Results for 'Jose S. Pescador Hierro'

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  1. Problemas del empirismo en la filosofía de la mente.Jose S. Pescador Hierro - 1997 - Teorema: International Journal of Philosophy 16 (2):35-49.
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  2. Hierro S. Pescador, José," La teoría de las ideas innatas en Chomsky" i.Alfonso García Suárez - 1976 - Teorema: International Journal of Philosophy 6 (3):535-538.
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  3.  25
    La idea de mostrar en el Tractatus de Wittgenstein.José Hierro S. Pescador - 1992 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 7 (1-3):859-874.
  4.  50
    La idea de mostrar en el Tractatus de Wittgenstein.José Hierro S. Pescador - 1992 - Theoria 7 (1/2/3):159-159.
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  5.  36
    Teoría de Lós Categorías En la Filosofía Analítica.S. Pescador José Hierro - 1985 - Theoria 1 (2):571-572.
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  6.  74
    Mundos Imposibles.Pescador José Hierro - 1985 - Theoria 1 (1):143-157.
    An impossible world is a world which necessarily does not exist. Besides the paradigm of necessity, wich is logical necesslty, we must consider physical necessity and ethical necessity, both of wich can beexpressed in terms of logical necessity, in the way suggested by Montague. Accordingly, an impossible world can be logically impossible, physically impossible or ethically impossible, but in every case the impossibility can be reduced to logical impossibility, and in consequence an impossible world is irrational and cannot be understood (...)
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  7. What is Mental?José Hierro Sánchez Pescador - 2007 - Revista de Filosofía (Madrid) 32:5-16.
    The object of the essay is to examine what is basically mental in humans as compared to animals. Differences in respect of the concept of will and in respect of the concept of intellect are examined following ideas expressed by Anthony Kenny in The Metaphysics of Mind, and some criticisms are suggested. Accepting the thesis put forward by Edelman as well as by Damasio that a neurological self is necessary for the development of consciousness, a scientific reading is given to (...)
     
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  8. HIERRO S. PESCADOR, J.: "Principios de Filosofía del Lenguaje". Volumen 1.°. [REVIEW]A. Jiménez García - 1980 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 15:143.
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  9.  16
    ¿Por qué hablar de la mente?José Hierro-Pescador - 2006 - Revista de Filosofía (Madrid) 31 (2):67-81.
    Attempting to escape from the substantialist cartesian dualism, some take our conceptual schemes as dualist. Thus, Feigl makes the distinction between the mental and the physical from an epistemological viewpoint, accepting as distinctive of the mental a direct and immediate knowledge which has no place in the physical, but however he accepts the identity between mental states and neurological states. In a similar way, Davidson, stating that all events are physical, characterizes the mental as a specific manner of describing neurological (...)
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  10. ¿Por qué hablar de la mente?José Hierro Sánchez Pescador - 2006 - Revista de Filosofía (Madrid) 31:67-81.
    El intento de librarnos del dualismo sustancialista cartesiano conduce a algunos a traspasar el dualismo a nuestros esquemas de conceptualización. Así, Feigl coloca la distinción entre lo físico y lo mental en un nivel epistemológico, aceptando como distintivo de lo mental un conocimiento directo e inmediato que no tiene lugar con respecto a lo físico, aun cuando acepte la identidad entre los estados mentales y los estados cerebrales. De modo parecido, Davidson, manteniendo que todo suceso es físico, caracteriza lo mental (...)
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  11.  11
    En torno a la intencionalidad.José Hierro Sánchez Pescador - 1995 - Revista de Filosofía (Madrid) 14 (2):29-44.
    Attempting to escape from the substantialist cartesian dualism, some take our conceptual schemes as dualist. Thus, Feigl makes the distinction between the mental and the physical from an epistemological viewpoint, accepting as distinctive of the mental a direct and immediate knowledge which has no place in the physical, but however he accepts the identity between mental states and neurological states. In a similar way, Davidson, stating that all events are physical, characterizes the mental as a specific manner of describing neurological (...)
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  12.  25
    Jose S. Lasso de la Vega: Héroe Griego y Santo Cristiano. Pp. 88. La Laguna: Universidad de la Laguna, 1962. Paper.S. L. Greenslade - 1964 - The Classical Review 14 (01):115-.
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  13.  7
    Jose S. Lasso de la Vega: Héroe Griego y Santo Cristiano. Pp. 88. La Laguna: Universidad de la Laguna, 1962. Paper.S. L. Greenslade - 1964 - The Classical Review 14 (1):115-115.
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  14.  20
    Interactional International Law as Theoretical Legal Framework for ASEAN Integration.Jose S. Samson - 2015 - Iamure International Journal of Literature, Philosophy and Religion 7 (1).
