Advancements in novel neurotechnologies, such as brain computer interfaces and neuromodulatory devices such as deep brain stimulators, will have profound implications for society and human rights. While these technologies are improving the diagnosis and treatment of mental and neurological diseases, they can also alter individual agency and estrange those using neurotechnologies from their sense of self, challenging basic notions of what it means to be human. As an international coalition of interdisciplinary scholars and practitioners, we examine these challenges and make (...) recommendations to mitigate negative consequences that could arise from the unregulated development or application of novel neurotechnologies. We explore potential ethical challenges in four key areas: identity and agency, privacy, bias, and enhancement. To address them, we propose democratic and inclusive summits to establish globally-coordinated ethical and societal guidelines for neurotechnology development and application, new measures, including “Neurorights,” for data privacy, security, and consent to empower neurotechnology users’ control over their data, new methods of identifying and preventing bias, and the adoption of public guidelines for safe and equitable distribution of neurotechnological devices. (shrink)

In this article, we propose a philosophical exploration on the main problems involved in two neurorights that concern autonomous action, namely free will and cognitive liberty, and sketch a possible solution to these problems by resourcing to a holistic interpretation of human actions. First, we expose the main conceptual and practical issues arising from the neuroright to “free will,” which are far from minor: the term itself is denied by some trends participating in the neurorights debate, the related concept of (...) ultimate control is also disputed, the understanding of free will depends on cultural context, and the exercise of being free to act in several domains may be covered by other regulations. Second, we analyze the historical origin of cognitive liberty, its current status, and its relation with free will. Third, we criticize the concept of decision in mainstream action theory and propose to conceive action as a unified process constituted by three explanatory, non-sequential dimensions: intention, decision, and action realization. Fourth, we discuss two possible cases involving neurotechnologies and suggest ways to interpret them according to a unified framework in which free will and cognitive liberty fall under a single neuroright to personal autonomy. Finally, we outline a recommendation to introduce freedom of thought and personal autonomy as complementary neurorights to protect both the internal and external dimensions of thought and action. (shrink)

The logic TM is the result of adding the mingle axiom, M to Ticket Entailment logic, T. In the present study, it is proved that TM has the variable-sharing property . Ternary relational semantics for TM is provided. Finally, an interesting extension of TM with the vsp is briefly discussed.

In lieu of an abstract, here is a brief excerpt of the content:Aristotle Rules, OK?José M. Villagrán (bio) and Rogelio Luque (bio)KeywordsAristotle, causes, philosophy, psychiatry, psychopathologyPérez-Alvarez, Sass, and García-Montes (2008) propose a theoretical approach to the nature of mental disorders (MD) that attempts to explain the type of reality they constitute. In line with this approach, they argue that (1) MDs should be considered not from within psychology and psychiatry, but rather from the realm of philosophy, so as to avoid (...) what they call the Charcot effect; (2) the resulting theoretical model is in contrast to naturalist models such as that of internal dysfunction, and involves “strong” constructivist assumptions from which they develop an anthropological perspective based on the clinician–patient situation; 3) this model is applicable, in principle, to all MDs (“at least to some extent”); and (4) it is based on the Aristotelian theory of the four causes.We would argue, however, that (1) it is precisely from within psychology and psychiatry that conceptual models accounting for MDs should be proposed; (2) the naturalist–constructivist dichotomy in these models should be deconstructed, and primacy given not to the ontological approach but to the epistemological one; (3) a theoretical model of this scope should account not only for MDs but also for physical disorders; and (4) only in this way would the Aristotelian theory of causes, understood as types of explanation (and therefore as epistemological approaches) be useful.Approaches from within and from WithoutFor Berrios (2006), the theoretical discourse in relation to the conceptualization of MDs in a particular sociocultural context can be formulated in two ways: on the one hand, in a centripetal fashion, using established philosophical systems (be it phenomenology [Jaspers 1977], logical empiricism [Hempel 1994], or analytic philosophy [Fulford, Thornton, and Graham 2006]). This centripetal approach can be used both by professional philosophers and by psychiatrists/psychologists. When developed by professional philosophers, such proposals, despite their possible brilliance, run the risk of being tangential to the psychiatric issues owing to a lack of first-hand experience of them (Murphy 2006). When developed by psychiatrists and psychologists, the majority of the proposals simply mix fragments of different philosophical systems, in either a kind of syncretism or collage that fails to take into account the contradictions between fragments, or a kind of pluralism that reflects, without entering into analysis, a sort of consensus among the different paradigms (Ghaemi 2003; Kendler 2005).A second way of formulating this theoretical discourse (according to Berrios) would employ a centrifugal approach from the very core of the disciplines, through the reflection of professionals (primarily, although not only, psychiatrists/psychologists with philosophical training) who would conceptualize the problems from within and develop a specific metalanguage for analyzing [End Page 265] them (Lanteri-Laura 1991; Reznek 1991; Sass 1992). Not all problems are of the same type. For those that are extrinsic to psychiatry/psychology (definition of the mental, the mind–body relationship, the distinction between causes and reasons, or interdisciplinary reduction), the methods common to the philosophy of science and of the mind can be used. However, issues intrinsic to the disciplines themselves (the nature of mental symptoms and how they are generated, how to explain their heterogeneity, what a MD is, how to diagnose and classify it, or how to implement a psychopathological project) cannot be dealt with using preestablished formulas, and require new and original proposals that take into account the nature of the disciplines and their object of study (Villagrán 2007).The authors of the target article base their preference for the centripetal approach for responding to one of the intrinsic questions of psychiatry (what MDs are) on the consequences of what they call the Charcot effect, a kind of variant of observer bias applied to psychiatric diagnosis. They offer as an example the classic diagnosis ad iuvantibus in its postmodern version, namely, the efficacy of the pharmaceutical industry in contributing to creating nosological entities for which their drugs are indicated. Consequently, clinicians are not only unable to surmount the substantial epistemological obstacles that hamper attempts to theorize, but also find themselves doomed to assuming an ingenuous essentialism that considers MDs as natural kinds (such as apples, trees, or dogs) determined... (shrink)

