Results for 'Jos�� Miguel Gambra Guti��rrez'

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  1. Diseño Y construcción de un brazo mecánico de tres grados de libertad.Jes S. Otero Yugat, Sagid Enrique Rodr Guez & Jos Javier Guti Rrez - 2008 - Scientia 14.
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  2.  44
    Review Essay: Undivided Rights: Women of Color Organize for Reproductive Justice, Edited by Jael Silliman, Marlene Gerber Fried, Loretta Ross, and Elena R. Guti�Rrez; Policing the National Body: Race, Gender and Criminalization, Edited by Jael Silliman and Anannya Bhattacharjee; and Conquest: Sexual Violence and American Indian Genocide, by Andrea Smith.Sarah Lucia Hoagland - 2007 - Hypatia 22 (2):182-188.
  3. La metáfora en Aristóteles.José Miguel Gambra - 1990 - Anuario Filosófico 23 (2):51-68.
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  4. La lógica aristotélica de los predicables.José Miguel Gambra - 1988 - Anuario Filosófico 21 (2):89-118.
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  5.  18
    The Topoi From the Greater, the Lesser and the Same Degree: An Essay on the Σύγκρισις in Aristotle’s Topics. [REVIEW]José Miguel Gambra Gutiérrez - 2012 - Argumentation 26 (4):413-437.
    The presence of premises expressing comparison is a problem for the Aristotelian theory of the dialectical method, first because there is no general theory of comparison in the Organon and secondly because along with propositions on the opposition and inflexion of the terms, comparative statements seem to fall outside the explicit description which Aristotle gives of possible premises. The purpose of this paper is to offer a synthetic theory of comparisons according to Aristotle’s Topics , in an attempt both to (...)
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  6. Dialéctica, Ciencia y Metafísica En Aristóteles.José Miguel Gambra - 2002 - Anuario Filosófico 35 (72):81-128.
    Showing che importance of art dialectic to science is attempted in this article, at the same time a confusion between them is avoided. To this aim fist, a bríef vision of the characters of science is offered. Then, the essentials characters of dialectic and its divers uses are examined. As a conclusion, it tries to bring to light how the dialectic technique, without giving scientific knowledge at all, is an essential scientific tool.
     
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  7. Los lugares de lo preferible:¿ un quiste en los Tópicos de Aristóteles?José Miguel Gambra - 2012 - Anuario Filosófico 45 (3):489 - 519.
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  8.  26
    To Be in a Subject and Accident.José Miguel Gambra - 2015 - Vivarium 53 (2-4):170-193.
    _ Source: _Volume 53, Issue 2-4, pp 170 - 193 Boethius identifies beings that _are in_ a subject with what the Scholastics called predicamental accident, and predication by accident with the predication of what _is in_ a subject. The first of these questionable assimilations went on to become terminology commonly accepted by Scholastics of all eras. On the other hand, the second, which seems quite consistent with the thinking of Aristotle, was only admitted with many reservations, probably because of the (...)
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  9.  13
    El lugar de los sofismas en la Lógica.José Miguel Gambra - 1987 - Revista de Filosofía (Madrid) 1:7.
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  10.  5
    Aristóteles y la paradoja de la denotación.José Miguel Gambra - 1993 - Convivium: revista de filosofía 4:5.
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  11.  6
    Demographic and Health Patterns in a Rural Community From the Basque Area in Spain.Miguel A. Alfonso S.??Nchez, Victoria Panera Mendieta, Jos?? A. Pe??A. & Rosario Calder??N. - 2002 - Journal of Biosocial Science 34 (4):541-558.
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  12.  14
    The Regime of Translation in Miguel Antonio Caro's Colombia.José María Rodríguez-García, RodrÍ, JosÉ Guez-Garc&A. & Mar&Iac - 2004 - Diacritics 34 (3):143-175.
  13.  9
    The Regime of Translation in Miguel Antonio Caro's Colombia.José María Rodríguez-García, Rodr&, Iacute, Jos& Guez-Garc&A., Eacute, Mar& & Iac - 2004 - Diacritics 34 (3):143-174.
