Results for 'Jordi P��mias'

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  1.  17
    La Mia Prospettiva Filosofica. [REVIEW]P. R. - 1951 - Journal of Philosophy 48 (11):370-370.
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  2.  15
    BALIBAR, Étienne (2010) Violence Et Civilité. Wellek Library Lectures Et Autres Essais de Philosophie Politique París: Galilée, 417 P. [REVIEW]Jordi Riba - 2012 - Enrahonar 48:167.
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  3.  6
    DROIT, R.-P. Le culte du Néant. Les philosophes et le Bouddha.Jordi Riba - 1997 - Enrahonar: Quaderns de Filosofía 28:203-204.
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  4.  6
    Sources of Stress and Their Associations With Mental Disorders Among College Students: Results of the World Health Organization World Mental Health Surveys International College Student Initiative.Eirini Karyotaki, Pim Cuijpers, Yesica Albor, Jordi Alonso, Randy P. Auerbach, Jason Bantjes, Ronny Bruffaerts, David D. Ebert, Penelope Hasking, Glenn Kiekens, Sue Lee, Margaret McLafferty, Arthur Mak, Philippe Mortier, Nancy A. Sampson, Dan J. Stein, Gemma Vilagut & Ronald C. Kessler - 2020 - Frontiers in Psychology 11.
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  5. IBÁÑEZ FANÉS, Jordi (2009) Antígona y el duelo Barcelona: Tusquets, 402 p.Loredana Niculet - 2010 - Enrahonar 44:129.
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  6. Nikt nie mia∏ racji?...,„.P. Skwieciƒski - 1989 - Res Publica (Misc) 6:122-123.
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  7. IBÁÑEZ FANÉS, Jordi (2004) La lupa de Beckett Madrid: La Balsa de la Medusa, A. Machado Libros, 262+ VIII p.Jaume Mensa I. Valls - 2010 - Enrahonar 44:125.
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  8.  8
    He Architektonike Hos Techne: Mia Ephermosmene Aisthetike.Constantine Cavarnos & P. A. Micheles - 1952 - Journal of Aesthetics and Art Criticism 11 (1):81.
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  9. Il concetto di libertà nella mia opera. A proposito del saggio di Maurizio Chiodi.P. Ricoeur - 1990 - Humanitas 45 (5):641-653.
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  10.  33
    A Voz Reinventada da Tradição: Ritos Iniciáticos Na Obra de Mia Couto (The Reinvented Voice of Tradition: Initiation Rites in Mia Couto's Work)-DOI: 10.5752/P. 2175-5841.2012 V10n25p136. [REVIEW]Antonio Geraldo Cantarela - 2012 - Horizonte 10 (25):136-156.
    Os processos iniciáticos – a circuncisão e os ritos e ensinamentos a ela correlacionados – representam um dos mais importantes traços da cultura tradicional africana. Constituem sofisticado e complexo corpus pedagógico, sendo compreendidos, em todos os seus aspectos, em relação com o sagrado. Inúmeros temas e artifícios literários presentes na obra do escritor moçambicano Mia Couto encenam movimentos que podem ser associados ao imaginário da tradição ancestral. O artigo percorre alguns contos e romances do escritor buscando referências ao sagrado expressas (...)
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  11. Arthur Schopenhauer. Il sublime è mia rappresentazione.P. Giordanetti - 2005 - In Piero Giordanetti (ed.), I Luoghi Del Sublime Moderno. Led. pp. 200--207.
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  12.  9
    Automated Calculation of Ptosis on Lateral Clinical Photographs.Juhun Lee, Edward Kim, Gregory P. Reece, Melissa A. Crosby, Elisabeth K. Beahm & Mia K. Markey - 2015 - Journal of Evaluation in Clinical Practice 21 (5):900-910.
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  13.  18
    Attentional Control, Attentional Network Functioning, and Emotion Regulation Styles.Miquel Tortella-Feliu, Alfonso Morillas-Romero, Maria Balle, Xavier Bornas, Jordi Llabrés & Antonia P. Pacheco-Unguetti - 2014 - Cognition and Emotion 28 (5):769-780.
