Results for 'Jozef Pia��ek'

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  1. ŽIžEk's Jokes.Slavoj ŽI.žek & Momus - 2014 - MIT Press.
    Žižek as comedian: jokes in the service of philosophy.
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  2.  26
    Józef Andrzej Stuchliński, Problemy Wyboru Strategii Metodologicznej W Biologii Współczesnej. [REVIEW]Józef Andrzej Stuchliński - 1980 - Dialectics and Humanism 7 (2):170-174.
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  3. Jozef Tischner (1931-2000): Dialogue on Earth--The Synergy of Christianity and Terrism.Jozef Tischner - 2000 - Dialogue and Universalism 10 (9-10):123-124.
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  4.  5
    Boleslaw Jozef Gawecki-a Philosopher of the Natural Sciences.Jozef M. Dolega - 2001 - In Władysław Krajewski (ed.), Polish Philosophers of Science and Nature in the 20th Century. Rodopi. pp. 3--75.
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  5.  34
    Józef Żuraw, Myśl Filozoficzna I Społeczna Tadeusza Kościuszki. Tradycje I Współczesnść. [REVIEW]Józef Żuraw - 1980 - Dialectics and Humanism 7 (2):168-170.
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  6. Ksiądz Rektor Józef Iwanicki - Kapłan I Metodolog Filozofii: Dzieła Wybrane.Józef Iwanicki - 2007 - Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego.
  7.  11
    Discussion Following Józef Życiński’s Lecture.Józef Życiński - 2008 - Dialogue and Universalism 18 (9-10):133-138.
    Discussions on original sin conduced over the last 50 years yield the conclusion that the second half of the 20th century brought about the most far-reaching changes in the perception of original sin since the times of St. Augustine. In spite of these profound changes, the matter in question continues to give rise to controversies. Thus, Alfred Vanneste considers the omission of monogenism in the Catechism of the Catholic Church 2 to be a gross oversight on the part of the (...)
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  8.  18
    Józef Borgosz, Herbert Marcuse I Filozofia Trzeciej Siły. [REVIEW]Józef Borgosz - 1974 - Dialectics and Humanism 1 (2):173-176.
  9. Autobiografia/Józef Kremer; przygotował do druku Edmund Kowalski.Edmund Kowalski & Józef Kremer - 1992 - Archiwum Historii Filozofii I Myśli Społecznej 37.
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  10.  3
    An Obituary for Prof. Józef Kałuża.Józef Bremer - 1970 - Forum Philosophicum: International Journal for Philosophy 9 (1):273-275.
    After the unexpected death of Professor Józef Kałuża at the age of 74 on the 26th of July 2003, not only Polish neuropathology but also Polish philosophy of medical investigations lost one of its most renowned minds. Beginning in 1949, Professor Kałuża studied medical sciences for five years at the Medical Faculty of the Jagiellonian University in Cracow. He did his Ph.D. thesis in neuropathology in the Department of Neuropathology of the Polish Academy of Science. In 1962 he received a (...)
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    An Obituary to Józef Tischner.Józef Bremer - 1970 - Forum Philosophicum: International Journal for Philosophy 6 (1):235-237.
    Where you have freedom, the meaning of the word increases, where the word is meaningful, you presuppose freedom." Józef Tischner.
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  12.  12
    An Obituary for Prof. Józef Kałuza.Józef Bremer - 2004 - Forum Philosophicum: International Journal for Philosophy 9:273-275.
  13.  5
    The Parallax View.Slavoj ŽI.žek - 2009 - MIT Press.
    The Parallax View is Slavoj Zizek's most substantial theoretical work to appear in many years; Zizek himself describes it as his magnum opus. Parallax can be defined as the apparent displacement of an object, caused by a change in observational position. Zizek is interested in the "parallax gap" separating two points between which no synthesis or mediation is possible, linked by an "impossible short circuit" of levels that can never meet. From this consideration of parallax, Zizek begins a rehabilitation of (...)
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  14.  8
    The Parallax View.Slavoj ŽI.žek - 2006 - MIT Press.
    The Parallax View is Slavoj Zizek's most substantial theoretical work to appear in many years; Zizek himself describes it as his magnum opus. Parallax can be defined as the apparent displacement of an object, caused by a change in observational position. Zizek is interested in the "parallax gap" separating two points between which no synthesis or mediation is possible, linked by an "impossible short circuit" of levels that can never meet. From this consideration of parallax, Zizek begins a rehabilitation of (...)
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  15.  14
    Ireneusz Ziemiński, Tod, Unsterblichkeit, Sinn des Lebens. Existentielle Dimension der Philosophie von Ludwig Wittgenstein [Śmierć, niesmiertelność, sens życia. Egzystencjalny wymiarfilozofii Ludwiga Wittgensteina] by Józef Bremer.Józef Bremer - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (1):154-157.
