Results for 'Joshua Searle-White'

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  1. Book reviews and notices. [REVIEW]Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal - 2000 - International Journal of Hindu Studies 4 (2):185-216.
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  2.  29
    Social psychology and neoliberalism: A critical commentary on McDonald, Gough, Wearing, and Deville.Joshua M. Phelps & Christopher M. White - 2018 - Journal for the Theory of Social Behaviour 48 (3):390-396.
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  3. Why Canada’s Artificial Intelligence and Data Act Needs “Mental Data”.Dylan J. White & Joshua August Skorburg - 2023 - American Journal of Bioethics Neuroscience 14 (2):101-103.
    By introducing the concept of “mental data,” Palermos (2023) highlights an underappreciated aspect of data ethics that policymakers would do well to heed. Sweeping artificial intelligence (AI) legi...
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  4.  9
    Response time modelling reveals evidence for multiple, distinct sources of moral decision caution.Milan Andrejević, Joshua P. White, Daniel Feuerriegel, Simon Laham & Stefan Bode - 2022 - Cognition 223 (C):105026.
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  5.  36
    Francesca Trivellato, Leor Halevi, and Cátia Antunes , Religion and Trade: Cross-Cultural Exchanges in World History, 1000–1900.Joshua M. White - 2017 - Der Islam: Journal of the History and Culture of the Middle East 94 (1):314-318.
    Name der Zeitschrift: Der Islam Jahrgang: 94 Heft: 1 Seiten: 314-318.
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  6.  22
    Magnifying Grains of Sand, Seeds, and Blades of Grass: Optical Effects in Robert Grosseteste’s De iride (On the Rainbow).Rebekah C. White, Giles E. M. Gasper, Tom C. B. McLeish, Brian K. Tanner, Joshua S. Harvey, Sigbjørn O. Sønnesyn, Laura K. Young & Hannah E. Smithson - 2021 - Isis 112 (1):93-107.
  7. Mawlana Mawdudi.Joshua T. White & Niloufer Siddiqui - 2018 - In John L. Esposito & Emad Eldin Shahin (eds.), Key Islamic political thinkers. New York, NY: Oxford University Press.
     
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  8.  12
    Navigating between punishment, avoidance, and instruction: The form and function of responses to moral violations varies across adult and child transgressors.Cindel J. M. White, Mark Schaller, Elizabeth G. Abraham & Joshua Rottman - 2022 - Cognition 223 (C):105048.
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  9.  18
    Financial Incentives Differentially Regulate Neural Processing of Positive and Negative Emotions during Value-Based Decision-Making.Anne M. Farrell, Joshua O. S. Goh & Brian J. White - 2018 - Frontiers in Human Neuroscience 12.
  10. Latin editon and English translation of On the liberal arts.John Coleman, Jack Cunningham, Nader El-Bizri, Giles E. M. Gasper, Joshua S. Harvey, Margaret Healy-Varley, David M. Howard, Neil Timothy Lewis, Anne Lawrence-Mathers, Tom McLeish, Cecilia Panti, Nicola Polloni, Clive R. Siviour, Hannah E. Smithson, Sigbjørn Olsen Sønnesyn, David Thomson, Rebekah C. White & Robert Grosseteste - 2019 - In John Coleman, Jack Cunningham, Nader El-Bizri, Giles E. M. Gasper, Joshua S. Harvey, Margaret Healy-Varley, David M. Howard, Neil Timothy Lewis, Anne Lawrence-Mathers, Tom McLeish, Cecilia Panti, Nicola Polloni, Clive R. Siviour, Hannah E. Smithson, Sigbjørn Olsen Sønnesyn, David Thomson, Rebekah C. White & Robert Grosseteste (eds.), The scientific works of Robert Grosseteste. Oxford: Oxford University Press.
