Results for 'Joshua Kissel'

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Joshua Kissel
Northwestern University
  1. Effective Altruism and Anti-Capitalism: An Attempt at Reconciliation.Joshua Kissel - 2017 - Essays in Philosophy 18 (1):68-90.
    Leftwing critiques of philanthropy are not new and so it is unsurprising that the Effective Altruism movement, which regards philanthropy as one of its tools, has been a target in recent years. Similarly, some Effective Altruists have regarded anti-capitalist strategy with suspicion. This essay is an attempt at harmonizing Effective Altruism and the anti-capitalism. My attraction to Effective Altruism and anti-capitalism are motivated by the same desire for a better world and so personal consistency demands reconciliation. More importantly however, I (...)
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  2.  15
    Why Adequacy Isn't Enough: Educational Justice, Positional Goods and Class Power.Joshua Kissel - 2021 - Journal of Philosophy of Education 55 (2):287-301.
    Elizabeth Anderson and Debra Satz continue in the tradition of Plato with their work on the role of education in a just society. Both argue that a just society depends on education enabling citizens to realize democratic or civic equality and that this equality depends on sufficiency in the distribution of educational goods. I agree that education is important to preparing democratic citizens, but I disagree about the plausibility of sufficiency here, especially in the educational context. My argument is two‐fold: (...)
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  3. Sir Joshua Reynolds's Discourses.Joshua Reynolds - 1830 - Walter Scott.
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  4.  85
    Money, Politics, Political Equality Joshua Cohen.Joshua Cohen - 2001 - In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value: Essays on Ethics and Metaphysics for Judith Jarvis Thomson. MIT Press. pp. 47.
  5.  47
    "Experimental Philosophy and its Critic," Ed. Joachim Horvath and Thomas Grundmann; "Experimental Philosophy," Volume 2, Ed. Joshua Knobe and Shaun Nichols; and "Current Controversies in Experimental Philosophy," Ed. Edouard Machery and Elizabeth O’Neill. [REVIEW]Joshua Alexander - 2014 - Teaching Philosophy 37 (3):411-414.
  6. Regard for Reason in the Moral Mind.Joshua May - 2018 - Oxford University Press.
    The burgeoning science of ethics has produced a trend toward pessimism. Ordinary moral thought and action, we’re told, are profoundly influenced by arbitrary factors and ultimately driven by unreasoned feelings. This book counters the current orthodoxy on its own terms by carefully engaging with the empirical literature. The resulting view, optimistic rationalism, shows the pervasive role played by reason, and ultimately defuses sweeping debunking arguments in ethics. The science does suggest that moral knowledge and virtue don’t come easily. However, despite (...)
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  7. Philosophical Intuitions Are Surprisingly Stable Across Both Demographic Groups and Situations.Joshua Knobe - 2021 - Filozofia Nauki 29 (2):11-76.
  8.  31
    Logical Pluralism and Normativity.Stewart Shapiro & Teresa Kouri Kissel - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (3-4):389-410.
    We are logical pluralists who hold that the right logic is dependent on the domain of investigation; different logics for different mathematical theories. The purpose of this article is to explore the ramifications for our pluralism concerning normativity. Is there any normative role for logic, once we give up its universality? We discuss Florian Steingerger’s “Frege and Carnap on the Normativity of Logic” as a source for possible types of normativity, and then turn to our own proposal, which postulates that (...)
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  9.  63
    Indeterministic Intuitions and the Spinozan Strategy.Andrew Kissel - 2018 - Mind and Language 33 (3):280-298.
    This article focuses on philosophical views that attempt to explain widespread belief in indeterministic choice by following a strategy that harkens back at least to Spinoza. According to this Spinozan strategy, people draw an inference from the absence of experiences of determined choice to the belief in indeterministic choice. Accounts of this kind are historically liable to overgeneralization. The pair of accounts defended in Shaun Nichols’ recent book, Bound: Essays on Free Will and Responsibility, are the most complete and empirically (...)
