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Jorge J. E. Gracia [144]Jorge Je Gracia [5]Jorge J. Gracia [3]Jorge J.. E. Gracia [1]
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Jorge J. E. Gracia
State University of New York, Buffalo
  1.  90
    Hispanic / Latino Identity: A Philosophical Perspective.Jorge J. E. Gracia - 1999 - Wiley-Blackwell.
    This volume provides a superb introduction to the philosophical, social, and political elements of Hispanic/Latino identity. It is an indispensable tool for anyone interested in issues that concern Hispanics/Latinos, social policy, and the history of thought and culture.
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  2.  50
    Individuality: An Essay on the Foundations of Metaphysics.JORGE J. E. GRACIA - 1988 - State University of New York Press.
    The author begins by distinguishing six fundamental issues on the metaphysics of individuality.
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  3.  11
    Latinos in America: Philosophy and Social Identity.Jorge J. E. Gracia - 2008 - Wiley-Blackwell.
    A first-of-its-kind book that seriously and profoundly examines what it means philosophically to be Latino and where Latinos fit in American society. Offers a fresh perspective and clearer understanding of Latin American thought and culture, rejecting answers based on stereotypes and fear Takes an interdisciplinary approach to the philosophical, social, and political elements of Hispanic/Latino identity, touching upon anthropology, history, cultural studies and sociology, as well as philosophy Written by Jorge J. E. Gracia, one of the most influential thinkers of (...)
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  4.  38
    Introduction to the Problem of Individuation in the Early Middle Ages.Peter King & Jorge J. E. Gracia - 1984
  5.  13
    Latin American philosophy in the twentieth century: man, values, and the search for philosophical identity.Jorge J. E. Gracia (ed.) - 1986 - Buffalo, N.Y.: Prometheus Books.
    Latin America - its people, its politics, its economy - has burst upon the world scene with powerful images that have captured the curiosity of many English-speaking North Americans. The strategic importance of this vast region to the stability of the Wes.
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  6.  29
    Metaphysics and its Task: The Search for the Categorial Foundation of Knowledge.Jorge J. E. Gracia - 1999 - State University of New York Press.
    Systematically analyzes the nature of metaphysics.
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  7.  31
    Philosophy and its History: Issues in Philosophical Historiography.Jorge J. E. Gracia - 1991 - State University of New York Press.
    A systematic and comprehensive treatment of pertinent issues, the book defends two main theses.
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  8.  8
    Surviving Race, Ethnicity, and Nationality: A Challenge for the 21st Century.Jorge J. E. Gracia - 2005 - Rowman & Littlefield Publishers.
    Surviving Race, Ethnicity, and Nationality is the first book of philosophy that explores race, ethnicity, and nationality together and attempts to present a systematic and unified theory about them with particular emphasis on the metaphysical and epistemological issues that these phenomena raise.
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  9.  26
    A Companion to Philosophy in the Middle Ages.Jorge J. E. Gracia & Timothy B. Noone (eds.) - 2003 - Malden, MA: Wiley-Blackwell.
    This comprehensive reference volume features essays by some of the most distinguished scholars in the field. Provides a comprehensive "who's who" guide to medieval philosophers. Offers a refreshing mix of essays providing historical context followed by 140 alphabetically arranged entries on individual thinkers. Constitutes an extensively cross-referenced and indexed source. Written by a distinguished cast of philosophers. Spans the history of medieval philosophy from the fourth century AD to the fifteenth century.
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  10.  43
    Race or Ethnicity?: On Black and Latino Identity.Jorge J. E. Gracia (ed.) - 2007 - Cornell Univ Pr.
    And how are the answers to these questions affected by the Black and Latino experience in the United States"-From the Preface This collection of new essays explores the relation between race and ethnicity and its social and political ...
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  11. The transcendentals in the middle ages: An introduction.Jorge J. E. Gracia - 1992 - Topoi 11 (2):113-120.
    Although most predicates may be truthfully predicated of only some beings, there are others that seem to apply to every being. The latter, including being itself, were known as the transcendentals in the Middle Ages and gave rise to the much disputed doctrine of the transcendentals. This article explores the main tenets of the doctrine and the difficulties that they face, the reasons why scholastic authors were interested in these issues, and the origins of the doctrine.
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  12.  24
    Ethnic Labels and Philosophy.Jorge J.. E. Gracia - 1999 - Philosophy Today 43 (Supplement):42-49.