  14.  26
    Automated Calculation of Symmetry Measure on Clinical Photographs.Mugdha Dabeer, Edward Kim, Gregory P. Reece, Fatima Merchant, Melissa A. Crosby, Elisabeth K. Beahm & Mia K. Markey - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1129-1136.
  15.  48
    Quantifying the Aesthetic Outcomes of Breast Cancer Treatment: Assessment of Surgical Scars From Clinical Photographs.Min Soon Kim, William N. Rodney, Gregory P. Reece, Elisabeth K. Beahm, Melissa A. Crosby & Mia K. Markey - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1075-1082.
  16.  11
    Support for the Spanish Version of the CPAQ-8 as a Measure of Chronic Pain Acceptance.Elisabet Sánchez-Rodríguez, Rocío de la Vega, Mélanie Racine, Rubén Roy, Mark P. Jensen & Jordi Miró - forthcoming - Journal of Evaluation in Clinical Practice.
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  17.  17
    Towards Quantifying the Aesthetic Outcomes of Breast Cancer Treatment: Comparison of Clinical Photography and Colorimetry.Min Soon Kim, William N. Rodney, Tara Cooper, Chris Kite, Gregory P. Reece & Mia K. Markey - 2009 - Journal of Evaluation in Clinical Practice 15 (1):20-31.
  18.  5
    Support for the Spanish Version of the CPAQ‐8 as a Measure of Chronic Pain Acceptance.Elisabet Sánchez-Rodríguez, Rocío Vega, Mélanie Racine, Rubén Roy, Mark P. Jensen & Jordi Miró - 2019 - Journal of Evaluation in Clinical Practice 25 (5):881-888.
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  19. Platón político. Madrid: Siruela, 206 p. Traduïda al castellà per Jordi Raventós.(Títol original: Platone politico, publ. per Adelphi Edizioni, Milà, 2007). [REVIEW]Giorgio Colli - 2009 - Enrahonar 42:239.
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  20. Liber de Causis.Alexander Fidora & Jordi Pardo Pastor - 2001 - Revista Española de Filosofía Medieval 8:133-154.
    Traducción y notas de Alexander Fidora y Jordi Pardo Pastor . Nuestra traducción sigue el texto latino de Alexander Fidora y Andreas Niederberger, Von Bagdad nach Toledo ? "Das Buch der Ursachen" und seine Rezeption fin Mittelalter. Mainz, Dieterich'sche Verlagsbuchhandlung, 2001, donde se ofrece una nueva edición del texto latino presentado en su día por Adriaan Pattin revisándolo teniendo en cuenta las importantes sugerencias del arabista Richard Taylor . Éstas, a su vez, resultan, en su mayoría. del cotejo del (...)
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  21.  26
    Understanding Inflation and the Implications for Monetary Policy: A Phillips Curve Retrospective.Jeffrey C. Fuhrer, Yolanda K. Kodrzycki, Jane Sneddon Little & Giovanni P. Olivei (eds.) - 2009 - MIT Press.
    In 1958, economist A. W. Phillips published an article describing what he observed to be the inverse relationship between inflation and unemployment; subsequently, the "Phillips curve" became a central concept in macroeconomic analysis and policymaking. But today's Phillips curve is not the same as the original one from fifty years ago; the economy, our understanding of price setting behavior, the determinants of inflation, and the role of monetary policy have evolved significantly since then. In this book, some of the top (...)
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  22.  52
    Unnatural Access.Aaron Z. Zimmerman - 2004 - Philosophical Quarterly 54 (216):435-38.
    Jordi Fernandez has recently offered an interesting account of introspective justification according to which the very states that (subjectively) justify one's first-order belief that p justify one's second order belief that one believes that p. I provide two objections to Fernandez's account.
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  23.  25
    ¿BEL o Bypass? Dos teorías de la transparencia del autoconocimiento.Martin Francisco Fricke - 2020 - Tópicos. Revista de Filosofía 59:11-50.
    Alex Byrne and Jordi Fernández propose two different versions of a transparency theory of self-knowledge. According to Byrne, we self-attribute beliefs by an inference from what we take to be facts about the world (following a rule he calls BEL). According to Fernández, we self-attribute the belief that p on the basis of a prior mental state, a state which constitutes our grounds for the belief that p (thereby realizing a procedure he calls Bypass). In this paper, I present (...)
