Results for 'Jos�� Miguel Puerta V��lchez'

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  1.  41
    La belleza del mundo es la belleza de Dios (El núcleo estético del Irfán de Ibn'Arabi) Iª parte.José Miguel Puerta Vílchez - 2000 - Anales Del Seminario de Historia de la Filosofía 17:77.
    We will intend to evaluate, throughout the two consecutive parts of this study, which is to be considered the status at the very same time hierophanical and cosmological, ontological and anthropological, that dic notion of Beauty invests in te speculative misticism of the anda lusian Muhy¡ al-Din lbn `Arab¡ (1165-1240), known as well as "the gre Este articulo es la ponencia presentada en el Seminario Muhy¡ al-Din ¡bn Arabí -Mawláná faMí al-Din Balji(Mowlavi/ RflmiJ. Das fuentes clásicas para el estudio de (...)
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  2. Averroes: Paráfrasis Del Libro de la Poética.José Miguel Puerta Vílchez - 1999 - Revista Española de Filosofía Medieval 6:203-216.
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  3. La belleza del mundo es la belleza de Dios: el núcleo estético del'Irfán de Ibn 'Arabi (I parte).José Miguel Puerta Vílchez - 2000 - Anales Del Seminario de Historia de la Filosofía 17:77-100.
    El presente estudio se propone, a lo largo de dos entregas consecutivas, evaluar cuál sea el estatuto a un tiempo hierofánico y cosmológico, ontológico y antropológico, que la noción de Belleza reviste en la mística especulativa del andalusí MuhyÌ al-DÌn Ibn ÿArabÌ (1165-1240), conocido asimismo como "el más grande de los maestros" en materia de espiritualidad islámica. Y ello en confrontación con las teorías al uso de la estética y la filosofía islámicas, a través del esclarecimiento de un vocabulario denso (...)
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  4. Yusuf en el universo imaginario de Ibn Arabi.José Miguel Puerta Vilches - 2004 - Revista Española de Filosofía Medieval 11:197-212.
    La figura de Yiisuf (José) desempeña un papel estelar en la obra de Ibn 'Arabi, en tanto que paradigma de belleza, señor del mundo simbólico y profeta del vasto campo de la Imaginación. En el presente articulo se hace un seguimiento de dicha figura desde la producción juvenil de al-Sayj-Akbar hasta sus escritos de madurez, observándose el progresivo enriquecimiento conceptual de la misma y el llamativo paralelismo existente entre la imagen coránica de Yiisuf y el propio místico murciano.
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  5. Estética y teoría de la sensibilidad en el pensamiento andalusí.José Miguel Puerta Vílchez - 1999 - Revista Española de Filosofía Medieval 6:105-130.
    Entendiendo la Estética en su sentido etimológico de "ciencia del sentir", el estudio de la teoría de la sensibilidad se convierte en indispensable para el conocimiento de una estética dada. Sin embargo, rara vez se han estudiado las teorías de la sensibilidad y del conocimiento en la cultura árabe islámica clásica en su dimensión estética, con lo que conceptualizaciones difundidas acerca de la estética árabe e islámica suelen caer en la imprecisión y el juicio apriorístico. Aquí presentamos una aproximación a (...)
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  6.  1
    La Vida Antes Del Laboratorio: La Construcción de Los Constructores de Hechos Científicos.Miguel A. V. Ferreira - 2007 - Centro de Investigaciones Sociológicas.
    Este libro propone una revisión crítica de la mirada sociológica sobre la ciencia. Fruto de un trabajo empírico de dos años en una facultad de ciencias físicas, aborda la compresión de una ecuación, la ecuación de Schroedinger, desde una óptica singular. El titulo es una paráfrasis de la obra de Steve Woolgar y Bruno Latour, Laboratory Life, indicando su crítica de fondo: los estudios empíricos en el campo de la sociología de la ciencia adolecen de un profundo desconocimiento, de una (...)
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  7.  2
    Capacitismo neoliberal: los derechos y las condiciones de empleo de las personas con discapacidad/ diversidad funcional (PDF) en España.Miguel A. V. Ferreira & Amparo Cano Esteban - 2021 - Dilemata 36:19-34.
