16 found
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Joshua Miller
Georgetown University
Joshua Miller
Franciscan University of Steubenville
  1.  89
    I. The Ghostly Body Politic: The Federalist Papers and Popular Sovereignty.Joshua Miller - 1988 - Political Theory 16 (1):99-119.
  2.  85
    Why Blame?Mehmet Gurdal, Joshua B. Miller & Aldo Rustichini - unknown
    We provide experimental evidence that subjects blame others based on events they are not responsible for. In our experiment an agent chooses between a lottery and a safe asset; payment from the chosen option goes to a principal who then decides how much to allocate between the agent and a third party. We observe widespread blame: regardless of their choice, agents are blamed by principals for the outcome of the lottery, an event they are not responsible for. We provide an (...)
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  3. Reprobation as Shared Inquiry: Teaching the Liberal Arts in Prison.Joshua A. Miller & Daniel Harold Levine - 2015 - Radical Philosophy Review 18 (2):287-308.
    Respect for victims requires that we have social systems for punishing and condemning (reproving) serious crimes. But, the conditions of social marginalization and political subordination of the communities from which an overwhelming number of prisoners in the United States come place serious barriers in the face of effective reprobation. Mass incarceration makes this problem worse by disrupting and disrespecting entire communities. While humanities education in the prisons is far from a total solution, it is one way to make reprobation meaningful, (...)
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  4.  20
    Prenatal Genetic Screening, Epistemic Justice, and Reproductive Autonomy.Amber Knight & Joshua Miller - 2021 - Hypatia 36 (1):1-21.
    Noninvasive prenatal testing promises to enhance women's reproductive autonomy by providing genetic information about the fetus, especially in the detection of genetic impairments like Down syndrome. In practice, however, NIPT provides opportunities for intensified manipulation and control over women's reproductive decisions. Applying Miranda Fricker's concept of epistemic injustice to prenatal screening, this article analyzes how medical professionals impair reproductive decision-making by perpetuating testimonial injustice. They do so by discrediting positive parental testimony about what it is like to raise a child (...)
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  5.  33
    Reprobation as Shared Inquiry.Joshua A. Miller & Daniel Harold Levine - 2015 - Radical Philosophy Review 18 (2):287-308.
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  6.  34
    Conservative Democracy in the Expanded Politics and Vision.Joshua Miller - 2007 - Theory and Event 10 (1).
  7. Games for Civic Renewal.Joshua Miller, Sarah Shugars & Daniel Levine - 2017 - The Good Society 26 (2).
  8.  26
    An Act is Worth a Thousand Words A Place For Public Action And Civic Engagement in Deliberative Democracy.Steven Douglas Maloney & Joshua A. Miller - 2008 - Theoria: A Journal of Social and Political Theory 55 (117):81-103.
    In this paper, we argue that deliberative democrats have too narrow a conception of the political, but that 'activism' as it is normally understood is not sufficiently broad, either. Politics is not reducible to coercion and contestation, but rather to the constitution of our shared world. We contend that active citizenship more often takes the form of working in a rape crisis center or a domestic violence clinic than participating in marches or town meetings.
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  9.  14
    “In the Dream of Their Dreams”: MetaAmericanism in H.T. Tsiang's And China Has Hands.Joshua L. Miller - 2017 - Symploke 25 (1-2):61.
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  10.  39
    Scheler on the Twofold Source of Personal Uniqueness.Joshua Miller - 2005 - American Catholic Philosophical Quarterly 79 (1):163-181.
    There is a latent distinction in Scheler’s middle-period philosophical anthropology between personal uniqueness as divinely determined and as self-determined. The first dimension is more explicit; the second, a logical conclusion from Scheler’s notion of person as pure spirit. In the following study I will first thematize these two aspects of personal uniqueness. Then, I will explore Scheler’sidea that one gains knowledge of these aspects of a person through love. Here Scheler’s differentiation between love as intuitive and love as participative serves (...)
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  11.  22
    Self-Communication, Motivational Narrative and Knowledge of the Human Person.Joshua Miller - 2007 - International Philosophical Quarterly 47 (1):23-38.
    The self-communication of being and the human person’s intellectual vocation to draw it gradually into logos are important themes in the writing of W. Norris Clarke. This paper addresses two related obstacles to understanding the person’s individual essence: (1) the limited intellectual reach of the potential knower, who has no access to another’s subjectivity, (2) the person’s inability to reveal her individual essence in any one act and the need for it to be gradually unfolded. These obstacles can be partially (...)
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  12.  21
    Thine Own Self: Individuality in Edith Stein’s Later Writings.Joshua Miller - 2011 - American Catholic Philosophical Quarterly 85 (2):341-343.
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  13.  10
    The Writings of Max Scheler.Joshua Miller - 2005 - American Catholic Philosophical Quarterly 79 (1):13-19.
    There is a latent distinction in Scheler’s middle-period philosophical anthropology between personal uniqueness as divinely determined and as self-determined. The first dimension is more explicit; the second, a logical conclusion from Scheler’s notion of person as pure spirit. In the following study I will first thematize these two aspects of personal uniqueness. Then, I will explore Scheler’sidea that one gains knowledge of these aspects of a person through love. Here Scheler’s differentiation between love as intuitive and love as participative serves (...)
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  14.  7
    Sympathy for the Devil.Joshua I. Miller - 2007 - Political Theory 35 (3):364-370.
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  15.  7
    Review Essay on Hoopes and Festenstein.Joshua I. Miller - 2001 - Political Theory 29 (1):145-148.
  16.  5
    A Tocqueville for Our Time.Joshua I. Miller - 2004 - Political Theory 32 (4):580-584.