Results for 'Jordi Crespo Saumell'

650 found
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  1.  13
    Plato, the Medicine, and the Paraphrase on the Timaeus in the Anonymus Londiniensis Papyrus.Jordi Crespo Saumell - 2017 - Rhizomata 5 (2):148-176.
    Name der Zeitschrift: Rhizomata Jahrgang: 5 Heft: 2 Seiten: 148-176.
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  2.  9
    New Lights on the Anonymus Londiniensis Papyrus.Jordi Crespo Saumell - 2017 - Journal of Ancient Philosophy 11 (2):120.
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  3.  13
    El Comentario a las Categorías de Aristóteles en el Palimpsesto de Arquímedes.Jordi Crespo Saumell - 2015 - Endoxa 35:11.
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  4.  8
    Who Are ‘the Ancients’?Jordi Crespo Saumell - 2018 - Methodos. Savoirs Et Textes 18.
    Qui sont « les Anciens »? Dans cet article nous allons examiner la signification de l’expression « les Anciens » dans le papyrus médical appelé Anonyme de Londres, en essayant de lui donner une juste attribution. L’examen contextuel des deux occurrences de ce terme révèle que le rapprochement avec les Aristotéliciens, proposé par la plupart des interprétations, est plutôt plausible. Cette conclusion est basée sur deux éléments : d’abord d’étroites analogies avec quelques textes d’Aristote, puis l’usage qui a été fait (...)
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  5.  4
    Who Are ‘the Ancients’?Jordi Crespo Saumell - 2018 - Methodos 18.
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  6.  73
    Thinking About the Financial and Economic Crisis: Some Brief Notes on its Causes and Remedies: Crespo Thinking About the Financial and Economic Crisis.Ricardo F. Crespo - 2009 - Think 8 (23):97-103.
    An economic crisis is an unexpected phenomenon with strong consequences for nations, institutions and people's wealth, habits, and behaviors. It departs from the ‘normal’ evolution of the affairs foreseen by economic theory. It makes the claim for new theoretical explanations. It surprises the economic agents that try to ascertain what kind of phenomenon they are facing in order to decide the appropriate actions to undertake. It calls for revisions of theory, plans and expectations. Overall, a crisis calls for an explanation (...)
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  7.  44
    Transparent Minds: A Study of Self-Knowledge.Jordi Fernandez - 2013 - Oxford University Press.
    How do we know our current states of mind--what we want, and believe in? Jordi Fernández proposes a new theory of self-knowledge, challenging the traditional view that it is a matter of introspection. He argues that we know what we believe and desire by 'looking outward', towards the states of affairs which those beliefs and desires are about.
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  8. Memory: A Self-Referential Account.Jordi Fernández - 2019 - New York, NY, USA: Oxford University Press.
    This book offers a philosophical account of memory. Memory is remarkably interesting from a philosophical point of view. Our memories interact with mental states of other types in a characteristic way. They also have some associated feelings that other mental states lack. Our memories are special in terms of their representational capacity too, since we can have memories of objective events, and we can have memories of our own past experiences. Finally, our memories are epistemically special, in that beliefs formed (...)
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  9.  8
    How Much Would You Like to Pay? Reframing and Expanding the Notion of Translation Quality Through Crowdsourcing and Volunteer Approaches.Miguel A. Jiménez-Crespo - 2017 - Perspectives 25 (3):478-491.
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  10. Sex in Language: Euphemistic and Dysphemistic Metaphors in Internet Forums.Crespo-Fernández Eliecer - 2017
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  11.  61
    What Are the Benefits of Memory Distortion?Jordi Fernández - 2015 - Consciousness and Cognition 33:536-547.
  12. The Functional Character of Memory.Jordi Fernandez - 2018 - In Dorothea Debus Kourken Michaelian (ed.), New Directions in the Philosophy of Memory. London: pp. 52-72.
    The purpose of this chapter is to determine what is to remember something, as opposed to imagining it, perceiving it, or introspecting it. What does it take for a mental state to qualify as remembering, or having a memory of, something? The main issue to be addressed is therefore a metaphysical one. It is the issue of determining which features those mental states which qualify as memories typically enjoy, and those states which do not qualify as such typically lack. In (...)
