Results for 'Joyce Yi-Frazier'

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  1.  2
    Ethically Incentivising Healthy Behaviours: Views of Parents and Adolescents with Type 1 Diabetes.Seema Shah, Faisal Malik, Kristen D. Senturia, Cara Lind, Kristen Chalmers, Joyce Yi-Frazier, Catherine Pihoker & Davene Wright - 2021 - Journal of Medical Ethics 47 (12):55-55.
    Background To assess ethical concerns associated with participation in a financial incentive programme to help adolescents with type 1 diabetes improve diabetes self-management. Methods Focus groups with 46 adolescents with type 1 diabetes ages 12–17 and 38 of their parents were conducted in the Seattle, Washington metropolitan area. Semistructured focus group guides addressed ethical concerns related to the use of FI to promote change in diabetes self-management. Qualitative data were analysed and emergent themes identified. Results We identified three themes related (...)
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  2.  27
    Jocoserious Joyce.Joyce Carol Oates - 1976 - Critical Inquiry 2 (4):677-688.
    Ulysses is certainly the greatest novel in the English language, and one might argue for its being the greatest single work of art in our tradition. How significant, then, and how teasing, that this masterwork should be a comedy, and that its creator should have explicitly valued the comic "vision" over the tragic—how disturbing to our predilection for order that, with an homage paid to classical antiquity so meticulous that it is surely a burlesque, Joyce's exhibitionististicicity is never so (...)
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  3. Shubenhua de Yi Shu Deng Ji Ji Qi Yin Yue.Yi-Moh Mo - 2008 - Wen Shi Zhe Chu Ban She.
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  4. Act Utilitarianism and Decision Procedures: Robert L. Frazier.Robert L. Frazier - 1994 - Utilitas 6 (1):43-53.
    A standard objection to act utilitarian theories is that they are not helpful in deciding what it is morally permissible for us to do when we actually have to make a choice between alternatives. That is, such theories are worthless as decision procedures. A standard reply to this objection is that act utilitarian theories can be evaluated solely as theories about right-making characteristics and, when so evaluated, their inadequacy as decision procedures is irrelevant. Even if somewhat unappealing, this is an (...)
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  5. Jia Yi Ji.Yi Jia - 2010 - Yuelu Shu She.
    本书分新书, 疏, 赋三部分, 收录了过秦, 宗首, 数宁, 藩强, 大都, 胎教, 论定制度兴礼乐疏, 旱云赋等.
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  6.  2
    The Yi River Commentary on the Book of Changes.Cheng Yi, Robin R. Wang & L. Michael Harrington - 2019 - Yale University Press.
    This book is a translation of a key commentary on the Book of Changes, or Yijing, perhaps the most broadly influential text of classical China. The Yijing first appeared as a divination text in Zhou-dynasty China and later became a work of cosmology, philosophy, and political theory as commentators supplied it with new meanings. While many English translations of the Yijing itself exist, none are paired with a historical commentary as thorough and methodical as that written by the Confucian scholar (...)
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  7. Ru Jia Wen Yi Mei Xue: Cong Yuan Shi Ru Jia Dao Xian Dai Xin Ru Jia.Yi Zhang - 2004 - Nan Kai da Xue Chu Ban She.
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  8. Singing Like a Cricket, Hooting Like an Owl: Selected Poems of Yi Kyu-Bo.Kevin O'Rourke & Kyu-bo Yi - 2013 - Philosophy East and West 63 (2).
     
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  9. Hanju Yi Chin-Sang Ŭi Churiron Yŏnʼgu.Sang-ha Yi - 2007 - Kyŏngin Munhwasa.
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  10.  2
    Hanju Yi Chin-Sang Ŭi Chʻŏrhak Sasang.Hyŏng-sŏng Yi - 2006 - Simsan.
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  11. Hoejae Yi Ŏn-Jŏk Ŭi Chŏngch'i Sasang.Chi-gyŏng Yi - 2006 - Han'guk Haksul Chŏngbo.
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  12. Yi Chae-o Ŭi Chŏngch'i Sŏngch'al: Otkit Ŭl Yŏmigo Sidae Ap E Sŏda.Chae-O. Yi - 2011 - Chungang Books.
  13. Yi Saek: Hanʼguk Sŏngnihak Ŭi Wŏnchʻŏn.Ki-Dong Yi - 2003 - SŏnggyunʼGwan Taehakkyo Chʻulpʻanbu.
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  14. The Evolution of Morality.Richard Joyce - 2005 - Bradford.