  13.  23
    Introduction to the Problem of Individuation in the Early Middle Ages.Peter King & Jorge J. E. Gracia - 1988 - Philosophical Review 97 (4):564.
  14.  37
    Cánones filosóficos y tradiciones filosóficas: El caso de la filosofía latinoamericana.Jorge J. E. Gracia - 2010 - Análisis Filosófico 30 (1):17-34.
    Este artículo trata sobre dos temas: cómo se establece el canon filosófico y las razones por las cuales la filosofía latinoamericana es generalmente excluida tanto del canon de la filosofía occidental como del canon de la filosofía a nivel mundial. El segundo tema permite ilustrar los problemas que surgen en el contexto del primero y proporciona una respuesta a ellos. El artículo sostiene que varias teorías que se proponen explicar la formación del canon y la exclusión de ciertos filósofos del (...)
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  15.  30
    A Theory of Textuality: The Logic and Epistemology.Jorge J. E. Gracia - 1995 - State University of New York Press.
    This book is just what it says it is: A theory of textuality divided into two parts, logical and epistemological.
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  16.  58
    Latin American philosophy for the 21st century: the human condition, values, and the search for identity.Jorge J. E. Gracia & Elizabeth Millán-Zaibert (eds.) - 2004 - Amherst, N.Y.: Prometheus Books.
    Twenty-two leading Latin American philosophers are featured in this complete anthology on the human condition, values, and the search for identity. Bibliography.
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  17.  32
    Texts and Their Interpretation.Jorge J. E. Gracia - 1990 - Review of Metaphysics 43 (3):495 - 542.
    IF THE HISTORY OF PHILOSOPHY studies ideas from the past, as is generally accepted, then historians of philosophy face a serious problem concerning their object of study for two reasons. In the first place, like all history, the history of philosophy is concerned with the past and we can never have direct empirical access to the past unless that past is close to us and we have taken part in it. In order to know the past in which we have (...)
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  18.  68
    Hispanic Philosophy: Its Beginning and Golden Age.Jorge J. E. Gracia - 1993 - Review of Metaphysics 46 (3):475 - 502.
    HISPANIC PHILOSOPHY. The notion of Hispanic philosophy is a useful one for trying to understand certain historical phenomena related to the philosophy developed in the Iberian peninsula, the Iberian colonies in the New World, and the countries that those colonies eventually came to form. It is useful for two reasons. First, it focuses attention on the close relations among the philosophers in these geographical areas; and second, other historical denominations and categorizations do not do justice to such relations. This becomes (...)
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  19.  32
    Philosophical Analysis in Latin America.Jorge J. E. Gracia - 1984 - History of Philosophy Quarterly 1 (1):111 - 122.
  20.  35
    Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought.Jorge J. E. Gracia (ed.) - 2011 - University of Notre Dame Press.
    __Forging People __explores the way in which Hispanic American thinkers in Latin America and Latino/a philosophers in the United States have posed and thought about questions of race, ethnicity, and nationality, and how they have interpreted the most significant racial and ethnic labels used in Hispanic America in connection with issues of rights, nationalism, power, and identity. Following the first introductory chapter, each of the essays addresses one or more influential thinkers, ranging from Bartolomé de Las Casas on race and (...)
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  21.  23
    Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation, 1150-1650.Jorge J. E. Gracia (ed.) - 1994 - State University of New York Press.
    Examines the place of individuation in the work of over 25 scholastic writers from when Arabic and Greek thought began to impact Europe, until scholasticism died out.
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  22. Metaphysical Disputation V: Individual Unity and its Principle.Francisco Suárez & Jorge J. E. Gracia - 1982
  23.  24
    Christian Wolff on Individuation.Jorge J. E. Gracia - 1993 - History of Philosophy Quarterly 10 (2):147 - 164.
  24.  30
    Individuals as Instances.Jorge J. E. Gracia - 1983 - Review of Metaphysics 37 (1):37 - 59.
    INDIVIDUALITY has given philosophers considerable trouble. There are conflicting views as to how to understand it and even as to its intelligibility in spite of what appears to be its fundamental character in our experience. For, on the one hand, we seem to experience the world in terms of individuals, but when we try to explain what their individuality is we run into difficulties. Indeed, even a view which at first sight appears quite innocuous, defining individuality formally as a feature (...)
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  25. Latin American Philosophy Today.Jorge J. E. Gracia - 1988 - Philosophical Forum 20 (1-2):1-158.