    Legislation on Disability/ Functional Diversity in Spain has experimented a great advance since 1982 to 2013, leaving the initial orientation, based on care and rehabilitation, toward another one based on rights and social inclusion as main objectives. However, this legislation has not been effective because in the same lap of time another transformation made it useless: the suppression of social rights that came from Keynesian politics and the progressive neoliberal ideology implantation. The evolution of People with Disability/ Functional Diversity labour (...)
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  8.  2
    Capacitismo.Mario Toboso Martín & Miguel A. V. Ferreira - 2021 - Dilemata 36:1-4.
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  9.  9
    Book Review Section 1. [REVIEW]Amy Gratch, Douglas W. Doyle, Max A. Eckstein, Quirico S. Samonte, Miguel de Los Santos, V. Jane Millar, Tina Mcree, Norma Jackson, Peter Jackson & Dg Mulcahy - 1999 - Educational Studies 30 (1):19-69.
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  10. Special Issue: Ethical, Cultural, and Spiritual Dimensions of Healthcare Practice Guest Editor: Jean V McHale.Jean V. McHale, Robin Narruhn, Ingra R. Schellenberg, Jo Samanta, Rodrigo Gs Almeida, Edson Z. Martinez, Alessandra Mazzo, Maria A. Trevizan, Isabel Ac Mendes & Kwisoon Choe - 2013 - Nursing Ethics 20 (4).
     
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  11.  47
    Patient Decision Making Competence: Outlines of a Conceptual Analysis. [REVIEW]Jos V. M. Welie & Sander P. K. Welie - 2001 - Medicine, Health Care and Philosophy 4 (2):127-138.
    In order to protect patients against medical paternalism, patients have been granted the right to respect of their autonomy. This right is operationalized first and foremost through the phenomenon of informed consent. If the patient withholds consent, medical treatment, including life-saving treatment, may not be provided. However, there is one proviso: The patient must be competent to realize his autonomy and reach a decision about his own care that reflects that autonomy. Since one of the most important patient rights hinges (...)
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  12.  40
    The Medical Exception: Physicians, Euthanasia and the Dutch Criminal Law.Jos V. M. Welie - 1992 - Journal of Medicine and Philosophy 17 (4):419-437.
    The legalization of euthanasia, both in the Netherlands and in other countries is usually justified in reference to the right to autonomy of patients. Utilizing recent Dutch jurisprudence, this article intends to show that the judicial proceedings on euthanasia in the Netherlands have not so much enhanced the autonomy of patients, as the autonomy of the medical profession. Keywords: allowing to die, criminal law, euthanasia, law enforcement, legal aspects, legislation, medical ethics, medical profession, self determination, the Netherlands, voluntary euthanasia, withholding (...)
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  13.  27
    Social Labs as an Inclusive Methodology to Implement and Study Social Change: The Case of Responsible Research and Innovation.Jos Timmermans, V. Blok, Robert Braun, R. Wesselink & Rasmus Øjvind Nielsen - forthcoming - Journal of Responsible Innovation.
    The embedding and promotion of social change is faced with aparadoxical challenge. In order to mainstream an approach to socialchange such as responsible research and innovation and makeit into a practical reality rather than an abstract ideal, we need tohave conceptual clarity and empirical evidence. But, in order to beable to gather empirical evidence, we have to presuppose that theapproach already exists in practice. This paper proposes a social labmethodology that is suited to deal with this circularity. Themethodology combines the (...)
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  14. Authenticity as a Foundational Principle of Medical Ethics.Jos V. M. Welie - 1994 - Theoretical Medicine and Bioethics 15 (3).
    Increasingly, contemporary medical ethicists have become aware of the need to explicate a foundation for their various models of applied ethics. Many of these theories are inspired by the apparent incompatibility of patient autonomy and provider beneficence. The principle of patient autonomy derives its current primacy to a large extent from its legal origins. However, this principle seems at odds with the clinical reality. In the bioethical literature, the notion of authenticity has been proposed as an alternative foundational principle to (...)
     
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  15.  42
    Living Wills and Substituted Judgments: A Critical Analysis.Jos V. M. Welie - 2001 - Medicine, Health Care and Philosophy 4 (2):169-183.
    In the literature three mechanisms are commonly distinguished to make decisions about the care of incompetent patients: A living will, a substituted judgment by a surrogate (who may or may not hold the power of attorney ), and a best interest judgment. Almost universally, the third mechanism is deemed the worst possible of the three, to be invoked only when the former two are unavailable. In this article, I argue in favor of best interest judgments. The evermore common aversion of (...)