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  24.  21
    Are Alien Thoughts Beliefs?Lisa Bortolotti & Kengo Miyazono - 2015 - Teorema: International Journal of Philosophy 34 (1):134-148.
    Thought insertion is a common delusion in schizophrenia. People affected by it report that there are thoughts in their heads that have been inserted by a third party. These thoughts are self-generated but subjec-tively experienced as alien (hereafter, we shall call them alien thoughts for convenience). In chapter 5 of Transparent Minds, Jordi Fernández convincingly argues that the phenomenon of thought insertion can be accounted for as a pathology of self-knowledge. In particular, he argues that the application of the (...)
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  25. Desire and Self-Knowledge.Jordi Fernández - 2007 - Australasian Journal of Philosophy 85 (4):517 – 536.
    In this paper, I propose an account of self-knowledge for desires. According to this account, we form beliefs about our own desires on the basis of our grounds for those desires. First, I distinguish several types of desires and their corresponding grounds. Next, I make the case that we usually believe that we have a certain desire on the basis of our grounds for it. Then, I argue that a belief formed thus is epistemically privileged. Finally, I compare this account (...)
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  26.  78
    Epistemic Generation in Memory.Jordi Fernández - 2016 - Philosophy and Phenomenological Research 92 (2):620-644.
    Does memory only preserve epistemic justification over time, or can memory also generate it? I argue that memory can generate justification based on a certain conception of mnemonic content. According to it, our memories represent themselves as originating on past perceptions of objective facts. If this conception of mnemonic content is correct, what we may believe on the basis of memory always includes something that we were not in a position to believe before we utilised that capacity. For that reason, (...)
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  27. Thought Insertion and Self-Knowledge.Jordi Fernández - 2010 - Mind and Language 25 (1):66-88.
    I offer an account of thought insertion based on a certain model of self-knowledge. I propose that subjects with thought insertion do not experience being committed to some of their own beliefs. A hypothesis about self-knowledge explains why. According to it, we form beliefs about our own beliefs on the basis of our evidence for them. First, I will argue that this hypothesis explains the fact that we feel committed to those beliefs which we are aware of. Then, I will (...)
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  28.  52
    Omnipotence: P. T. Geach.P. T. Geach - 1973 - Philosophy 48 (183):7-20.
    It is fortunate for my purposes that English has the two words ‘almighty’ and ‘omnipotent’, and that apart from any stipulation by me the words have rather different associations and suggestions. ‘Almighty’ is the familiar word that comes in the creeds of the Church; ‘omnipotent’ is at home rather in formal theological discussions and controversies, e.g. about miracles and about the problem of evil. ‘Almighty’ derives by way of Latin ‘omnipotens’ from the Greek word ‘ pantokratōr ’; and both this (...)
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  29.  44
    Transparent Minds: A Study of Self-Knowledge.Jordi Fernandez - 2013 - Oxford University Press.
    How do we know our current states of mind--what we want, and believe in? Jordi Fernández proposes a new theory of self-knowledge, challenging the traditional view that it is a matter of introspection. He argues that we know what we believe and desire by 'looking outward', towards the states of affairs which those beliefs and desires are about.
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  30. Memory: A Self-Referential Account.Jordi Fernández - 2019 - New York, NY, USA: Oxford University Press.
    This book offers a philosophical account of memory. Memory is remarkably interesting from a philosophical point of view. Our memories interact with mental states of other types in a characteristic way. They also have some associated feelings that other mental states lack. Our memories are special in terms of their representational capacity too, since we can have memories of objective events, and we can have memories of our own past experiences. Finally, our memories are epistemically special, in that beliefs formed (...)
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  31.  54
    Outcomes of Moral Case Deliberation - the Development of an Evaluation Instrument for Clinical Ethics Support (the Euro-MCD).Mia Svantesson, Jan Karlsson, Pierre Boitte, Jan Schildman, Linda Dauwerse, Guy Widdershoven, Reidar Pedersen, Martijn Huisman & Bert Molewijk - 2014 - BMC Medical Ethics 15 (1):30.
