Results for 'Juan David G��mez Gonz��lez'

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  1.  25
    David H. Finkelstein, La expresión y lo interno, KRK Ediciones, Oviedo, España (Traducción de Lino San Juan), 2010, 392 p. [REVIEW]María G. Navarro - 2012 - Polis: Revista Latinoamericana 32.
    “Toda interpretación pende, juntamente con lo interpretado, en el aire; no puede servirle de apoyo. Las interpretaciones solas no determinan el significado”Wittgenstein, Investigaciones filosóficas § 198IntroducciónLa obra del filósofo estadounidense David H. Finkelstein, Expression and the Inner, publicada originariamente en 2003 por Harvard University Press (2ª ed. 2008) puede ahora leerse en la versión española de Lino San Juan, editada por la ovetense KRK Ediciones con el título: La expr.
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  2.  2
    The Academic Background of Youth Soccer Coaches Modulates Their Behavior During Training.David Agustí, Rafael Ballester, Jordi Juan-Blay, William G. Taylor & Florentino Huertas - 2020 - Frontiers in Psychology 11.
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  3.  88
    Critical Notice of 'Expression and the Inner' by David H. Finkelstein. [REVIEW]María G. Navarro - 2012 - Polis: Revista Latinoamericana 32.
    La obra del filósofo estadounidense David H. Finkelstein, Expression and the Inner, publicada originariamente en 2003 por Harvard University Press (2ª ed. 2008) puede ahora leerse en la versión española de Lino San Juan, editada por la ovetense KRK Ediciones con el título: La expresión y lo interno. Finkelstein propone en La expresión y lo interno un análisis expresivista del autoconocimiento. Podría parecer cuando menos sorprendente y aún más admirable que con tan sólo dos capítulos (“Detectivismo y constitutivismo” (...)
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  4. The Divinity of R? Ma in the R? M? Ya Formula Not Shown a of V? Lm? Ki.Luis Gonz lez-Reimann - 2006 - Journal of Indian Philosophy 34 (3):203-220.
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  5.  7
    Complexity in Environmental Education. Gonzá & Edgar Lez-Gaudiano - 2001 - Educational Philosophy and Theory 33 (2):153-166.
  6. Filosofía En Música y Filosofía de la Música de Juan David García Bacca.Miguel Angel Palacios Garoz & Juan David García Bacca - 1997
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  7. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  8.  85
    Wittgenstein’s Place in Twentieth-Century Analytic Philosophy.David G. Stern & P. M. S. Hacker - 1999 - Philosophical Review 108 (3):449.
    Originally conceived as a forty-page conclusion to Hacker’s twenty years of work on the monumental four-volume Analytical Commentary on the Philosophical Investigations, this book “rapidly assumed a life of its own”. A major contribution to the history of analytic philosophy, this substantial volume delivers even more than the title promises. The eight chapters are best approached as a six-chapter book, itself some 220 pages long, on Wittgenstein’s contribution to twentieth-century philosophy, followed by a two-chapter, 120-page epilogue about how and why (...)
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  9. Ensayos y Estudios de Juan David García Bacca.García Bacca & Juan David - 2002 - Fundación Para la Cultura Urbana.
  10. Wittgenstein on Mind and Language.David G. Stern - 1995 - Oxford University Press.
    Drawing on ten years of research on the unpublished Wittgenstein papers, Stern investigates what motivated Wittgenstein's philosophical writing and casts new light on the Tractatus and Philosophical Investigations. The book is an exposition of Wittgenstein's early conception of the nature of representation and how his later revision and criticism of that work led to a radically different way of looking at mind and language. It also explains how the unpublished manuscripts and typescripts were put together and why they often provide (...)
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  11.  48
    Wittgenstein's Philosophical Investigations: An Introduction.David G. Stern - 2004 - Cambridge University Press.
    In this new introduction to a classic philosophical text, David Stern examines Wittgenstein's Philosophical Investigations. He gives particular attention to both the arguments of the Investigations and the way in which the work is written, and especially to the role of dialogue in the book. While he concentrates on helping the reader to arrive at his or her own interpretation of the primary text, he also provides guidance to the unusually wide range of existing interpretations, and to the reasons (...)
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  12. Models of Memory: Wittgenstein and Cognitive Science.David G. Stern - 1991 - Philosophical Psychology 4 (2):203-18.
  13.  79
    Human Cooperation.David G. Rand & Martin A. Nowak - 2013 - Trends in Cognitive Sciences 17 (8):413.