  14. Jo Lewisooooooooooooooooooooooooooooooooooooooooooo Commentary.D. O. Jo‘Veathera-Iiooooooooooooooooooooooooooooooooooooooooo, L. O. Ke18eyoooooooooooooooooooo Oooooooooooooooooo, R. O. HolderOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, M. O. VeatchOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, J. O. LevineOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, Terrence F. Ackerman, Barbara Stanley, Michael Stanley, J. O. Lev-Ineooooooooooooooooooooooooooooo Oooooooooo & Oooo Cohenooooooooooooooooooooooooooooooooooooooooo - 1984 - Bioethics Reporter 1 (1).
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  15. Miguel Reale Estudos Em Homenagem a Seus 90 Anos.Miguel Reale, Urbano Zilles, Antãonio Paim, Luâis Alberto De Boni & Ubiratan Borges de Macedo - 2000
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  16. Análisis de la realidad textual en Niebla (1914) de Miguel de Unamuno.Jesús Miguel Delgado Del Aguila - 2021 - Sincronía 25 (80):293-313.
    Considerando el contexto bélico y el surgimiento de las vanguardias a inicios del siglo XX, fundamento en este trabajo las razones por las cuales la presencia del concepto de nivola, atribuida por Miguel de Unamuno para hacer referencia a la técnica literaria que emplea en su novela Niebla (1914), suscita una confrontación posible entre universos compuestos por elementos de la realidad y lo virtual. En ese sentido, será propicio explicar el procedimiento que origina esa colisión de planos establecidos. Para (...)
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  17. Miguel Covarrubias (1904-1955) y la configuración de la estética olmeca.Miguel Ángel Ríos Sánchez - 2021 - Endoxa 48:165-192.
    Hace tan solo unos ciento sesenta años que la denominada cultura olmeca salió a la luz. En la historia de la definición de su estilo artístico ocupa un lugar destacado el artista mexicano Miguel Covarrubias. En el artículo realizamos un análisis pormenorizado de su obra, intentando mostrar la evolución de sus ideas artísticas y la importancia que tuvieron a la hora de configurar lo que hoy se denomina «estética olmeca». Se analizan sus presupuestos teóricos y la enorme influencia que (...)
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  18. Critique de la Politique: Autour de Miguel Abensour.Miguel Abensour, Anne Kupiec & Étienne Tassin (eds.) - 2004 - Sens & Tonka.
    L'ouvrage rend hommage au travail de Miguel Abensour et met en évidence les apports et innovations dans le domaine de la philosophie politique critique. Différents chercheurs de nombreux pays prolongent par leurs travaux les perspectives ouvertes par Miguel Abensour.
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  19.  3
    Miguel Escribano Cabeza, 'Complejidad y dinámica en Leibniz. Un vitalismo ilustrado', Comares, Granada 2017, 269 pp. [REVIEW]Miguel Palomo - 2020 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 53:387-390.
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  20.  20
    MARINAS, José-Miguel: Ética de lo inconsciente. Sobre comunidad y psicoanálisis, Biblioteca Nueva, Madrid, 2014, 270p.Miguel Ángel Martínez Quintanar - 2019 - Agora 38 (1).
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  21. Fray miguel de benavides añoza una vida al servicio de dios y del hombre. En el cuarto centenario de su muerte.Miguel Ángel Medina Escudero - 2005 - Studium : revista de filosofía y teología 45 (3):443-476.
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  22. Los Dominicos Fr. Miguel de Benavides y Fr. Juan Cobo entre los Chinos de Manila (1587-1595) actividad pastoral, catequética, educativa.. [REVIEW]Miguel Angel Medina - 2004 - Studium : revista de filosofía y teología 44 (2):237-284.
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  23.  66
    Selected Works of Miguel de Unamuno, Volume 4: The Tragic Sense of Life in Men and Nations.Miguel de Unamuno - 1978 - Princeton University Press.
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  24.  15
    Miguel A. Granada, Adam Mosley and Nicholas Jardine, Christoph Rothmann's Discourse on the Comet of 1585. An Edition and Translation with Accompanying Essays. Leiden and Boston: Brill, 2014. Pp. Xx + 379. ISBN 978-90-04-26023-4. £115.00 .Víctor Navarro Brotóns, Disciplinas, Saberes y Prácticas: Filosofia Natural, Matemáticas y Astronomía En la Sociedad Española de la Época Moderna. València: Universitat de València, 2014. Pp. 496. ISBN 978-84-370-9446-5. £26.75. [REVIEW]Luís Miguel Carolino - 2016 - British Journal for the History of Science 49 (2):292-293.