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  13.  38
    Thinking Machines and the Philosophy of Computer Science: Concepts and Principles.Jordi Vallverdú (ed.) - 2010 - IGI.
    Thinking Machines and the Philosophy of Computer Science: Concepts and Principles presents a conversation between established experts and new researchers in the field of philosophy and computer science about human and non-human relationships with the environment. This resource contains five sections including topics on philosophical analysis, the posterior ethical debate, the nature of computer simulations, and the crossroads between robotics, AI, cognitive theories and philosophy.
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  14.  1
    Xenological Subjectivity: Rosi Braidotti and Object-Oriented Ontology.Jordi Vivaldi - 2021 - Open Philosophy 4 (1):311-334.
    The conceptualization of the notion of subjectivity within the Anthropocene finds in Rosi Braidotti’s posthumanism one of its most explicit and profuse modulations. This essay argues that Braidotti’s model powerfully accounts for the Anthropocene’s subjectivity by conceiving the “self” as a transversal multiplicity and its relationality to the “others” and the “world” as non-hierarchized by nature–culture distinctions; however, by being ontologically grounded on a neo-Spinozistic monism, Braidotti’s model blurs the notions of finitude, agency, and change, obscuring the possibility of critical (...)
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  15. Desire and Self-Knowledge.Jordi Fernández - 2007 - Australasian Journal of Philosophy 85 (4):517 – 536.
    In this paper, I propose an account of self-knowledge for desires. According to this account, we form beliefs about our own desires on the basis of our grounds for those desires. First, I distinguish several types of desires and their corresponding grounds. Next, I make the case that we usually believe that we have a certain desire on the basis of our grounds for it. Then, I argue that a belief formed thus is epistemically privileged. Finally, I compare this account (...)
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  16.  14
    Won’T Get Fooled Again: The Effects of Internal and External Csr Eco-Labeling.Jordy F. Gosselt, Thomas van Rompay & Laura Haske - 2019 - Journal of Business Ethics 155 (2):413-424.
    Although most consumers are positive about socially responsible companies, in order to benefit from CSR efforts, effective and clear CSR communication is important. However, due to the constantly rising profusion of eco-labels, based on either own claims from the organization or claims made by an external third party, consumers may encounter difficulties in identifying truly responsible firms, which could result in less effective CSR initiatives, even for those responsible firms. Therefore, building on attribution theory, this study seeks to identify how (...)
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  17.  18
    La constitución fiduciaria de la libertad política.Jordi Mundó - 2017 - Isegoría 57:433.
    Algunas formulaciones de la filosofía política reciente han descuidado el carácter históricamente indexado de conceptos como libertad política, propiedad o soberanía, propiciando un uso anacrónico e impreciso de su significado. No obstante, su posición académica y social dominante informa el «sentido común» filosófico- político de nuestra época. Locke constituye un ejemplo de cómo la coyuntura interpretativa liberal, que se desplegó en el siglo XIX y se consolidó en el XX, ha oscurecido una parte de la complejidad y pluralidad de las (...)
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  18. Self-Referential Memory and Mental Time Travel.Jordi Fernández - 2020 - Review of Philosophy and Psychology 11 (2):283-300.
    Episodic memory has a distinctive phenomenology. One way to capture what is distinctive about it is by using the notion of mental time travel: When we remember some fact episodically, we mentally travel to the moment at which we experienced it in the past. This way of distinguishing episodic memory from semantic memory calls for an explanation of what the experience of mental time travel is. In this paper, I suggest that a certain view about the content of memories can (...)
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  19.  91
    Schopenhauer’s Pessimism.Jordi Fernández - 2006 - Philosophy and Phenomenological Research 73 (3):646–664.
