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Jorge Garcia [11]Jorge L. A. Garcia [5]Jorge L. Tizón García [3]Jorge Tomás García [2]
Jorge Andrés Garcia [2]Jorge Chauca García [1]Jorge Logan Garcia [1]Jorge Enrique Blanco García [1]

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Jorge García
Boston College
Jorge Garcia
Universidad Nueva Esparta
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  1. Current Conceptions of Racism: A Critical Examination of Some Recent Social Philosophy.Jorge L. A. Garcia - 1997 - Journal of Social Philosophy 28 (2):5-42.
  2. Philosophical analysis and the moral concept of racism.Jorge Garcia - 1999 - Philosophy and Social Criticism 25 (5):1-32.
    This paper uses tools of philosophical analysis critically to examine accounts of the nature of racism that have recently been offered by writers including existentialist philosopher Lewis Gordon, conservative theorist Dinesh D'Souza, and sociologists Michael Omi and Howard Winant. These approaches, which conceive of racism either as a bad-faith choice to believe, a doctrine, or as a type of 'social formation', are found wanting for a variety of reasons, especially that they cannot comprehend some forms of racism. I propose an (...)
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  3.  27
    Virtues and Principles in Biomedical Ethics.Jorge L. A. Garcia - 2020 - Journal of Medicine and Philosophy 45 (4-5):471-503.
    In the seventh and most recent edition of their classic book, Principles of Biomedical Ethics, Tom Beauchamp and James Childress define a virtue as a character trait that is “socially valuable and reliably present” and a moral virtue as such a trait that is also both “dispositional” and “morally valuable”. The virtues that they single out as “focal” within biomedical ethics are compassion, discernment, trustworthiness, integrity, and conscientiousness. Not all is well in their treatment of virtue. Beauchamp and Childress seem (...)
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  4. The Heart of Racism.Jorge Garcia - 1996 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
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  5.  39
    The new critique of anti-consequentialist moral theory.Jorge L. A. Garcia - 1993 - Philosophical Studies 71 (1):1 - 32.
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  6. Is being Hispanic an identity? Reflections on J. J. E. Gracia’s account.Jorge Garcia - 2001 - Philosophy and Social Criticism 27 (2):29-43.
  7. Double effect.Jorge L. A. Garcia - 1995 - Encyclopedia of Bioethics 4:636-40.
     
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  8.  50
    The Racial Contract Hypothesis.Jorge Garcia - 2001 - Philosophia Africana 4 (1):27-42.
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  9.  5
    Los indios del rey. Conciencia hispánica y defensa del indígena americano durante el Barroco y la Ilustración.Jorge Chauca García - 2023 - Araucaria 25 (54).
    Durante los siglos XVII y XVIII el mundo hispánico asistió a un debate acerca de la defensa de la conquista de América y la administración de los territorios americanos de la Monarquía española. Desde el pensamiento y desde la política no faltaron quienes elevaros críticamente la voz en demanda de una narrativa que situara en su justo término la Historia compartida por los españoles de ambos hemisferios frente a las acusaciones de otras potencias rivales europeas. En esta polémica, la defensa (...)
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  10.  5
    La localización epistémica de la violencia: La escuela de Frankfurt y la filosofía de la liberación.Jorge Enrique Blanco García - 2022 - Ideas Y Valores 71 (180):197-218.
    Este artículo aborda la violencia como problema filosófico desde dos enfoques de pensamiento ubicados en latitudes geo-históricas distintas. En primer lugar, se presenta a la Escuela de Frankfurt, a través de la obra Dialéctica de la ilustración (1944/1947). En segundo lugar, desde América Latina se expone la Filosofía de la Liberación, a la luz de Enrique Dussel en los planteamientos de su obra El encubrimiento del otro: el origen del mito de la modernidad (1994). Ambos discursos articulan un análisis crítico (...)
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  11.  5
    FRANCISCO PEREIRA GANDARILLAS David Hume. Naturaleza, conocimiento y metafísica.Jorge Andrés García - 2011 - Praxis Filosófica 32:301-304.
  12.  42
    Beyond Biophobic Medical Ethics.Jorge L. A. Garcia - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 1:179-188.
    A genuine bioethics would be fiercely devoted to human life (bios) and would express that devotion by articulating as well as advocating moral virtues that rigorously protect that value against the temptation to see life in purely instrumental terms. In my view, no genuine bioethics exists today. In what follows, I will question two fundamental assumptions often presumed in discussions of euthanasia and assisted suicide. These are (i) the agent does will her victim (i.e., her putative beneficiary) some significant human (...)
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  13. Christian Wolff on Individuation.Jorge Garcia - 1993 - History of Philosophy Quarterly 10:147-164.
     
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  14. El discurso antipsiquiátrico.Jorge L. Tizón García - 1972 - Teorema: International Journal of Philosophy 2 (7):5-34.
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  15. El psicoanálisis y la epistemología contemporánea.Jorge L. Tizón García - 1976 - Teorema: International Journal of Philosophy 6 (1):161-186.
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  16. Interpretation and the Law: Averroes's Contribution to the Hermeneutics of Sacred Texts.Jorge Garcia - 1997 - History of Philosophy Quarterly 14:139-153.
     
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  17. Metáforas estructurales en el "Blanquerna" de Ramón Llull.Jorge Garcia - 1970 - Studia Lulliana 14 (1):5-16.
     
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  18.  7
    On ‘High-Mindedness’.Jorge Garcia - 1989 - Proceedings of the American Catholic Philosophical Association 63:98-107.
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  19.  48
    On 'High-Mindedness'.Jorge Garcia - 1989 - Proceedings and Addresses of the American Philosophical Association 63:98.
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  20. Pulsión y representación psicológica: un intento de delimitación.Jorge L. Tizón García - 1981 - El Basilisco 13:48-61.
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  21.  19
    The aesthetic dimension of scientific discovery: finding the inter-maxillary bone in humans.Jorge L. García - 2020 - History and Philosophy of the Life Sciences 42 (3):1-30.
    This paper examines the points of disagreement between Petrus Camper and J. W. von Goethe regarding the existence of the inter-maxillary bone in humans as the link between man and the rest of nature. This historical case illustrates the fundamental role of aesthetic judgements in scientific discovery. Thus, I shall show how the eighteenth century discovery of the inter-maxillary bone in humans was largely determined by aesthetic factors—specifically, those sets of assumptions and criteria implied in the aesthetic schemata of Camper (...)
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  22. The Centrality of the Individual in the Philosophy of the Fourteenth Century.Jorge Garcia - 1991 - History of Philosophy Quarterly 8:235-251.
  23. The Rights-Interpretation of Desert.Jorge GarcÍa - 1990 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 25 (56):143.
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  24.  13
    Una reflexión sobre lo bello y lo sublime en la bella muerte del guerrero espartano.Jorge Tomás García - 2010 - Journal of Ancient Philosophy 4 (2).
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  25.  16
    Panorama della Filosofia Ispanoamericana Contemporanea.Jorge J. E. Garcia - 1981 - Philosophy and Phenomenological Research 41 (3):406-407.
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