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Juan José Sanguineti [46]Juan José Sanguineti [7]
  1. El método de la metafísica: la propuesta de Leonardo Polo.Juan Jose Sanguineti - 2015 - In María Elvira Martínez Acuña (ed.), El Abandono Del Límite Mental. Universidad de la Sabana. pp. 41-58.
    This paper regards Leonardo Polo’s motivation for his proposal of a new method in metaphysics, the science of being. It is presented a brief comparison with similar motivations in the area of Thomistic thought. The three main points of the proposal are: the problem of the mental limit, the notion of habitual knowledge, the distinction between metaphysics and the transcendental anthropology.
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  2. El conocimiento humano: una perspectiva filosófica.Juan José Sanguineti - 2005 - Madrid: Ediciones Palabra.
    Espléndido manual de teoría del conocimiento en el que se abordan todos los temas clásicos desde una perspectiva renovadora.
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  3. Trends in Philosophy of Mind and Philosophy of Neuroscience.Juan José Sanguineti - 2015 - In P. A. Gargiulo H. L. Mesones (ed.), Psychiatry and Neuroscience. Bridging the Divide. Springer. pp. 23-37.
    This paper presents current trends in philosophy of mind and philosophy of neuroscience, with a special focus on neuroscientists dealing with some topics usually discussed by philosophers of mind. The aim is to detect the philosophical views of those scientists, such as Eccles, Gazzaniga, Damasio, Changeux, and others, which are not easy to classify according to the standard divisions of dualism, functionalism, emergentism, and others. As the variety of opinions in these fields is sometimes a source of confusion, it is (...)
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  4. El mundo como objeto de acción y teoría.Juan Jose Sanguineti - 2016 - Studia Poliana 18.
    Being-in-the-world defines in Heidegger an ontological and practical existential situation that in a first approach characterizes intellectual knowledge, an approach related to the Husserlian notion of intentionality. In his Curso de teoría del co- nocimiento, Polo rectifies this characterization, stressing the primacy of theory regarding action, and interpreting the practical (technical) relation- ship with the world as a lower level of “having”. Ma- king some comparisons between Husserl, Scheler and Jonas, in connection with Polo’s thought, the article presents different accounts (...)
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  5.  12
    La especie cognitiva en Tomás de Aquino.Juan José Sanguineti - 2011 - Tópicos: Revista de Filosofía 40 (1):63-104.
    The article proposes to interpret the Thomistic notion of cognitive species and its relationship with the ‘mental word’ in terms of a pre-objective and pre-conscious mental background capable to become an objective thought and to be used in human rational behaviour. Some particular points about intentionality, sensitive perception and human consciousness will be considered in this study.
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  6. El ser eterno en Emanuele Severino. Estudio crítico a la luz de la filosofía de Leonardo Polo.Juan José Sanguineti - 2003 - Studia Poliana 5:167-198.
    Este artículo compara el supuesto 'neoparmenidismo' de la filosofía de Severino con Polo como filósofo 'antiparmenidiano'. Siguiendo la visión de Polo, puede dilucidarse el método fundamental seguido por Severino, que consiste en asumir la mismidad de Parménides y en proyectarla en la dialéctica de Hegel. Al usar el principio de no contradicción, Severino recurre preferentemente a la operación mental de negar.
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  7. La cogitativa en Cornelio Fabro. Para una filosofía no dualista de la percepción.Juan Jose Sanguineti - 2014 - Studium. Filosofía y Teología (34):437-458.
    This paper considers the relevance of the theory of the cogitative power in Aquinas, as highlighted by Cornelio Fabro during his early research in the fourth decade of the past century, in contemporary neuropsychological studies, and particularly as a specific way of overcoming a dualistic approach in the psychology of perception. The thesis is coherent with an anthropological view based on the substantial unity between soul and body. As a consequence, the capacities of the cogitative faculty (estimative in animals) involve (...)
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  8. Fe religiosa y ciencias naturales. Pasado y presente.Juan Jose Sanguineti - 2015 - Estudios Filosóficos Polianos 2:6-19.