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  11.  22
    The scientific works of Robert Grosseteste.John Coleman, Jack Cunningham, Nader El-Bizri, Giles E. M. Gasper, Joshua S. Harvey, Margaret Healy-Varley, David M. Howard, Neil Timothy Lewis, Anne Lawrence-Mathers, Tom McLeish, Cecilia Panti, Nicola Polloni, Clive R. Siviour, Hannah E. Smithson, Sigbjørn Olsen Sønnesyn, David Thomson, Rebekah C. White & Robert Grosseteste (eds.) - 2019 - Oxford: Oxford University Press.
    Few figures of the Middle Ages command the attention of so many modern disciplines as Robert Grosseteste (c. 1170-1253). Theology, Philosophy, History, and Science are all areas which his life and thought continue to have significance and to inspire re-interpretation. Accompanied by a series of original commentaries, this new edition of Grosseteste's work, with English translation, draws together the perspectives of modern scientists and medieval specialists. Volume I of a six volume series, Knowing and Speaking presents two of the earliest (...)
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  12.  18
    Profile characteristics of fake Twitter accounts.Jeanna N. Matthews, Brian R. Voter, Brian Hudson, Joshua S. White & Supraja Gurajala - 2016 - Big Data and Society 3 (2).
    In online social networks, the audience size commanded by an organization or an individual is a critical measure of that entity’s popularity and this measure has important economic and/or political implications. Such efforts to measure popularity of users or exploit knowledge about their audience are complicated by the presence of fake profiles on these networks. In this study, analysis of 62 million publicly available Twitter user profiles was conducted and a strategy to identify automatically generated fake profiles was established. Using (...)
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  13.  58
    John Searle and the Construction of Social Reality.Joshua Rust - 2006 - Continuum.
    John Searle (1932-) is one of the most famous living American philosophers. A pupil of J. L. Austin at Oxford in the 1950s, he is currently Mills Professor of the Philosophy of Mind and Language at the University of California, Berkeley. In 1995 John Searle published "The Construction of Social Reality", a text which not only promises to disclose the institutional backdrop against which speech takes place, but initiate a new 'philosophy of society'. Since then "The Construction of (...)
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  14.  22
    John Searle.Joshua Rust - 2009 - Continuum.
    Introduction -- Fundamental ontology : external realism and scientific naturalism -- Consciousness and materialist theories of mind -- Intentional mental states -- Reason and action -- From acts to speech acts : the intention to communicate -- From sounds to words : the intention to represent -- On the meaning of meaning : critical remarks -- The construction of social reality -- Topics concerning institutional reality : reasons, language, politics, and the background.
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  15.  23
    Max Weber and Social Ontology.Joshua Rust - 2021 - Philosophy of the Social Sciences 51 (3):312-342.
    Key elements of John Searle’s articulation of the Standard Model of Social Ontology can be found within Max Weber’s ideal type of legal-rational authority. However, the fact that, for Weber, legal-rational authority is just one of three types of legitimate authority, along with traditional and charismatic authority, suggests limitations to the Standard Model’s scope of applicability. Where Searle takes himself to have provided an account of “the structure of human civilization,” Weber’s taxonomy suggests that Searle has only (...)
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  16. Kopenawa’s Shamanic Parrhesia: Wasp Spirits vs. White Climate Epidemic.Joshua M. Hall - forthcoming - Parrhesia.
    In a 2014 article in The Guardian, an Indigenous shaman of the Yanomami people of the Amazon rainforest named Davi Kopenawa offers a devastating critique of white society. It is formed of excerpts from multiple interviews, which form the basis of his memoir The Falling Sky, compiled and translated by his French anthropologist collaborator Bruce Albert. Here I bring the dual lenses of philosophy and dance studies to explore how Kopenawa’s lifelong interaction with white people facilitated his reworking (...)
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  17.  62
    Newtonian forces and evolutionary biology: A problem and solution for extending the force interpretation.Joshua Filler - 2009 - Philosophy of Science 76 (5):774-783.
    There has recently been a renewed interest in the “force” interpretation of evolutionary biology. In this article, I present the general structure of the arguments for the force interpretation and identify a problem in its overly permissive conditions for being a Newtonian force. I then attempt a solution that (1) helps to illuminate the difference between forces and other types of causes and (2) makes room for random genetic drift as a force. In particular, I argue that forces are not (...)