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  25. The Middle Works, 1899-1924 Edited by Jo Ann Boydston; with an Introd. By Joe R. Burnett. --.John Dewey, Jo Ann Boydston & Illinois - 1976 - Southern Illinois University Press, C1976-1976.
     
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  26. Ynstrucion Para El Govierno de Las Felipinas Segun Fray Miguel de Benavides, OP, Obispo de Nueva Segovia in Dominicos En Oriente.Miguel Angel Medina - 1987 - Studium 27 (3):481-518.
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  27. Iv Congresso Brasileiro de Filosofia Do Direito Em Homenagem a Miguel Reale ; Espaðco Cultural, Joäao Pessoa, Para'iba, 9 a 15 de Dezembro de 1990.Miguel Reale & Instituto Brasileiro de Filosofia - 1990 - S.N.
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  28. Philosophical Expertise Under the Microscope.Miguel Egler & Lewis Dylan Ross - 2020 - Synthese 197 (3):1077-1098.
    Recent experimental studies indicate that epistemically irrelevant factors can skew our intuitions, and that some degree of scepticism about appealing to intuition in philosophy is warranted. In response, some have claimed that philosophers are experts in such a way as to vindicate their reliance on intuitions—this has become known as the ‘expertise defence’. This paper explores the viability of the expertise defence, and suggests that it can be partially vindicated. Arguing that extant discussion is problematically imprecise, we will finesse the (...)
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  29.  66
    Verdad religiosa frente a verdad de razón. Un estudio comparativo entre Blaise Pascal y Miguel de Unamuno.Miguel Ángel Núñez Rivero - 1985 - Anales Del Seminario de Historia de la Filosofía 5:11.
    This article interprets the accounts and testimonies of native Chilean Pentecostalism, from a philosophical approach. In these accounts Pentecostal dilemmas are expressed and that oppressed beings prove by the economical and social conditions that the Chilean society lived in the 20th century. These dilemmas manifest anguish produced by absurd, emptiness and loneliness; that rise due to illness, alcoholism and poverty, which leads the individual to critical situations that push him to choose being Pentecostal, stigmatized beings and socially excluded, or to (...)
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  30.  33
    The Ethics of Computer Games.Miguel Sicart - 2011 - MIT Press.
    Despite the emergence of computer games as a dominant cultural industry, we know little or nothing about the ethics of computer games. Considerations of the morality of computer games seldom go beyond intermittent portrayals of them in the mass media as training devices for teenage serial killers. In this first scholarly exploration of the subject, Miguel Sicart addresses broader issues about the ethics of games, the ethics of playing the games, and the ethical responsibilities of game designers. He argues (...)
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  31. There Are No Good Objections to Substance Dualism.Jos’E. Gusmão Rodrigues - 2014 - Philosophy 89 (2):199-222.
    This article aims to review the standard objections to dualism and to argue that will either fail to convince someone committed to dualism or are flawed on independent grounds. I begin by presenting the taxonomy of metaphysical positions on concrete particulars as they relate to the dispute between materialists and dualists, and in particular substance dualism is defined. In the first section, several kinds of substance dualism are distinguished and the relevant varieties of this kind of dualism are selected. The (...)
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  32. Sobre Los Orígenes y Actualidad Del Estado / Emanuele Amodio, Miguel Ángel Latouche.Emanuele Amodio & Miguel Ángel Latouche (eds.) - 2009 - Fundación Manuel García-Pelayo.
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  33.  60
    The Developmental Functions of Emotions: An Analysis in Terms of Differential Emotions Theory.Jo Ann A. Abe & Carroll E. Izard - 1999 - Cognition and Emotion 13 (5):523-549.
  34.  21
    Bernardino Telesio. Sobre Los Cometas y la Vía Láctea/De Cometis Et Lacteo Circulo. Edited and Translated by Miguel Ángel Granada. Cxxv + 116 Pp., Index. Madrid: Editorial Tecnos, 2012. €12. [REVIEW]Luís Miguel Carolino - 2016 - Isis 107 (2):390-391.