    Clinical ethics support, in particular Moral Case Deliberation, aims to support health care providers to manage ethically difficult situations. However, there is a lack of evaluation instruments regarding outcomes of clinical ethics support in general and regarding Moral Case Deliberation (MCD) in particular. There also is a lack of clarity and consensuses regarding which MCD outcomes are beneficial. In addition, MCD outcomes might be context-sensitive. Against this background, there is a need for a standardised but flexible outcome evaluation instrument. The (...)
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  32.  79
    The Philosophy of P.F. Strawson.P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) - 1995 - Allied Publishers.
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  33.  18
    La constitución fiduciaria de la libertad política.Jordi Mundó - 2017 - Isegoría 57:433.
    Algunas formulaciones de la filosofía política reciente han descuidado el carácter históricamente indexado de conceptos como libertad política, propiedad o soberanía, propiciando un uso anacrónico e impreciso de su significado. No obstante, su posición académica y social dominante informa el «sentido común» filosófico- político de nuestra época. Locke constituye un ejemplo de cómo la coyuntura interpretativa liberal, que se desplegó en el siglo XIX y se consolidó en el XX, ha oscurecido una parte de la complejidad y pluralidad de las (...)
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  34.  28
    P-Curve: A Key to the File-Drawer.Uri Simonsohn, Leif D. Nelson & Joseph P. Simmons - 2014 - Journal of Experimental Psychology: General 143 (2):534-547.
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  35.  15
    Better P-Curves: Making P-Curve Analysis More Robust to Errors, Fraud, and Ambitious P-Hacking, a Reply to Ulrich and Miller.Uri Simonsohn, Joseph P. Simmons & Leif D. Nelson - 2015 - Journal of Experimental Psychology: General 144 (6):1146-1152.
  36.  21
    It’s Not All About Moral Reasoning: Understanding the Content of Moral Case Deliberation.Mia Svantesson, Marit Silén & Inger James - 2018 - Nursing Ethics 25 (2):212-229.
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  37.  91
    Schopenhauer’s Pessimism.Jordi Fernández - 2006 - Philosophy and Phenomenological Research 73 (3):646–664.
    My purpose in this essay is to clarify and evaluate Arthur Schopenhauer's grounds for the view that happiness is impossible. I shall distinguish two of his arguments for that view and argue that both of them are unsound. Both arguments involve premises grounded on a problematic view, namely, that desires have no objects. What makes this view problematic is that, in each of the two arguments, it conflicts with Schopenhauer's grounds for other premises in the argument. I shall then propose (...)
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  38. P.F. Strawson: Prosopa.Pantazes D. Tselemanes, P. F. Strawson & Konstantinos Ioannou Voudoures - 1980 - [S.N.].
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  39. Self-Knowledge, Rationality and Moore’s Paradox.Jordi Fernández - 2005 - Philosophy and Phenomenological Research 71 (3):533-556.
    I offer a model of self-knowledge that provides a solution to Moore’s paradox. First, I distinguish two versions of the paradox and I discuss two approaches to it, neither of which solves both versions of the paradox. Next, I propose a model of self-knowledge according to which, when I have a certain belief, I form the higher-order belief that I have it on the basis of the very evidence that grounds my first-order belief. Then, I argue that the model in (...)
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  40.  61
    What Are the Benefits of Memory Distortion?Jordi Fernández - 2015 - Consciousness and Cognition 33:536-547.
  41.  34
    Events, Ontology and Grammar: P. M. S. Hacker.P. M. S. Hacker - 1982 - Philosophy 57 (222):477-486.
    In recent years philosophers have given much attention to the ‘ontological problem’ of events. Donald Davidson puts the matter thus: ‘the assumption, ontological and metaphysical, that there are events is one without which we cannot make sense of much of our common talk; or so, at any rate, I have been arguing. I do not know of any better, or further, way of showing what there is’. It might be thought bizarre to assign to philosophers the task of ‘showing what (...)
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  42.  11
    F. P. Ramsey: Philosophical Papers.F. P. Ramsey - 1990 - Cambridge: Cambridge University Press.
    A compilation of all previously published writings on philosophy and the foundations of mathematics from the greatest of the generation of Cambridge scholars that included G.E. Moore, Bertrand Russell, Ludwig Wittgenstein and Maynard Keynes.
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  43. E Smith, P.P. Carruthers - 1996 - In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press.
