Results for 'Jos�� Ferreir��s'

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  1. Metaphysics and analysis.Śāntī Jośī - 1992 - Allahabad: Kitab Mahal.
    Critical study of the different theories of Western philosophy.
     
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  2.  49
    Chan Jo-shui's influence on Wang Yang-Ming.Wing-tsit Chan - 1973 - Philosophy East and West 23 (1/2):9-30.
  3. Nammyeong Jo-Sik's Practical Social Reformism. 이미림 - 2013 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 39:29-52.
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  4.  7
    Nammyeong Jo Sik’s Practical Ethics : Focussed on Memorials to the King. 장승희 - 2012 - Journal of Ethics: The Korean Association of Ethics 1 (87):235-265.
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  5.  12
    Truth and Self-mockery. Jos Decorte’s ”Conjectural’ Thinking.Guido Vanheeswijck - 2015 - Tijdschrift Voor Filosofie 77 (3):495-514.
    This article focuses both on the multifarious personality of Jos Decorte and on the primary themes that recur throughout his writings in light of his death in a tragic traffic accident fourteen years ago. Being a scholar in medieval philosophy, Decorte’s main purpoie was not only to rehabilitate the pivotal role that each of the aforementioned thinkers played within the evolution of medieval philosophy, but to apply their insights to contemporary problems as well. To that end, he wished to transform (...)
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  6.  1
    Jótékony nemzet: szolidaritás és hatalom a kisebbségi magyarok segítésében.Ildikó Zakariás - 2018 - Budapest: Kalligram.
    A fiatal kutató a szociológiai értelemben vett segítés elméletével és gyakorlatával foglalkozik, s ezen belül is egyrészt azzal, hogy adott helyzetben miként jönnek létre az ún. jóról alkotott elképzelések, másrészt a kisebbségi magyarok segítésének elképzeléseiből miként erednek konkrét civil cselekvések, és ezek hogyan teremtik újra a résztvevők nemzet- és magyarságképét, harmadszor pedig górcső alá kerül a civil segítés hatalmi dimenziója. A bevezetőt követően olyan témákat érint a szerző, mint a jótékonyság modelljei, az "érdemesség" szerepe, a segítő-segített pozíciók aszimmetriája (hatalom újratermelésének (...)
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  7. Reading Freire in London : Jo Spence's photographs between popular and avant-garde.Siona Wilson - 2010 - In Renée M. Silverman (ed.), Popular Avant-Garde. Rodopi.
     
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  8. 2008 Annual Meeting of the Association for Symbolic Logic-University of California, Irvine-Irvine, California-March 27-30, 2008-Abstracts. [REVIEW]Sam Buss, Stephen Cook, Jos Ferreirs, Andy Lewis, David Marker, Theodore Slaman & Jamie Tappenden - 2008 - Bulletin of Symbolic Logic 14 (3):418-437.
  9. A műértés és- befogadás esélyei fiatal pedagógusoknál.József Gulyás - 1990 - Kaposvár: Csokonai Vitéz Mihály Tanítóképző Főiskola.
     
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  10. Hālumata-darśana: Śaiva-Vaiṣṇava sampradāyagaḷa hinnele.ŚaṃBā Jōśi - 1997 - Hampi, Vidyāraṇya: Prasārāṅga, Kannaḍa Viśvavidyālaya.
    Research papers, chiefly on ancient Indic philosophy, and a few on Indian civilization.
     
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  11.  74
    Lanford’s Theorem and the Emergence of Irreversibility.Jos Uffink & Giovanni Valente - 2015 - Foundations of Physics 45 (4):404-438.
    It has been a longstanding problem to show how the irreversible behaviour of macroscopic systems can be reconciled with the time-reversal invariance of these same systems when considered from a microscopic point of view. A result by Lanford shows that, under certain conditions, the famous Boltzmann equation, describing the irreversible behaviour of a dilute gas, can be obtained from the time-reversal invariant Hamiltonian equations of motion for the hard spheres model. Here, we examine how and in what sense Lanford’s theorem (...)
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  12. Śrīmatsanatsujātīyam: Śrīmacchaṅkarabhagavatpādaviracitabhāṣyasahitam tathā Nīlakaṇṭhīvyākhyayā saṃvalitam: "Prajñā" Hindīvyākhyopetam. Nīlakaṇṭhabhaṭṭa, Bhāūśāstrī Vajhe, Kanhaiyālāla Jośī & Kapiladeva Giri (eds.) - 1983 - Vārāṇasī, Bhārata: Caukhambhā Saṃskr̥ta Saṃsthāna.
    Portion of the ancient Hindu epic, on fundamentals of the Vedanta school in Hindu philosophy.
     
