Results for 'Jorge Alejandro Fl��rez Restrepo'

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  1. A New Approach to the Problem of the Order of the Ten Trichotomies and the Classification of Sixty-Six Types of Signs in Peirce's Late Speculative Grammar.Jorge Alejandro Flórez Restrepo & Juliana Acosta López de Mesa - 2022 - Transactions of the Charles S. Peirce Society 57 (3):374-396.
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  2. Los conceptos de libertad en Aristóteles.Jorge Alejandro Flórez Restrepo - 2007 - Escritos 15 (35):429-445.
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  3.  4
    Is Aristotle a Nominalist?Jorge Alejandro Flórez Restrepo - 2008 - Discusiones Filosóficas 9 (13):45 - 70.
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  4. Los conceptos de libertad en aristóteles.Jorge Alejandro Flórez Restrepo - 2007 - Escritos 15 (35):429-445.
    En la tradición filosófica se manejan tres conceptos básicos de libertad: para actuar, para elegir y libertad trascendente. Aristóteles, uno de los grandes íconos de la tradición filosófica, es precursor de estos tres grandes conceptos aunque no los nombre de forma expresa, sino que en su sistema filosófico los supone o los piensa de forma implícita. Este artículo trata de argumentar su presencia en las obras de Aristóteles.  .
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  5.  2
    La Comedia de Menandro: Una Comedia Ética.Jorge Alejandro Flórez Restrepo - 2006 - Discusiones Filosóficas 7 (10):199-214.
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  6. Sobre el embellecimiento, Epícteto.Mauricio Hernán Vásques Gómez & Jorge Alejandro Flórez Restrepo - 2007 - Escritos 15 (34):154-170.
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  7. Esclavitud, dominio y libertad humana según Domingo Soto.Jörg Alejandro Tellkamp - 2004 - Revista Española de Filosofía Medieval 11:129-138.
    En este articulo se analizará la teoría del dominio de Domingo de Soto y su relación con los conceptos de libertad y esclavitud. El concepto de dominio indica que este autor ha alcanzado una noción de derechos subjetivos. Sin embargo, las implicaciones de este concepto en el ámbito de la Filosofía Política, sobre todo en relación con el concepto de la esclavitud, tanto natural como legal, llevan a la conclusión de que Soto con su noción de derechos subjetivos, no tuvo (...)
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  8.  5
    El realismo, el empirismo y el sinequismo de Aristóteles y Peirce.Jorge Alejandro Flórez - 2014 - Cuadernos de Filosofía Latinoamericana 35 (111):17.
    Este artículo rastrea la presencia del realismo, el empirismo y el sinequismo en las teorías de la cognición de Aristóteles y de Charles S. Peirce. Los dos primeros términos se relacionan comúnmente con ambos autores, pero aquí se quiere precisar en detalle qué semejanzas y diferencias hay entre el realismo y el empirismo de estos dos filósofos. De otro lado, el sinequismo se relaciona solo con Peirce, mientras que a Aristóteles se le ubica precisamente como opositor a cualquier idea de (...)
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  9.  35
    Aquinas on Intentions in the Medium and in the Mind.Jörg Alejandro Tellkamp - 2006 - Proceedings of the American Catholic Philosophical Association 80:275-289.
    In his philosophical works, Aquinas spends some effort establishing why cognitive beings differ from those that are not able to have a cognitive, i.e., intentional, grasp of the exterior world. Prima facie, the matter is clear, since only those beings acquire knowledge that have the proper powers to do so. One remark, however, while discussing the nature of change in the process of visual perception, strikes the reader as particularly odd, since Aquinas states that “a ‘spiritual alteration’ occurs in virtue (...)
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  10. Actitudes proposicionales y conocimiento sensible en Tomás de Aquino.Jörg Alejandro Tellkamp - 1997 - Revista Española de Filosofía Medieval 4:87-102.