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  35.  1
    Cuerpo y Conciencia de Ser En Miguel de Unamuno.Miguel Vicente-Pedraz & María Paz Brozas-Polo - 2022 - Trans/Form/Ação 45 (2):219-238.
    Resumen: En este trabajo se indaga en las respuestas que Miguel de Unamuno ofrece al problema de la conciencia de ser como parte esencial de la construcción biográfica. A partir de algunas de sus obras más representativas pero, sobre todo, a través la más genuinamente existencialista, Del sentimiento trágico de la vida, tratamos de esclarecer los códigos argumentales sobre los que Unamuno desarrolla, a veces abruptamente, las ideas de memoria, intimidad o mismidad así como las tribulaciones que estas le (...)
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  36.  16
    Going Beyond the Catch-22 of Autism Diagnosis and Research. The Moral Implications of (Not) Asking “What Is Autism?”.Jo Bervoets & Kristien Hens - 2020 - Frontiers in Psychology 11.
    Psychiatric diagnoses such as Autism Spectrum Disorder (ASD) are primarily attributed on the basis of behavioral criteria. The aim of most of the biomedical research on ASD is to uncover the underlying mechanisms that lead to or even cause pathological behavior. However, in the philosophical and sociological literature, it has been suggested that autism is also to some extent a ‘social construct’ that cannot merely be reduced to its biological explanation. We show that a one-sided adherence to either a biological (...)
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  37.  37
    Is It Language That Makes Humans Intelligent?Jo Van Herwegen & Annette Karmiloff-Smith - 2006 - Behavioral and Brain Sciences 29 (3):298-298.
    The target article by Locke & Bogin (L&B) focuses on the evolution of language as a communicative tool. They neglect, however, that from infancy onwards humans have the ability to go beyond successful behaviour and to reflect upon language (and other domains of knowledge) as a problem space in its own right. This ability is not found in other species and may well be what makes humans unique.
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  38.  49
    No hope for the Irrelevance Claim.Miguel Egler - 2020 - Philosophical Studies 177 (11):3351-3371.
    Empirical findings about intuitions putatively cast doubt on the traditional methodology of philosophy. Herman Cappelen and Max Deutsch have argued that these methodological concerns are unmotivated as experimental findings about intuitions are irrelevant for assessments of the methodology of philosophy—I dub this the ‘Irrelevance Claim’. In this paper, I first explain that for Cappelen and Deutsch to vindicate the Irrelevance Claim from a forceful objection, their arguments have to establish that intuitions play no epistemically significant role whatsoever in philosophy—call this (...)
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  39.  67
    Time in a Language Without Tense: The Case of Chinese.Jo-Wang Lin - 2006 - Journal of Semantics 23 (1):1-53.
    This paper outlines a framework of the temporal interpretation in Chinese with a special focus on complement and relative clauses. It argues that not only does Chinese have no morphological tenses but there is no need to resort to covert semantic features under a tense node in order to interpret time in Chinese. Instead, it utilises various factors such as the information provided by default aspect, the tense-aspect particles, and pragmatic reasoning to determine the temporal interpretation of sentences. It is (...)
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  40.  82
    Generics and Ways of Being Normal.Miguel Hoeltje - 2017 - Linguistics and Philosophy 40 (2):101-118.
    This paper is concerned with the semantics of bare plural I-generics such as ‘Tigers are striped’, ‘Chickens lay eggs’, and ‘Kangaroos live in Australia’. In a series of recent papers, Bernhard Nickel has developed a comprehensive view of a certain class of bare plural I-generics, which he calls characterizing sentences :629–648, 2009. doi:10.1007/s10988-008-9049-7; Linguist Philos 33:479–512, 2010a. doi:10.1007/s10988-011-9087-4; Philos Impr 10:1–25, 2010b). Nickel’s ambitious proposal includes a detailed account of their truth-conditions, an account of certain pragmatic phenomena that they give (...)
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  41. Sex Slaves and Discourse Masters.Jo Doezema - 2010
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  42.  40
    Reasoning and Argumentation: Towards an Integrated Psychology of Argumentation.Jos Hornikx & Ulrike Hahn - 2012 - Thinking and Reasoning 18 (3):225 - 243.