  16.  9
    An Obituary to Józef Tischner.Józef Bremer Sj - 2001 - Forum Philosophicum: International Journal for Philosophy 6:235-237.
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  17.  3
    The Puppet and the Dwarf: The Perverse Core of Christianity.Slavoj ŽI.žek - 2003 - MIT Press.
    Slavoj Zizek has been called "an academic rock star" and "the wild man of theory"; his writing mixes astonishing erudition and references to pop culture in order to dissect current intellectual pieties. In The Puppet and the Dwarf he offers a close reading of today's religious constellation from the viewpoint of Lacanian psychoanalysis. He critically confronts both predominant versions of today's spirituality--New Age gnosticism and deconstructionist-Levinasian Judaism--and then tries to redeem the "materialist" kernel of Christianity. His reading of Christianity is (...)
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  18. The Monstrosity of Christ: Paradox or Dialectic?Slavoj ŽI.žek & John Milbank - 2009 - MIT Press.
    A militant Marxist atheist and a "Radical Orthodox" Christian theologiansquare off on everything from the meaning of theology and Christ to the war machine of corporatemafia.
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  19. Practical and Productive Thinking in Aristotle.Jozef Müller - 2018 - Phronesis 63 (2):148-175.
    I argue that on Aristotle’s account practical thinking is thinking whose origin (archē) is a desire that has as its object the very thing that one reasons about how to promote. This feature distinguishes practical from productive reasoning since in the latter the desire that initiates it is not (unless incidentally) a desire for the object that one productively reasons about. The feature has several interesting consequences: (a) there is only a contingent relationship between the desire that one practically reasons (...)
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  20. Aristotle on Vice.Jozef Müller - 2015 - British Journal for the History of Philosophy 23 (3):459-477.
    In this paper, I argue that the widely held view that Aristotle's vicious agent is a principled follower of a wrong conception of the good whose soul, just like the soul of the virtuous agent, is marked by harmony between his reason and non-rational desires is an exegetical mistake. Rather, Aristotle holds – consistently and throughout the Nicomachean Ethics – that the vicious agent lacks any real principles of action and that his soul lacks unity and harmony even more than (...)
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  21. Aristotle on Actions From Lack of Control.Jozef Müller - 2015 - Philosophers' Imprint 15.
    The paper defends three claims about Aristotle’s theory of uncontrolled actions (akrasia) in NE 7.3. First, I argue that the first part of NE 7.3 contains the description of the overall state of mind of the agent while she acts without control. Aristotle’s solution to the problem of uncontrolled action lies in the analogy between the uncontrolled agent and people who are drunk, mad, or asleep. This analogy is interpreted as meaning that the uncontrolled agent, while acting without control, is (...)
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  22.  6
    The Legal Mind: A New Introduction to Legal Epistemology.Bartosz Brożek - 2019 - Cambridge University Press.
    How does a lawyer think? Does legal intuition exist? Do lawyers need imagination? Why is legal language so abstract? It is no longer possible to answer these questions by applying philosophical analysis alone. Recent advances in the cognitive sciences have reshaped our conceptions of the human mental faculties and the tools we use to solve problems. A new picture of the functioning of the legal mind is emerging. In The Legal Mind, Bartosz Brożek uses philosophical arguments and insight from the (...)
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  23.  16
    Boundary Work and Power in the Controversy Over Therapeutic Touch in Finnish Nursing Science.Pia Vuolanto - 2015 - Minerva 53 (4):359-380.
    The boundary work approach has been established as one of the main ways to study controversies in science. However, it has been proposed that it does not meet the power dynamics of the scientific field sufficiently. This article concentrates on the intertwining of boundary work and power. It combines the boundary work approach developed by Thomas Gieryn and the analysis of power in the work of Pierre Bourdieu. Based on a literature review and an analysis of a controversy over therapeutic (...)
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  24.  42
    Corporate Responsiveness to Social Pressure: An Interaction-Based Model. [REVIEW]Pia Lotila - 2010 - Journal of Business Ethics 94 (3):395 - 409.
    The study introduces an interaction-based model that illustrates the iterative process of corporate responsiveness to social pressure. The model is then applied to a recent case of international relevance. The study implies that corporate management can apply three types of management approaches when managing relations with society, depending on their perception of social pressure: tactic, strategic or no action. This is then reflected in their practice of public relations (PR). Ethical leadership is considered to be manifested by the proactive practice (...)
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  25. Aristotle on Virtue of Character and the Authority of Reason.Jozef Müller - 2019 - Phronesis: A Journal for Ancient Philosophy 64 (1):10-56.