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  10. Rational Self-Doubt and the Failure of Closure.Joshua Schechter - 2013 - Philosophical Studies 163 (2):428-452.
    Closure for justification is the claim that thinkers are justified in believing the logical consequences of their justified beliefs, at least when those consequences are competently deduced. Many have found this principle to be very plausible. Even more attractive is the special case of Closure known as Single-Premise Closure. In this paper, I present a challenge to Single-Premise Closure. The challenge is based on the phenomenon of rational self-doubt – it can be rational to be less than fully confident in (...)
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  11. Experimental Philosophy.Joshua Knobe, Wesley Buckwalter, Shaun Nichols, Philip Robbins, Hagop Sarkissian & Tamler Sommers - 2012 - Annual Review of Psychology 63 (1):81-99.
    Experimental philosophy is a new interdisciplinary field that uses methods normally associated with psychology to investigate questions normally associated with philosophy. The present review focuses on research in experimental philosophy on four central questions. First, why is it that people's moral judgments appear to influence their intuitions about seemingly nonmoral questions? Second, do people think that moral questions have objective answers, or do they see morality as fundamentally relative? Third, do people believe in free will, and do they see free (...)
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  12.  44
    Divine Simplicity: The Aspectival Account.Joshua Reginald Sijuwade - forthcoming - European Journal for Philosophy of Religion:1-37.
    This article aims to provide a consistent explication of the doctrine of Divine Simplicity. To achieve this end, a re-construal of the doctrine is made within an "aspectival trope-theoretic" metaphysical framework, which will ultimately enable the doctrine to be elucidated in a consistent manner, and the Plantingian objections raised against it will be shown to be unproblematic.
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  13. Analytic Epistemology and Experimental Philosophy.Joshua Alexander & Jonathan M. Weinberg - 2007 - Philosophy Compass 2 (1):56–80.
    It has been standard philosophical practice in analytic philosophy to employ intuitions generated in response to thought-experiments as evidence in the evaluation of philosophical claims. In part as a response to this practice, an exciting new movement—experimental philosophy—has recently emerged. This movement is unified behind both a common methodology and a common aim: the application of methods of experimental psychology to the study of the nature of intuitions. In this paper, we will introduce two different views concerning the relationship that (...)
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  14. Is There a Reliability Challenge for Logic?Joshua Schechter - 2018 - Philosophical Issues 28 (1):325-347.
    There are many domains about which we think we are reliable. When there is prima facie reason to believe that there is no satisfying explanation of our reliability about a domain given our background views about the world, this generates a challenge to our reliability about the domain or to our background views. This is what is often called the reliability challenge for the domain. In previous work, I discussed the reliability challenges for logic and for deductive inference. I argued (...)
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  15. How Valuable Could a Person Be?Joshua Rasmussen & Andrew M. Bailey - 2021 - Philosophy and Phenomenological Research 103 (2):264-277.
    We investigate the value of persons. Our primary goal is to chart a path from equal and extreme value to infinite value. We advance two arguments. Each argument offers a reason to think that equal and extreme value are best accounted for if we are infinitely valuable. We then raise some difficult but fruitful questions about the possible grounds or sources of our infinite value, if we indeed have such value.
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  16.  14
    Generative Social Science: Studies in Agent-Based Computational Modeling.Joshua M. Epstein - 2007 - Princeton University Press.
    This book argues that this powerful technique permits the social sciences to meet an explanation, in which one 'grows' the phenomenon of interest in an artificial society of interacting agents: heterogeneous, boundedly rational actors.
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  17.  60
    Classical Logic.Stewart Shapiro & Teresa Kouri Kissel - 2018 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University.
    Typically, a logic consists of a formal or informal language together with a deductive system and/or a model-theoretic semantics. The language is, or corresponds to, a part of a natural language like English or Greek. The deductive system is to capture, codify, or simply record which inferences are correct for the given language, and the semantics is to capture, codify, or record the meanings, or truth-conditions, or possible truth conditions, for at least part of the language.