The aim of this paper is to introduce an alternative to Łukasiewicz’s 4-valued modal logic Ł. As it is known, Ł is afflicted by “Łukasiewicz type paradoxes”. The logic we define, PŁ4, is a strong paraconsistent and paracomplete 4-valued modal logic free from this type of paradoxes. PŁ4 is determined by the degree of truth-preserving consequence relation defined on the ordered set of values of a modification of the matrix MŁ characteristic for the logic Ł. On the other hand, PŁ4 (...) is a rich logic in which a number of connectives can be defined. It also has a simple bivalent semantics of the Belnap–Dunn type. (shrink)

A simple, bivalent semantics is defined for Łukasiewicz’s 4-valued modal logic Łm4. It is shown that according to this semantics, the essential presupposition underlying Łm4 is the following: A is a theorem iff A is true conforming to both the reductionist and possibilist theses defined as follows: rt: the value of modal formulas is equivalent to the value of their respective argument iff A is true, etc.); pt: everything is possible. This presupposition highlights and explains all oddities arising in Łm4.

The aim of this paper is to define the logical system Sm4 characterised by the degree of truth-preserving consequence relation defined on the ordered set of values of Smiley’s four-element matrix MSm4. The matrix MSm4 has been of considerable importance in the development of relevant logics and it is at the origin of bilattice logics. It will be shown that Sm4 is a most interesting paraconsistent logic which encloses a sound theory of logical necessity similar to that of Anderson and (...) Belnap’s logic of entailment E. Intuitively, Sm4 can be described as a four-valued expansion of the positive fragment of Lewis’ S5 or, alternatively, as a four-valued version of S5. (shrink)

Suppose that we are interested in the average causal effect of a binary treatment on an outcome when this relationship is confounded by a binary confounder. Suppose that the confounder is unobserved but a nondifferential proxy of it is observed. We show that, under certain monotonicity assumption that is empirically verifiable, adjusting for the proxy produces a measure of the effect that is between the unadjusted and the true measures.

Łukasiewicz presented two different analyses of modal notions by means of many-valued logics: the linearly ordered systems Ł3,..., Open image in new window,..., \; the 4-valued logic Ł he defined in the last years of his career. Unfortunately, all these systems contain “Łukasiewicz type paradoxes”. On the other hand, Brady’s 4-valued logic BN4 is the basic 4-valued bilattice logic. The aim of this paper is to show that BN4 can be strengthened with modal operators following Łukasiewicz’s strategy for defining truth-functional (...) modal logics. The systems we define lack “Łukasiewicz type paradoxes”. Following Brady, we endow them with Belnap–Dunn type bivalent semantics. (shrink)

Estudio bibliográfico de: / A bibliographical study of: Ernesto Grassi, Vico y el humanismo. Ensayos sobre Vico, Heidegger y la retórica, Editorial Anthropos, Barcelona, 1999, pp. 237. Serie Humanismo, 1.