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  16.  56
    Social Contract Theory as a Foundation of the Social Responsibilities of Health Professionals.Jos V. M. Welie - 2012 - Medicine, Health Care and Philosophy 15 (3):347-355.
    This paper seeks to define and delimit the scope of the social responsibilities of health professionals in reference to the concept of a social contract. While drawing on both historical data and current empirical information, this paper will primarily proceed analytically and examine the theoretical feasibility of deriving social responsibilities from the phenomenon of professionalism via the concept of a social contract.
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  17. Viktor Emil Von Gebsattel on the Doctor-Patient Relationship.Jos V. M. Welie - 1995 - Theoretical Medicine and Bioethics 16 (1).
    This article provides a summary overview of the ideas on medical anthropology and anthropological medicine of the German philosopher-psychiatrist Viktor Emil von Gebsattel (1883–1974), and discusses in more detail his views on the doctor-patient relationship. It is argued that Von Gebsattel''s warning against a dehumanization of medicine when the person of both patient and physician are not explicitly present in their relationship remains valid notwithstanding the modern emphasis on respect for patient (and provider) autonomy.
     
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  18. European Bioethics Seminar: Health Care Issues in Pluralistic Societies.Jos V. M. Welie - 1992 - Journal of Medicine and Philosophy 17 (689):591-592.
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  19.  36
    €œDo You Have a Healthy Smile?€.Jos V. M. Welie - 1999 - Medicine, Health Care and Philosophy 2 (2):169-180.
    This article examines whether cosmetic interventions by dentists and plastic surgeons are medically indicated and, hence, qualify as medical interventions proper. Cosmetic interventions (and the business strategies used to market them) are often frowned upon by dentists and physicians. However, if those interventions do not qualify as medical interventions proper, they should not be evaluated using medical-ethical norms. On the other hand, if they are to be considered medical practice proper, the medical-ethical principles of nonmaleficence, beneficence, justice and others hold (...)
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  20.  38
    Towards an Ethics of Immediacy A Defense of a Noncontractual Foundation of the Care Giver—Patient Relationship.Jos V. M. Welie - 1999 - Medicine, Health Care and Philosophy 2 (1):11-19.
    In this article, I argue that the relationship between patients and their health care providers need not be construed as a contract between moral strangers. Contrary to the (American) legal presumption that health care providers are not obligated to assist others in need unless the latter are already contracted patients of record, I submit that the presence of a suffering human being constitutes an immediate moral commandment to try to relieve such suffering. This thesis is developed in reference to the (...)
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  21.  75
    Ignatius of Loyola On Medical Education. Or: Should Todays Jesuits Continue To Run Health Sciences Schools?Jos V. M. Welie - 2003 - Early Science and Medicine 8 (1):26-43.
    There are at present 28 Jesuit colleges and universities in the United States, which together offer more than 50 health sciences degree programs. But as the Society's membership is shrinking and the financial risks involved in sponsoring health sciences education are rising, the question arises whether the Society should continue to sponsor health sciences degree programs. In fact, at least eight Jesuit health sciences schools have already closed their doors. This paper attempts to contribute to the resolution of this urgent (...)
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  22.  42
    Welie, Jos V.M. In the Face of Suffering: The Philosophical-Anthropological Foundations of Clinical Ethics.M. T. S. Mitchell - 2004 - The National Catholic Bioethics Quarterly 4 (3):643-645.
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  23. Editorial.Jos V. M. Welie & Urban Wiesing - 1994 - Theoretical Medicine and Bioethics 15 (3).
     
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  24.  54
    Clinical Ethics: Theory or Practice?Jos V. M. Welie - 1998 - Theoretical Medicine and Bioethics 19 (3):295-312.
    This article starts with a brief historical account of the ongoing debate about the status of clinical ethics: theory of practice. The author goes on to argue that clinical ethics is best understood as a practice. However, its practicality should not be measured by the extent to which clinical-ethical consultants manage to mediate or negotiate resolutions to ethical conflicts. Rather, clinical ethics is practical because it is characterized by a profound concern for the well-being of individual patients as well as (...)