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  13. Boltzmann's work in statistical physics.Jos Uffink - 2008 - Stanford Encyclopedia of Philosophy.
  14. Women’s Knowledge in Chosun Dynasty Through the Citation Patterns of Confucian Scriptures in Ms. Poongyang Jo’s Ja-Gi-Rok(자긔록). 김세서리아 - 2020 - Korean Feminist Philosophy 33:63-92.
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  15. Jan Śniadecki: Polak i Europejczyk.Józef Żuraw - 1995 - Częstochowa: Wyższa Szkoła Pedagogiczna w Częstochowie.
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  16.  13
    Multiple routes to solution of single-digit multiplication problems.Jo-Anne LeFevre, Jeffrey Bisanz, Karen E. Daley, Lisa Buffone, Stephanie L. Greenham & Gregory S. Sadesky - 1996 - Journal of Experimental Psychology: General 125 (3):284.
  17.  22
    Jos de Mul. The Tragedy of Finitude. Dilthey's Hermeneutics of Life. New Haven and London: Yale University Press. 2004.[Name Unavailable] - 2009 - Analecta Hermeneutica 1.
    Book Review. Jos de Mul. The Tragedy of Finitude . Dilthey’s Hermeneutics of Life . New Haven and London: Yale University Press. 2004.
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  18. Heidegger’s Underdeveloped Conception of the Undistinguishedness (Indifferenz) of Everyday Human Existence.Jo-Jo Koo - 2017 - In Schmid Hans Bernhard & Thonhauser Gerhard (eds.), From Conventionalism to Social Authenticity : Heidegger’s Anyone and Contemporary Social Theory. Springer.
    This chapter provides an interpretation of the early Heidegger’s underdeveloped conception of the undistinguishedness of everyday human existence in Being and Time. After explaining why certain translation choices of some key terms in this text are interpretively and philosophically important, I first provide a concise argument for why the social constitution interpretation of the relation between ownedness and unownedness makes better overall sense of Heidegger’s ambivalent attitude toward the social constitution of the human being than the standard existentialist interpretation of (...)
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  19. III-s.Jo Wisdom - 1970 - In Ervin Laszlo & James Benjamin Wilbur (eds.), Human Values and Natural Science. New York: Gordon & Beach. pp. 4--169.
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  20.  23
    Time's Pendulum: The Quest to Capture Time–From Sundials to Atomic Clocks, by Jo Ellen Barnett. [REVIEW]Patricia Fara - 1999 - Isis 90 (2):343-344.
  21.  17
    Betty Jo Teeter Dobbs. The Janus Faces of Genius: The Role of Alchemy in Newton's Thought. Cambridge: Cambridge University Press, 1991 [published 1992]. Pp. xii + 359, illus. ISBN 0-521-38084-7. £30.00, $47.95. [REVIEW]Scott Mandelbrote - 1993 - British Journal for the History of Science 26 (4):491-493.
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  22.  12
    Time's Pendulum: The Quest to Capture Time--From Sundials to Atomic Clocks by Jo Ellen Barnett. [REVIEW]Patricia Fara - 1999 - Isis 90:343-344.
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  23. Śikshā kā dārśanika evaṃ aitihāsika pariprekshya: Śrī Aravinda Ghosha evaṃ Jôna ḌīVī ke viśesha sandarbha meṃ = Philosophical & historical perspectives of education: with special reference to Sri Aurobind Ghosh & John Dewey.Ramesh Prasad Pathak - 2018 - Naī Dillī: Phôravarḍa Buksa.
    On philosophical and historical perspectives of education : with special reference to Sri Aurobindo, 1872-1950, Indian philosopher and John Dewey, 1859-1952, an American philosopher and educational reformer.
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  24.  5
    Controversies in Modern Chinese Intellectual History; An Analytic Bibliography of Periodical Articles, Mainly of the May Fourth and Post-May Fourth Era.E. H. S. & Chun-jo Liu - 1964 - Journal of the American Oriental Society 84 (4):489.
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  25.  22
    Relationship between Medicine's Internal Morality and Religion.Jos V. M. Welie - 2002 - Christian Bioethics 8 (2):175-198.
    In the face of managed care and market economies infringing on the practice of medicine, reducing its autonomy and determining the moral guidelines for medical practice, many physicians are calling out for a return to what is perceived as a traditional medical ethic. Many religiously motivated critics of certain modern developments in medicine have made similar appeals. These calls are best understood as an attempt to define medicine as a practice that is necessarily ethical in nature, a practice the moral (...)
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  26. Filosofijos vieta tikrovės pažinimo raidoje: konferencijos, skirtos F. Engelso veikalų "Liūdvigas Fojerbachas ir klasikinės vokiečių filosofijos pabaiga" ir "Gamtos dialektika," 100-sioms metinėms pažymėti: Vilnius, 1986 m. rugsėjo 30 d.: pranešimų tezės.M. L. Shubas (ed.) - 1986 - Vilnius: Lietuvos TSR Mokslų akademija, Filosofijos, sociologijos ir teisės institutas.
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  27. Can you recognize delirium?B. S. N. Jo Hoffman & Cen Ccrn - forthcoming - Emergence: Complexity and Organization.
  28. It's time to flower: the genetic control of flowering time.Jo Putterill, Rebecca Laurie & Richard Macknight - 2004 - Bioessays 26 (4):363-373.
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  29.  19
    Dilthey's narrative model of human development: Necessary reconsiderations after the philosophical hermeneutics of Heidegger and Gadamer. [REVIEW]Jos Mul - 1991 - Man and World 24 (4):409-426.
  30. Świat ludzkiej nadziei: wybór szkiców filozoficznych, 1966-1975.Józef Tischner - 1994 - Kraków: Wydawn. Znak.
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  31.  11
    Revisiting Kwame Gyekye’s Critique of Normative Cultural Relativism.Jo Famakinwa - 2012 - Thought and Practice: A Journal of the Philosophical Association of Kenya 4 (1):25-41.
    This article examines Kwame Gyekye’s critique of normative cultural relativism. It argues that the implications of normative cultural relativism mentioned by Gyekye do not necessarily undermine the theory. Nevertheless, the article concedes that the fact that Gyekye’s arguments do not undermine normative cultural relativism does not make the theory itself plausible.
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  32.  57
    Insuperable difficulties: Einstein's statistical road to molecular physics.Jos Uffink - 2006 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 37 (1):36-70.
  33.  24
    Violence and Women's Lives in the Book of Judges.Jo Ann Hackett - 2004 - Interpretation: A Journal of Bible and Theology 58 (4):356-364.
    Violence in the book of Judges is a function of the lawless era it describes, but it is also intertwined with the lives of women. The women in the book are both perpetrators and victims of violence; the relationship between violence and women's lives is a surprisingly intimate one.
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  34.  28
    Reply to Gao’s ”Comment on ”How to protect the interpretation of the wave function against protective measurements”.Jos Uffink - unknown
    Shan Gao recently presented a critical reconsideration of a paper I wote on the subject of protective measurement. Here, I take the occasion to reply to his objections.
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  35.  38
    Reply to Gao's “On Uffink's criticism of protective measurements”.Jos Uffink - 2013 - Studies in History and Philosophy of Modern Physics 44 (4):519-523.
    Gao presents a critical reconsideration of a paper I wrote on the subject of protective measurement. Here, I take the occasion to reply to his objections. In particular, I retract my previous claim to have proven that in a protective measurement, the observable being measured on a system must commute with the system's Hamiltonian. However, I do maintain the viability of the interpretation I offered for protective measurements, as well as my analysis of a thought experiment proposed by Aharonov, Anandan (...)
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  36. Informatikai matematikai alapvetés.József Szabó - 2006 - Debrecen: Debreceni Egyetem Kossuth Egyetemi Kiadó.
  37. Racionalizmus és irracionalizmus dialektikája: akadémiai székfoglaló, 1988. április 26.József Szigeti - 1991 - Budapest: Akadémiai Kiadó.
     