    Según el criterio tradicional, la epistemología de Tomás de Aquino explica el conocimiento diferenciado e intencional de la realidad en términos de una doctrina del intelecto. En oposición a esta tendencia, se puede constatar la existencia de otro tipo de conocimiento complejo que se realiza a través de la actividad de los sentidos. Un análisis de la teoría tomasiana de los sensibles revelará una posición sorprendentemente cercana a la teoría moderna de la psicología del sentido común, es decir, una teoría (...)
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  11. Der Geistbegriff in der Erkenntnistheorie des XIII. Jahrhunderts.Jörg Alejandro Tellkamp - 2001 - Freiburger Zeitschrift für Philosophie Und Theologie 48 (1-2):125-145.
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  12. El misterio de la conciencia y la brecha explicativa.Jorg Alejandro Tellkamp - 1998 - Universitas Philosophica 31:13-30.
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  13.  22
    Esclavitud y ética comercial en el siglo XVI.Jörg Alejandro Tellkamp - 2004 - Anales Del Seminario de Historia de la Filosofía 21:135-148.
    En varios tratados españoles del siglo XVI, la esclavitud como fenómeno social y comercial adquirió una importancia teórica cada vez mayor con respecto al estatus legal y moral de los seres humanos. El presente trabajo trata de esbozar algunos de los argumentos con respecto al comercio de esclavos y sus implicaciones morales y legales de acuerdo los autores Tomás de Mercado (1530-1576) y Bartolomé Frías de Albornoz (s. XVI), mostrando cómo la discusión se encaminó hacia la expresión de derechos individuales, (...)
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  14. Filosofía y Diversidad Cultural En la Edad Media.Jorg Alejandro Tellkamp - 1998 - Universitas Philosophica 29:149.
     
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  15.  47
    Ius est idem quod dominium: Conrado Summenhart, Francisco de Vitoria y la conquista de América.Jörg Alejandro Tellkamp - 2009 - Veritas – Revista de Filosofia da Pucrs 54 (3):34-51.
    This article intends to argue that Francisco de Vitoria’s conception of the Spanish Conquest of America is based upon notions that stem from various sources of the 14th and 15th Century. One of his most important source is the Opus septipertitum de contractibus, written by the German theologian Conradus Summenhart, whom Vitoria quotes frequently. By comparing both thinkers it can be shown that Vitoria’s basic terminology concerning rights and dominion is in greatly indebted to Summenhart’s account.
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  16. Las circunstancias del acto humano en la filosofía moral de Tomás de Aquino.Jörg Alejandro Tellkamp - 2005 - Revista Española de Filosofía Medieval 12:205-220.
    En este articulo se analiza la noción de circunstancia en la filosofía moral de Tomás de Aquino, para lo cual se presenta en primer lugar el marco teórico, introduciendo los conceptos de voluntad, objeto y fin. En un segundo paso se indaga acerca de la ontología de la circunstancia como accidente del acto, y en un tercer paso se analiza su poder explicativo con respecto a las acciones voluntarias. Se concluye primeramente que la ontología de las circunstancias contiene dificultades, en (...)
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  17.  17
    La teoría de la percepción de Tomás de Aquino: fuentes y doctrina.Jorg Alejandro Tellkamp - 1995 - Universitas Philosophica 25:45-68.
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  18.  4
    Natur- und erkenntnisphilosophische Grundlagen der passiones animae bei Albert dem Großen.Jörg Alejandro Tellkamp - 2013 - In Martin Thurner & Christian Schäfer (eds.), Passiones Animae: Die "Leidenschaften der Seele" in der Mittelalterlichen Theologie Und Philosophie. Ein Handbuch. De Gruyter. pp. 207-224.
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  19. Sobre la relación de alma y cuerpo en Alberto Magno.Jörg Alejandro Tellkamp - 2007 - Revista Española de Filosofía Medieval 14:151-159.