  14. David Pears, The False Prison: A Study of the Development of Wittgenstein's Philosophy, Volume II. [REVIEW]David G. Stern - 1990 - Philosophy in Review 10 (2):75-78.
     
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  15.  14
    Social Heuristics and Social Roles: Intuition Favors Altruism for Women but Not for Men.David G. Rand, Victoria L. Brescoll, Jim A. C. Everett, Valerio Capraro & Hélène Barcelo - 2016 - Journal of Experimental Psychology: General 145 (4):389-396.
  16.  30
    Whiteness and Difference in Nursing.David G. Allen - 2006 - Nursing Philosophy 7 (2):65-78.
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  17.  3
    Three-Dimensional Object Recognition From Single Two-Dimensional Images.David G. Lowe - 1987 - Artificial Intelligence 31 (3):355-395.
  18.  13
    Cyclical Population Dynamics of Automatic Versus Controlled Processing: An Evolutionary Pendulum.David G. Rand, Damon Tomlin, Adam Bear, Elliot A. Ludvig & Jonathan D. Cohen - 2017 - Psychological Review 124 (5):626-642.
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  19.  43
    Para la Resurrecta THEORIA.Bacca Juan David García - 1985 - Theoria 1 (1):177-178.
    EI gran filósofo catalón, español, iberoamericano y universal Juan David García Bacca, cuya obra inmensa y de impresionante variedad y proyección sobre todas las áreas cientfíicas y humanas se sigue acrecentando cada día, a sus 84 años de edad, con nuevas creaciones -hombre a quien THEORIA tanto debe como inspirador, colaborador y fiel apoyo, desde su exilio venezolano, en los tiempos dificiles de la primera salida de la revista, entre 1952 y 1956- ha querido hoy hacernos llegar, junto (...)
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  20. Impure Semiotic Objections to Markets.David G. Dick - 2018 - Public Affairs Quarterly 32 (3):227-246.
    Semiotic objections to markets urge us not to place a good on the market because of the message that doing so would send. Brennan and Jaworski reject them on the grounds that either the contingent semiotics of a market can be changed or the weakness of semiotic reasons allows them to be ignored. The scope of their argument neglects the impure semiotic objections that claim that the message a market sends causes, constitutes, or involves a nonsemiotic wrong. These are the (...)
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  21.  7
    Wittgenstein in the 1930s: Between the Tractatus and the Investigations.David G. Stern (ed.) - 2018 - Cambridge University Press.
    Wittgenstein's 'middle period' is often seen as a transitional phase connecting his better-known early and later philosophies. The fifteen essays in this volume focus both on the distinctive character of his teaching and writing in the 1930s, and on its pivotal importance for an understanding of his philosophy as a whole. They offer wide-ranging perspectives on the central issue of how best to identify changes and continuities in his philosophy during those years, as well as on particular topics in the (...)
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  22. Wittgenstein: Lectures, Cambridge 1930–1933: From the Notes of G. E. Moore.David G. Stern, Brian Rogers & Gabriel Citron (eds.) - 2016 - Cambridge University Press.
    This edition of G. E. Moore's notes taken at Wittgenstein's seminal Cambridge lectures in the early 1930s provides, for the first time, an almost verbatim record of those classes. The presentation of the notes is both accessible and faithful to their original manuscripts, and a comprehensive introduction and synoptic table of contents provide the reader with essential contextual information and summaries of the topics in each lecture. The lectures form an excellent introduction to Wittgenstein's middle-period thought, covering a broad range (...)
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  23.  20
    How Many Wittgensteins?David G. Stern - 2006 - In Alois Pichler & Simo Säätelä (eds.), Wittgenstein: The Philosopher and his Works. Ontos Verlag.
    The paper maps out and responds to some of the main areas of disagreement over the nature of Wittgenstein’s philosophy: (1) Between defenders of a “two Wittgensteins” reading (which draws a sharp distinction between early and late Wittgenstein) and the opposing “one Wittgenstein” interpretation. (2) Among “two-Wittgensteins” interpreters as to when the later philosophy emerged, and over the central difference between early and late Wittgenstein. (3) Between those who hold that Wittgenstein opposes only past philosophy in order to do philosophy (...)
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  24.  51
    Human Dignity and Human Enhancement: A Multidimensional Approach.David G. Kirchhoffer - 2017 - Bioethics 31 (5):375-383.
    In the debates concerning the ethics of human enhancement through biological or technological modifications, there have been several appeals to the concept of human dignity, both by those favouring such enhancement and by those opposing it. The result is the phenomenon of ‘dignity talk', where opposing sides both appeal to the concept of human dignity to ground their arguments resulting in a moral impasse. This article examines the use of the concept of human dignity in the enhancement debates and reveals (...)