    The article presents the relationship between religious faith and natural sciences within a historical perspective. Three great periods are distinguished: classical, enjoying a substantial harmony between science and belief in God; modern period, characterized by a radical rationalism that can be seen as the root of the structural conflict between science and religion; contemporary phase, with the collapse of rationalism, notwithstanding the great prestige of natural science, often perceived within a secularist framework. It is argued that no objective reasons oppose (...)
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  9. El desafío antropológico de las neurociencias. Neurociencia, filosofía y teología.Juan José Sanguineti - 2015 - Rivista di Scienze dell'Educazione 53 (3):383-400.
    The author brings out three interpretations of the relationship between neuroscience, philosophy and theology. Then he presents the character of neuroscience in contrast with biology and psycholo- gy. Critical consideration is given to different currents of neuroscience on the central theme of the relationship brain-mind, soul-body and the reductionism of body alone. He opts for the Thomistic view which holds that the spiritual soul is essentially linked to the body, making it the identity of the human person. Finally, he analyses (...)
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  10. Libertad, determinación e indeterminación en una perspectiva tomista.Juan José Sanguineti - 2013 - Anuario Filosófico 46 (2):387-403.
    The Thomistic account of freedom as election and freedom as love of the transcendental good, which in its perfect achievement is indefectible, introduces a new and unexpected approach in relation to contemporary debates concerning compatibilism and incompatibilism between freedom and determinism. This article develops both aspects of freedom and tries to bring new light to the problem of defining and evaluating the concepts of determination and indeterminacy.
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  11. The Unity of Biological Systems in Polo's Philosophy.Juan Jose Sanguineti - 2015 - Journal of Polian Studies 2:87-108.
    Life as self-organization is philosophically understood by L. Polo in terms of co-causality between matter, formal configuration and intrinsic efficiency. This characterization provides a dynamic account of life and soul, capable to explain both its identity and its continuous renovation. In this article I especially highlight in this author the metaphysical notions of finality, unity and cosmos, which may be helpful to understand the sense of biological systems in the universe.
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  12. Santo Tomás y el pensamiento moderno según Cornelio Fabro.Juan José Sanguineti - 2011 - Sapientia 67 (229):289-296.
    The article describes how Cornelio Fabro views the history of Western Metaphysics in a partial agreement with Heidegger's account of the same topic.
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  13. The World as Object of Action and Theory.Juan José Sanguineti - 2016 - Studia Poliana 18:27-50.
    Abstract: Being-in-the-world defines in Heidegger an ontological and practical existential situation that in a first approach characterizes intellectual knowledge, an approach related to the Husserlian notion of intentionality. In his Curso de teoría del conocimiento, Polo rectifies this characterization, stressing the primacy of theory regarding action, and interpreting the practical (technical) relationship with the world as a lower level of “having”. Making some comparisons between Husserl, Scheler and Jonas, in connection with Polo’s thought, the article presents different accounts of the (...)
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  14. La unidad y multiplicidad del universo.Juan José Sanguineti - 1979 - Anuario Filosófico 12 (2):135-170.
    The article studies the Thomistic view of the universe as a synthesis between unity and multiplicity, mediated through order. The metaphysical notion of multiplicity is related to the transcendental "unum". Even some account of multiplicity may belong to transcendentals. Notions of non-being and distinction are distingued.
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  15. El yo como causa.Juan José Sanguineti - 2010 - Sapientia 66:23-39.
    This paper aims to explain how the human Self can be said a cause of his/her free actions, especially when they are voluntary and physical. First it is analyzed the natural causation in the physical world, particularly in self-organized living beings and afterwards in animal intentional behaviour, which is guided by cognition and emotions. An important distinction between downward causation and bottom-up causation is useful to explain the complex causality in self-organized intentional beings. Downward causation, coming from a higher level, (...)
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  16. Tiempo.Juan Jose Sanguineti - 2015 - Diccionario Interdisciplinar Austral.
    En esta voz se considera el tiempo como una dimensión de la realidad física que se manifiesta en la percepción de las cosas en su devenir y cuya realidad ontológica se apoya en las transformaciones naturales. Primeramente se afronta la temática del tiempo físico y sus características en una perspectiva filosófica. Se tocan cuestiones fundamentales como el estatuto ontológico del presente/pasado/futuro, la realidad o irrealidad del instante, la simultaneidad, la unidad y pluralidad de tiempos, la dirección temporal (flecha irreversible del (...)