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  18.  98
    Skilled Action and the Double Life of Intention.Joshua Shepherd - 2019 - Philosophy and Phenomenological Research 98 (2):286-305.
  19.  14
    The Jews in the Byzantine Empire 641–1204. By Joshua Starr. Pp. Vii + 266. Athens: Verlag der Byzantinisch-Neugriechischen Jahrbücher. 1939. [REVIEW]William Miller & Joshua Starr - 1940 - Journal of Hellenic Studies 60:116-116.
  20.  73
    Spheres of Justice: A Defense of Pluralism and Equality.Joshua Cohen - 1986 - Journal of Philosophy 83 (8):457-468.
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  21. Conscious Control Over Action.Joshua Shepherd - 2015 - Mind and Language 30 (3):320-344.
    The extensive involvement of nonconscious processes in human behaviour has led some to suggest that consciousness is much less important for the control of action than we might think. In this article I push against this trend, developing an understanding of conscious control that is sensitive to our best models of overt action control. Further, I assess the cogency of various zombie challenges—challenges that seek to demote the importance of conscious control for human agency. I argue that though nonconscious contributions (...)
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  22.  21
    Confirmation, Disconfirmation, and Information in Hypothesis Testing.Joshua Klayman & Young-won Ha - 1987 - Psychological Review 94 (2):211-228.
  23. Free: Why Science Hasn’T Disproved Free Will, by Alfred R. Mele. [REVIEW]Andrew Kissel - 2015 - Teaching Philosophy 38 (3):354-358.
  24. Substance: Its Nature and Existence.Joshua Hoffman & Gary Rosenkrantz - 1997 - Routledge.
    Substance has been a leading idea in the history of Western philosophy. _Joshua Hoffman and Gary S. Rosenkrantz_ explain the nature and existence of individual substances, including both living things and inanimate objects. Specifically written for students new to this important and often complex subject, _Substance_ provides both the historical and contemporary overview of the debate. Great Philosophers of the past, such as Aristotle, Descartes, Spinoza, Leibnitz, Locke, and Berkeley were profoundly interested in the concept of substance. And, the authors (...)
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  25. Sentimental Rules: On the Natural Foundations of Moral Judgment.Joshua Knobe - 2007 - Philosophy and Phenomenological Research 75 (3):727-729.
  26.  93
    Theory-Based Bayesian Models of Inductive Learning and Reasoning.Joshua B. Tenenbaum, Thomas L. Griffiths & Charles Kemp - 2006 - Trends in Cognitive Sciences 10 (7):309-318.
  27. A Theory of Race.Joshua Glasgow - 2008 - Routledge.
    Social commentators have long asked whether racial categories should be conserved or eliminated from our practices, discourse, institutions, and perhaps even private thoughts. In _A Theory of Race_, Joshua Glasgow argues that this set of choices unnecessarily presents us with too few options. Using both traditional philosophical tools and recent psychological research to investigate folk understandings of race, Glasgow argues that, as ordinarily conceived, race is an illusion. However, our pressing need to speak to and make sense of social (...)
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  28. Intuitions Are Inclinations to Believe.Joshua Earlenbaugh & Bernard Molyneux - 2009 - Philosophical Studies 145 (1):89 - 109.
    Advocates of the use of intuitions in philosophy argue that they are treated as evidence because they are evidential. Their opponents agree that they are treated as evidence, but argue that they should not be so used, since they are the wrong kinds of things. In contrast to both, we argue that, despite appearances, intuitions are not treated as evidence in philosophy whether or not they should be. Our positive account is that intuitions are a subclass of inclinations to believe. (...)
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  29. X - Phi and Carnapian Explication.Joshua Shepherd & James Justus - 2015 - Erkenntnis 80 (2):381-402.