     
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  26.  17
    The Centrality of the Individual in the Philosophy of the Fourteenth Century.Jorge J. E. Gracia - 1991 - History of Philosophy Quarterly 8 (3):235 - 251.
  27. The Metaphysics of Good and Evil According to Suarez.Jorge J. E. GRACIA - 1989
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  28. Grossmann and the Ontological Status of Categories.Paul Symington & Jorge J. E. Gracia - 2010 - In Javier Cumpa (ed.), Studies in the Ontology of Reinhardt Grossmann. New Brunswick: De Gruyter. pp. 133-158.
    The task of this chapter is to investigate and assess Grossmann’s view of the ontological status of categories. It has two dimensions. Because Grossmann does not offer a full discussion of the ontology of categories, we first need to present an interpretation of his view. Our point of departure is Grossmann’s claim that a category is a fundamental property of being (which implies that he holds view 3 above). Our second task is to assess the adequacy of his view. We (...)
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  29. Bridging the Philosophical Gap Between East and West.Jorge J. E. Gracia - manuscript
    This article claims that communication within the same culture in the present and with the past and communication across cultures pose serious methodological challenges for philosophers. These challenges are particularly obvious when we engage in comparative philosophy between East and West. However, if (1) we understand philosophy as a discipline involved in problem solving, and (2) we use the Framework Approach advocated in this article, such communication does not seem impossible. Of course, this approach may not help us with the (...)
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  30. Semantic Equivalence and the Language of Philosophical Analysis.Jorge J. E. Gracia - manuscript
    For many years I have maintained that I learned to philosophize by translating Francisco Suárez’s Metaphysical Disputation V from Latin into English. This surely is a claim that must sound extraordinary to the members of this audience or even to most twentieth century philosophers. Who reads Suárez these days? And what could I learn from a sixteenth century scholastic writer that would help me in the twentieth century? I would certainly be surprised if one were to find any references to (...)
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  31. El Análisis filosófico en América Latina.Jorge J. E. Gracia & Fondo de Cultura Económica (eds.) - 1985 - México: Fondo de Cultura Económica.
     
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  32.  26
    Can There Be Texts without Historical Authors?Jorge J. E. Gracia - 1994 - American Philosophical Quarterly 31 (3):245 - 253.
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  33.  10
    Francisco Suárez.Jorge J. E. Gracia - 1991 - American Catholic Philosophical Quarterly 65 (3):259-266.
  34. La filosofía y su historia.Jorge J. E. Gracia - 1987 - Revista Latinoamericana de Filosofia 13 (3):259.
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  35.  12
    Scotus's Conception of Metaphysics: The Study of the Transcendentals.Jorge J. E. Gracia - 1998 - Franciscan Studies 56 (1):153-168.
  36. The Fundamental Character of Metaphysics.Jorge J. E. Gracia - 2014 - American Philosophical Quarterly 51 (4):305-318.
    The claim that metaphysics is fundamental has frequently been voiced in the history of the discipline. However, the usual ways in which this claim is justified do not appear to be effective. This article aims to fill this gap in meta-metaphysical theory by providing a credible justification of the fundamentality of metaphysics in two steps. The first consists in establishing a set of five conditions of fundamentality for the discipline. The second consists in showing that these conditions are satisfied when (...)
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  37. Racisms: Racial, Ethnic, and National.Jorge J. E. Gracia - manuscript
    Racism has been the subject of considerable attention in recent years, and although many varieties of it have been identified and discussed, most of the discussions take insufficient account of the differences between the racial, ethnic, and national elements that play roles in it. Nonetheless, the talk of racism against members of ethnic and national groups is quite common and gives rise to misunderstandings and confusions about what racism is and the various forms it can take when these differences are (...)
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  38.  11
    Latinos in America: A Response.Jorge J. E. Gracia - 2013 - Journal of Speculative Philosophy 27 (1):95-111.
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  39.  9
    Affirmative Action: Meaning and Justification.Jorge J. E. Gracia - 2008 - In Latinos in America. Oxford, UK: Blackwell. pp. 95–111.
    This chapter contains section titled: Who Counts as Latino? What Are the Aims of Affirmative Action? Why Should There Be Affirmative Action for Latinos? Affirmative Action for Latinos.
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  40.  23
    Individuation and the Realism/Nominalism Dilemma.Jorge J. E. Gracia & Jonathan Vajda - 2021 - International Philosophical Quarterly 61 (4):371-386.