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  18.  49
    On the Relation between Institutional Statuses and Technical Artifacts: A Proposed Taxonomy of Social Kinds.Joshua Rust - 2017 - International Journal of Philosophical Studies 25 (5):704-722.
    Technical artifacts do not seem particularly continuous with institutional statuses. If statuses are defined in terms of their constitutive rules, as Searle maintains, then disassociation is always possible – someone or something can satisfy those rules without being able to realize the functional effects that are associated with that status. The gap between technical artifacts and Searlean statuses suggests the possibility of an additional social kind, which I call, following Muhammad Ali Khalidi, a ‘real social kind’. However, the placement (...)
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  19. From Biological to Synthetic Neurorobotics Approaches to Understanding the Structure Essential to Consciousness (Part 3).Jeffrey White & Jun Tani - 2017 - APA Newsletter on Philosophy and Computers 17 (1):11-22.
    This third paper locates the synthetic neurorobotics research reviewed in the second paper in terms of themes introduced in the first paper. It begins with biological non-reductionism as understood by Searle. It emphasizes the role of synthetic neurorobotics studies in accessing the dynamic structure essential to consciousness with a focus on system criticality and self, develops a distinction between simulated and formal consciousness based on this emphasis, reviews Tani and colleagues' work in light of this distinction, and ends by (...)
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  20.  22
    The effect of variation in the dose of benzedrine sulphate on the activity of white rats.C. W. Brown & L. V. Searle - 1938 - Journal of Experimental Psychology 22 (6):555.
  21.  35
    Morals, ethics, and the technology capabilities and limitations of automated and self-driving vehicles.Joshua Siegel & Georgios Pappas - 2023 - AI and Society 38 (1):213-226.
    We motivate the desire for self-driving and explain its potential and limitations, and explore the need for—and potential implementation of—morals, ethics, and other value systems as complementary “capabilities” to the Deep Technologies behind self-driving. We consider how the incorporation of such systems may drive or slow adoption of high automation within vehicles. First, we explore the role for morals, ethics, and other value systems in self-driving through a representative hypothetical dilemma faced by a self-driving car. Through the lens of engineering, (...)
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  22.  10
    Searle on existence.F. C. White - 1973 - Philosophical Papers 2 (2):89-90.
  23. Hayek, Connectionism, and Scientific Naturalism.Joshua Rust - 2011 - Advances in Austrian Economics 15:29-50.
    There is much in The Sensory Order that recommends the oft-made claim that Hayek anticipated connectionist theories of mind. To the extent that this is so, contemporary arguments against and for connectionism, as advanced by Jerry Fodor, Zenon Pylyshyn, and John Searle, are shown as applicable to theoretical psychology. However, the final section of this chapter highlights an important disanalogy between theoretical psychology and connectionist theories of mind.
     
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  24. The Necessary Pain of Moral Imagination: Lonely Delegation in Richard Wright's White Man, Listen! and Haiku.Joshua M. Hall - 2018 - Evental Aesthetics 1 (7):63-89.
    Richard Wright gave a series of lectures in Europe from 1950 to 1956, collected in the following year in the volume, White Man, Listen! One dominant theme in all four essays is that expanding the moral imagination is centrally important in repairing our racism-benighted globe. What makes Wright’s version of this claim unique is his forthright admission that expanding the moral imagination necessarily involves pain and suffering. The best place to hear Wright in regard to the necessary pain of (...)
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  25. Bodily-Social Copresence Androgyny: Rehabilitating a Progressive Strategy.Joshua M. Hall - 2018 - International Journal of Applied Philosophy 32 (1).
    Historically, the concept of androgyny has been as problematic as it has been appealing to Western progressives. The appeal clearly includes, inter alia, the opportunity to abandon or ameliorate certain identities. As for the problematic dimension, the central problem seems to be the reduction of otherness to the norms of straight white middle/upper-class Western cismen, particularly because of the consequent worsening of actual others’ marginalization and exclusion from social institutions. Despite these problems, I wish to suggest that androgyny—as evidenced (...)