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  25.  30
    The Practical Turn.David G. Stern - 2003 - In Stephen P. Turner & Paul Roth (eds.), The Blackwell Guidebook to the Philosophy of the Social Sciences. Blackwell. pp. 11--185.
  26.  12
    Oedipus: The Most Crucial Concept in Psychoanalysis.Juan-David Nasio - 2010 - State University of New York Press.
    First English translation of Nasio's groundbreaking work on the Oedipus complex.
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  27. Private Language.David G. Stern - 2011 - In Marie McGinn & Oskari Kuusela (eds.), The Oxford Handbook of Wittgenstein. Oxford University Press.
    Ludwig Wittgenstein's treatment of private language has received more attention than any other aspect of his philosophy. Yet, for more than fifty years, a remarkably self-contained exegetical tradition has defined the terms of debate and the principal positions that are discussed. Orthodox interpreters hold that the proof that a private language is impossible turns on showing it is ruled out by some set of systematic philosophical commitments about logic, meaning, and knowledge. Leading candidates for this ground on which the argument (...)
     
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  28.  87
    Wittgenstein, the Vienna Circle, and Physicalism: A Reassessment.David G. Stern - 2007 - In Alan Richardson & Thomas Uebel (eds.), The Cambridge Companion to Logical Empiricism. Cambridge University Press. pp. 305--31.
    The "standard account" of Wittgenstein’s relations with the Vienna Circle is that the early Wittgenstein was a principal source and inspiration for the Circle’s positivistic and scientific philosophy, while the later Wittgenstein was deeply opposed to the logical empiricist project of articulating a "scientific conception of the world." However, this telegraphic summary is at best only half-true and at worst deeply misleading. For it prevents us appreciating the fluidity and protean character of their philosophical dialogue. In retrospectively attributing clear-cut positions (...)
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  29.  12
    There and Back Again.David G. Leitch - 2016 - European Journal of Political Theory 15 (4):467-476.
    This article examines and critiques Susan McWilliams’s recent book, Traveling Back: Toward a Global Political Theory. The book is a largely successful examination of the role of travel writing in western thought and its possible use in articulating a global politics. I offer some critiques, including a discussion of some places I found the analytic framework unclear, as well as noting some routes for extending the argument.
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  30. The Availability of Wittgenstein's Philosophy.David G. Stern - 1996 - In Hans D. Sluga & David G. Stern (eds.), The Cambridge Companion to Wittgenstein. Cambridge University Press.
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  31. Transformable Goods and the Limits of What Money Can Buy.David G. Dick - 2017 - Moral Philosophy and Politics 4 (1):121-140.
    There are some things money literally cannot buy. Invariably transformable goods are such things because when they are exchanged for money, they become something else. These goods are destroyed rather than transferred in monetary exchanges. They mark out an impassable limit beyond which money and the market cannot reach. They cannot be for sale, in the strongest and most literal sense. Variably transformable goods are similar. They can be destroyed when offered or exchanged for money, but they differ in their (...)
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  32.  12
    Why We Should Not Let the Cheerfully Demented Die.David G. Limbaugh, Peter M. Koch & Eric C. Merrell - 2020 - American Journal of Bioethics 20 (8):96-98.
    Volume 20, Issue 8, August 2020, Page 96-98.
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  33.  28
    Descripción y análisis del efecto fotovoltaico en la región.Juan David Mesa, Andrés Escobar Mejía & Ricardo Alberto Hincapié Isaza - forthcoming - Scientia.
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  34.  21
    Benedict XVI, Human Dignity, and Absolute Moral Norms.David G. Kirchhoffer - 2010 - New Blackfriars 91 (1035):586-608.
    Pope Benedict XVI often uses the concept of the dignity of the human person in his discourse. This article firstly attempts to present a synthesis of Benedict XVI's understanding of human dignity. The result is a multidimensional understanding of human dignity based on the belief that the human person is created in the image of God. Human dignity is constituted by the given‐ness of human existence, the capacities inherent in being human—freedom, reason, love and community—and the telos of human existence, (...)
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  35. Moore’s Notes on Wittgenstein’s Lectures, Cambridge 1930-1933: Text, Context, and Content.David G. Stern, Gabriel Citron & Brian Rogers - 2013 - Nordic Wittgenstein Review (1):161-179.