    I argue that, for Aristotle, virtue of character is a state of the non-rational part of the soul that makes one prone to making and acting on decisions in virtue of that part’s standing in the right relation to (correct) reason, namely, a relation that qualifies the agent as a true self-lover. In effect, this central feature of virtue of character is nothing else than love of practical wisdom. As I argue, it not only explains how reason can hold direct (...)
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  26.  11
    The Gender Perspective in Nursing Research: A Theoretical Treasure Chest or a ‘Thorn’ in the Side?Pia Vuolanto & Anne Laiho - 2017 - Minerva 55 (3):371-390.
    This article contributes to the current discussion on interdisciplinarity in the health research field. It focuses on the relationship between nursing research and gender research. Nursing research is a ‘health sciences’ field which draws from the social sciences, the humanities, and biomedicine. Previous research shows the difficulties that social scientists face in their efforts to integrate with biomedical scientists. The aim of this article is to analyse nursing researchers’ views about one potential collaboration partner in the social sciences and humanities: (...)
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  27. Aristotle and the Origins of Evil.Jozef Müller - 2020 - Phronesis: A Journal for Ancient Philosophy 65 (2):179-223.
    The paper addresses the following question: why do human beings, on Aristotle’s view, have an innate tendency to badness, that is, to developing desires that go beyond, and often against, their natural needs? Given Aristotle’s teleological assumptions (including the thesis that nature does nothing in vain), such tendency should not be present. I argue that the culprit is to be found in the workings of rationality. In particular, it is the presence of theoretical reason that necessitates the limitless nature of (...)
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  28. Between the Ideal and the Reality: The Human Body Through the Eyes of European Artists.Janusz WAŁEK - 2015 - Argument: Biannual Philosophical Journal 5 (1):87-98.
    The human body has always been one of the most important subjects for European artists. But the way it is displayed in art has varied in different epochs. In ancient Greece, a canon was constituted that proclaimed an ideal vision of the body, derived from the rules governing the universe. This idealization of the human body, neglected in the Middle Ages, was re‑established in Renaissance and Classicist art. However, Renaissance artists also created another image of the human body by borrowing (...)
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  29. Agency and Responsibility in Aristotle's Eudemian Ethics.Jozef Müller - 2015 - Phronesis: A Journal for Ancient Philosophy 60 (2):206-251.
    I defend two main theses. First, I argue that Aristotle’s account of voluntary action focuses on the conditions under which one is the cause of one’s actions in virtue of being (qua) the individual one is. Aristotle contrasts voluntary action not only with involuntary action but also with cases in which one acts (or does something) due to one’s nature (for example, in virtue of being a member of a certain species) rather than due to one’s own desires (i.e. qua (...)
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  30.  28
    The Influence of the Immediate Visual Context on Incremental Thematic Role-Assignment: Evidence From Eye-Movements in Depicted Events.Pia Knoeferle, Matthew W. Crocker, Christoph Scheepers & Martin J. Pickering - 2005 - Cognition 95 (1):95-127.
  31.  26
    Aristotle on Perceptual Interests.Pia Campeggiani - 2020 - Apeiron 53 (3):235-256.
    Traditional interpretations of Aristotle’s theory of perception mainly focus on uncovering the underlying mechanisms that are at stake when perceivers are affected by sensible qualities. Investigating the nature of sense perception is one of Aristotle’s main worries and one that he explicitly relates to the question of its causes and its ends. Therefore I suggest that, in order to fully explain Aristotle’s view of perceptual phenomena, the possibilities, the constraints, and the goals defined by the embodied and situated engagement of (...)
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  32.  27
    Distanciation in Ricoeur's Theory of Interpretation: Narrations in a Study of Life Experiences of Living with Chronic Illness and Home Mechanical Ventilation.Pia Sander Dreyer & Birthe D. Pedersen - 2009 - Nursing Inquiry 16 (1):64-73.
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  33.  18
    The Coordinated Interplay of Scene, Utterance, and World Knowledge: Evidence From Eye Tracking.Pia Knoeferle & Matthew W. Crocker - 2006 - Cognitive Science 30 (3):481-529.
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  34.  31
    Folkbiology Doesn't Come From Folkpsychology: Evidence From Yukatek Maya in Cross-Cultural Perspective.Scott Atran, Edilberto Ucan Ek', Paulo Sousa, Douglas Medin, Elizabeth Lynch & Valentina Vapnarsky - 2001 - Journal of Cognition and Culture 1 (1):3-42.
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  35. Le Ek-Stàsi Del Fare.Gino Capozzi - 1998
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  36. What Aristotelian Decisions Cannot Be.Jozef Müller - 2016 - Ancient Philosophy 36 (1):173-195.
