Results for 'Joseph A. Browde'

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  1.  31
    Book Review Section 2. [REVIEW]E. H. F. Metzgar, Margaret A. Laughlin, Jerome F. Megna, Royal T. Fruehling, Nancy R. King, Mike Szymczuk, F. C. Rankine, Lawanda Aretta Johnson, Joseph A. Browde, B. Cutney, Dorothy Huenecke, Mary P. Hoy, Colucci Jr & L. David Weller - 1982 - Educational Studies 13 (1):86-1193.
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  2.  15
    Book Review Section 2. [REVIEW]Tom F. Digby, P. H. Steedman, Ruth W. Bauer, Bronars Jr, Dorothy Huenecke, Georgia I. Gudykunst, Richard L. Hopkins, William W. Beck, Joseph A. Browde & Michael A. Oliker - 1981 - Educational Studies 12 (1):98-109.
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  3. Brentano's Uber Aristoteles* Joseph A. Novak.Joseph A. Novak - 1988 - Apeiron 21.
  4.  1
    Reconstructing the Confucian Dao: Zhu Xi's Appropriation of Zhou Dunyi.Joseph A. Adler - 2014 - Albany, NY, USA: State University of New York Press.
    Discusses how Zhou Dunyi’s thought became a cornerstone of neo-Confucianism. Zhu Xi, the twelfth-century architect of the neo-Confucian canon, declared Zhou Dunyi to be the first true sage since Mencius. This was controversial, as many of Zhu Xi’s contemporaries were critical of Zhou Dunyi’s Daoist leanings, and other figures had clearly been more significant to the Song dynasty Confucian resurgence. Why was Zhou Dunyi accorded such importance? Joseph A. Adler finds that the earlier thinker provided an underpinning for Zhu (...)
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  5.  10
    Economics and Education for Human Flourishing: Wendell Berry and theOikonomicAlternative to Neoliberalism.Joseph A. Henderson & David W. Hursh - 2014 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 50 (2):167-186.
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  6.  10
    Prison Notebooks.Joseph A. Buttigieg (ed.) - 2010 - Cambridge University Press.
    Columbia University Press's multivolume _Prison Notebooks_ is the only complete critical edition of Antonio Gramsci's seminal writings in English. Based on the authoritative Italian edition of Gramsci's work, _Quaderni del Carcere_, this comprehensive translation presents the intellectual as he ought to be read and understood, with critical notes that clarify Gramsci's history, culture, and sources; an index of names; and a contextualization of the thinker's ideas against his earlier writings and letters. This set includes notebooks 1 through 8 with all (...)
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  7.  11
    The Just Prince: A Manual of Leadership: Including an Authoritative English Translation of the Sulwan Al-Mutaʻ Fi ʻudwan Al-Atba by Muhammad Ibn Zafar Al-Siqilli (Consolation for the Ruler During the Hostility of Subjects).Joseph A. Kechichian - 2003 - Saqi.
    The Sulwan al-Muta' is an 800 year-old handbook for statesmen written by a Sicilian Arab who addressed this advice for a "just prince" based on Islamic morality, European realism and a broad-ranging knowledge of different cultures. The work is explicated using straight philosophical discourse as well as the narrative whirl of fables-within-fables so beloved of ancient and mediaeval Oriental literature. This is a work of practical political philosophy that combines penetrating contemporary analysis, the entertainment value of The Thousand and One (...)
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  8.  14
    Review of David Ray Griffin, Whitehead's Radically Different Postmodern Philosophy: An Argument for its Contemporary Relevance[REVIEW]Joseph A. Bracken - 2007 - Notre Dame Philosophical Reviews 2007 (7).
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  9.  17
    A Case of Misplaced Concreteness?Joseph A. Bracken - 2015 - Process Studies 44 (2):259-269.
    The author argues that, while logical rigor requires Whiteheadians to emphasize the ontological priority of the notion of actual entity as a self-constituting subject of experience for the proper understanding of physical reality. Whitehead's understanding of the key category of society in his metaphysics, especially the way that societies and their constituent actual entities reciprocally "constrain " one another's existence and activity and the way that societies are hierarchically ordered to one another within the evolutionary process will presumably have more (...)