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  25.  31
    Welie, Jos V.M. In the Face of Suffering: The Philosophical-Anthropological Foundations of Clinical Ethics.Louise A. Mitchell - 2004 - The National Catholic Bioethics Quarterly 4 (3):643-645.
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  26.  6
    Why Physicians?: Reflections on The Netherlands' New Euthanasia Law.Jos V. M. Welie - 2002 - Hastings Center Report 32 (1):42-44.
  27.  24
    Saint Ignatius on the Body, Health, and Health Care.Jos V. M. Welie - 2003 - The National Catholic Bioethics Quarterly 3 (2):247-255.
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  28.  36
    Non-Heart-Beating Organ Donation: A Two-Edged Sword. [REVIEW]Jos V. M. Welie - 1996 - HEC Forum 8 (3):168-179.
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  29.  35
    Sympathy as the Basis of Compassion.Jos V. M. Welie - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (4):476.
    On one side of his sign board, a nineteenth century surgeon depicted a physician operating on a patient's leg; the other side showed the Good Samaritan taking care of the victim's wounds. Christ's parable has often been quoted and depicted as a primary example of human compassion, to be followed by all persons and, a fortiori, by so-called professionals such as physicians and nurses. If we grant that the parable has not lost its narrative power for 20th century “postmodern” readers (...)
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  30.  9
    The Value of Palliative Care.Jos V. M. Welie, William F. Sullivan & John Heng - 2016 - The National Catholic Bioethics Quarterly 16 (4):657-662.
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  31.  17
    May a Dentist Refuse to Treat an HIV-Positive Patient?Jos V. M. Welie - 1998 - Medicine, Health Care and Philosophy 1 (2):163-169.
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  32. Who Can Resist a Child's Appeal?Jos V. M. Welie - 1997 - Hastings Center Report 27 (1):10-10.
     
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  33.  39
    The Patient Self-Determination Act: A Legal Solution for a Moral Dilemma.Jos V. M. Welie - 1992 - Cambridge Quarterly of Healthcare Ethics 1 (1):75.
    The Patient Self-Determination Act is a fact. Finally, respect for patient autonomy has been guaranteed. At first sight, there seems little reason to object to any measure that intends to increase the autonomy of the patient. Too long, one may argue, physicians have behaved paternalistically; too often, they have been advised to change this habit. If the profession of medicine is unwilling or simply unable to grant the patient the decision-making power that is her due, the law has to step (...)
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  34.  25
    €œDoctor, I Really Need Whiter Teeth!€.Jos V. M. Welie - 1999 - Medicine, Health Care and Philosophy 2 (2):195-203.
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  35.  21
    From Libertarian Die-Hard to Born-Again Christian.Jos V. M. Welie - 2001 - Medicine, Health Care and Philosophy 4 (3):355-358.
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  36.  7
    Perspective: Why Physicians? Reflections on The Netherlands' New Euthanasia Law.Jos V. M. Welie - 2002 - Hastings Center Report 32 (1):42.
  37.  20
    Is Incompetence the Exception or the Rule?Jos V. M. Welie & Sander P. K. Welie - 2001 - Medicine, Health Care and Philosophy 4 (2):125-126.
    In the literature three mechanisms are commonly distinguished to make decisions about the care of incompetent patients: A living will, a substituted judgment by a surrogate, and a best interest judgment. Almost universally, the third mechanism is deemed the worst possible of the three, to be invoked only when the former two are unavailable. In this article, I argue in favor of best interest judgments. The evermore common aversion of best interest judgments entails a risk that health care providers withdraw (...)
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  38.  33
    STULL, Miguel Ruiz. Tiempo y Experiência: Variaciones En Torno a Bergson. Santiago: Fondo Cultura Económica, 2013.Sergio Martínez V. - 2015 - Trans/Form/Ação 38 (1):239-248.
    En su ensayo Para una crítica de la violencia, Walter Benjamin reivindica el fenómeno social de la huelga general revolucionaria teorizada por Georges Sorel en su obra Reflexiones sobre la violencia, como una figura ejemplar de lo que sería un “medio puro de la política”, al margen de cualquier forma legitimada de poder. En este marco, pocos comentadores contemporáneos advierten una discordancia conceptual entre ambos filósofos: para Sorel, la huelga revolucionaria es un mito social, mientras que el mito, categoría esencialmente (...)