    My purpose in this essay is to clarify and evaluate Arthur Schopenhauer's grounds for the view that happiness is impossible. I shall distinguish two of his arguments for that view and argue that both of them are unsound. Both arguments involve premises grounded on a problematic view, namely, that desires have no objects. What makes this view problematic is that, in each of the two arguments, it conflicts with Schopenhauer's grounds for other premises in the argument. I shall then propose (...)
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  20.  79
    Computational Epistemology and E-Science: A New Way of Thinking. [REVIEW]Jordi Vallverdú I. Segura - 2009 - Minds and Machines 19 (4):557-567.
    Recent trends towards an e-Science offer us the opportunity to think about the specific epistemological changes created by computational empowerment in scientific practices. In fact, we can say that a computational epistemology exists that requires our attention. By ‘computational epistemology’ I mean the computational processes implied or required to achieve human knowledge. In that category we can include AI, supercomputers, expert systems, distributed computation, imaging technologies, virtual instruments, middleware, robotics, grids or databases. Although several authors talk about the extended mind (...)
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  21. Privileged Access Naturalized.Jordi Fernandez - 2003 - Philosophical Quarterly 53 (212):352-372.
    The purpose of this essay is to account for privileged access or, more precisely, the special kind of epistemic right that we have to some beliefs about our own mental states. My account will have the following two main virtues. First of all, it will only appeal to those conceptual elements that, arguably, we already use in order to account for perceptual knowledge. Secondly, it will constitute a naturalizing account of privileged access in that it does not posit any mysterious (...)
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  22. Intentional Objects of Memory.Jordi Fernandez - 2017 - In Sven Bernecker & Kourken Michaelian (ed.), The Routledge Handbook of Philosophy of Memory. London, UK: pp. 88-100.
    Memories are mental states with a number of interesting features. One of those features seems to be their having an intentional object. After all, we commonly say that memories are about things, and that a subject represents the world in a certain way by virtue of remembering something. It is unclear, however, what sorts of entities constitute the intentional objects of memory. In particular, it is not clear whether those are mind-independent entities in the world or whether they are mental (...)
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  23.  23
    Emilio Crespo: Elementos Antiguos y Modernos en la Prosodia Homérica. (Suplementos a MINOS, Núm. 7.) Pp. 108. Salamanca, 1977. Paper, 900 pts. [REVIEW]J. B. Hainsworth - 1980 - The Classical Review 30 (02):292-.
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  24.  4
    Quantification of an Elite Futsal Team’s Microcycle External Load by Using the Repetition of High and Very High Demanding Scenarios.Jordi Illa, Daniel Fernandez, Xavier Reche, Gerard Carmona & Joan Ramon Tarragó - 2020 - Frontiers in Psychology 11.
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  25.  78
    Epistemic Generation in Memory.Jordi Fernández - 2016 - Philosophy and Phenomenological Research 92 (2):620-644.
    Does memory only preserve epistemic justification over time, or can memory also generate it? I argue that memory can generate justification based on a certain conception of mnemonic content. According to it, our memories represent themselves as originating on past perceptions of objective facts. If this conception of mnemonic content is correct, what we may believe on the basis of memory always includes something that we were not in a position to believe before we utilised that capacity. For that reason, (...)
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  26. The Unity of Science.Jordi Cat - 2013 - Stanford Encyclopedia of Philosophy.
  27. The Intentionality of Memory.Jordi Fernández - 2006 - Australasian Journal of Philosophy 84 (1):39-57.
    The purpose of this essay is to determine how we should construe the content of memories or, in other words, to determine what the intentional objects of memory are.1 The issue that will concern us is, then, analogous to the traditional philosophical question of whether perception directly puts us in cognitive contact with entities in the world or with entities in our own minds. As we shall see, there are some interesting aspects of the phenomenology and the epistemology of memory, (...)
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  28.  3
    Emilio Crespo: Elementos Antiguos y Modernos en la Prosodia Homérica. Pp. 108. Salamanca, 1977. Paper, 900 pts.J. B. Hainsworth - 1980 - The Classical Review 30 (2):292-292.
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  29.  3
    A Corpus-Based Error Typology: Towards a More Objective Approach to Measuring Quality in Localization.Miguel A. Jimenez-Crespo - 2011 - Perspectives 19 (4):315-338.