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  10.  46
    A Brief, Liberal, Catholic Defense of Abortion.Joseph A. Bracken - 2001 - Process Studies 30 (1):176-177.
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  11.  2
    Postmodern Existential Sociology.Joseph A. Kotarba & John M. Johnson - 2002 - Altamira Press.
    Third version of a long-standing textbook that examines the self in everyday life. Visit our website for sample chapters!
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  12.  3
    A Profession Without Expertise? Professionalization in Reverse.Joseph A. Raho & James A. Hynds - 2020 - American Journal of Bioethics 20 (3):44-46.
    Volume 20, Issue 3, March 2020, Page 44-46.
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  13.  60
    Why Bioethics Needs a Disability Moral Psychology.Joseph A. Stramondo - 2016 - Hastings Center Report 46 (3):22-30.
    The deeply entrenched, sometimes heated conflict between the disability movement and the profession of bioethics is well known and well documented. Critiques of prenatal diagnosis and selective abortion are probably the most salient and most sophisticated of disability studies scholars’ engagements with bioethics, but there are many other topics over which disability activists and scholars have encountered the field of bioethics in an adversarial way, including health care rationing, growth-attenuation interventions, assisted reproduction technology, and physician-assisted suicide. The tension between the (...)
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  14. Spirit and Society: A Study of Two Concepts.Joseph A. Bracken - 1986 - Process Studies 15 (4):244-255.
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  15. Global Ethnography: Forces, Connections, and Imaginations in a Postmodern World.Michael Burawoy, Joseph A. Blum, Sheba George, Zsuzsa Gille & Millie Thayer - 2000 - University of California Press.
    In this follow-up to the highly successful _Ethnography Unbound,_ Michael Burawoy and nine colleagues break the bounds of conventional sociology, to explore the mutual shaping of local struggles and global forces. In contrast to the lofty debates between radical theorists, these nine studies excavate the dynamics and histories of globalization by extending out from the concrete, everyday world. The authors were participant observers in diverse struggles over extending citizenship, medicalizing breast cancer, dumping toxic waste, privatizing nursing homes, the degradation of (...)
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  16.  25
    Teilhard, Whitehead, and A Metaphysics of Intersubjectivity.Joseph A. Bracken - 2010 - Process Studies 39 (2):370-371.
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  17. Reframing Catholic Theological Ethics.Joseph A. Selling - 2016 - Oxford University Press UK.
    The Second Vatican Council called for a fundamental renewal of Catholic theological ethics. That project, however, has not been realized primarily because of the strong defence of a normative, act-centred understanding of morality defended by Pope Paul VI and his successor, Pope John Paul II. Reframing Theological Ethics aims to overcome that impasse by arguing for a change in the method of ethical reasoning, emphasizing the replacement of the norm of natural law with that of the human person, integrally and (...)
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  18.  15
    Spirit and Society: A Study of Two Concepts.Joseph A. Bracken - 1986 - Process Studies 15 (4):244-255.
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  19.  11
    God of Empowering Love: A History and Reconception of the Theodicy Conundrum. [REVIEW]Joseph A. Bracken - 2016 - Process Studies 45 (2):276-279.
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  20.  12
    Actual Entities and Socities, Gene Mutations and Cell Development: Implications for a New World View.Joseph A. Bracken - 2013 - Process Studies 42 (1):64-76.
    A superposition of the field ofmeaning or set of concepts proper to process philosophy and theology upon the field ofmeaning proper to contemporary biology yields some interesting results for both disciplines. Gene mutations within cells can be philosophically explained as a society of actual entities deviating from the normal pattern ofdevelopment within the structured society proper to a cell and the different genes at work in it. The notion of supervenience or emergence within biology confirms that developing organisms exercise a (...)
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  21. Joseph A. Schumpeter: Critical Assessments.John Cunningham Wood (ed.) - 1991 - Routledge.
    First published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.
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  22.  7
    Why Bioethics Needs a Disability Moral Psychology.Joseph A. Stramondo - 2016 - Hastings Center Report 46 (3):22-30.