    Although argumentation plays an essential role in our lives, there is no integrated area of research on the psychology of argumentation. Instead research on argumentation is conducted in a number of separate research communities that are spread across disciplines and have only limited interaction. With a view to bridging these different strands, we first distinguish between three meanings of the word ?argument?: argument as a reason, argument as a structured sequence of reasons and claims, and argument as a social exchange. (...)
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  43.  99
    Testing for the Phenomenal: Intuition, Metacognition, and Philosophical Methodology.Miguel Egler - 2020 - Mind and Language 35 (1):48-66.
    Recent empirical studies raise methodological concerns about the use of intuitions in philosophy. According to one prominent line of reply, these concerns are unwarranted since the empirical studies motivating them do not control for the putatively characteristic phenomenology of intuitions. This paper makes use of research on metacognitive states that have precisely this phenomenology to argue that the above reply fails. Furthermore, it shows that empirical findings about these metacognitive states can help philosophers make better informed assessments of their warrant (...)
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  44. Values, Culture and Education.Jo Cairns, Denis Lawton & Roy Gardner - 2001 - Psychology Press.
    This yearbook on education for 2001 brings together leading international voices on values in education and presents a window on current debates. These include such fundamental issues as who should decide upon the values we adopt.
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  45. Explanation by Induction?Miguel Hoeltje, Benjamin Schnieder & Alex Steinberg - 2013 - Synthese 190 (3):509-524.
    Philosophers of mathematics commonly distinguish between explanatory and non-explanatory proofs. An important subclass of mathematical proofs are proofs by induction. Are they explanatory? This paper addresses the question, based on general principles about explanation. First, a recent argument for a negative answer is discussed and rebutted. Second, a case is made for a qualified positive take on the issue.
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  46.  38
    Distributivity in Chiense and its Implications.Jo-Wang Lin & Fred Landman - 1998 - Natural Language Semantics 6 (2):201-243.
    This paper gives an analysis of the Chinese distributivity marker dou 'all', which can occur not only with definite plural NPs but also with NPs whose determiner is a quantifier word such as mei 'every' or dabufen-de 'most'. Besides normal distributive predicates, it can also occur with certain types of collective predicates. The difficulties of giving a compositional interpretation to constructions of these kinds are discussed in detail. I show that we can solve those difficulties if we treat dou as (...)
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  47. Art and Morality.Jos Luis Bermdez & Sebastian Gardner (eds.) - 2002 - Routledge.
    _Art and Morality_ is a collection of groundbreaking new papers on the theme of aesthetics and ethics, and the link between the two subjects. A group of distinguished contributors tackle the important questions that arise when one thinks about the moral dimensions of art and the aesthetic dimension of moral life. The volume is a significant contribution to philosophical literature, opening up unexplored questions and shedding new light on more traditional debates in aesthetics. The topics explored include: the relation of (...)
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  48.  48
    How Many Laypeople Holding a Popular Opinion Are Needed to Counter an Expert Opinion?Jos Hornikx, Adam J. L. Harris & Jordy Boekema - 2018 - Thinking and Reasoning 24 (1):117-128.
    ABSTRACTIn everyday situations, people regularly receive information from large groups of people and from single experts. Although lay opinions and expert opinions have been studied extensively in isolation, the present study examined the relationship between the two by asking how many laypeople are needed to counter an expert opinion. A Bayesian formalisation allowed the prescription of this quantity. Participants were subsequently asked to assess how many laypeople are needed in different situations. The results demonstrate that people are sensitive to the (...)
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  49. Hannah Arendt Contre la Philosophie Politique.Miguel Abensour - 2006 - Sens & Tonka.
    Selon l'opinion du jour, Hannah Arendt serait connue et reconnue pour avoir élaboré sur des grandes philosophies politiques du temps présent. Cette appréciation a pour défaut d'occulter l'hostilité déterminée d'Hannah Arendt à ce qu'il est convenu d'appeler "philosophie politique". Hannah Arendt a explicitement avoué qu'elle prenait toujours soin de mentionner l'opposition qui existe entre philosophie et politique. De là, sinon l'ouverture d'un réquisitoire, tout au moins la mise en lumière de ce qui fait obstacle à une fusion harmonieuse entre philosophie (...)
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  50. Persistent Utopia.Miguel Abensour - 2008 - Constellations 15 (3):406-421.
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