     
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  44. The Functional Character of Memory.Jordi Fernandez - 2018 - In Dorothea Debus Kourken Michaelian (ed.), New Directions in the Philosophy of Memory. London: pp. 52-72.
    The purpose of this chapter is to determine what is to remember something, as opposed to imagining it, perceiving it, or introspecting it. What does it take for a mental state to qualify as remembering, or having a memory of, something? The main issue to be addressed is therefore a metaphysical one. It is the issue of determining which features those mental states which qualify as memories typically enjoy, and those states which do not qualify as such typically lack. In (...)
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  45.  13
    The Ethics of Laying Hen Genetics.Mia Fernyhough, Christine J. Nicol, Teun van de Braak, Michael J. Toscano & Morten Tønnessen - 2020 - Journal of Agricultural and Environmental Ethics 33 (1):15-36.
    Despite societal concerns about the welfare of commercial laying hens, little attention has been paid to the welfare implications of the choices made by the genetics companies involved with their breeding. These choices regarding trait selection and other aspects of breeding significantly affect living conditions for the more than 7 billion laying hens in the world. However, these companies must consider a number of different commercial and societal interests, beyond animal welfare concerns. In this article we map some of the (...)
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  46.  13
    Important Outcomes of Moral Case Deliberation: A Euro-MCD Field Survey of Healthcare Professionals’ Priorities.Mia Svantesson, Janine C. de Snoo-Trimp, Göril Ursin, Henrica C. W. de Vet, Berit S. Brinchmann & Bert Molewijk - 2019 - Journal of Medical Ethics 45 (9):608-616.
    BackgroundThere is a lack of empirical research regarding the outcomes of such clinical ethics support methods as moral case deliberation. Empirical research in how healthcare professionals perceive potential outcomes is needed in order to evaluate the value and effectiveness of ethics support; and help to design future outcomes research. The aim was to use the European Moral Case Deliberation Outcome Instrument instrument to examine the importance of various MCD outcomes, according to healthcare professionals, prior to participation.MethodsA North European field survey (...)
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  47. Xenological Subjectivity: Rosi Braidotti and Object-Oriented Ontology.Jordi Vivaldi - 2021 - Open Philosophy 4 (1):311-334.
    The conceptualization of the notion of subjectivity within the Anthropocene finds in Rosi Braidotti’s posthumanism one of its most explicit and profuse modulations. This essay argues that Braidotti’s model powerfully accounts for the Anthropocene’s subjectivity by conceiving the “self” as a transversal multiplicity and its relationality to the “others” and the “world” as non-hierarchized by nature–culture distinctions; however, by being ontologically grounded on a neo-Spinozistic monism, Braidotti’s model blurs the notions of finitude, agency, and change, obscuring the possibility of critical (...)
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  48. P. Basso, Il secolo geometrico. La questione del metodo matematico in filosofia da Spinoza a Kant, Le Lettere, Firenze 2004.P. Cantù - 2007 - Rivista di Storia Della Filosofia 62 (3):620-621.
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  49.  38
    Thinking Machines and the Philosophy of Computer Science: Concepts and Principles.Jordi Vallverdú (ed.) - 2010 - IGI.
    Thinking Machines and the Philosophy of Computer Science: Concepts and Principles presents a conversation between established experts and new researchers in the field of philosophy and computer science about human and non-human relationships with the environment. This resource contains five sections including topics on philosophical analysis, the posterior ethical debate, the nature of computer simulations, and the crossroads between robotics, AI, cognitive theories and philosophy.
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  50.  36
    Convergence of Corporate Social Responsibility and Corporate Governance in Weak Economies: The Case of Bangladesh.Mia Mahmudur Rahim & Shawkat Alam - 2014 - Journal of Business Ethics 121 (4):1-14.
    The convergence of corporate social responsibility (CSR) and corporate governance (CG) has changed the corporate accountability mechanism. This has developed a socially responsible ‘corporate self-regulation’, a synthesis of governance and responsibility in the companies of strong economies. However, unlike in the strong economies, this convergence has not been visible in the companies of weak economies, where the civil society groups are unorganised, regulatory agencies are either ineffective or corrupt and the media and non-governmental organisations do not mirror the corporate conscience. (...)
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