    The deeply entrenched, sometimes heated conflict between the disability movement and the profession of bioethics is well known and well documented. Critiques of prenatal diagnosis and selective abortion are probably the most salient and most sophisticated of disability studies scholars’ engagements with bioethics, but there are many other topics over which disability activists and scholars have encountered the field of bioethics in an adversarial way, including health care rationing, growth-attenuation interventions, assisted reproduction technology, and physician-assisted suicide. -/- The tension between (...)
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  23.  3
    Introduction to the Study of the Classic of Change, by Chu Hsi [Zhu Xi].Joseph A. Adler - 2002 - Provo, UT, USA: Global Scholarly Publications.
    A bilingual translation of Zhu Xi's 朱熹 Yixue qimeng 易學啟蒙 (1186).
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  24. The Original Meaning of the Yijing: Commentary on the Scripture of Change, by Zhu Xi.Joseph A. Adler - 2020 - New York, NY, USA: Columbia University Press.
    A translation of Zhu Xi's 朱熹 Zhouyi benyi 周易本義 (1188).
     
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  25.  56
    International Bribery: Does a Written Code of Ethics Make a Difference in Perceptions of Business Professionals. [REVIEW]Joseph A. McKinney & Carlos W. Moore - 2008 - Journal of Business Ethics 79 (1-2):103 - 111.
    This article analyzes the attitudes of United States business professionals toward the issue of international bribery, and in particular, whether or not having a written code of ethics has an effect on these attitudes. A vignette relating to international bribery from a widely used survey instrument was employed in a nationwide survey of business professionals to gather information on ethical attitudes of respondents. Data were also collected on gender of respondents, whether or not respondents were self-employed, whether or not the (...)
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  26.  4
    The Splendor of Accuracy: An Examination of the Assertions Made by Veritatis Splendor.Joseph A. Selling & Jan Jans (eds.) - 1995 - Eerdmans.
    The Papal Encyclical Veritatis Splendor (1993) proposes a model of moral theology based on the notion of universal and unchanging ethical principles that guide the Christian moral life. It also helps to clarify a number of questions about the moral teachings of the Post-Vatican II Church. But Veritatis Splendor has not been received without some serious criticisms. Among the various reservations about the encyclical are that it misrepresents the current state of the questions in contemporary moral theology, that it parodies (...)
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  27.  51
    The Challenge of Leadership Accountability for Integrity Capacity as a Strategic Asset.Joseph A. Petrick & John F. Quinn - 2001 - Journal of Business Ethics 34 (3-4):331 - 343.
    The authors identify the challenge of holding contemporary business leaders accountable for enhancing the intangible strategic asset of integrity capacity in organizations. After defining integrity capacity and framing it as part of a strategic resource model of sustainable global competitive advantage, the stakeholder costs of integrity capacity neglect are delineated. To address this neglect issue, the authors focus on the cultivation of judgment integrity to handle behavioral, moral and hypothesized economic complexities as key dimensions of integrity capacity. Finally, the authors (...)
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  28.  2
    Reading Scripture with Paul Ricoeur.Joseph A. Edelheit & James F. Moore (eds.) - 2021 - Lexington Books.
    This unique edited collection illuminates Paul Ricoeur's engagement with Scripture. The contributors include one of the primary translators, several who studied at the University of Chicago, and some of this generation's noted Ricoeur scholars. The essays discuss Hebrew and Christian Scripture, hermeneutics, and biblical scholarship.
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  29. Panentheism and the Classical God-World Relationship: A Systems-Oriented Approach.Joseph A. Bracken - 2015 - American Journal of Theology and Philosophy 36 (3):207-225.
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  30.  13
    The World Year Book of Education 1969: Examinations.John Roach, Joseph A. Lauwerys & David G. Scanlon - 1970 - British Journal of Educational Studies 18 (1):85.
  31.  29
    ‘Biology’ in the Life Sciences: A Historiographical Contribution.Joseph A. Caron - 1988 - History of Science 26 (3):223-268.
  32.  5
    Subjectivity, Objectivity, and Intersubjectivity: A New Paradigm for Religion and Science.Joseph A. Bracken & William Stoeger - 2009 - Templeton Press.
