13 found
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  1. Libertad como ser: Glosas en torno a la antropología trascendental de Leonardo Polo.Jorge Mario Posada - 2006 - Studia Poliana 8:183-208.
    This paper deals with the Polian notion of liberty as one of the transcendentals that belongs to human personal being, in its equivalence to the purely methodical quality of the intrinsically dual “actuose” condition of the besides [“además”] character as act of being, which converts with the human person, and therefore in distinction with transcendental being as principle.
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  2. Mostración de Dios por parte de las criaturas en "El acceso al ser" según el abandono del límite mental: libre glosa al planteamiento de Leonardo Polo.Jorge Mario Posada - 2012 - Studia Poliana 14:119-144.
    In this paper, after briefly reviewing and explaining the access to God in Polo's philosophy, according to the four ways of the "abandonment of mental limit" method, and showing what can be gained from each of them, I gloss the way of a possible access into the Intimacy of the divine as Origin. I hold that, while we cannot acquire an ultimate access to it, we can conclude at least that it is impossible for this Intimacy to be intrinsically solitary. (...)
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  3. Nota sobre la curvatura del querer.Jorge Mario Posada - 2009 - Studia Poliana 11:211-217.
    This paper discusses the will and the willfulness, especially their intellectual condition, even in what concerns to voluntary power, because we knoe the good with the unconditional extension as “other than being” in its essence, or possible of being.
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  4. Sobre El Sentido Común y la Percepción: Algunas Sugerencias Acerca de la Facultad Sensitiva Central.Jorge Mario Posada - 1996 - Anuario Filosófico 29 (55):961-984.
    Standing upon Leonardo Polo's interpretation about Aristotle's doctrine on sensitive cognition, some aspects of the sensorial organical inmutation required in it are examined, and a thesis concerning de common sense as center and root of sensibility -not only exterior, but also interior- is suggested. According to this thesis, even the sensorial and organical inmutations belonging to the other internal senses can return to de organ of the common sense, which becomes the central and radical organ. Therefore all sensible objectivation should (...)
     
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  5. Trascendencia sin separación: Condición trascendental del ser como acto según la continuación de Aristóteles y Santo Tomás de Aquino por Leonardo Polo.Jorge Mario Posada - 2003 - Studia Poliana 5:123-146.
    This paper glosses the Polian method of the abandonment of mental limit as a ‘transcendence’ of presence —which detains objectivising knowledge and separates it in its actuality from real activity and dynamism. In this way the extrapolatio of presential actuality as a form of the substantial being is avoided, as is its reduction to an effective determination —in the style of modality of assertive judgement. From these premises, Polo’s understanding of the real distinction of the potential essence and the act (...)
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  6. Finalidad en lo físico. El movimiento como concausalidad: una glosa a la continuación heurística de Aristóteles por Leonardo Polo.Jorge Mario Posada - 2002 - Studia Poliana 4:81-111.
    La comprensión moderna del movimiento físico resulta insuficiente para tematizar la incidencia en él de la causalidad final. La confusión de la finalidad física con algún tipo de noción formal lastra incluso la física filosófica de Aristóteles. Se propone entender la causa final física como un principio real, no mental, que guía "induce o atrae" la variación formal, sólo actuante junto con las otras causas que el Estagirita sienta, y cuya influencia en las tricausalidades cinéticas es la razón última del (...)
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  7.  20
    El Descubrimiento de Dios Desde El Hombre.Jorge Mario Posada, José Ignacio Murillo & Salvador Piá Tarazona - forthcoming - Studia Poliana.
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  8.  18
    Finalidad en lo físico.Como Concausalidad El Movimiento & Jorge Mario Posada - 2002 - Studia Poliana 4:83-113.
    The paradigmatic modern comprehension of physical movement falls short in thematizing the intervention in it of final causality. Even in Aristotle’s philosophical physics the final cause is confused with a formal notion. This paper seeks to understand the final physical cause as a real principle, non mental, guiding formal variation, which doesn’t act —or attract— without the other causes distinguished by the Stagirite, the influence of which in kinetic tricausalities is the ultimate reason for the evolutive unfolding of these in (...)
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  9. Una Física de Causas.Jorge Mario Posada - 1992 - Anuario Filosófico 25 (1):183-204.
    Is there any way out -aside from the possibilities offered by skeptical and utilitarist thinking- to the problems which face modern science? Polo be-lieves that first it would be necessary to explain the reasons which pro-voke change in scientific models: why are the paradigms, and the views of reality which they propose, substitutable?
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  10.  14
    La extratemporalidad del pensar como acto perfecto.Jorge Mario Posada - 1999 - Studia Poliana 1:25-58.
    A partir de lo sostenido por Aristóteles en el texto conclusivo del capítulo sexto del libro noveno de la Metafísica, donde describe la noción de acto distinguiendo la actividad anímica respecto del movimiento físico, parece viable sostener la tesis acerca de la extratemporalidad del pensar, al menos respecto del tiempo del cosmos.
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  11. Congruencia metódico-temática de la antropología trascendental.Jorge Mario Posada - 2008 - Studia Poliana 10:119-157.
    This paper deals with the third dimension in the Polian philosophical method, the abandonment of the mental limit, in correspondence with the habit of wisdom, and explains the intrinsical duality, or transparence, which characterizes the personal human being, theme of transcendental anthropology, distinguishing it from the extramental being studied in metaphysics.
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  12. Viviente personal y vida esencial: glosa a algunos pasajes de la "Introducción" del vol. II de la "Antropología trascendental" de Leonardo Polo.Jorge Mario Posada - 2010 - Studia Poliana 12:199-227.
    This article offers a commentary on some passages of the Introduction to the second volume of the Antropología trascendental, where Polo proposes the act of human being according to the character of además, which is equivalent to the personal living in view of its conversion, on a transcendental level, with the personal freedom and the intimacy as higher transcendentals than those of principial being. In addition, the decrease of essential level proceeding from these personal transcendentals is equivalent to the essential (...)
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  13.  7
    Trascender la Presencia.Jorge Mario Posada - 2000 - Studia Poliana 2:9-50.
    In contrast to Heidegger's claim which establishes the end of metaphysics, it is generally upheld that Polo's proposal regrding the expansion -through anthropology- of the metaphysic's own transcendental reach permits supersedence without lessening perennity. Thus widening requires not only a thematical explanation but also a methodical one, upon which the congruency both of metaphysics and of anthropology, as different types of philosophy for the transcendental, can be established. This method springs forth from the detection of the limiting character that revolves (...)
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