    The rise of experimental philosophy has placed metaphilosophical questions, particularly those concerning concepts, at the center of philosophical attention. X-phi offers empirically rigorous methods for identifying conceptual content, but what exactly it contributes towards evaluating conceptual content remains unclear. We show how x-phi complements Rudolf Carnap’s underappreciated methodology for concept determination, explication. This clarifies and extends x-phi’s positive philosophical import, and also exhibits explication’s broad appeal. But there is a potential problem: Carnap’s account of explication was limited to empirical and (...)
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  30. Does Disgust Influence Moral Judgment?Joshua May - 2014 - Australasian Journal of Philosophy 92 (1):125-141.
    Recent empirical research seems to show that emotions play a substantial role in moral judgment. Perhaps the most important line of support for this claim focuses on disgust. A number of philosophers and scientists argue that there is adequate evidence showing that disgust significantly influences various moral judgments. And this has been used to support or undermine a range of philosophical theories, such as sentimentalism and deontology. I argue that the existing evidence does not support such arguments. At best it (...)
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  31. Accentuate the Negative.Joshua Alexander, Ronald Mallon & Jonathan M. Weinberg - 2010 - Review of Philosophy and Psychology 1 (2):297-314.
    Our interest in this paper is to drive a wedge of contention between two different programs that fall under the umbrella of “experimental philosophy”. In particular, we argue that experimental philosophy’s “negative program” presents almost as significant a challenge to its “positive program” as it does to more traditional analytic philosophy.
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  32.  80
    Logical Pluralism From a Pragmatic Perspective.Teresa Kouri Kissel - 2018 - Australasian Journal of Philosophy 96 (3):578-591.
    This paper presents a new view of logical pluralism. This pluralism takes into account how the logical connectives shift, depending on the context in which they occur. Using the Question-Under-Discussion Framework as formulated by Craige Roberts, I identify the contextual factor that is responsible for this shift. I then provide an account of the meanings of the logical connectives which can accommodate this factor. Finally, I suggest that this new pluralism has a certain Carnapian flavour. Questions about the meanings of (...)
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  33.  87
    Logical Pluralism and Normativity.Teresa Kouri Kissel & Stewart Shapiro - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy:1-22.
    We are logical pluralists who hold that the right logic is dependent on the domain of investigation; different logics for different mathematical theories. The purpose of this article is to explore the ramifications for our pluralism concerning normativity. Is there any normative role for logic, once we give up its universality? We discuss Florian Steingerger’s “Frege and Carnap on the Normativity of Logic” as a source for possible types of normativity, and then turn to our own proposal, which postulates that (...)
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  34. Practical Interests, Relevant Alternatives, and Knowledge Attributions: An Empirical Study.Joshua May, Walter Sinnott-Armstrong, Jay G. Hull & Aaron Zimmerman - 2010 - Review of Philosophy and Psychology 1 (2):265–273.
    In defending his interest-relative account of knowledge in Knowledge and Practical Interests (2005), Jason Stanley relies heavily on intuitions about several bank cases. We experimentally test the empirical claims that Stanley seems to make concerning our common-sense intuitions about these bank cases. Additionally, we test the empirical claims that Jonathan Schaffer seems to make in his critique of Stanley. We argue that our data impugn what both Stanley and Schaffer claim our intuitions about such cases are. To account for these (...)
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  35. Epistemic Modals and Context: Experimental Data.Joshua Knobe & Seth Yalcin - 2014 - Semantics and Pragmatics 7 (10):1-21.
    Recently, a number of theorists (MacFarlane (2003, 2011), Egan et al. (2005), Egan (2007), Stephenson (2007a,b)) have argued that an adequate semantics and pragmatics for epistemic modals calls for some technical notion of relativist truth and/or relativist content. Much of this work has relied on an empirical thesis about speaker judgments, namely that competent speakers tend to judge a present-tense bare epistemic possibility claim true only if the prejacent is compatible with their information. Relativists have in particular appealed to judgments (...)