    Using the Rule of Law as the theoretical framework in his paper, the author proceeds to discuss ASEAN integration. His ultimate objective is to examine the applicability of Brunnée and Toope’s Interactional International Law to ASEAN integration. To provide the background to the process of ASEAN integration, the author cites selected works of scholars and experts in the fields of international law and international relations. The most important factor to be considered is the ASEAN Charter’s inclusion of the principle of (...)
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  15.  19
    José S. Lasso de la Vega: Ideales de la Formación Griega. Pp. 274. Madrid: Rialp, 1966. Cloth, N.p.A. W. H. Adkins - 1971 - The Classical Review 21 (2):294-294.
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  16.  19
    José S. Lasso de la Vega: Ideales de la Formación Griega. Pp. 274. Madrid: Rialp, 1966. Cloth, N.p.A. W. H. Adkins - 1971 - The Classical Review 21 (02):294-.
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  17.  15
    Eckhart: the human condition and its path of transformation towards an existence in God.José S. Torres Muñoz, Edith González Bernal & Nelson R. Mafla - 2019 - Veritas – Revista de Filosofia da Pucrs 43:155-179.
    Resumen Para Eckhart la transformación del ser humano opera a partir de un progresivo reconocimiento que cada uno hace de su propia condición creatural a la luz de la vida intratrinitaria de Dios. El ser humano necesita liberarse de su constante inseguridad y dependencia de las cosas y de las convenciones sociales. Solo así puede iniciar ese camino de transformación que le permite ir de su condición terrenal, truncada por posesiones, miedos y limitaciones hacia una existencia en Dios plena en (...)
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  18.  1
    O “Corpo” E a Crítica À Modernidade No Pensamento de Friedrich Nietzsche.Márcio José S. Lima - 2012 - Griot : Revista de Filosofia 5 (1):110-119.
    O presente trabalho tem como objetivo apresentar uma abordagem daquilo que o filósofo alemão Friedrich Nietzsche entende por “Corpo”. A partir de uma crítica endereçada ao pensamento moderno, sobretudo pelas noções de sujeito e objeto formuladas por Descartes, Nietzsche elabora sua crítica levando em consideração o conceito do corpo, não como algo puramente sensível e fisiológico, mas, como um acontecimento originário da vida, uma afecção, um modo particular de percepção, capaz de perceber vida em seu próprio processo de constituição. A (...)
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  19.  1
    O Nietzsche de Habermas: Uma Breve Consideração Acerca Do Quarto Capítulo de “O Discurso Filosófico da Modernidade”.Márcio José S. Lima - 2013 - Griot : Revista de Filosofia 8 (2):226-238.
    O presente trabalho tem por finalidade analisar o pensamento de Friedrich Nietzsche como ponto de inflexão na entrada da pós-modernidade segundo a análise apresentada por Jürgen Habermas no quarto capítulo de sua obra “O discurso filosófico da modernidade”. De acordo com o texto, Habermas discute os aspectos estruturantes do pensamento moderno colocando a filosofia nietzschiana como uma espécie de ruptura entre o moderno e o pós-moderno, mostrando sua crítica à modernidade e suas relações com o romantismo alemão. Neste contexto, tentaremos (...)
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  20. Kripke’s Normativity Argument.José L. Zalabardo - 1997 - Canadian Journal of Philosophy 27 (4):467-488.
    In Wittgenstein on Rules and Private Language, Saul Kripke rejects some of the most popular accounts of what meaning facts consist in on the grounds that they fail to accommodate the normative character of meaning. I argue that a widespread interpretation of Kripke's argument is incorrect. I contend that the argument does not rest on the contrast between descriptive and normative facts, but on the thought that speakers' uses of linguistic expressions have to be justified. I suggest that the line (...)
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  21.  1
    Gratitude Questionnaire–20 Items (G20): A Cross-Cultural, Psychometric and Crowdsourcing Analysis.Gloria Bernabe-Valero, José S. Blasco-Magraner & Marianela R. García-March - 2020 - Frontiers in Psychology 11.
    The use in psychology of crowdsourcing platforms as a method of data collection has been increasing in popularity because of its relative ease and versatility. Our goal is to adapt the Gratitude Questionnaire–20 Items to the English language by using data collected through a crowdsourcing platform. The G20 is a comprehensive instrument that takes in consideration the different basic processes of gratitude and assesses the construct’s cognitive, evaluative, emotional, and behavioral processes. We test the psychometric properties of the English version (...)
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  22.  12
    Representation and Reality in Wittgenstein's Tractatus.José L. Zalabardo - 2015 - Oxford, England: Oxford University Press UK.