The literature addressing bias and fairness in AI models (fair-AI) is growing at a fast pace, making it difficult for novel researchers and practitioners to have a bird’s-eye view picture of the field. In particular, many policy initiatives, standards, and best practices in fair-AI have been proposed for setting principles, procedures, and knowledge bases to guide and operationalize the management of bias and fairness. The first objective of this paper is to concisely survey the state-of-the-art of fair-AI methods and resources, (...) and the main policies on bias in AI, with the aim of providing such a bird’s-eye guidance for both researchers and practitioners. The second objective of the paper is to contribute to the policy advice and best practices state-of-the-art by leveraging from the results of the NoBIAS research project. We present and discuss a few relevant topics organized around the NoBIAS architecture, which is made up of a Legal Layer, focusing on the European Union context, and a Bias Management Layer, focusing on understanding, mitigating, and accounting for bias. (shrink)

Suplemento a / Some Additions to: Jose M. Sevilla, "Bibliografía viquiana en español", Cuadernos sobre Vico, 1, 1991, pp. 179-196 ; ID., "Añadido a la bibliografía viquiana en español", Cuadernos sobre Vico, 3, 1993, pp. 199-205 ; ID., "Nuevo añadido a la Bibliografía Viquiana en español", Cuadernos sobre Vico, 5/6, 1995-1996, pp. 419-422 ; ID., "Tercer añadido a la Bibliografía Viquiana en español", Cuadernos sobre Vico, 7/8, 1997, pp. 451-455 . 307 nuevas entradas / 307 new entries nn. 500 (...) - 807. (shrink)

The reductionist/anti-reductionist debate about testimonial justification (and knowledge) can be taken to collapse into a controversy about two kinds of underlying monitoring mechanism. The nature and structure of this mechanism remains an enigma in the debate. We suggest that the underlying monitoring mechanism amounts to emotion-based stereotyping. Our main argument in favor of the stereotype hypothesis about testimonial monitoring is that the underlying psychological mechanism responsible for testimonial monitoring has several conditions to satisfy. Each of these conditions is satisfied by (...) our “hot” stereotypical capacities. Intergroup emotions play a key role here. Intergroup emotions inform the agent about which candidate stereotype is better suited to the current situation. Emotions serve as evidence that makes a certain stereotype and its particular profile of features more or less expected. (shrink)

Scholars have long debated whether leader's integrity affects managerial decision making with respect to social responsibility. In this paper, we propose a model in which transformational leadership mediates integrity and corporate social responsibility and examine the relationship between these concepts. A survey of 170 senior managers from 50 organizations was conducted. Results indicate that integrity is a predictor of transformational leadership behavior and that transformational leaders’ behaviors are linked to CSR practices. It was also found that leaders rated with higher (...) integrity are engaged in CSR because they exhibit more transformational leadership behaviors. These findings add to the extant literature by demonstrating that integrity is important as transformational leaders engage more actively on ‘responsible’ behaviors. Practical implications call for an understanding among corporate leaders of the benefits of integrity and how it relates to transformational leadership. Organizations can improve their selection and leadership development processes by focusing on these two dimensions. (shrink)

Estudio bibliográfico-crítico que traza la recepción viquiana en las obras de Sir Isaiah Berlin y analiza la interpretación que éste ofrece del pensamiento de Vico, integrándolo en una línea "contra-corriente" con referencia a la llustración y asumiéndolo en la concepción pluralista y antimonista de la historia cultural defendida por el propio Berlin.A critical bibliographical study which traces the Vichian reception in Sir Isaiah Berlin’s works and analyzes his particular interpretation of Vico’s thought. The paper moves along his views according to (...) wich Vico is related with the "counter-current" movement against the Enlightenment and tries to emphasizes his efforts to comprise the Vichian doctrines in an antimonist and wilder open conception wich seems to be closely associated with Berlin’s own concerns with cultural history. (shrink)