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  30.  82
    Observer Memory and Immunity to Error Through Misidentification.Jordi Fernández - forthcoming - Synthese (1):641-660.
    Are those judgments that we make on the basis of our memories immune to error through misidentification? In this paper, I discuss a phenomenon which seems to suggest that they are not; the phenomenon of observer memory. I argue that observer memories fail to show that memory judgments are not IEM. However, the discussion of observer memories will reveal an interesting fact about the perspectivity of memory; a fact that puts us on the right path towards explaining why memory judgments (...)
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  31. Thought Insertion and Self-Knowledge.Jordi Fernández - 2010 - Mind and Language 25 (1):66-88.
    I offer an account of thought insertion based on a certain model of self-knowledge. I propose that subjects with thought insertion do not experience being committed to some of their own beliefs. A hypothesis about self-knowledge explains why. According to it, we form beliefs about our own beliefs on the basis of our evidence for them. First, I will argue that this hypothesis explains the fact that we feel committed to those beliefs which we are aware of. Then, I will (...)
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  32. Memory and Immunity to Error Through Misidentification.Jordi Fernández - 2014 - Review of Philosophy and Psychology 5 (3):373-390.
    The aim of this paper is to defend the view that judgments based on episodic memory are immune to error through misidentification. I will put forward a proposal about the contents of episodic memories according to which a memory represents a perception of a past event. I will also offer a proposal about the contents of perceptual experiences according to which a perceptual experience represents some relations that its subject bears to events in the external world. The combination of the (...)
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  33.  12
    El comercio de barrio como espacio de sociabilidad en contextos locales de migración.Paloma Gómez Crespo - 2013 - Polis: Revista Latinoamericana 35.
    Este artículo aborda el carácter clave del comercio de barrio como espacio para la sociabilidad en contextos locales de migración, centrándose en tres planteamientos que contribuyen a analizar tanto situaciones de convivencia armoniosa como de conflictividad entre vecinos de distintos orígenes etnoculturales: 1) la vinculación entre el comercio como elemento visibilizador de expresiones identitarias y la construcción culturalista del conflicto; 2) cómo se articula el comercio con otros espacios de sociabilidad; y 3) la multiplicidad de espacios de interacción que ofrece (...)
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  34. On Understanding: Maxwell on the Methods of Illustration and Scientific Metaphor.Jordi Cat - 2001 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 32 (3):395-441.
    In this paper I examine the notion and role of metaphors and illustrations in Maxwell's works in exact science as a pathway into a broader and richer philosophical conception of a scientist and scientific practice. While some of these notions and methods are still at work in current scientific research-from economics and biology to quantum computation and quantum field theory-, here I have chosen to attest to their entrenchment and complexity in actual science by attempting to make some conceptual sense (...)
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  35.  19
    God’s Participatory Vision of a Global Symphony: Catholic Business Leaders Integrating Talents through Dispute and Shared Decision System Design.Mariana Hernandez-Crespo Gonstead & Rachana Chhin - 2020 - Humanistic Management Journal 5 (1):85-103.
    As integrators of talents, Catholic family business leaders are strategically positioned to leverage the unique differences of their workforce. Business literature currently emphasizes participatory leadership as best practice. Participatory leadership is insufficient, however, because increasing the number of voices in the decision-making process may lead to higher levels of conflict or disengagement if the voices are disregarded. This paper proposes that the Catholic Social Teaching concepts of subsidiarity and solidarity provide the guiding principles to integrate participation because together they can (...)
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  36. Emergence of Social Conventions in Complex Networks.Jordi Delgado - 2002 - Artificial Intelligence 141 (1-2):171-185.
  37.  1
    El Desafío de la Logística.Marín Bello Crespo - 2000 - Arbor 165 (651):489-508.
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  38. Memory and Time.Jordi Fernandez - 2008 - Philosophical Studies 141 (3):333 - 356.