    José L. Zalabardo puts forward a new interpretation of central ideas in Wittgenstein's Tractatus Logico-Philosophicus concerning the structure of reality and our representations of it in thought and language. He presents the picture theory of propositional representation as Wittgenstein's solution to the problems that he had found in Bertrand Russell's theories of judgment. Zalabardo then attributes to Wittgenstein the view that facts and propositions are ultimate indivisible units, not the result of combining their constituents. This is Wittgenstein's solution to the (...)
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  23. Razonamiento Práctico (Sobre Dos Libros de Richard Hare).José Hierro - 1972 - Teorema: International Journal of Philosophy 2 (7):71-80.
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  24. Semántica de las oraciones no declarativas.José Hierro - 1972 - Teorema: International Journal of Philosophy 8 (4):55-70.
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  25. Nombres.José Hierro - 1978 - Teorema: International Journal of Philosophy 8 (3):187-200.
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  26.  5
    Poesía y Poética.José Hierro - 2003 - Arbor 174 (687-688):543-553.
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  27. A. Pescador's "Ontologia". [REVIEW]E. Munita - 1969 - Philosophy and Phenomenological Research 29 (4):621.
     
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  28. José Mariátegui's East-South Decolonial Experiment.David Haekwon Kim - 2015 - Comparative and Continental Philosophy 7 (2):157-179.
    Common notions of comparative philosophy tend to be strongly configured by the East-West axis. This essay suggests ways of seeing Latin American liberation philosophy as a form of comparative philosophy and an important Latin American thinker as being relevant for East-West political philosophy. The essay focuses on the Peruvian activist and intellectual, José Mariátegui, who is widely regarded to have been a leading Marxist, liberatory, and decolonial figure in 20th century Latin America. Like many “Third World” intellectuals of the interwar (...)
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  29. Algunas observaciones sobre la situación de la filosofía del derecho en la actualidad.Francisco Javier Laporta San Miguel, Virgilio Zapatero Gómez & Liborio Luis Hierro Sánchez-Pescador - 1975 - Anales de la Cátedra Francisco Suárez 15:93-120.
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  30.  11
    Instrumentos Científicos Del Museo Naval de Madrid.José Ignacio González-Aller Hierro - 1999 - Arbor 164 (647-648):363-384.
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  31.  42
    Institutionalization of Ethics: The Perspective of Managers. [REVIEW]Anita Jose & Mary S. Thibodeaux - 1999 - Journal of Business Ethics 22 (2):133 - 143.
    Corporate America is institutionalizing ethics through a variety of structures, systems, and processes. This study sought to identify managerial perceptions regarding the institutionalization of ethics in organizations. Eighty-six corporate level marketing and human resource managers of American multi-national corporations responded to a mail survey regarding the various implicit and explicit ways by which corporations institutionalize ethics. The results revealed that managers found ethics to be good for the bottom line of the organizations, they did not perceive the need for additional (...)
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  32.  45
    Commentary Upon Brian Harding’s “Object Oriented Ontology and José Ortega y Gasset’s Anti-Idealist Interpretation of Phenomenology".S. West Gurley - 2014 - Southwest Philosophy Review 30 (2):41-44.
  33.  41
    News of El Dorado Francesco Rodriguez Adrados, Manuel Fernandez-Galiano, Luis Gil, José S. Lasso de la Vega: Introducción a Homero. Pp. 559; 28 Plates. Madrid: Ediciones Guadarrama, 1963. Paper. [REVIEW]J. A. Davison - 1965 - The Classical Review 15 (01):22-24.
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  34. Peacocke's Argument Against the Autonomy of Nonconceptual Representational Content.José Luis Bermúdez - 1994 - Mind and Language 9 (4):402-418.
  35.  23
    The Color of Noise and Weak Stationarity at the NREM to REM Sleep Transition in Mild Cognitive Impaired Subjects.Alejandra Rosales-Lagarde, Erika E. Rodriguez-Torres, Benjamín A. Itzá-Ortiz, Pedro Miramontes, Génesis Vázquez-Tagle, Julio C. Enciso-Alva, Valeria García-Muñoz, Lourdes Cubero-Rego, José E. Pineda-Sánchez, Claudia I. Martínez-Alcalá & Jose S. Lopez-Noguerola - 2018 - Frontiers in Psychology 9.
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  36.  5
    Managers Perspectives of Institutionalization of Ethics.A. Jose & M. S. Thibodeaux - 1999 - Journal of Business Ethics 22 (2):133-143.
    Corporate America is institutionalizing ethics through a variety of structures, systems, and processes. This study sought to identify managerial perceptions regarding the institutionalization of ethics in organizations. Eighty-six corporate level marketing and human resource managers of American multi-national corporations responded to a mail survey regarding the various implicit and explicit ways by which corporations institutionalize ethics. The results revealed that managers found ethics to be good for the bottom line of the organizations, they did not perceive the need for additional (...)