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  20.  1
    Tomás de Aquino Sobre la Naturaleza de Lo Mental.Jõrg Alejandro Tellkamp - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (3):669.
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  21.  3
    Ius Est Idem Quod Dominium: Conrado Summenhart, Francisco de Vitoria y la Conquista de América.Jörg Alejandro Tellkamp - 2009 - Veritas – Revista de Filosofia da Pucrs 54 (3).
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  22.  6
    Topology of Modal Propositions Depicted by Peirce’s Gamma Graphs: Line, Square, Cube, and Four-Dimensional Polyhedron.Jorge Alejandro Flórez - forthcoming - Logic and Logical Philosophy:1-14.
    This paper presents the topological arrangements in four geometrical figures of modal propositions and their derivative relations by means of Peirce's gamma graphs and their rules of transformation. The idea of arraying the gamma graphs in a geometric and symmetrical order comes from Peirce himself who in a manuscript drew two cubes in which he presented the derivative relations of some gamma graphs. Therefore, Peirce's insights of a topological order of gamma graphs are extended here backwards from the cube to (...)
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  23. Jorg Alejandro Tellkamp: Sinne, Gegenstande und Sensibilia. Zur Wahrnehmungslehre des Thomas von Aquin.Geistesgeschichte des Mittelalters Bd - 2000 - History of Philosophy & Logical Analysis 3:237.
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  24.  8
    Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13th Century Ed. By Luis Xavier López-Farjeat and Jörg Alejandro Tellkamp.Katja Krause - 2014 - Journal of the History of Philosophy 52 (3):607-609.
  25. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Noûs 53 (1):224-247.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  26.  33
    Respuesta al comentario de Jorge Aurelio Díaz. "Restrepo, Carlos Enrique. 'La superación teológica de la metafísica'".Carlos Enrique Restrepo - 2012 - Ideas Y Valores 61 (150):303-305.
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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  27.  11
    Respuesta al comentario de Jorge Aurelio Díaz. "Restrepo, Carlos Enrique. 'La superación teológica de la metafísica'", Ideas y valores LX/147 (2011): 275-277. [REVIEW]Carlos Enrique Restrepo - 2012 - Ideas Y Valores 61 (150):303-305.
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  28.  21
    Book Review: Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13th Century, Written by Luis Xavier López-Farjeat and Jörg Alejandro Tellkamp. [REVIEW]Kara Richardson - 2015 - Vivarium 53 (1):120-122.
  29.  22
    Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13th Century, Edited by Luis Xavier López-Farjeat and Jörg Alejandro Tellkamp. [REVIEW]Jennifer Hart Weed - 2015 - Review of Metaphysics 68 (4):863-865.
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  30.  5
    In Defense of Mercy.Daniel Alejandro Restrepo - 2020 - Journal of Military Ethics 19 (1):40-55.
    Though it is legally permissible to kill combatants in war,unless they are rendered hors de combat,the existence of Naked Soldiers raises an important moral question: should combatants kill vulnerable enemy combatants or show mercy towards them? Most philosophers who address this question argue that it is morally permissible to kill the Naked Soldier given the extended notion of self-defense during war. They ground their arguments in a form of collectivism. In this essay, I use Larry May’s argument. He offers an (...)
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  31.  3
    Providing Undergraduates with Opportunities to Explicitly Reflect on How News Articles Promote the Public (Mis)Understanding of Science.Pablo Antonio Archila, Jorge Molina, Giovanna Danies, Anne-Marie Truscott de Mejía & Silvia Restrepo - 2021 - Science & Education 30 (2):267-291.
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  32.  1
    Jorge Ortiz. Alquimia E Imagen.Melissa Aguilar Restrepo - 2018 - Co-herencia 15 (58):331-337.
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  33.  5
    Tulio Restrepo: Campo Abierto / Espacio en tránsito.Jorge Lopera - 2019 - Co-herencia 16 (30).
