7 found
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Joshua Duclos [6]Joshua S. Duclos [1]
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Joshua Duclos
St. Paul's School (NH)
  1. Virtue Ethics and Action Guidance.Joshua Duclos - manuscript
    Virtue ethics has been dogged by the objection that it lacks the ability to provide adequate action-guidance, that it is agent-centered rather act-centered. Virtue ethics has also been faulted for devolving into moral cultural relativism. Rosalind Hursthouse has presented an action-based, naturalistic theory of virtue ethics intended to defuse these charges. Despite its merits, I argue that Hurthouse’s theory fails to successfully solve the problems associated with action guidance and relativism precisely because her attempt to provide a non-cultural basis for (...)
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  2.  44
    Wilderness, Morality, and Value.Joshua Duclos - 2022 - Lexington Books.
    What if wilderness is bad for wildlife? This question motivates the philosophical investigation in Wilderness, Morality, and Value. Environmentalists aim to protect wilderness, and for good reasons, but wilderness entails unremittent, incalculable suffering for its non-human habitants. Given that it will become increasingly possible to augment nature in ways that ameliorates some of this suffering, the morality of wilderness preservation is itself in question. Joshua S. Duclos argues that the technological and ethical reality of the Anthropocene warrants a fundamental reassessment (...)
  3. The Desire for God: Movement and Wonder in Aristotle's Metaphysics.Joshua Duclos - manuscript
    In book Λ. of the Metaphysics, Aristotle suggests that an unmoved, unmoving being (God) is the source of all movement in the cosmos. He explains that this being instigates movement through desire. But how does desire affect movement? And what would make Aristotle’s God an object of desire? I attend to both questions in this paper, arguing that God’s existence as pure actuality (energeia) is crucial to understanding God’s status as the primary and ultimate source of wonder, and that it (...)
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  4. Uncomplicating the Idea of Wilderness.Joshua S. Duclos - 2020 - Environmental Values 29 (1):89-107.
    In this paper I identify and respond to four persistent objections to the idea of wilderness: empirical, cultural, philosophical and environmental. Despite having dogged the wilderness debate for decades, none of these objections withstands scrutiny; rather they are misplaced criticisms that hinder fruitful discussion of the philosophical ramifications of wilderness by needlessly complicating the idea itself. While there may be other justifiable concerns about the idea of wilderness, it is time to move beyond the four discussed in this paper.
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  5. Religious Reasons in the Public Sphere: A Challenge to Habermas.Joshua Duclos - 2019 - Philosophy and Theology 31 (1):121-143.
    Should religious reasons be used in political discourse? Habermas argues that religious reasons can enter the public sphere so long as they undergo a translation that meets the standards of public reason. I argue that such a translation may be either unnecessary or impossible. Habermas does not sufficiently consider the possibility that religious reasons are already publicly accessible such that no translation is required. Moreover, Habermas entirely fails to consider the possibility that, if he is right about religious reasons not (...)
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  6.  79
    Dignity and Credibility in the Age of Information.Joshua Duclos - 2020 - The Principal Post.
    Self-authorship is fundamental to respecting the dignity of persons, and epistemic credibility depends upon impartial review. While these claims may seem obviously true, they arguments for them are rarely given. In a supposedly "post-truth" world in which respect for individual rights is under attack, the obvious must be argued for and reiterated. To that end, I mine sources from the European Enlightenment (Bacon, Hume, Kant, and Mill) to make the case for self-authorship and impartial review.
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  7.  25
    Is Hunting Moral?Joshua Duclos - 2017 - The Conversation.
    In this article I present and analyze three popular moral justifications for hunting. My purpose is to expose the moral terrain of this issue and facilitate more fruitful, philosophically relevant discussions about the ethics of hunting.
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