Kierkegaard and the Challenges of Infinitude brings together a number of essays culminating the scientific events held during the duration of a project devoted to the translation and study of works by Søren Kierkegaard, which has been sponsored by the Fundação para a Ciência e a Tecnologia (PTDC/FIL/FIL/100.281/2008). The essays reunited here had their first versions delivered at an International Conference held in October 25-26th, 2012, under the auspices of the Centro de Filosofia da Universidade de Lisboa (Philosophy Centre of (...) the University of Lisbon, CFUL) and hosted by the Faculdade de Letras da Universidade de Lisboa (Faculty of Letters of the University of Lisbon). The conference was commissioned by José Miranda Justo and Eisabete M. de Sousa, who also co-edited the present volume, together with rené Rosfort, who was the recipient of a grant as resident scholar in the Kierkegaard project during the three last months of 2012. (shrink)

La existencia de evidentes semejanzas en cuestiones concretas entre las concepciones históricas y, sobre todo, entre algunos principios de la Muqaddimah de Ibn Jaldún y la Scienza Nuova de Vico, inducen a una puesta en confrontación de las principales ideas históricas de ambos pensadores. Considerando la distancia temporal de cuatro siglos entre el historiador magrebí y el filósofo napolitano, así como sus diferentes ámbitos culturales, se apuntan una serie de afinidades y de contrastes.The existence of plain resemblances on specific questions (...) between historical conceptions and more specially between some of the principles of Ibn Jaldún’s Muqaddimah and Vico’s Scienza Nuova might lead us to confront the two thinkers’ main conceptions. Taking into account both the four century temporal distance between the North-african thinker and the Neapolitan philosopher and the different background, there is an attempt to sketch a series of affinities and contrasts. (shrink)

Reseña crítica del volumen del Bollettino del Centro di Studi Vichiani que recoge las Actas del Congreso "Vico in Italia e in Germania" , con análisis de las aportaciones de Gebhardt, Agrimi, Otto, Cantelli, Papini, Grassi, Pinchard, Di Magno, Fellmann, Di Cesare, Badaloni, Poggeler, Jermann, Giuliani, Geldsetzer y Jacobelli Isoldi.A Critical review of the Bollettino del Centro di Studi Vichiani , volume which includes the Congress’ proceedings "Vico in Italia e in Germania" . It contains also an assessment of Gebhardt’s, (...) Agrimi’s, Otto’s, Cantelli’s, Papini’s, Grassi’s, Pinchard’s, Di Magno’s, Fellmann’s, Di Cesare’s, Badaloni’s, Poggeler’s, Jermann’s, Giuliani’s, Geldsetzer’s and Jacobelli Isoldi’s studies. (shrink)

This article reconstructs Herbert Marcuse’s first and widely ignored philosophical project, as set out in his texts published from 1928 to 1933. In these texts, Marcuse tried to put in dialogue ideas from Heidegger and Marx to articulate a dialectic phenomenology of historical existence. This attempt, of great originality and philosophical ambition, was marked by tensions arising from the peculiar status given to the ontology of historicity in a framework of thought that maintained strong links with Marx. By analysing this (...) early philosophical project of one of the icons of the international student movement, theoretical tensions can be detected, which clarify the subsequent approach of this thinker as a member of the so-called Frankfurt School. (shrink)

Volume 33, Issue 7, October 2020, Page 1045-1048.

El presente estudio contiene algunas recientes indagaciones que continúan y se agregan a anteriores trabajos del autor sobre el problema de la recepción de Vico en la cultura hispánica del siglo XIX.The present study contains some recent investigations that continue to previous works of the author on the problem of the reception of Vico during the XIX Century in the Hispanic culture.

Going from cognitive theory to neural data to ACT‐R models, the authors relate brain activity in a lexical ambiguity priming task to brain processes that resolve ambiguity in word meanings. These detailed data were tested and found compatible to the results of an ACT‐R computational model of reinforcement learning (RL). The model confirms and extends the behavioral findings to provide a RL account of individual differences in lexical ambiguity resolution.