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  34. Movilización y organización de jóvenes campesinos y su incidencia en la construcción de subjetividades políticas.Jorge Eduardo Restrepo Rodríguez - 2013 - Revista Aletheia 5 (1).
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  35.  30
    Computer-Based Training in Math and Working Memory Improves Cognitive Skills and Academic Achievement in Primary School Children: Behavioral Results.Noelia Sánchez-Pérez, Alejandro Castillo, José A. López-López, Violeta Pina, Jorge L. Puga, Guillermo Campoy, Carmen González-Salinas & Luis J. Fuentes - 2018 - Frontiers in Psychology 8.
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  36. The Ship of Theseus Puzzle.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Angeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Min-Woo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Alejandro Rosas, Carlos Romero, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez Del Vázquez Del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - forthcoming - Oxford Studies in Experimental Philosophy 3.
    Does the Ship of Theseus present a genuine puzzle about persistence due to conflicting intuitions based on “continuity of form” and “continuity of matter” pulling in opposite directions? Philosophers are divided. Some claim that it presents a genuine puzzle but disagree over whether there is a solution. Others claim that there is no puzzle at all since the case has an obvious solution. To assess these proposals, we conducted a cross-cultural study involving nearly 3,000 people across twenty-two countries, speaking eighteen (...)
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  37. De Pulchritudine Non Est Disputandum? A Cross‐Cultural Investigation of the Alleged Intersubjective Validity of Aesthetic Judgment.Florian Cova, Christopher Y. Olivola, Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles E. Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro V. del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Mind and Language 34 (3):317-338.
    Since at least Hume and Kant, philosophers working on the nature of aesthetic judgment have generally agreed that common sense does not treat aesthetic judgments in the same way as typical expressions of subjective preferences—rather, it endows them with intersubjective validity, the property of being right or wrong regardless of disagreement. Moreover, this apparent intersubjective validity has been taken to constitute one of the main explananda for philosophical accounts of aesthetic judgment. But is it really the case that most people (...)
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  38.  14
    Alejandro y Aristóteles en torno a la causalidad motriz del alma.Jorge Mittelmann - 2009 - Estudios de Filosofía (Universidad de Antioquia) 40:135-157.
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  39.  83
    For Whom Does Determinism Undermine Moral Responsibility? Surveying the Conditions for Free Will Across Cultures.Ivar R. Hannikainen, Edouard Machery, David Rose, Stephen Stich, Christopher Y. Olivola, Paulo Sousa, Florian Cova, Emma E. Buchtel, Mario Alai, Adriano Angelucci, Renatas Berniûnas, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas López, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Frontiers in Psychology 10.
    Philosophers have long debated whether, if determinism is true, we should hold people morally responsible for their actions since in a deterministic universe, people are arguably not the ultimate source of their actions nor could they have done otherwise if initial conditions and the laws of nature are held fixed. To reveal how non-philosophers ordinarily reason about the conditions for free will, we conducted a cross-cultural and cross-linguistic survey (N = 5,268) spanning twenty countries and sixteen languages. Overall, participants tended (...)
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  40. The Gettier Intuition From South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2017 - Journal of Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition in 24 sites, located in 23 countries and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage in “reflective” thinking.
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  41. Jorge Simmel, Sociología.Alejandro Martí - 1945 - Philosophia (Misc.) 4:390.
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  42.  21
    The Sweetest Thing: The Influence of Angularity, Symmetry, and the Number of Elements on Shape-Valence and Shape-Taste Matches.Alejandro Salgado-Montejo, Jorge A. Alvarado, Carlos Velasco, Carlos J. Salgado, Kendra Hasse & Charles Spence - 2015 - Frontiers in Psychology 6.
  43.  12
    Excuses, Justifications, and the Just War Tradition: Are There Good Reasons to Kill the Naked Soldier?Daniel Alejandro Restrepo - 2017 - Journal of Global Ethics 13 (1):58-69.