    During the Middle Ages, philosophers and theologians argued over the extramental reality of universal forms or essences. In the early modern period, the relation between subjectivity and objectivity, the individual self and knowledge of the outside world, was a rich subject of debate. Today, there is considerable argument about the relation between spontaneity and determinism within the evolutionary process, whether a principle of spontaneous self-organization as well as natural selection is at work in the aggregation of molecules into cells and (...)
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  33.  11
    Proposals for Overcoming the Atomism Within Process-Relational Metaphysics.Joseph A. Bracken - 1994 - Process Studies 23 (1):10-24.
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  34.  45
    Sustainable Stakeholder Capitalism: A Moral Vision of Responsible Global Financial Risk Management.Joseph A. Petrick - 2011 - Journal of Business Ethics 99 (S1):93-109.
    The author identifies the major micro-, meso-, and macro-level financial risk shifting factors that contributed to the Great Global Recession and how the absence of a compelling moral vision of responsible financial risk management perpetuated the economic crisis and undermined the recovery by blind reliance upon insufficiently accountable bailouts. The author offers a new theoretical model of Sustainable Stakeholder Capitalism by exercising moral imagination which inclusively and moderately balances four multi-level factors: types of capitalism, moral theories, human nature drives, and (...)
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  35.  37
    Disability and the Damaging Master Narrative of an Open Future.Joseph A. Stramondo - 2020 - Hastings Center Report 50 (S1):S30-S36.
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  36.  49
    Whiteheadian Societies as Open-Ended Systems and Open-Ended Systems as Whiteheadian Societies.Joseph A. Bracken - 2012 - Process Studies 41 (1):64-85.
    In this essay I defend two interrelated theses. The first is that Whiteheadian structured societies are best understood as open-ended systems akin to those currently being proposed in the natural and social sciences by Stuart Kauff­man, David Sloan Wilson, and Niklas Luhmann. The second is that an open-ended system is best understood in terms of an ongoing interplay of subjectivity and objectivity, which I derive from a modest rethinking of the workings of a Whiteheadian structured society.
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  37. Heil’s Two-Category Ontology and Causation.Joseph A. Baltimore - 2015 - Erkenntnis 80 (5):1091-1099.
    In his recent book, The Universe As We Find It, John Heil offers an updated account of his two-category ontology. One of his major goals is to avoid including relations in his basic ontology. While there can still be true claims positing relations, such as those of the form “x is taller than y” and “x causes y,” they will be true in virtue of substances and their monadic, non-relational properties. That is, Heil’s two-category ontology is deployed to provide non-relational (...)
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  38. How an Ideology of Pity Is a Social Harm to People with Disabilities.Joseph A. Stramondo - 2010 - Social Philosophy Today 26:121-134.
    In academic philosophy and popular culture alike, pity is often framed as a virtue or the emotional underpinnings of virtue. Yet, people who are the most marginalized and, hence, most often on the receiving end of pity, assert that it is anything but an altruism. How can we explain this disconnect between an understanding of pity as a virtuous emotion versus a social harm? My paper answers this question by showing how pity is not only an emotion, but also a (...)
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  39. Modal Realism, Counterpart Theory, and Unactualized Possibilities.Joseph A. Baltimore - 2014 - Metaphysica 15 (1):209–217.
    It is a commonsense thesis that unactualized possibilities are not parts of actuality. To keep his modal realism in line with this thesis, David Lewis employed his indexical account of the term “actual.” I argue that the addition of counterpart theory to Lewis’s modal realism undermines his strategy for respecting the commonsense thesis. The case made here also reveals a problem for Lewis’s attempt to avoid haecceitism.
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  40.  33
    The Distinction Between Curative and Assistive Technology.Joseph A. Stramondo - 2019 - Science and Engineering Ethics 25 (4):1125-1145.
    Disability activists have sometimes claimed their disability has actually increased their well-being. Some even say they would reject a cure to keep these gains. Yet, these same activists often simultaneously propose improvements to the quality and accessibility of assistive technology. However, for any argument favoring assistive over curative technology to work, there must be a coherent distinction between the two. This line is already vague and will become even less clear with the emergence of novel technologies. This paper asks and (...)
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  41.  21
    God, Chance and Purpose.Joseph A. Bracken - 2010 - Process Studies 39 (1):106-116.