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  36.  39
    Cognitive Load Selectively Interferes with Utilitarian Moral Judgment.Jonathan D. Cohen Joshua D. Greene, Sylvia A. Morelli, Kelly Lowenberg, Leigh E. Nystrom - 2008 - Cognition 107 (3):1144.
  37. The Contours of Control.Joshua Shepherd - 2014 - Philosophical Studies 170 (3):395-411.
    Necessarily, if S lacks the ability to exercise control, S is not an agent. If S is not an agent, S cannot act intentionally, responsibly, or rationally, nor can S possess or exercise free will. In spite of the obvious importance of control, however, no general account of control exists. In this paper I reflect on the nature of control itself. I develop accounts of control ’s exercise and control ’s possession that illuminate what it is for degrees of control (...)
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  38. Reflection and Reasoning in Moral Judgment.Joshua D. Greene - 2012 - Cognitive Science 36 (1):163-177.
    While there is much evidence for the influence of automatic emotional responses on moral judgment, the roles of reflection and reasoning remain uncertain. In Experiment 1, we induced subjects to be more reflective by completing the Cognitive Reflection Test prior to responding to moral dilemmas. This manipulation increased utilitarian responding, as individuals who reflected more on the CRT made more utilitarian judgments. A follow-up study suggested that trait reflectiveness is also associated with increased utilitarian judgment. In Experiment 2, subjects considered (...)
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  39. Normative Strength and the Balance of Reasons.Joshua Gert - 2007 - Philosophical Review 116 (4):533-562.
  40.  82
    Generalization, Similarity, and Bayesian Inference.Joshua B. Tenenbaum & Thomas L. Griffiths - 2001 - Behavioral and Brain Sciences 24 (4):629-640.
    Shepard has argued that a universal law should govern generalization across different domains of perception and cognition, as well as across organisms from different species or even different planets. Starting with some basic assumptions about natural kinds, he derived an exponential decay function as the form of the universal generalization gradient, which accords strikingly well with a wide range of empirical data. However, his original formulation applied only to the ideal case of generalization from a single encountered stimulus to a (...)
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  41. Could Evolution Explain Our Reliability About Logic?Joshua Schechter - 2013 - In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology 4. pp. 214.
    We are reliable about logic in the sense that we by-and-large believe logical truths and disbelieve logical falsehoods. Given that logic is an objective subject matter, it is difficult to provide a satisfying explanation of our reliability. This generates a significant epistemological challenge, analogous to the well-known Benacerraf-Field problem for mathematical Platonism. One initially plausible way to answer the challenge is to appeal to evolution by natural selection. The central idea is that being able to correctly deductively reason conferred a (...)
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  42. The Reliability Challenge and the Epistemology of Logic.Joshua Schechter - 2010 - Philosophical Perspectives 24 (1):437-464.
    We think of logic as objective. We also think that we are reliable about logic. These views jointly generate a puzzle: How is it that we are reliable about logic? How is it that our logical beliefs match an objective domain of logical fact? This is an instance of a more general challenge to explain our reliability about a priori domains. In this paper, I argue that the nature of this challenge has not been properly understood. I explicate the challenge (...)
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  43. What in the World is Weakness of Will?Joshua May & Richard Holton - 2012 - Philosophical Studies 157 (3):341–360.
    At least since the middle of the twentieth century, philosophers have tended to identify weakness of will with akrasia—i.e. acting, or having a disposition to act, contrary to one‘s judgments about what is best for one to do. However, there has been some recent debate about whether this captures the ordinary notion of weakness of will. Richard Holton (1999, 2009) claims that it doesn’t, while Alfred Mele (2010) argues that, to a certain extent, it does. As Mele recognizes, the question (...)
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  44.  42
    Consciousness and Moral Status.Joshua Shepherd - 2018 - New York: Routledge.