    Moral thinking pervades our practical lives, but where did this way of thinking come from, and what purpose does it serve? Is it to be explained by environmental pressures on our ancestors a million years ago, or is it a cultural invention of more recent origin? In The Evolution of Morality, Richard Joyce takes up these controversial questions, finding that the evidence supports an innate basis to human morality. As a moral philosopher, Joyce is interested in whether any (...)
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  15. The Myth of Morality.Richard Joyce - 2001 - Cambridge University Press.
    In The Myth of Morality, Richard Joyce argues that moral discourse is hopelessly flawed. At the heart of ordinary moral judgements is a notion of moral inescapability, or practical authority, which, upon investigation, cannot be reasonably defended. Joyce argues that natural selection is to blame, in that it has provided us with a tendency to invest the world with values that it does not contain, and demands that it does not make. Should we therefore do away with morality, (...)
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  16.  23
    Roderick Frazier Nash: The Rights of Nature: A History of Environmental Ethics. [REVIEW]Robert W. Loftin - 1990 - Environmental Ethics 12 (1):83-85.
  17.  83
    Joyce’s Argument for Probabilism.Patrick Maher - 2002 - Philosophy of Science 69 (1):73-81.
    James Joyce's 'Nonpragmatic Vindication of Probabilism' gives a new argument for the conclusion that a person's credences ought to satisfy the laws of probability. The premises of Joyce's argument include six axioms about what counts as an adequate measure of the distance of a credence function from the truth. This paper shows that (a) Joyce's argument for one of these axioms is invalid, (b) his argument for another axiom has a false premise, (c) neither axiom is plausible, (...)
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  18.  46
    The Philosophy of Yi.Guo Yi - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:47-52.
    The New Chinese philosophy should face the main issues in traditional philosophy and modern philosophy. The biggest issue in traditional Chinese philosophy during the last 800 years is Xing (Nature) is Li 性即理 or Xin (Mind) is Li 心即理. The biggest issue in modern Western philosophy is how to fortify value in thisera of knowledge explosion. This paper tries to do some exploration on these issues through reconstruction the Chinese metaphysics. It puts forward a theory of Four Substances 四體說. The (...)
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  19. Liezi Shi Wen ; Kao Yi.Yin Jingshun Zhuan, Chen Jingyuan bu yi & Ren Dachun kao yi - unknown - In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She.
     
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  20. ‘The View From Above’: A Theory of Comparative Philosophy.Jessica Frazier - 2020 - Religious Studies 56 (1):32-48.
    What if doing philosophy across cultures is always implicitly a matter of metaphilosophy – of articulating more clearly the nature of philosophy itself? What if it forces us to ‘stand back’ hermeneutically and map out a ‘view from above’ of the underlying fabric of ideas – in their constitutive concepts, their relations to other ways of thinking, and their potential to be configured in alternative fascinating and fruitful ways?This article incorporates existing approaches to comparative philosophy within a single scheme of (...)
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  21. Yŏkchu Oeam Yi Kan Ŭi Ch'ŏrhak Kwa Sam.Kan Yi - 2008 - Onyang Munhwawŏn.
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  22. Yija Suŏ: Sŏngho Yi Ik I Karyŏ Ppobŭn T'oegyehak Ŭi Chŏngsu.Hwang Yi - 2010 - Yemun Sŏwŏn.
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  23. The Foundations of Causal Decision Theory.James M. Joyce - 1999 - Cambridge University Press.
    This book defends the view that any adequate account of rational decision making must take a decision maker's beliefs about causal relations into account. The early chapters of the book introduce the non-specialist to the rudiments of expected utility theory. The major technical advance offered by the book is a 'representation theorem' that shows that both causal decision theory and its main rival, Richard Jeffrey's logic of decision, are both instances of a more general conditional decision theory. The book solves (...)
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  24. Messy Chemical Kinds.Joyce C. Havstad - 2018 - British Journal for the Philosophy of Science 69 (3):719-743.
    Following Kripke and Putnam, the received view of chemical kinds has been a microstructuralist one. To be a microstructuralist about chemical kinds is to think that membership in said kinds is conferred by microstructural properties. Recently, the received microstructuralist view has been elaborated and defended, but it has also been attacked on the basis of complexities, both chemical and ontological. Here, I look at which complexities really challenge the microstructuralist view; at how the view itself might be made more complicated (...)