    I argue that Aristotelian decisions (προαιρέσεις) cannot be conceived of as based solely on wish (βούλησις) and deliberation (βούλευσις), as the standard picture (most influentially argued for in Anscombe's "Thought and Action in Aristotle", in R. Bambrough ed. New Essays on Plato and Aristotle. London: Routledge, 1965) suggests. Although some features of the standard view are correct (such as that decisions have essential connection to deliberation and that wish always plays a crucial role in the formation of a decision), Aristotelian (...)
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  37.  7
    Nec Cogitare Sed Facere: The Paradox of Fiction at the Tribunal of Ancient Poetics.Pia Campeggiani - 2020 - Theoria 86 (6):709-726.
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  38.  47
    Neither Virtue Nor Vice: Akratic and Enkratic Values in and Beyond the Eudemian Ethics.Jozef Müller - 2022 - In Giulio Di Basilio (ed.), Investigating the Relationship Between Aristotle's Eudemian and Nicomachean Ethics. London and New York: pp. 137-155.
  39.  38
    Trauma Ek Pronoias in Athenian Law.David D. Phillips - 2007 - Journal of Hellenic Studies 127:74-.
    This article presents a comprehensive study of the offence of trauma ek pronoias (intentional wounding) in Athenian law. Part I catalogues every occurrence of the words traËma and titr¿skv in the Attic orators and concludes that the requisite physical element of trauma ek pronoias was the use of a weapon. Part II analyses all attested trauma lawsuits and concludes that the requisite mental element of the offence was a bare intent to wound. Part III addresses the procedural evidence for trauma (...)
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  40. Hate and Happiness in Aristotle.Jozef Müller - forthcoming - In Noell Birondo (ed.), The Moral Psychology of Hate. pp. 2-21.
    Aristotle tells us that in order to develop virtue, one needs to come to love and hate the right sorts of things. However, his description of the virtuous person clearly privileges love to hate. It is love rather than hate that is the main driving force of a good life. It is because of her love of knowledge, truth and beauty that the virtuous person organizes her life in a certain way and pursues these rather than other things (such as (...)
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  41.  17
    Andrews, Lori B. Future Perfect: Confronting Decisions About Genetics.Pia Solenni - 2004 - The National Catholic Bioethics Quarterly 4 (1):213-214.
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  42.  1
    Józef Bremer. Rekategorisierung statt Reduktion, Zu Wilfrid Sellars' Philosophie des Geistes.Norbert Frejek - 1970 - Forum Philosophicum: International Journal for Philosophy 4 (1):281-283.
    W swej pracy ks. Józef Bremer SJ zajmuje się problematyką relacji zachodzącej pomiędzy ciałem umysłem. Pytanie o ty relacji znane jest w literaturze - głównie angielsko-amerykańskiej - pod nazwą problem psychofizyczny. W dyskusji nt. tego problemu liczy się nazwisko amerykańskiego filozofa Wilfrida Sellarsa. Sellars reprezentuje materialistyczny lub, jak się ją czysto nazywa w fachowym języku filozoficznym, naturalistyczną czy fizykalną koncepcją umysłu.
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  43.  10
    Sodat ek Hom mag ken.J. A. Lombard - 1970 - Hts Theological Studies 26 (3/4).
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  44.  96
    The Oxford Handbook of Adam Smith.Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) - 2013 - Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: Michael C. (...)
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  45.  20
    A Preliminary Evaluation of Transdiagnostic Group Metacognitive Therapy in a Mixed Psychological Disorder Sample.Pia Callesen, Lora Capobianco, Calvin Heal, Carsten Juul, Sisse Find Nielsen & Adrian Wells - 2019 - Frontiers in Psychology 10.
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  46. Philosophia Pia, or, a Discourse of the Religious Temper and Tendencies of the Experimental Philosophy Which is Profest by the Royal Society to Which is Annext a Recommendation and Defence of Reason in the Affairs of Religion.Joseph Glanvill - 1671 - Printed by J. Macock for James Collins.
     
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  47.  5
    Introducing Conjoint Analysis Method Into Delayed Lotteries Studies: Its Validity and Time Stability Are Higher Than in Adjusting.Michał Białek, ŁUkasz Markiewicz & Przemysław Sawicki - 2015 - Frontiers in Psychology 6.
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  48. The Problem of Answered Prayer.Pia Maria Huber - 1996 - Feminist Theology 5 (13):108-111.
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  49.  6
    Ethic for Our Existential Predicament.Ek Ledermann - 1970 - Journal of the British Society for Phenomenology 1 (3):37-43.
  50.  9
    Maria Pia Donato;, Luc Berlivet;, Sara Cabibbo;, Raimondo Michetti;, Marilyn Nicoud . Médecine Et Religion: Compétitions, Collaborations, Conflits . 400 Pp., Tables, Index. Rome: École Française de Rome, 2013. €40. [REVIEW]Gabriella Zuccolin - 2015 - Isis 106 (1):165-166.
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