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  26.  19
    Niall Christie, Muslims and Crusaders: Christianity’s Wars in the Middle East, 1095–1382, from the Islamic Sources, 2nd ed. (Seminar Studies.) London and New York: Routledge, 2020. Pp. lxii, 241; black-and-white figures. $135. ISBN: 978-1-1385-4310-2. Georgios Theotokis, ed., Warfare in the Norman Mediterranean. (Warfare in History.) Woodbridge, UK: Boydell, 2020. Pp. xvii, 252; black-and-white figures. $99. ISBN: 978-1-7832-7521-2. Table of contents available online at https://boydellandbrewer.com/9781783275212/warfare-in-the-norman-mediterranean/. [REVIEW]Joshua Birk - 2022 - Speculum 97 (3):805-808.
  27. Revalorized Black Embodiment: Dancing with Fanon.Joshua M. Hall - 2012 - Journal of Black Studies 43 (3):274-288.
    This article explores Fanon's thought on dance, beginning with his explicit treatment of it in Black Skin, White Masks and The Wretched of the Earth. It then broadens to consider his theorization of Black embodiment in racist and colonized societies, considering how these analyses can be reformulated as a phenomenology of dance. This will suggest possibilities for fruitful encounters between the two domains in which (a) dance can be valorized while (b) opening up sites of resignification and resistance for (...)
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  28.  39
    ‘Signature Event Context’ … in, well, context.Joshua Kates - 2018 - Journal of the Philosophy of History 12 (1):117-141.
    _ Source: _Page Count 25 This article concerns a moment in French intellectual history when the self-evidences of structuralism become doubtful under the pressure exerted by _discourse_; it thus treats a _second turn_ within the linguistic turn as it occurred in France. The work of Emile Benveniste, and texts by Jean-Francois Lyotard and Paul Ricoeur, flesh out this development. I use them, as well as John Searle’s response, to approach anew Derrida’s essay “Signature Event Context.” Derrida’s distance from this (...)
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  29. Search Engines, White Ignorance, and the Social Epistemology of Technology.Joshua Habgood-Coote - manuscript
    How should we think about the ways search engines can go wrong? Following the publication of Safiya Noble’s Algorithms of Oppression (Noble 2018), a view has emerged that racist, sexist, and other problematic results should be thought of as indicative of algorithmic bias. In this paper, I offer an alternative angle on these results, building on Noble’s suggestion that search engines are complicit in a racial contract (Mills 1990). I argue that racist and sexist results should be thought of as (...)
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  30.  10
    The effect of subcutaneous injections of benzedrine sulphate on the activity of white rats.L. V. Searle & C. W. Brown - 1938 - Journal of Experimental Psychology 22 (5):480.
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  31.  72
    Minority Populations and Advance Directives: Insights from a Focus Group Methodology.Joshua M. Hauser, Sharon F. Kleefield, Troyen A. Brennan & Ruth L. Fischbach - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (1):58-71.
    Numerous studies have shown almost uniformly positive opinions among patients and physicians regarding theconceptof advance directives (either a healthcare proxy or living will). Several of these studies have also shown that the actual use of advance directives is significantly lower than this enthusiasm would suggest, but they have not explained the apparent discordance. Nor have researchers explained why members of minority groups are much less likely to complete advance directives than are white patients. In this study, we used a (...)
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  32.  39
    Minority Populations and Advance Directives: Insights from a Focus Group Methodology.Joshua M. Hauser, Sharon F. Kleefield, Troyen A. Brennan & Ruth L. Fischbach - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (1):58-71.
    Numerous studies have shown almost uniformly positive opinions among patients and physicians regarding theconceptof advance directives (either a healthcare proxy or living will). Several of these studies have also shown that the actual use of advance directives is significantly lower than this enthusiasm would suggest, but they have not explained the apparent discordance. Nor have researchers explained why members of minority groups are much less likely to complete advance directives than are white patients. In this study, we used a (...)