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  38.  35
    Growth and characterization of BaZnGa.Na Hyun Jo, Qisheng Lin, Manh Cuong Nguyen, Udhara S. Kaluarachchi, William R. Meier, Soham Manni, Savannah S. Downing, Anna E. Böhmer, Tai Kong, Yang Sun, Valentin Taufour, Cai-Zhuang Wang, Kai-Ming Ho, Sergey L. Bud’ko & Paul C. Canfield - 2017 - Philosophical Magazine 97 (35):3317-3324.
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  39.  14
    The Failed Reader: Keats's “Brain-Sick” Endymion.Jo-Anne Cappeluti - 2012 - Philosophy and Literature 36 (1):96-110.
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  40. Abhidhamma’s Mind and Freud’s Unconsciousness in terms of Continuity and Discontinuity.Youn Hee Jo - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 71:223-248.
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  41. Freud’s Self and Abhidhamma’s Workings of Mind in terms of Region and Function.Youn Hee Jo - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 72:191-217.
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  42.  2
    Plessner's Philosophical Anthropology: Perspectives and Prospects.Jos de Mul (ed.) - 2014 - Amsterdam: Amsterdam University Press.
    Helmut Plessner was one of the founders of philosophical anthropology, and his book _The Stages of the Organic and Man_, first published in 1928, has inspired generations of philosophers, biologists, social scientists, and humanities scholars. This volume offers the first substantial introduction to Plessner’s philosophical anthropology in English, not only setting it in context with such familiar figures as Bergson, Cassirer, and Merleau-Ponty, but also showing Plessner’s relevance to contemporary discussions in a wide variety of fields in the humanities and (...)
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  43. Abhinava śāstratridalam: Vaiśeṣika-bhāṣāśāstra-sāhityaśāstrādi-sambaddhaḥ śodhanibandhasaṅgrahaḥ.Keśava Rāmarāva Jośī - 2001 - Nāgapura: Viśvabhāratī Prakāśana.
    Research papers on Vaiśeṣika philosophy, Sanskrit grammar and Poetics.
     