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  17. Voz Universo. Diccionario Interdisciplinar Austral.Juan Jose Sanguineti - 2015 - Diccionario Interdisciplinar Austral.
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  18.  36
    The Ontological Account of Self-Consicousness in Aristotle and Aquinas.Juan José Sanguineti - 2013 - Review of Metaphysics 67 (2):311-344.
    This paper studies the notion of self-knowledge in Aristotle and principally in Aquinas. According to Aristotle, sensitive operations like seeing or hearing can be perceived by the knower (sensitive consciousness), while there can be also an understanding of the understanding, mainly attributed to God, but not exclusively. In his ethical writings, Aristotle acknowledges the human capacity of understanding and perceiving one’s life and existence, extended also to other persons in the case of friendship. Aquinas receives this heritage and includes also (...)
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  19. Antonio Livi, Le leggi del pensiero. Come la verità viene al soggetto.Juan José Sanguineti - 2018 - Acta Philosophica 27 (1).
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  20.  3
    Aporías sobre el universo y su temporalidad a la luz de la filosofía de Leonardo Polo.Juan José Sanguineti - 1996 - Anuario Filosófico 29 (55):1003-1016.
    Some paradoxes emerging when the universe is thought of in terms of objectivity are considered in this article, in the light of the philosophy of L. Polo. Current metaphysical speculations on the basis of modern cosmology cannot easily avoid this risk. The author examines in particular the problem of the beginning of time, with a confrontation between Polo and Aquinas. It is argued that cosmological thought must be carefully controlled in order to be referred to a metaphysical perspective.
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  21.  6
    Automovimiento y crecimiento como características de la vida según Leonardo Polo.Juan José Sanguineti - 2009 - Studia Poliana 11:111-131.
    Este artículo analiza las caracterizaciones de la vida como autopoiesis, autoorganización, sistema complejo organizado, en términos de la visión de Polo de la vida como praxis orgánica. Se consideran especialmente las notas del automovimiento y el crecimiento. El viviente puede entenderse a la luz de la concausalidad como sustancia "más que hilemórfica" en cuanto la forma viviente incorpora el movimiento de un modo intrínseco.
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  22.  4
    Ciencia y modernidad.Juan José Sanguineti - 1988 - Buenos Aires: Carlos Lohlé.
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  23.  5
    Conocimiento y mundo físico en Leonardo Polo.Juan José Sanguineti - 2020 - Madrid, España: Editorial Sindéresis.
  24.  6
    El origen del universo: la cosmología en busca de la filosofía.Juan José Sanguineti - 1994
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  25.  8
    Introduzione alla gnoseologia.Juan José Sanguineti - 2003 - Firenze: Le Monnier.
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  26.  15
    Il problema del metodo della metafisica.Juan José Sanguineti - 2014 - Acta Philosophica 23 (2):189-202.
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  27. Il realismo nella filosofia della scienza contemporanea.Juan José Sanguineti - 1989 - Aquinas 32 (3):525-541.
    The article considers the topic of realism in science. First, it presents some considerations of Max Planck on this issue. Second, it displays several arguments in favour of scientic realism, provided one takes into consideration the metaphysical presuppositions of the scientific endeavour, and assumes that scientific knowledge is partial.
     
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  28.  8
    Lógica.Juan José Sanguineti - 1985 - Pamplona: Eunsa.
    A textobook on classical Aristotelian and Thomistic Logic, with some comparisons with modern authors. Topics: Conceptos, Universals, Predicables, Analogy, Proposition, Syllogism,Sophisms, Scientific Knowledge.
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  29.  5
    La antropología educativa de Clemente Alejandrino: el giro del paganismo al cristianismo.Juan José Sanguineti - 2003 - Barañáin, Navarra: Ediciones Universidad de Navarra.
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  30.  18
    La creazione nella cosmologia contemporanea.Juan José Sanguineti - 1995 - Acta Philosophica 4 (2).