    After reviewing various formulations of the problems of universals and individuation, this essay considers the dialectic that informs the relationship between the two. This dialectic involves a distinction between a realist theory of universals that satisfies the requirements of science but fails to account for the non-instantiability of individuals and a nominalist theory of universals that fails to satisfy the requirements of science but accounts for the non-instantiability of individuals. Inadequacies found in one view tend to motivate movement to the (...)
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  41.  14
    Painting Borges: Philosophy Interpreting Art Interpreting Literature.Jorge J. E. Gracia - 2012 - State University of New York Press.
    A provocative examination of the artistic interpretation of twelve of Borges’s most famous stories.
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  42. Race, ethnicity, and nationality in Hispanic American and Latino/a thought.Jorge J. E. Gracia - 2011 - In Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  43. The Hermeneutic Role of a Book Review: A Response to Glover.Jorge J. E. Gracia - 2013 - The Pluralist 8 (2):113-116.
    The primary function of a book review is to articulate and present an understanding of the book's thesis and argument, and to make a judgment as to its value, so that readers will themselves understand and be guided by the understanding and judgment of the reviewer. Reviews are supposed to be interpretations created for the sake of a potential audience for a book. Unfortunately, most reviews fail to fulfill this function insofar as they merely paraphrase the text they are supposed (...)
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  44.  6
    Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions.Linda Martín Alcoff, Debra A. Castillo, Santiago Castro-Gómez, Rafael Cervantes Martínez, Felipe Gil Chamizo, Raúl Fornet-Betancourt, Jorge J. E. Gracia, María Mercedes Jaramillo, María Pía Lara-Zavala, Eduardo Mendieta, Walter Mignolo, Iván Petrella, Roberto Regalado Álvarez, Mario Sáenz, Ofelia Schutte & Leopoldo Zea (eds.) - 2002 - Rowman & Littlefield Publishers.
    From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution requires no temporalized march of progress or takeovers of state power but instead aims at local control and the material conditions for human dignity.
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  45. Books on Personal Identity since 1970.Kenneth F. Barber, Jorge Je Gracia, York Press, Andrew Brennan, Caroline Walker Bynum, Michael Carrithers, Roderick M. Chisholm, I. L. La Salle & Frederick C. Doepke - 2003 - In Raymond Martin & John Barresi (eds.), Personal Identity. Blackwell.
     
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  46.  47
    Individuation and Identity in Early Modern Philosophy: Descartes to Kant.Kenneth F. Barber & Jorge J. E. Gracia (eds.) - 1994 - State University of New York Press.
    This book is the first to concentrate on the problems of individuation and identity in early modern philosophy and to trace their philosophical development through the period in a coherent way.
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  47.  1
    Ensayos filosóficos.Risieri Frondizi & Jorge J. E. Gracia - 1986 - Fondo de Cultura Economica USA.
    Ensayos acerca de las preocupaciones del autor en dos sentidos: la demostraci n y el sometimiento a examen por medio de un di fano m todo intelectual al empe o marcado por una vocaci n de autenticidad: no seremos cabalmente quienes por raz n hist rica debemos ser mientras no asumamos las tareasdel pensamiento con una constructiva originalidad y con un permanente af n cr tico, serio y esclarecedor.
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  48. El Hombre y Los Valores En la Filosofía Latinoamericana Del Siglo Xx Antología.Risieri Frondizi & Jorge J. E. Gracia - 1975
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  49.  2
    El Hombre y los valores en la filosofía latinoamericana del siglo XX: antología.Risieri Frondizi & Jorge J. E. Gracia (eds.) - 1975 - Madrid: Ediciones F.C.E..
  50. Philosophy in Multiple Voices.Lewis R. Gordon, Jorge J. E. Gracia, Randall Halle, David Haekwon Kim, Sarah Lucia Hoagland, Lucius T. Outlaw, Nancy Tuana & Dale Turner - 2007 - Rowman & Littlefield Publishers.
    The scope of Philosophy in Multiple Voices provides the reader with eight philosophical streams of thought-African-American, Afro-Caribbean, Asian-American, Feminist, Latin-American, Lesbian, Native-American and Queer-that introduce readers to alternative, complex philosophical questions concerning gendered, sexed, racial and ethnic identities, canon formation, and meta-philosophy. The overriding theme of the text is that philosophy is pluralistic in voice, rich in diversity, and ought to valorize democratic intellectual spaces of philosophical engagement.
     
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