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  39.  12
    Let's Move Beyond Autonomy, Beneficence and Justice €” a Commentary to Viafora.Jos V. M. Welie - 1999 - Medicine, Health Care and Philosophy 2 (3):305-308.
  40. On Directional Accuracy of Some Methods to Forecast Time Series of Cybersecurity Aggregates.Miguel V. Carriegos, Ramón Ángel Fernández Díaz, M. T. Trobajo & Diego Asterio De Zaballa - forthcoming - Logic Journal of the IGPL.
    Cybersecurity aggregates are numerical data obtained by aggregation on features along a database of cybersecurity reports. These aggregates are obtained by integration of time-stamped tables using some recent results of non-standard calculus. Time-series of aggregates are shown to contain relevant information about the concrete system dealt with. Trend time series is also forecasted using known data-driven methods. Although absolute forecasting of trend time series is not obtained, a directional forecasting of trend time series is achieved thence validated by means of (...)
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  41. Sol Miguel Prendes, El espejo y el piélago: La “Eneida” castellana de Enrique de Villena.(Teatro del Siglo de Oro, Estudios de Literatura, 47.) Kassel: Reichenberger, 1998. Pp. v, 306. [REVIEW]Jesús D. Rodríguez Velasco - 2002 - Speculum 77 (3):951-953.
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  42.  6
    Demographic and Health Patterns in a Rural Community From the Basque Area in Spain.Miguel A. Alfonso S.??Nchez, Victoria Panera Mendieta, Jos?? A. Pe??A. & Rosario Calder??N. - 2002 - Journal of Biosocial Science 34 (4):541-558.
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  43. São Paulo• V. 8• 1989.Fernando KoLledflp, Benedito Miguel, Francisco Perez Guzman & Olga Mussi da Silva - 1987 - História 5.
  44.  5
    The Impact of Twenty-First Century Personalized Medicine Versus Twenty-First Century Medicine’s Impact on Personalization.Camille Abettan & Jos V. M. Welie - 2020 - Philosophy, Ethics, and Humanities in Medicine 15 (1):1-8.
    Background Over the past decade, the exponential growth of the literature devoted to personalized medicine has been paralleled by an ever louder chorus of epistemic and ethical criticisms. Their differences notwithstanding, both advocates and critics share an outdated philosophical understanding of the concept of personhood and hence tend to assume too simplistic an understanding of personalization in health care. Methods In this article, we question this philosophical understanding of personhood and personalization, as these concepts shape the field of personalized medicine. (...)
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  45.  7
    Temporal Contexts: Filling the Gap Between Episodic Memory and Associative Learning.Helena Matute, Ottmar V. Lipp, Miguel A. Vadillo & Michael S. Humphreys - 2011 - Journal of Experimental Psychology: General 140 (4):660-673.
  46.  58
    Why Should Medicine Consider a Theory of Practice? Introduction to the Issue.Urban Wiesing & Jos V. M. Welie - 1998 - Theoretical Medicine and Bioethics 19 (3):199-202.
    In reference to historical developments, this article introduces the topic of this special issue of Theoretical Medicine and Bioethics, that is, the relationship(s) between theory and practice. The authors emphasize the need for scientific research in this neglected area for the sake of both clinical practice and medical education.
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  47.  3
    V. Christian Strategies.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 219-294.
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  48. Was Dürfen Wir Glauben? Was Sollen Wir Tun? Sektionsbeiträge des Achten Internationalen Kongresses der Gesellschaft Für Analytische Philosophie E.V.Miguel Hoeltje, Thomas Spitzley & Wolfgang Spohn (eds.) - 2013 - DuEPublico.
    Selected papers from the sections of the eighth international conference organized by the Society for Analytic Philosophy (GAP), Constance, Germany, September 17-20, 2012. The overall theme of the conference was "What may we believe? What ought we to do?", but the papers published here address a wide variety of questions from many fields of philosophy.
     
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  49. Discursos a la Academia de Dijon.Jean-Jacques Rousseau, A. Pintor-Ramos, John Locke, L. González Puertas, Cirilo Flórez Miguel & Pseudo-aristóteles - 1980 - Revista Portuguesa de Filosofia 36 (2):217-218.
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  50. Ownership of the Human Body Philosophical Considerations on the Use of the Human Body and its Parts in Healthcare.H. ten Have, Jos V. M. Welie & Stuart F. Spicker - 1998
     
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