Vives.--Jiménez Delgado, J. Nueves aportaciones al epistolario de Juan Luis Vives.--Swift, L. J. Somnium vivis y el Sueño de Escipión.--Etchegaray Cruz, A. Juan Vives, según Erasmo de Rotterdam.--Argudo Sánchez, F. Vives y el humanismo ciceroniano.
     
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  29.  7
    La crítica de la metafísica en Nietzsche.Juan Luis Vermal - 1987 - Barcelona: Anthropos.
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  30.  11
    Juan Luis Vives Against the Pseudodialecticians: A Humanist Attack on Medieval Logic.Juan Luis Vives, Thomas More, Rita Guerlac & Gaspar Lax - 1979 - Springer.
    The humanist treatises presented here are only peripheral to the history of logic, but I think historians of logic may read them with interest, if perhaps with irritation. In the early sixteenth century the humanists set about to demolish medieval logic based on syllogistic and disputation, and to replace it in the university curriculum with a 'rhetorical' logic based on the use of topics and persuasion. To a very large extent they succeeded. Although Aris totelian logic retained a vigorous life (...)
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  31.  6
    El siglo XVIII en la pre-ilustración salmantina: vida y pensamiento de Luis de Losada (1681-1748).Juan Luis Cortina Iceta - 1981 - Madrid: CSIC, Instituto Enrique Flórez.
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  32.  67
    Why Can Computers Understand Natural Language?Juan Luis Gastaldi - 2020 - Philosophy and Technology 34 (1):149-214.
    The present paper intends to draw the conception of language implied in the technique of word embeddings that supported the recent development of deep neural network models in computational linguistics. After a preliminary presentation of the basic functioning of elementary artificial neural networks, we introduce the motivations and capabilities of word embeddings through one of its pioneering models, word2vec. To assess the remarkable results of the latter, we inspect the nature of its underlying mechanisms, which have been characterized as the (...)
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  33.  4
    Gaussian process-based analysis of the nitrogen dioxide at Madrid Central Low Emission Zone.Juan Luis Gómez-González & Miguel Cárdenas-Montes - forthcoming - Logic Journal of the IGPL.
    Concern about air-quality in urban areas has led to the implementation of Low Emission Zones as one of many other initiatives to control it. Recently in Spain, the enactment of a law made this mandatory for cities with a population larger than 50k inhabitants. The delimitation of these areas is not without controversy because of possible negative economic and social impacts. Therefore, clear assessments of how these initiatives decrease pollutant concentrations are to be provided. Madrid Central is a major initiative (...)
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  34.  26
    The complexity of ethical assessment: Interdisciplinary challenge for character education.Juan Luis Fuentes & Yaiza Sánchez-Pérez - 2024 - Nursing Ethics 31 (1):65-78.
    The assessment of learning in the ethical domain is one of the most complex aspects to attend in the educational context. In recent years, character education has contributed greatly to different social disciplines, such as education or nursing. However, the development of this approach has run up against several obstacles and limitations, as there is little evidence regarding its long-term effectiveness or its evaluation. This essay aims to identify some of the main difficulties to assess learning in the ethical domain, (...)
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  35.  11
    Our idea of God.Juan Luis Segundo - 1974 - Maryknoll, N.Y.,: [Orbis Books.
  36. The Liberation of Theology.Juan Luis Segundo - 1976
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  37.  1
    Herederos de Proteo: una teoría del humanismo español.Juan Luis Suárez - 2008 - Huelva: Universidad de Huelva.
  38.  19
    Ferdinand and the Sultan: Th e Metaphor of the Turk and the Crisis of the Spanish Monarchy in the Early Nineteenth Century.Juan Luis Simal & Darina Martykánová - 2015 - Contributions to the History of Concepts 10 (1):1-26.
    King Ferdinand VII of Spain was often compared to the Ottoman sultan. It was a rhetorical operation that continued a tradition in Western Christendom by which Christian rulers were compared to oriental despots not because they were considered to be equal to them, but to show how far astray from the ideal of good government they were. This article examines the multiple dimensions of this comparison. To what extent was it a reaffirmation of the construction of the Turk as a (...)
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  39. Sobre preórdenes y operadores de consecuencias de Tarski.Juan Luis Castro Peña & Enrique Trillas Ruiz - 1989 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 4 (2):419-425.
     