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  44.  9
    The motley crew: what's at stake in the production of bisexual identity.Jo Eadie - 1994 - Paragraph 17 (1):17-26.
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  45.  8
    Hammarskjöld’s interpretation of the Bible.Jos Huls - 2010 - HTS Theological Studies 66 (1).
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  46.  56
    That's not what happened and it's not my fault anyway! An exploration of management attitudes towards Sri-shareholder engagement.Wim Vandekerckhove, Jos Leys & Dirk Van Braeckel - 2007 - Business Ethics: A European Review 16 (4):403–418.
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  47.  23
    David Mitchell's cloud Atlas of narrative constraints and environmental limits.Jo Alyson Parker - 2010 - In Jo Alyson Parker, Paul Harris & Christian Steineck (eds.), Time: Limits and Constraints. Brill. pp. 201.
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  48.  7
    The Jo naṅ pas: A School of Buddhist Ontologists According to the Grub Mtha' šel gyi me loṅThe Jo nan pas: A School of Buddhist Ontologists According to the Grub Mtha' sel gyi me lon.D. S. Ruegg - 1963 - Journal of the American Oriental Society 83 (1):73.
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  49.  42
    Welie, Jos V.M. In the Face of Suffering: The Philosophical-Anthropological Foundations of Clinical Ethics.M. T. S. Mitchell - 2004 - The National Catholic Bioethics Quarterly 4 (3):643-645.
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  50. LiuYi-Ming‘s 『XiangYanPoYi』 and Recognition of Truth.Jo MinHwan - 2015 - Journal of Eastern Philosophy 83:221-245.
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