    Wittgenstein’s writings and lectures during the first half of the 1930s play a crucial role in any interpretation of the relationship between the Tractatus and the Philosophical Investigations . G. E. Moore’s notes of Wittgenstein’s Cambridge lectures, 1930-1933, offer us a remarkably careful and conscientious record of what Wittgenstein said at the time, and are much more detailed and reliable than previously published notes from those lectures. The co-authors are currently editing these notes of Wittgenstein’s lectures for a book to (...)
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  36. Lazy, Not Biased: Susceptibility to Partisan Fake News is Better Explained by Lack of Reasoning Than by Motivated Reasoning.Gordon Pennycook & David G. Rand - 2018 - Cognition 188:39-50.
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  37.  13
    Motivated Empathy: The Mechanics of the Empathic Gaze.David G. Cowan, Eric J. Vanman & Mark Nielsen - 2014 - Cognition and Emotion 28 (8):1522-1530.
  38.  80
    The Idea of Humanity: Anthropology and Anthroponomy in Kant's Ethics.David G. Sussman - 2001 - Routledge.
    Examining the significance of Kant's account of "rational faith," this study argues that he profoundly revises his account of the human will and the moral philosophy of it in his later religious writings.
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  39.  16
    The Later Wittgenstein: The Emergence of a New Philosophical Method.David G. Stern & S. Stephen Hilmy - 1990 - Philosophical Review 99 (4):639.
  40.  1
    Acceptance and Commitment Therapy for the Treatment of Music Performance Anxiety: A Pilot Study with Student Vocalists.David G. Juncos, Glenn A. Heinrichs, Philip Towle, Kiera Duffy, Sebastian M. Grand, Matthew C. Morgan, Jonathan D. Smith & Evan Kalkus - 2017 - Frontiers in Psychology 8.
  41. Another Strand in the Private Language Argument.David G. Stern - 2010 - In Arif Ahmed (ed.), Wittgenstein's Philosophical Investigations: A Critical Guide. Cambridge University Press.
    The title of this chapter is borrowed from John McDowell's ‘One strand in the private language argument’ (1998b). In that paper, he argues that much of what is best in Wittgenstein's discussion of private language can be seen as a development of the Kantian insight that there is no such thing as an unconceptualized experience - that even the most elementary sensation must have a conceptual aspect. On McDowell's view, a sensation is a ‘perfectly good something - an object, if (...)
     
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  42. The Bible and the Environment: Towards a Critical Ecological Biblical Theology.David G. Horrell - 2010
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  43. Ensayo de una historia metafisicamente neutral del espíritu en el mundo.Juan David García Bacca - 1972 - Dianoia 18 (18):129.
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  44. Lógica dialéctica y lógica formal.Juan David García Bacca - 1970 - Dianoia 16 (16):144.
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  45.  27
    When “Embedded” Means “Stuck” : Moderating Effects of Job Embeddedness in Adverse Work Environments.David G. Allen, V. Pelkotorpi & A. L. Rubenstein - 2016 - Journal of Applied Psychology 101 (12):1670-1686.
    Job embeddedness is predominately assumed to benefit employees, work groups, and organizations. Challenging this assumption, we examined the potentially negative outcomes that may occur if employees are embedded in an adverse work environment - feeling “stuck”, yet unable to exit a negative situation. More specifically, we considered two factors representing adverse work conditions: abusive supervision and job insecurity. Drawing from conservation-of-resources theory, we hypothesized that job embeddedness would moderate the relationship between these conditions and outcomes of voluntary turnover, physical health, (...)
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  46.  17
    Review: Juan David Garcia Bacca, Historia Esquematica de los Conceptos de Finito e Infinito. [REVIEW]W. V. Quine - 1951 - Journal of Symbolic Logic 16 (2):139-139.
  47.  4
    Reconsidering Time in Schools: An Everyday Aesthetics Perspective.Guillermo Marini & Juan David Rodríguez Merchán - 2021 - Journal of Philosophy of Education 55 (4-5):893-904.
    Journal of Philosophy of Education, EarlyView.
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  48. La Idea de Cultura: el tema de nuestro tiempo.Juan David Mateu Alonso - 2002 - El Basilisco 32:51-56.
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  49. « Antologia del Pensamiento Filosofico Venezolano ». - Anthologie de la Pensée Philosophique Vénézuélienne, XVIIe et XVIIIe siècles.Juan David Garcia Bacca - 1954 - Les Etudes Philosophiques 9 (2):191-191.
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  50. Algunos detalles característicos del plan cartesiano de reinterpretación sujetivista del universo.Juan David García Bacca - 1968 - Dianoia 14 (14):21.
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