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  40.  63
    Comunicación, construcción de la realidad e imaginarios sociales.Juan Luis Pintos - 2005 - Utopía y Praxis Latinoamericana 10 (29):37-65.
    The confusion generated in the communicational field by the assumption of a signal theory (Shannon) that searches for effectiveness in the transmission of a message from a transmitter to a receiver, which is generalized as a theory of information or of communication, has proposed an orientatio..
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  41. Historia y Proyecto. El Caso de Cartagena de Indias.Juan Luis Piñón - 1999 - Polis 1 (4):4-13.
     
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  42. Saber, poder y otros imaginarios: observaciones generacionales sobre la universidad.Juan Luis Pintos - 2006 - In Juan Carlos Couceiro-Bueno & Sergio Vences Fernández (eds.), Pensar En Tiempos de Oscuridad: Homenaje Al Profesor Sergio Vences. Universidade da Coruña, Servizo de Publicacions.
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  43. Obras completas.Juan Luis Vives & Llorenç Riber - 1992 - Madrid: M. Aguilar. Edited by Llorenç Riber.
  44.  33
    La discreta y sorprendente vigencia del ideólogo del despotismo chino: Han Feizi.Juan Luis Conde - 2016 - Isegoría 54:51-74.
    Han Feizi es el principal representante de la escuela legista china. Los principios de su teoría política le han granjeado el apodo de “el Maquiavelo chino”. Sus ideas serían adoptadas por Qin Shihuang, el Primer Emperador, quien unificó China e impuso un régimen despótico caracterizado por la represión del debate político y la supresión de la libertad de expresión. La conexión entre el desarrollo de la retórica y la situación política en el contexto de la última etapa del clasicismo chino (...)
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  45.  5
    De institutione feminae Christianae, predgovor.Juan Luis Vives & Martina Ješovnik - 2020 - Clotho 2 (1):95-100.
    Svetost vašega življenja in vaša gorečnost za svete učenosti sta me tako ganili, da sem vam napisal nekaj o vzgoji krščanskih žena, zelo pomembni temi, ki pa je vendarle do sedaj med vso raznoliko množico učenjakov in pisateljev ni še nihče obravnaval. Kaj je namreč enako nujno kakor duhovno oblikovanje teh, ki so v vsakem življenjskem položaju naše nerazdružljive družice? Med dobrimi je naklonjenost trdna, med slabimi pa ni dolgotrajna.
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  46.  72
    Doing Justice to Solidarity: How NGOs Should Communicate.Juan Luis Martinez - 2002 - Philosophy of Management 2 (3):15-27.
    Much NGO (Non-Governmental Organisation) fund-raising and publicity concern disasters, emergencies and the immediate relief of suffering. Donations and support may follow but they are prompted all too often by a superficially informed compassion or guilt with donors having little understanding of the results of their action. For all their impact, such campaigns can amount to demagogic sentimentalism leading to ‘compassion fatigue’ and lack of sustained support once media attention moves elsewhere. They thus undermine the unique mission of NGOs themselves. This (...)
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  47.  5
    La Paradoja de Newcomb y la Fe Cristiana.Juan Luis González-Santander Martínez - 2020 - SCIO Revista de Filosofía 8:115-121.
    Se presenta una aplicación de la paradoja de Newcomb a la disyuntiva evangélica de la elección entre Dios y el Dinero. Se concluye que la elección simultánea de Dios y el Dinero es debida, o bien a la creencia en la predestinación divina, o bien a una falta de fe en el Evangelio.
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  48.  23
    In pseudodialecticos.Juan Luis Vives - 1979 - Leiden: E.J. Brill. Edited by Charles Fantazzi.
    THE TEXT The only readily available edition of the complete writings of Luis Vives is that published from to by the Valencian humanist, Gregorio Mayans y ...
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  49.  17
    Nietzsche’s shadow: On the origin and development of the term nihilism.Juan Luis Toribio Vazquez - 2020 - Philosophy and Social Criticism 47 (10):1199-1212.
    While the term ‘nihilism’ has become increasingly widespread throughout the past two centuries, not only in academic discourses but in popular culture more widely, there is a surprising lack of con...
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  50.  7
    Nietzsche: Poesía y verdad.Juan Luis Vermal - 2006 - Convivium: revista de filosofía 19:85-100.
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