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Joydeep Bagchee
Freie Universität Berlin
  1.  6
    The Nay Science: A History of German Indology.Vishwa Adluri & Joydeep Bagchee - 2014 - New York: Oup Usa. Edited by Joydeep Bagchee.
    In The Nay Science, Vishwa Adluri and Joydeep Bagchee undertake a careful and rigorous hermeneutical approach to nearly two centuries of German philological scholarship on the Mahabharata and the Bhagavad Gita.
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    Argument and Design: The Unity of the Mahabharata.Vishwa Adluri & Joydeep Bagchee (eds.) - 2016 - Brill.
    Argument and Designfeatures fifteen essays by leading scholars of the Sanskrit epics, the Mahābhārata and the Rāmāyaṇa, discussing the Mahābhārata's upākhyānas, subtales that branch off from the central storyline and provide vantage points for reflecting on it.
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    A response to Christopher Framarin.Joydeep Bagchee - 2011 - Philosophy East and West 61 (4):720-722.
    I thank Christopher Framarin for his response and would like to address three points he raises in this brief rejoinder.Framarin's book is a self-standing analysis of the central argument of the Gītā, and the reader should take my comments about his papers as additional material in support of the book. In drawing attention to them, my aim was to stress Framarin's long engagement with the subject.Although Framarin's book deals quite extensively with other texts from the Indian tradition, the Gītā is (...)
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    The bhagavadgītā : Philosophy versus historicism. [REVIEW]Joydeep Bagchee - 2011 - Philosophy East and West 61 (4):707-717.
    Christopher Framarin has spent many years analyzing the problem of niṣkama karma or desireless action in Indian philosophy as evidenced by his many papers on the topic. The results of these papers are gathered into his book, Desire and Motivation in Indian Philosophy, which presents a sustained defense of the doctrine from multiple perspectives. Its philosophical depth and sophisticated argument notwithstanding, Framarin's work is lucid, persuasive, and well-executed. Framarin sets up the basic problem in the introduction and then proceeds to (...)
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