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Joseph Runzo [24]Joseph John Runzo [1]
  1.  60
    God, Commitment, and Other Faiths: Pluralism Vs. Relativism.Joseph Runzo - 1988 - Faith and Philosophy 5 (4):343-364.
    This paper addresses the challenge of the problem of religious pluralism: how can we remain fully committed to our most basic truth-claims about God, and yet take full account of the claims of other world religious traditions? Six possible responses to this problem are delineated and assessed. Among the possible responses, certain strengths are identified in Inclusivism, though it is rejected. Focusing then on Religious Pluralism and Religious Relativism, these two views are extensively compared and contrasted. Finally, Christian Relativism is (...)
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  2. Life, Meaning and Value Of.Paul Edwards & Joseph Runzo - 1967 - In The Encyclopedia of Philosophy. New York: Macmillan. pp. 4--467.
     
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  3.  24
    World–Views and the Epistemic Foundations of Theism.Joseph Runzo - 1989 - Religious Studies 25 (1):31 - 51.
    Epistemological issues have inevitably been perennial issues for theism. For any claim to have insight into the nature and acts of the divine requires some sort of substantiation. And the appeal to faith typically made to meet this demand is often unconvincing. This raises a fundamental question: what could constitute proper grounds for theistic belief? In attempting to anwser this question, we will need to address the underlying epistemic issue of what justifies commitment to any world–view.
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  4. World Views and Perceiving God.Joseph Runzo - 1977 - St. Martin's Press.
    "This collection of essays presents a systematic analysis of some of the foremost issues in the philosophy of religion. The focus is on the epistemology of religion, the most significant area of recent interest in the field. After developing a religious epistemology in the first half of the book, that epistemology is both further expanded, and explicitly applied to salient issues in the contemporary discussion." "The central question throughout the essays is how our world-views affect our perception, especially our perception (...)
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  5.  28
    The Propositional Structure of Perception.Joseph Runzo - 1977 - American Philosophical Quarterly 14 (3):211-220.
  6.  11
    World–Views and the Epistemic Foundations of Theism.Joseph Runzo - 1989 - Religious Studies 25 (1):31-51.
    Epistemological issues have inevitably been perennial issues for theism. For any claim to have insight into the nature and acts of the divine requires some sort of substantiation. And the appeal to faith typically made to meet this demand is often unconvincing. This raises a fundamental question: what could constitute proper grounds for theistic belief? In attempting to anwser this question, we will need to address the underlying epistemic issue of what justifies commitment to any world–view.
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  7.  17
    The Radical Conceptualization of Perceptual Experience.Joseph Runzo - 1982 - American Philosophical Quarterly 19 (3):205-218.
  8.  29
    Omniscience and Freedom for Evil.Joseph Runzo - 1981 - International Journal for Philosophy of Religion 12 (3):131 - 147.
  9.  3
    The Meaning of Life in the World Religions.Nancy M. Martin & Joseph Runzo - 2000 - Oneworld Publications.
    This volume brings together some of the most distinguished thinkers in theield of theology to consider the question of the meaning of life in thearious global religions.
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  10.  1
    Is God Real?Joseph Runzo (ed.) - 1993 - St. Martin's Press.
  11.  5
    Religious Experience and Religious Belief: Essays in the Epistemology of Religion.Joseph Runzo, Craig K. Ihara & Alvin Plantinga (eds.) - 1986 - University Press of America.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  12. Reason, Relativism and God.Joseph Runzo - 1986 - St. Martin's Press.
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  13. Love.Nancy Martin & Joseph Runzo - 2007 - In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oup Usa.
     
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  14. Peace ahmedabad.Krishna Ahooja Patel, Vishwanath Karad, Christopher Key Chappel, Joseph Runzo, Alena Kroupova, Swami Maheshanandji, Irfan Omar, Y. S. Shastri, Sunanda Shastri & Intaj Malek - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 699.
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  15.  1
    Ethics, Religion, and the Good Society: New Directions in a Pluralistic World.Joseph Runzo - 1992 - Westminster John Knox Press.
    People living in a pluralistic age are aware of diversity among themselves and consider it both natural and enriching for humankind. However, there are many disagreements that create ethical questions on the nature of human good, religion and public morality, and more. Joseph Runzo, with the help of a diverse group of contributors, skillfully deals with these ethical issues.
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  16. Religious Pluralism.Joseph Runzo - 2008 - In Paul Copan & Chad V. Meister (eds.), Philosophy of Religion: Classic and Contemporary Issues. Blackwell.
     
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  17. War and the Soul of Humanity in a Global World.Joseph Runzo - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 1--12.
     
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  18.  46
    Problems of Religious Pluralism.Joseph Runzo - 1988 - Faith and Philosophy 5 (3):315-319.
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  19.  37
    Models of God: Theology for an Ecological, Nuclear Age.Joseph Runzo - 1990 - Faith and Philosophy 7 (3):364-368.
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  20.  31
    God-Relationships With and Without God.Joseph Runzo - 1993 - Faith and Philosophy 10 (1):124-128.
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  21.  32
    Religion, Relativism and Conceptual Schemas.Joseph Runzo - 1983 - Heythrop Journal 24 (1):38–50.
  22.  7
    ``Omniscience and Freedom for Evil&Quot.Joseph Runzo - 1981 - International Journal for Philosophy of Religion 12 (3):131-147.
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  23.  6
    Models of God: Theology for an Ecological, Nuclear Age. [REVIEW]Joseph Runzo - 1990 - Faith and Philosophy 7 (3):364-368.
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  24.  11
    Visions, Pictures, and Rules.Joseph Runzo - 1977 - Religious Studies 13 (3):303 - 318.
    The Judeo-Christian mystical tradition is replete with accounts of visions. But the perceptual experiences reputedly involved in these visions are often problematic. The prophet Isaiah is reputed to have seen God in a mystic vision; St Francis to have seen Christ and received the stigmata; Julian of Norwich to have seen Christ's passion; St Teresa of Avila to have seen Christ, the devil, seraphim, and various Saints. Yet at least two fundamental questions immediately arise concerning the perceptual awareness involved in (...)
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