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  37.  6
    José Emilio Pacheco Translating Samuel Beckett. The case of Cómo es.José Francisco Fernández - 2021 - Alpha (Osorno) 52:149-162.
    Resumen: En la historia de la recepción de Samuel Beckett en los países de habla no inglesa, la primera traducción de Comment c’est al castellano, realizada por José Emilio Pacheco en 1966, aparece como un hito aislado y deslumbrante. Esta traducción a partir del texto original en francés, hecha por el poeta mexicano cuando tenía 27 años, no tuvo una repercusión notable en su momento, a pesar de la audacia de la empresa y de la brillantez de la traducción. Sin (...)
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  38. Tres sermones inéditos del P. Fr. José de Sigüenza en honor de S. Lorenzo.José María Ozaeta - 2006 - Ciudad de Dios 219 (1):153-183.
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  39.  13
    1904 World's Fair: The Filipino Experience.Jose D. Fermin, Maria Socorro I. Diokno & Elynia S. Mabanglo - 2013 - Philosophy East and West 63 (2).
  40.  11
    The Potential of Palynology in Fossil Bat-Dung From Arnhem Cave, Namibia.Eugène Marais, Louis Scott, Graciela Gil-Romera & José S. Carrión - 2015 - Transactions of the Royal Society of South Africa 70 (2):109-115.
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  41. Jack London y el'Talón de Hierro'.José María Laso Prieto - 1996 - El Basilisco 22:83-94.
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  42.  71
    Wittgenstein's Nonsense Objection to Russell's Theory of Judgment.José L. Zalabardo - 2015 - In Michael Campbell & Michael O’Sullivan (eds.), Wittgenstein and Perception. Routledge. pp. 126-151.
    I offer an interpretation of Wittgenstein's claim that Russell's theory of judgment fails to show that it's not possible to judge nonsense.
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  43.  29
    The Unity of Wittgenstein's Philosophy: Necessity, Intelligibility, and Normativity.Jose Medina - 2002 - State University of New York Press.
    Explores the stable core of Wittgenstein's philosophy as developed from the Tractatus to the Philosophical Investigations.
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  44. Significado y verdad en las oraciones no-indicativas (o las dificultades de Davidson).J. Hierro S. Pecador - 1984 - Teorema: International Journal of Philosophy 14 (3-4):299-308.
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  45.  56
    Inferentialism and Knowledge: Brandom’s Arguments Against Reliabilism.José L. Zalabardo - 2017 - Synthese 198 (Suppl 4):975-993.
    I take issue with Robert Brandom’s claim that on an analysis of knowledge based on objective probabilities it is not possible to provide a stable answer to the question whether a belief has the status of knowledge. I argue that the version of the problem of generality developed by Brandom doesn’t undermine a truth-tracking account of noninferential knowledge that construes truth-tacking in terms of conditional probabilities. I then consider Sherrilyn Roush’s claim that an account of knowledge based on probabilistic tracking (...)
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  46. Prisoner's Dilemma and Newcomb's Problem: Why Lewis's Argument Fails.José Luis Bermúdez - 2013 - Analysis 73 (3):423-429.
    According to David Lewis, the prisoner's dilemma (PD) and Newcomb's problem (NP) are really just one dilemma in two different forms (Lewis 1979). Lewis's argument for this conclusion is ingenious and has been widely accepted. However, it is flawed. As this paper shows, the considerations that Lewis brings to bear to show that the game he starts with is an NP equally show that the game is not a PD.
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  47.  10
    What’s Weight Got to Do With It? Mental Health Trainees’ Perceptions of a Client With Anorexia Nervosa Symptoms.Laurie A. S. Veillette, Jose Martinez Serrano & Paula M. Brochu - 2018 - Frontiers in Psychology 9.
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  48.  53
    Wittgenstein's Early Philosophy.José L. Zalabardo (ed.) - 2012 - Oxford University Press.
    This volume comprises nine lively and insightful essays by leading scholars on the philosophy of Ludwig Wittgenstein, focusing mainly on his early work.
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  49. Robert S. Hartmann (1910-1973).Graciela Hierro - 1974 - Dianoia 20:191-201.
     
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  50. Espontaneas: Photography by Jose Cura.José Cura - 2008 - Verlag Scheidegger and Spiess.
    José Cura is not only a celebrated opera singer, but a man of various great talents. The Argentinian tenor appears on all the major opera stages of the world: New York's Met, the Scala in Milan, the Royal Opera House in London's Covent Garden, the Staats.
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