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  33.  52
    Punk Rock and Philosophy: Research and Destroy.Joshua Heter & Richard Greene (eds.) - 2022 - Carus Books.
    “All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind.” -/- Karl Marx might have been thinking of punk rock when he wrote these words in 1847, but he overlooked the possibility that new forms of solidity and holiness could spring into existence overnight. Punk rock was a celebration of nastiness, chaos, and defiance of convention, (...)
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  34.  85
    Better Call Saul and Philosophy: I Think Therefore I Scam.Brett Coppenger, Joshua Heter & Daniel Carr - 2022 - United States: Carus Books.
    Better Call Saul and Philosophy is an anthology, a collection of essays exploring the philosophical themes present in the hit television show Better Call Saul. Premiering in the Spring of 2015, Better Call Saul serves as a prequel to the much beloved and critically acclaimed television show Breaking Bad in a which mild-mannered high school chemistry teacher, Walter White - through a series of poor, albeit strained decisions - slowly but steadily becomes a monstrous drug kingpin. In Better Call (...)
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  35.  22
    Stability as a Systemic Fallout.Michael Edward Walsh & Joshua Entsminger - manuscript
    In this working paper, we discuss why researchers and policymakers need to better understand how different theoretical accounts of stability lead to different frameworks of analysis. Though ubiquitously mentioned, stability remains an under-theorized notion in security studies. Expert accounts tend to present stability as a generic description, readily applicable to most political phenomena Ð a stabilized state, a stable region, an unstable society. While seemingly equivocal, such uses exhibit different conceptualizations, exhibiting different features and demanding multiple research programs. To date, (...)
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  36. The effects of intranasal oxytocin on black participants’ responses to outgroup acceptance and rejection.Jiyoung Park, Joshua Woolley & Wendy Berry Mendes - 2022 - Frontiers in Psychology 13.
    Social acceptance is assumed to have widespread positive effects on the recipient; however, ethnic/racial minorities often react negatively to social acceptance by White individuals. One possibility for such reactions might be their lack of trust in the genuineness of White individuals’ positive evaluations. Here, we examined the role that oxytocin—a neuropeptide putatively linked to social processes—plays in modulating reactions to acceptance or rejection during interracial interactions. Black participants received intranasal oxytocin or placebo and interacted with a White, (...)
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  37.  13
    Toward a Systematic, Rights-Based Moral Theory.Alan White - 2019 - Open Philosophy 2 (1):491-502.
    The structural-systematic philosophy requires a moral theory. This essay seeks to determine whether either of two recent works, Joshua Greene’s Moral Tribes and Michael Tomasello’s A Natural History of Human Morality, should influence that theory. It first argues that Greene’s fails to make its case for utilitarianism over deontology. It then argues that Tomasello’s thesis that early humans developed moralities of sympathy and fairness, particularly when taken in conjunction with aspects of Alan Gewirth’s moral theory, fits well with the (...)
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  38. rethinking machine ethics in the era of ubiquitous technology.Jeffrey White (ed.) - 2015 - Hershey, PA, USA: IGI.
    Table of Contents Foreword .................................................................................................... ......................................... xiv Preface .................................................................................................... .............................................. xv Acknowledgment .................................................................................................... .......................... xxiii Section 1 On the Cusp: Critical Appraisals of a Growing Dependency on Intelligent Machines Chapter 1 Algorithms versus Hive Minds and the Fate of Democracy ................................................................... 1 Rick Searle, IEET, USA Chapter 2 We Can Make Anything: Should We? .................................................................................................. 15 Chris Bateman, University of Bolton, UK Chapter 3 Grounding Machine Ethics within the Natural System ........................................................................ 30 Jared Gassen, JMG Advising, USA Nak Young Seong, Independent Scholar, (...)
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  39.  18
    Review of Joshua Rust, John Searle[REVIEW]Nick Fotion - 2010 - Notre Dame Philosophical Reviews 2010 (5).
