12 found
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  1.  22
    Jacques Ranciere: An Introduction.Joseph J. Tanke - 2011 - Bloomsbury Academic.
    Jacques Rancière: An Introduction offers the first comprehensive introduction to the thought of one of today's most important and influential theorists. Joseph Tanke situates Rancière's distinctive approach against the backdrop of Continental philosophy and extends his insights into current discussions of art and politics. Tanke explains how Rancière's ideas allow us to understand art as having a deeper social role than is customarily assigned to it, as well as how political opposition can be revitalized. The book presents Rancière's body of (...)
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  2.  10
    Why Rancière Now?Joseph J. Tanke - 2010 - Journal of Aesthetic Education 44 (2):1.
  3. Why Rancière Now?Joseph J. Tanke - 2010 - Journal of Aesthetic Education 44 (2):pp. 1-17.
    As philosophy's representative at an art college, a question is put to me by my colleagues, students, and other art-world types frequently enough that it is worth considering systematically: Why Rancière now? The query is in large part prompted by a recent issue of Artforum devoted to the work of the French philosopher Jacques Rancière, the publication of which caps a seemingly overnight ascendance within discussions of art and politics. The very temporality of the question indicates that the discovery of (...)
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  4.  41
    The Culture of Confession From Augustine to Foucault. [REVIEW]Joseph J. Tanke - 2010 - Symposium 14 (1):162-165.
  5.  48
    The Political Thought of Jacques Rancière.Joseph J. Tanke - 2009 - Symposium 13 (1):152-155.
  6.  39
    Reflections on the Philosophy and Anti-Philosophy of Art: Badiou and Rancière.Joseph J. Tanke - 2009 - Philosophy Today 53 (3):217-230.
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  7.  71
    The Care of Self and Environmental Politics: Towards a Foucaultian Account of Dietary Practice.Joseph J. Tanke - 2007 - Ethics and the Environment 12 (1):79-96.
    : This essay appropriates the understanding of ethics developed by Michel Foucault in his courses at the Collège de France from 1980 until his death in 1984, with the aim of formulating a progressive environmental politics. As such, it attempts to navigate some of the long–standing divides between the movement for animal rights and environmental ethics proper, finding in the practice of vegetarianism a form of self-relation that is conducive to critical forms of speech and politics. The final phase of (...)
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  8.  21
    Foucault's Philosophy of Art: A Genealogy of Modernity.Joseph J. Tanke - 2009 - Continuum.
    Introduction -- The stirrings of modernity -- Rupture -- Non-affirmative painting -- Anti-platonism -- The cynical legacy.
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  9.  39
    J'ai le Cafard: Deleuze on the Experience of Thinking.Joseph J. Tanke - 2010 - Heythrop Journal 51 (1):91-95.
  10.  21
    Cynical Aesthetics: A Theme From Michel Foucault’s 1984 Lectures at the Collège de France.Joseph J. Tanke - 2002 - Philosophy Today 46 (2):170-184.
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  11.  25
    The Specter of Manet: A Contribution to the Archaeology of Painting.Joseph J. Tanke - 2008 - Journal of Aesthetics and Art Criticism 66 (4):381-392.
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  12.  2
    The Political Thought of Jacques Rancière: Creating Equality. [REVIEW]Joseph J. Tanke - 2009 - Symposium 13 (1):152-155.