    ABSTRACTIn war there is a phenomenon known as the Naked Soldier problem. A combatant discovers a vulnerable enemy combatant who is unable to defend himself and usually unaware of the combatant’s presence. This enemy combatant is not presently engaged in fighting and not threatening the lives of others. While killing the NS is legally permissible, the question I address in this essay is whether or not there can be a moral justification for doing so. I think such a moral justification (...)
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  44.  22
    Is It Still Nationalism? A Critique of Ronald Sundstrom's “Sheltering Xenophobia”.Daniel Alejandro Restrepo - 2019 - Critical Philosophy of Race 7 (2):333.
    The recent nationalist movements in liberal democratic states such as the US, the UK, and Germany have been related to xenophobia. The rise of Trumpism brands Muslims and Mexicans as outsiders, while part of the motivation behind Brexit was animosity towards non-Britons like Poles and Muslims. The question is how are nationalism and xenophobia related. According to Ronald Sundstrom, nationalism shelters xenophobia by creating obstacles that prevent immigrants and refugees from attaining a sense of civic belonging. He uses the metaphor (...)
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  45. Jorge Millas y el conocimiento como una sustitución de la experiencia.F. Alejandro Ramírez - 2019 - Revista de Filosofía 76:213-216.
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  46. Vis Aestimativa and Vis Cogitativa in Thomas Aquinas's Commentary on the Sentences.Jörg Alejandro Tellkamp - 2012 - The Thomist 76 (4):611-640.
     
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  47.  8
    Simple Lines and Shapes Are Associated with, and Communicate, Distinct Emotions.Alejandro Salgado-Montejo, Carlos José Salgado, Jorge Alvarado & Charles Spence - 2017 - Cognition and Emotion 31 (3):511-525.
  48.  53
    Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing.Rose David, Machery Edouard, Stich Stephen, Alai Mario, Angelucci Adriano, Berniūnas Renatas, E. Buchtel Emma, Chatterjee Amita, Cheon Hyundeuk, Cho In‐Rae, Cohnitz Daniel, Cova Florian, Dranseika Vilius, Lagos Ángeles Eraña, Ghadakpour Laleh, Grinberg Maurice, Hannikainen Ivar, Hashimoto Takaaki, Horowitz Amir, Hristova Evgeniya, Jraissati Yasmina, Kadreva Veselina, Karasawa Kaori, Kim Hackjin, Kim Yeonjeong, Lee Minwoo, Mauro Carlos, Mizumoto Masaharu, Moruzzi Sebastiano, Y. Olivola Christopher, Ornelas Jorge, Osimani Barbara, Romero Carlos, Rosas Alejandro, Sangoi Massimo, Sereni Andrea, Songhorian Sarah, Sousa Paulo, Struchiner Noel, Tripodi Vera, Usui Naoki, del Mercado Alejandro Vázquez, Volpe Giorgio, A. Vosgerichian Hrag, Zhang Xueyi & Zhu Jing - 2017 - Thought: A Journal of Philosophy 6 (3):193-203.
    Is behavioral integration a necessary feature of belief in folk psychology? Our data from over 5,000 people across 26 samples, spanning 22 countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we argue that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely asserts that p, nonlinguistic behavioral evidence is disregarded. In light of this, we (...)
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  49.  12
    Alejandro Rosas." Kants idealistische reduktion. das mentale und das materielle im transzendentalen idealismus".(la reducción idealista en Kant. lo mental y lo material en el idealismo trascendental). königshausen & neumann, würzburg 1996, 189 pgs. [REVIEW]Jorge Aurelio Díaz - 1999 - Ideas Y Valores 48 (111).
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  50.  22
    Cómo reducir el tiempo de preparación.Jorge Hernán Restrepo Correa, Pedro Daniel Medina Varela, Cruz Trejos & Eduardo Arturo - forthcoming - Scientia.
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