For this issue of JBE, Zyphur and Pierides :1–16, 2017) have written a paper on a concept that they have labeled relational validity. The purpose of the paper and of their advocacy for the concept of relational validity is to improve the way that quantitative research is done by expanding our understanding of its ethics-laden aspects. I agree entirely with the authors that every decision regarding QR is an ethics-laden one and that our research as a whole would be improved (...) by recognition of this fact. I disagree with the authors regarding some of the ways that this improvement might be brought about. (shrink)

The notion of memory storage, central to most contemporary theories of remembering, is challenged from a philosophical perspective as being contradictory and untenable. It criticizes this storage hypothesis as relying upon a linear explanation of time, an assumption which results in infinite regression, solipsism, and a failure to contact the real past. A model based on the phenomenological viewpoints of Edmund Husserl and Maurice Merleau-Ponty is offered as an alternative paradigm. Finally, a research method suggested by this descriptive approach to (...) memory is presented and illustrated. (shrink)

El cristianismo, obligado por la Modernidad, tuvo que hacer un desplazamiento desde el plano dogmático al plano moral; hoy estamos ante otro desplazamiento: el que va desde el terreno moral al místico. En este terreno dominará sobre todo la experiencia personal de la presencia salvífica de Dios en Cristo. Esa experiencia, vivida en medio del pluralismo, consistirá en una síntesis activa entre la Presencia y su interpretación . Este ensayo trata de diseccionar las dimensiones existenciales y lingüísticas de esa síntesis. (...) Después de ver por qué somos pobres en experiencia, se analizan los componentes y caracteres esenciales de toda experiencia religiosa A continuación se disecciona la estructura simbólica de esta experiencia , y su configuración mítico-narrativa Palabras clave: 'Hermenéutica de los símbolos'; 'Mitos'; 'Mundos ficcionales'; 'Hermenéutica narrativa'; 'Mundo del texto'; 'Apropiación del sentido'.Christianity forced by modernity had to make a shift from a dogmatic plane to a moral one; today, there is another shift which goes from a moral to a mystical ground. The personal experience of God’s saving presence in Christ will dominate, over all, in this field. That experience, lived in the midst of pluralism will consist of an active synthesis between the presence and its interpretation .This essay intends to dissect the linguistic and existential dimensions of this synthesis. After seeing why we are poor in experience, we will analyze the essential components and characteristics of the religious experience , and its mythical narrative configuration. (shrink)

Entendemos el concepto de “negación mínima” en el sentido clásico definido por Johansson. El propósito de este artículo es definir la lógica positiva mínima Bp+, y probar que la negación mínima puede introducirse en ella. Además, comentaremos algunas de las múltiples extensiones negativas de Bp+.“Minimal negation” is classically understood in a Johansson sense. The aim of this paper is to define the minimal positive logic Bp+ and prove that a minimal negation can be inroduced in it. In addition, some of (...) the many possible negation extensions of Bp+ are commented. (shrink)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

En su anterior estudio sobre la recepción de Vico en el s. XIX español, el autor analizó los casos de importantes intelectuales como Juan Donoso Cortés, Jaime Luciano Balmes, Juan Valera, Marcelino Menéndez Pelayo, Alfredo Adolfo Camus y Nicolás Serrano. Con ello se cumplió parte del plan de desmontar la tesis frecuentemente aceptada de una "ausencia" de Vico en España. Este plan se viene a desarrollar ahora con una nueva aportación investigadora en la que el autor muestra y analiza tres (...) importantes casos más de recepción viquiana: la del ecléctico historiador Fermin Gonzalo Morón, la del renovador neoescolástico Ceferino González, y la del fundador de la escuela jurídica catalana Manuel Durán y Bas. Con ellos el autor confirma su tesis de que Vico es apreciado, tanto desde la recepción positiva como desde la crítica, como un pensador modemo y heterodoxo de considerable valía.In his former paper on Vico’s reception during the XIX century in Spain, the author reviewed such significant intellectuals as Juan Donoso Cortés, Jaime Luciano Balmes, Juan Valera, Marcelino Menéndez Pelayo, Alfredo Adolfo Camus and Nicolás Serrano. In so doing, the task of dislodging the thesis so frequently held that there is a Vico’s "absence" in Spain was partially accomplished. This task is taken up again in a recent investigation where the author analyzes and assesses three further important cases related with the Spanish Vichian reception: that of eclectic historian Femín Gonzalo Morón, the neo-scholastic Ceferino González and finally the Catalan legal school founder Manuel Durán y Bas. With those examples the author aims to validate his claim that Vico was indeed acknowledged both as a modern and heterodox thinker by the positive as well as by the critical reception. (shrink)