  40.  16
    Simon J. G. Burton, Joshua Hollmann, and Eric M. Parker, eds., Nicholas of Cusa and the Making of the Early Modern World. (Studies in the History of Christian Traditions 190.) Leiden: Brill, 2019. Pp. xv, 512; black-and-white figures. $179. ISBN: 978-9-0043-4301-6. Table of contents available online at https://brill.com/view/title/34662?format=HC&offer=423288. [REVIEW]Susan Gottlöber - 2022 - Speculum 97 (3):800-802.
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  41.  26
    “Ought” from “Is” 1 I am grateful for criticisms of an earlier version from Mr. R. M. Hare (who kindly showed me a paper of his own on the earlier part of Searle's specimen argument), Dr. A. Sloman, Mr. R. G. Swinburne, Professor A. R. White and Mr. C. J. F. Williams. [REVIEW]Roger Montague - 1965 - Australasian Journal of Philosophy 43 (2):144-167.
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  42.  87
    Making the Social World: The Structure of Human Civilization.John R. Searle - 2010 - , US: Oxford University Press UK.
    The renowned philosopher John Searle reveals the fundamental nature of social reality. What kinds of things are money, property, governments, nations, marriages, cocktail parties, and football games? Searle explains the key role played by language in the creation, constitution, and maintenance of social reality. We make statements about social facts that are completely objective, for example: Barack Obama is President of the United States, the piece of paper in my hand is a twenty-dollar bill, I got married in (...)
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  43. The Construction of Social Reality.John Searle - 1995 - Free Press.
    In The Construction of Social Reality, John Searle argues that there are two kinds of facts--some that are independent of human observers, and some that require..
  44.  28
    Random walks on semantic networks can resemble optimal foraging.Joshua T. Abbott, Joseph L. Austerweil & Thomas L. Griffiths - 2015 - Psychological Review 122 (3):558-569.
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  45. Mind: A Brief Introduction.John R. Searle - 2004 - New York: Oxford University Press.
    "The philosophy of mind is unique among contemporary philosophical subjects," writes John Searle, "in that all of the most famous and influential theories are false." In Mind, Searle dismantles these famous and influential theories as he presents a vividly written, comprehensive introduction to the mind. Here readers will find one of the world's most eminent thinkers shedding light on the central concern of modern philosophy. Searle begins with a look at the twelve problems of philosophy of mind--which (...)
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  46.  77
    Two Kinds of Vaccine Hesitancy.Joshua Kelsall & Tom Sorell - 2024 - Social Epistemology:1-16.
    We ask whether it is reasonable to delay or refuse to take COVID-19 vaccines that have been shown in clinical trials to be safe and effective against infectious diseases. We consider two kinds of vaccine hesitancy. The first is geared to scientifically informed open questions about vaccines. We argue that in cases where the data is not representative of relevant groups, such as pregnant women and ethnic minorities, hesitancy can be reasonable on epistemic grounds. However, we argue that hesitancy is (...)
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  47. Intentionality: An Essay in the Philosophy of Mind.John R. Searle - 1983 - New York: Cambridge University Press.
    John Searle's Speech Acts (1969) and Expression and Meaning (1979) developed a highly original and influential approach to the study of language. But behind both works lay the assumption that the philosophy of language is in the end a branch of the philosophy of the mind: speech acts are forms of human action and represent just one example of the mind's capacity to relate the human organism to the world. The present book is concerned with these biologically fundamental capacities, (...)
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  48. Intentionality: An Essay in the Philosophy of Mind.John R. Searle - 1983 - New York: Oxford University Press.
    John Searle's Speech Acts (1969) and Expression and Meaning (1979) developed a highly original and influential approach to the study of language. But behind both works lay the assumption that the philosophy of language is in the end a branch of the philosophy of the mind: speech acts are forms of human action and represent just one example of the mind's capacity to relate the human organism to the world. The present book is concerned with these biologically fundamental capacities, (...)
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  49. On the New Biology of Race.Joshua M. Glasgo - 2003 - Journal of Philosophy 100 (9):456-474.
  50. Delibration and democratic legitimacy.Joshua Cohen - 1989 - In Derek Matravers & Jonathan Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
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