    It seems obvious that phenomenally conscious experience is something of great value, and that this value maps onto a range of important ethical issues. For example, claims about the value of life for those in a permanent vegetative state, debates about treatment and study of disorders of consciousness, controversies about end-of-life care for those with advanced dementia, and arguments about the moral status of embryos, fetuses, and non-human animals arguably turn on the moral significance of various facts about consciousness. However, (...)
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  45. Moral Reasoning and Emotion.Joshua May & Victor Kumar - 2018 - In Karen Jones, Mark Timmons & Aaron Zimmerman (eds.), Routledge Handbook on Moral Epistemology. Routledge. pp. 139-156.
    This chapter discusses contemporary scientific research on the role of reason and emotion in moral judgment. The literature suggests that moral judgment is influenced by both reasoning and emotion separately, but there is also emerging evidence of the interaction between the two. While there are clear implications for the rationalism-sentimentalism debate, we conclude that important questions remain open about how central emotion is to moral judgment. We also suggest ways in which moral philosophy is not only guided by empirical research (...)
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  46.  46
    On Libertarianism as an Explanatory Hypothesis.Andrew Kissel - 2019 - Southwest Philosophy Review 35 (2):91-110.
    Recently, several libertarian philosophers have argued that we appear free on the basis of widespread experience, and that this appearance justifies believing that we enjoy libertarian free will (e.g. Pink 2004 and Swinburne 2013). Such arguments have a long history in philosophy but have been easily dismissed on one of two grounds: either the appearance of freedom does not exist, or else it is an illusion. In this paper, I argue that although presentations of the argument have been historically inadequate, (...)
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  47. Moral Rationalism on the Brain.Joshua May - forthcoming - Mind and Language.
    I draw on neurobiological evidence to defend the rationalist thesis that moral judgments are essentially dependent on reasoning, not emotions (conceived as distinct from inference). The neuroscience reveals that moral cognition arises from domain-general capacities in the brain for inferring, in particular, the consequences of an agent’s action, the agent’s intent, and the rules or norms relevant to the context. Although these capacities entangle inference and affect, blurring the reason/emotion dichotomy doesn’t preferentially support sentimentalism. The argument requires careful consideration of (...)
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  48. Reason Explanation in Folk Psychology.Joshua Knobe - 2007 - Midwest Studies in Philosophy 31 (1):90–106.
    Consider the following explanation: (1) George took his umbrella because it was just about to rain. This is an explanation of a quite distinctive sort. It is profoundly different from the sort of explanation we might use to explain, say, the movements of a bouncing ball or the gradual rise of the tide on a beach. Unlike these other types of explanations, it explains an agent’s behavior by describing the agent’s own _reasons_ for performing that behavior. Explanations that work in (...)
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  49. Heschel, Hiddenness, and the God of Israel.Joshua Blanchard - 2016 - European Journal for Philosophy of Religion 8 (4):109-124.
    Drawing on the writings of the Jewish thinker, Abraham Joshua Heschel, I defend a partial response to the problem of divine hiddenness. A Jewish approach to divine love includes the thought that God desires meaningful relationship not only with individual persons, but also with communities of persons. In combination with John Schellenberg’s account of divine love, the admission of God’s desire for such relationships makes possible that a person may fail to believe that God exists not because of any (...)
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  50.  1
    Um trampolim para a eternidade.Kissel Goldblum - 2020 - Cadernos Espinosanos 43:131-154.
    O objetivo deste artigo é exibir uma via pela qual a mente humana pode alcançar uma perspectiva eterna da natureza. Espinosa expôs a possibilidade de nossa mente compreender a essência dos corpos sob uma perspectiva eterna, que não está relacionada com a existência atual e presente dos corpos. Neste sentido, pretendo mostrar a importância em direcionarmos nosso entendimento à busca de uma via que supere o ponto de vista da duração, tão fundamental para a realização do verdadeiro conhecimento da Natureza. (...)
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