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  25.  5
    The Construction of Yi Chuan’s Neo Confucianism From the Perspective of the Distinction Between Confucianism and Buddhism.Lei Yi - 2020 - Open Journal of Philosophy 10 (2):234-242.
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  26.  62
    Reply to ‘On the Validity of a Simple Argument for Moral Error Theory’.Richard Joyce - 2016 - International Journal of Philosophical Studies 24 (4):518-522.
  27.  77
    Kierkegaard on the Problems of Pure Irony.Brad Frazier - 2004 - Journal of Religious Ethics 32 (3):417 - 447.
    Søren Kierkegaard's thesis, "The Concept of Irony", contains an interesting critique of pure irony. Kierkegaard's critique turns on two main claims: (a) pure irony is an incoherent and thus, unrealizable stance; (b) the pursuit of pure irony is morally enervating, psychologically destructive, and culminates in bondage to moods. In this essay, first I attempt to clarify Kierkegaard's understanding of pure irony as "infinite absolute negativity." Then I set forth his multilayered critique of pure irony. Finally, I consider briefly a distinctly (...)
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  28.  15
    Insight and Responsibility: Lectures on the Ethical Implications of Psycho- Analytic Insight.A. M. Frazier - 1966 - Ethics 76 (2):155-156.
  29.  4
    Not functional yet a difference maker: junk DNA as a case study.Joyce C. Havstad & Alexander F. Palazzo - 2022 - Biology and Philosophy 37 (4):1-27.
    It is often thought that non-junk or coding DNA is more significant than other cellular elements, including so-called junk DNA. This is for two main reasons: because coding DNA is often targeted by historical or current selection, it is considered functionally special and because its mode of action is uniquely specific amongst the other actual difference makers in the cell, it is considered causally special. Here, we challenge both these presumptions. With respect to function, we argue that there is previously (...)
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  30. The Sausage Machine: A New Two-Stage Parsing Model.Lyn Frazier & Janet Dean Fodor - 1978 - Cognition 6 (4):291-325.
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  31. A Nonpragmatic Vindication of Probabilism.James M. Joyce - 1998 - Philosophy of Science 65 (4):575-603.
    The pragmatic character of the Dutch book argument makes it unsuitable as an "epistemic" justification for the fundamental probabilist dogma that rational partial beliefs must conform to the axioms of probability. To secure an appropriately epistemic justification for this conclusion, one must explain what it means for a system of partial beliefs to accurately represent the state of the world, and then show that partial beliefs that violate the laws of probability are invariably less accurate than they could be otherwise. (...)
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  32.  7
    Nietzsche: The Man and His Philosophy.A. M. Frazier - 1967 - Journal of Philosophy 64 (7):215-219.
  33. Lyn Frazier, Maria Nella Carminati, Anne E. Cook, Helen Majewski and Keith Rayner (University of Massachusetts) Semantic Evaluation of Syntactic Structure: Evidence From Eye Movements, B53–B62 Andrea Weber (Saarland University), Martine Grice (University of Cologne) and Matthew W. Crocker (Saarland University). [REVIEW]Tania Lombrozo, Susan Carey, Joana Cholin, Willem Jm Levelt, Niels O. Schiller, Rebecca J. Woods & Teresa Wilcox - 2006 - Cognition 99:385-387.
  34.  1
    Explaining the Reorganization of Political Space in Local Governance Reform: Would Critical Realism Help?Yi Yang - 2022 - Journal of Critical Realism 21 (4):416-433.
    When explaining the causes of structural variations in local governance reform, regional studies scholars face a trilemma: how to avoid voluntarism that over-inflates individuals’ power to ‘heroica...
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  35. Epistemic Deference: The Case of Chance.James Joyce - 2007 - Proceedings of the Aristotelian Society 107 (2):187 - 206.
  36. The Ethical and Political Works of Motse.Yi-Pao Mei - 1929 - Westport, Conn., Hyperion Press.
     
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  37.  3
    Simulation Analysis of Knowledge Transfer in a Knowledge Alliance Based on a Circular Surface Radiator Model.Yi Su & Tianchi Li - 2020 - Complexity 2020:1-27.