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  31.  10
    L'umanesimo del lavoro nel Beato Josemarìa Escrivá. Riflessioni filosofiche.Juan José Sanguineti - 1992 - Acta Philosophica 1 (2).
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  32.  6
    La filosofia del cosmo in Tommaso d'Aquino.Juan José Sanguineti - 1986 - Milano: Ares.
    This book studies the notions of order and universe in the philosophy of Thomas Aquinas. It provides an overview of an array of metaphysical concepts in Aquinas such as relation, proportion, types of order, composition, whole and part. It is claimed that Aquinas' metaphysics is mainaly a metaphysics of the order of the universe.
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  33.  6
    La filosofía de la ciencia según Santo Tomás.Juan José Sanguineti - 1977 - Pamplona: Ediciones Universidad de Navarra.
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  34.  2
    La filosofía del progreso en Kant y Tomás de Aquino.Juan José Sanguineti - 1985 - Anuario Filosófico 18 (2):199-210.
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  35.  7
    La naturaleza como principio de la racionalidad.Juan José Sanguineti - 1986 - Anuario Filosófico 19 (1):207-216.
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  36.  17
    L. Polo: la libertà come essere personale e la sua manifestazione nella volontà.Juan José Sanguineti - 2018 - Acta Philosophica 27 (1):45-62.
    Freedom in L. Polo’s transcendental anthropology is seen as equivalent to the human person, conceived as a peculiar act of existence different from the act of being attributed to the material universe. More precisely, freedom constitutes, together with co-existence, intellect and self-donating love, the four personal transcendentals of the being-person. The structure of self-donating love is the dynamics of giving and accepting. At the level of essence as a manifestation of the person, freedom appears as the self which is capable (...)
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  37.  11
    La relevancia de la nuerociencia en el estudio de la religiosidad.Juan José Sanguineti - 2018 - Scientia et Fides 6 (2):85-99.
    The Importance of Neuroscience in the Study of Religiosity The article aims to determine whether neuroscience is relevant for a better comprehension of religious activities. The answer to this problem emphasizes the distinction between mental operations and their intentional content. Neurobiological studies, I argue, can be important to evaluate the psychological and neural dimension of religious acts, with caution due to their great complexity, but not to evaluate the truth and genuineness of their content, neither to solve objective religious problems. (...)
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  38. La scelta razionale: un problema di filosofia della mente e della neuroscienza.Juan José Sanguineti - 2008 - Acta Philosophica 17 (2):247.272.
    Cognitive science, and especially neuroscience, currently addresses the philosophical problem of human free choice. This article proposes addressing the problem with the methodology of a confrontation between a phenomenological analysis of human decisions and some main points of philosophy of mind and of neuroscience. The author offers a proposal for the meaning of a 'free' decision, within the context of intentional actions. While avoiding dualism, which is linked to a pure opposition between a disincarnate act of will and a merely (...)
     
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  39.  9
    La verdad como adecuación en el idealismo y el realismo.Juan José Sanguineti - 1983 - Anuario Filosófico 16 (2):159-168.
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  40.  21
    Operazioni cognitive: un approccio ontologico al problema mente cervello.Juan José Sanguineti - 2005 - Acta Philosophica 14 (2):233-58.
    In this study first we delineate an overview of the main philosophical positions on the problem of the distinction between mental acts and physical acts in man. There follows an exposition of the topic, inspired by Aristotle’s and Aquinas’s principles. Sensitive operations are physical, but in the sense of an ‘elevated body,’ thanks to a higher formal dimension, which informs the organic basis. Intellectual operations, by contrast, are completely immaterial, though they act united to the sensitive cerebral basis. Accordingly, they (...)
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  41.  15
    ¿Patriotismo O universalismo? Un problema planteado Por A. Macintyre.Juan José Sanguineti - 2017 - Synesis 9 (2):94-111.