    In God, Chance and Purpose, David Bartholomew uses probability theory to show how Divine Providence can be active in a world governed by chance and necessity. At the micro-level of Nature God uses a statistical formula to control the outcome of seemingly random events; at the macro-level God influences but does not control the outcome of events. From a Whiteheadian perspective “the common element of form” of a society could be seen as the equivalent of Bartholomew’s statistical formula but generated (...)
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  42.  24
    Whiteheadian Metaphysics, General Relativity, and String Theory.Joseph A. Bracken - 2014 - Process Studies 43 (2):129-143.
    String theory is often depicted as the best chance for natural science to find a Theory of Everything. Whiteheadians may object that only a philosophical cosmology such as Whitehead presents in PR can “frame a coherent, logical, necessary system of general ideas in terms of which every element of our experience can be interpreted”. But then they have to show that Whitehead’s scheme and string theory fit together nicely, with each helping to resolve residual problem areas in the other. The (...)
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  43.  35
    The Objective Reality of the Past: Some Further Reflections.Joseph A. Bracken - 2009 - Process Studies 38 (1):108-118.
    Some Whiteheadians argue that past actual entities only exist and are available for prehension by later actual entities within the divine consequent nature. Others insist that past actual entities are objectively immortal and available for prehension within the extensive continuum. Based on an interpretation of Whiteheadian societies as structured fields of activity for their constituent actual occasions, this article proposes that the world has an objective reality even apart from the existence of God, and that past actual entities arereflected in (...)
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  44.  31
    The Field Metaphor in Ervin Laszlo’s Philosophy and in Neo-Whiteheadian Metaphysics.Joseph A. Bracken - 2004 - Process Studies 33 (2):303-313.
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  45.  65
    The Positive Ethical Organization: Enacting a Living Code of Ethics and Ethical Organizational Identity.Amy Klemm Verbos, Joseph A. Gerard, Paul R. Forshey, Charles S. Harding & Janice S. Miller - 2007 - Journal of Business Ethics 76 (1):17-33.
    A vision of a living code of ethics is proposed to counter the emphasis on negative phenomena in the study of organizational ethics. The living code results from the harmonious interaction of authentic leadership, five key organizational processes (attraction–selection–attrition, socialization, reward systems, decision-making and organizational learning), and an ethical organizational culture (characterized by heightened levels of ethical awareness and a positive climate regarding ethics). The living code is the cognitive, affective, and behavioral manifestation of an ethical organizational identity. We draw (...)
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  46. Process Catholicism: An Exercise in Ecclesial Imagination. [REVIEW]Joseph A. Bracken - 2000 - Process Studies 29 (1):177-179.
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  47. The Passion to Heal: A Theological Pastoral Approach to HIV\textfractionsolidus{}AIDS.Joseph A. Edelheit - 2004 - Zygon 39 (2):497-506.
    . The global pandemic of HIV/AIDS is the most significant challenge of our time. The ongoing conversation between religion and science comes to a critical juncture in this pandemic. The global community has not yet found a vaccine or cure for this virulent virus, which will likely claim five million more lives in the coming year. The global statistics challenge even the most sophisticated imagination, with projections in the tens of millions of people dead, orphaned children, and many more living (...)
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  48.  25
    Process Catholicism: An Exercise in Ecclesial Imagination.Joseph A. Bracken - 2000 - Process Studies 29 (1):177-179.
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  49. The Diversity of Religions: A Christian Perspective.Joseph A. DiNoia - 1992
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  50.  19
    Contesting the Equivalency of Continuous Sedation Until Death and Physician-Assisted Suicide/Euthanasia: A Commentary on LiPuma.Joseph A. Raho & Guido Miccinesi - 2015 - Journal of Medicine and Philosophy 40 (5):529-553.
    Patients who are imminently dying sometimes experience symptoms refractory to traditional palliative interventions, and in rare cases, continuous sedation is offered. Samuel H. LiPuma, in a recent article in this Journal, argues that continuous sedation until death is equivalent to physician-assisted suicide/euthanasia based on a higher brain neocortical definition of death. We contest his position that continuous sedation involves killing and offer four objections to the equivalency thesis. First, sedation practices are proportional in a way that physician-assisted suicide/euthanasia is not. (...)
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