    Based on the theory of acoustic waves, a circular surface radiator model is introduced as a basis for constructing a knowledge transfer model for a knowledge alliance. The three main variables in the model are chosen to be the number of enterprises in knowledge alliance, the frequency of knowledge transfer, and the relationship distances between the knowledge bodies. The internal mechanism of knowledge transfer in a knowledge alliance is studied, and the direct relationships among the internal influencing factors are explored. (...)
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  38. Forgetting Fatness: The Violent Co-Optation of the Body Positivity Movement.Cheryl Frazier & Nadia Mehdi - 2021 - Debates in Aesthetics 16 (1):13-28.
    In this paper we track the ‘body positivity’ movement from its origins, promoting radical acceptance of marginalized bodies, to its co-optation as a push for self-love for all bodies, including those bodies belonging to socially dominant groups. We argue that the new focus on the ‘body positivity’ movement involves a single-minded emphasis on beauty and aesthetic adornment, and that this undermines the original focus of social and political equality, pandering instead to capitalism and failing to rectify unjust institutions and policies. (...)
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  39. Accuracy and Coherence: Prospects for an Alethic Epistemology of Partial Belief.James Joyce - 2009 - In Franz Huber & Christoph Schmidt-Petri (eds.), Degrees of Belief. Synthese. pp. 263-297.
  40. Moral Reality.Richard Joyce - 2003 - Mind 112 (445):94-99.
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  41.  21
    Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought.Joyce Brodsky - 1996 - Journal of Aesthetics and Art Criticism 54 (2):185-188.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications (...)
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  42.  45
    Moral Relevance and Ceteris Paribus Principles.Robert L. Frazier - 1995 - Ratio 8 (2):113-125.
    My goal in this paper is twofold: to provide an account of what makes properties morally relevant, and to indicate the role such properties have in our moral thinking.
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  43. Roderick Frazier Nash, The Rights of Nature: A History of Environmental Ethics Reviewed By.Eugene C. Hargrove - 1989 - Philosophy in Review 9 (11):455-457.
     
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  44.  48
    Erratum To: How Ethical Leadership Influence Employees' Innovative Work Behavior: A Perspective of Intrinsic Motivation. [REVIEW]Yi Dong Tu & Xin Xin Lu - 2013 - Journal of Business Ethics 116 (2):457-457.
  45. A Defense of Imprecise Credences in Inference and Decision Making1.James M. Joyce - 2010 - Philosophical Perspectives 24 (1):281-323.
  46. Williamson on Evidence and Knowledge.Jim Joyce - 2004 - Philosophical Books 45 (4):296-305.
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  47.  28
    Passing Strange and Wonderful: Aesthetics, Nature, and Culture.Yi-fu Tuan - 1993 - Kodansha International.
    Conventional wisdom suggests that aesthetic experiences - those moments when the senses come to life - are important only after more basic needs have been met. In this inspiring wealth of provocative ideas, Yi-Fu Tuan demonstrates that feeling and beauty are essential parts of life and society. The aesthetic is shown to be not merely one aspect of culture but its central core - both its driving force and its ultimate goal. Beginning with the individual and the physical world, the (...)
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  48.  43
    F. H. Bradley’s Analysis of Religious Consciousness.A. M. Frazier - 1977 - Idealistic Studies 7 (3):239-251.
    When Bradley finally turns to a critical appraisal of religion in his works, it occurs always as an ancillary enterprise, subordinated to some other speculative interest. Thus in his early work, Ethical Studies, Bradley reaches a consideration of religion at the conclusion of his analysis of the “world” of morality and then only because he has discovered in the moral sphere a dialectic which inevitably leads the moral aspirant beyond the moral viewpoint to religion. In Appearance and Reality, it is (...)
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  49. The Nature of Model-Based Understanding in Condensed Matter Physics.Sang Wook Yi - 2002 - Mind and Society 3 (1):81-91.
    The paper studies the nature of understanding in condensed matter physics (CMP), mediated by the successful employment of its models. I first consider two obvious candidates for the criteria of model-based understanding, Van Fraassen's sense of empirical adequacy and Hacking's instrumental utility , and conclude that both are unsatisfactory. Inspired by Hasok Chang's recent proposal to reformulate realism as the pursuit of ontological plausibility in our system of knowledge, we may require the model under consideration to be understood (or intelligible) (...)
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  50.  5
    F. Frazier-D.F. Leão (eds.), Tychè et Pronoia. La marche du monde selon Plutarque.Franco Ferrari - 2012 - Elenchos 33 (2):388-391.
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