    Alasdair MacIntyre planteaba en una conferencia en 1984, Is Patriotism a Virtue?, una incompatibilidad entre el patriotismo de la visión liberal, que aparece como fácilmente criticable ante una racionalidad universal abstracta, y el patriotismo de la visión comunitarista, en el que esta virtud se presenta como fidelidad incondicional a un proyecto de nación. En este trabajo presentamos el patriotismo como la virtud política del amor a la patria, compatible con un sincero sentido universalista y con la posible auto-crítica, lejos del (...)
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  42.  24
    Presencia y temporalidad: Aristóteles, Heidegger, Polo.Juan José Sanguineti - 2001 - Studia Poliana 3:103-126.
    This paper considers the notion of the present in Aristotle, Heidegger and Polo. The Aristotelian analysis of the "now" is subjected to oscillations between identity and diversity. Heidegger considers that the "now" is related to a special presentation of being. Polo's thesis about the mental presence as an articulation of time entails the overcoming of Heidegger's historicism and appears as the right way for a metaphysical study of time.
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  43.  5
    Relaciones entre los tiempos naturales y los tiempos humanos a través de las ciencias y la cultura.Juán José Sanguineti - 2010 - Studia Poliana 12:21-40.
    Following Polo’s philosophy, this paper deals with the relationship between human and physical times, through the mediation of culture and scientific knowledge. The analysis shows an inedited richness of the different senses of temporality , allowing to look for their unity and significance for human life.
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  44.  3
    Scienza aristotelica e scienza moderna.Juan José Sanguineti - 1992 - Armando Editore.
    This books mainly attemps to present and clarify the concept of scientific knowledge and method in Aristotle and Kant. The background is the evlution of the notion of scientific rationality along the centuries. It is considered the passage from the classical scientific rationality to the modern view.
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  45.  30
    Science, Metaphysics, Philosophy: In search of a distinction.Juan José Sanguineti - 2002 - Acta Philosophica 11 (1):69-92.
    This papers follows the history of the differents views on the distinction between science and philosophy (or metaphysics): classical philosophy, modern rationalism, contemporary philosophy.
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  46.  5
    ¿Se puede comparar la filosofía de Tomás de Aquino con la ciencia moderna?Juan José Sanguineti - 2020 - Studium Filosofía y Teología 23 (45):103-126.
    Una comparación entre la filosofía de Tomás de Aquino y la ciencia moderna es posible y puede ser fructífera. Algunos aspectos de su visión del mundo natural son incompatibles con nuestros conocimientos científicos, pero otros son del todo compatibles y relevantes para una correcta interpretación de los logros de las ciencias, teniendo en cuenta la distinción entre ciencia y filosofía, desconocida antes de la época moderna. El artículo explora brevemente esta temática en la cosmología, la teoría evolutiva (especialmente el problema (...)
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  47.  3
    Unidad humana y unidad del cosmos.Juan José Sanguineti - 1980 - Anuario Filosófico 13 (2):163-172.
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  48. Verità e realismo nella scienza.Juan José Sanguineti - 1998 - Divus Thomas 101 (3):85-100.
    This paper faces the problem of the attribution of truth in a realistic sense to scientific knowledge. Arguments related to Hilary Putnam's notion of conceptual frame are considered. There is an absolute incompatibility between the existence of a conceptual background in science and the possibility of knowing a realistic, though partial truth, which has to be understood in relation to the conceptual frame.
     
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  49.  16
    Vivencia y objetivación. El lenguaje del dolor en Wittgenstein.Juan José Sanguineti - 2016 - Tópicos: Revista de Filosofía 52:239-276.
    El artículo examina el pensamiento de Wittgenstein sobre el lenguaje del dolor en la primera y tercera persona. Se subrayan ciertas diferencias gramaticales importantes, según el típico método lingüístico de este filósofo, no sólo respecto a esas dos perspectivas, sino también con relación al uso de verbos cognitivos como “sentir” y “saber”. El examen de muchos textos sugiere ciertos puntos acerca de las relaciones entre las vivencias personales, la captación empática de las vivencias ajenas y su traducción conceptual. Una breve (...)
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  50.  3
    AGAZZI, EVANDRO, Scientific Objectivity and Its Contexter, London, 2014, 482 pp. [REVIEW]Juan José Sanguineti - 2015 - Anuario Filosófico:161-164.
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