    The purpose of this essay is to clarify the notion of mnemonic content. Memories have content. However, it is not clear whether memories are about past events in the world, past states of our own minds, or some combination of those two elements. I suggest that any proposal about mnemonic content should help us understand why events are presented to us in memory as being in the past. I discuss three proposals about mnemonic content and, eventually, I put forward a (...)
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  39.  8
    Legitimate Authority as a Jus Ad Bellum Condition: Defense of a Procedural Requirement in Just War Theory.Jordy Rocheleau - 2020 - Journal of Military Ethics 19 (2):99-117.
    Today, it is widely held that while authorization may be helpful in assuring that the other jus ad bellum criteria are met, legitimate authority is not itself a condition for just recourse to war....
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  40. Blended Cognition.Jordi Vallverdú & Vincent C. Müller (eds.) - 2019 - Cham: Springer.
    The central concept of this edited volume is "blended cognition", the natural skill of human beings for combining constantly different heuristics during their several task-solving activities. Something that was sometimes observed like a problem as “bad reasoning”, is now the central key for the understanding of the richness, adaptability and creativity of human cognition. The topic of this book connects in a significant way with the disciplines of psychology, neurology, anthropology, philosophy, logics, engineering, logics, and AI. In a nutshell: understanding (...)
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  41.  48
    Abduction in Economics: A Conceptual Framework and its Model.Fernando Tohmé & Ricardo Crespo - 2013 - Synthese 190 (18):4215-4237.
    We discuss in this paper the scope of abduction in Economics. The literature on this type of inference shows that it can be interpreted in different ways, according to the role and nature of its outcome. We present a formal model that allows to capture these various meanings in different economic contexts.
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  42.  47
    Personality and Mental Time Travel: A Differential Approach to Autonoetic Consciousness.Jordi Quoidbach, Michel Hansenne & Caroline Mottet - 2008 - Consciousness and Cognition 17 (4):1082-1092.
    Recent research on autonoetic consciousness indicates that the ability to remember the past and the ability to project oneself into the future are closely related. The purpose of the present study was to confirm this proposition by examining whether the relationship observed between personality and episodic memory could be extended to episodic future thinking and, more generally, to investigate the influence of personality traits on self-information processing in the past and in the future. Results show that Neuroticism and Harm Avoidance (...)
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  43.  4
    CRESPO, M. (Ed.). Filosofía Trascendental, Fenomenología y Derecho Natural. Hildesheim: Georg Olms, 2018, 193 Pp. [REVIEW]Adrián Bueno Junquero - 2021 - Investigaciones Fenomenológicas 15:221.
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  44. The Inclosure Scheme and the Solution to the Paradoxes of Self-Reference.Jordi Valor Abad - 2008 - Synthese 160 (2):183 - 202.
    All paradoxes of self-reference seem to share some structural features. Russell in 1908 and especially Priest nowadays have advanced structural descriptions that successfully identify necessary conditions for having a paradox of this kind. I examine in this paper Priest’s description of these paradoxes, the Inclosure Scheme (IS), and consider in what sense it may help us understand and solve the problems they pose. However, I also consider the limitations of this kind of structural descriptions and give arguments against Priest’s use (...)
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  45. Self-Deception and Self-Knowledge.Jordi Fernández - 2013 - Philosophical Studies 162 (2):379-400.
    The aim of this paper is to provide an account of a certain variety of self-deception based on a model of self-knowledge. According to this model, one thinks that one has a belief on the basis of one’s grounds for that belief. If this model is correct, then our thoughts about which beliefs we have should be in accordance with our grounds for those beliefs. I suggest that the relevant variety of self deception is a failure of self-knowledge wherein the (...)
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  46. Self-Knowledge, Rationality and Moore’s Paradox.Jordi Fernández - 2005 - Philosophy and Phenomenological Research 71 (3):533-556.
    I offer a model of self-knowledge that provides a solution to Moore’s paradox. First, I distinguish two versions of the paradox and I discuss two approaches to it, neither of which solves both versions of the paradox. Next, I propose a model of self-knowledge according to which, when I have a certain belief, I form the higher-order belief that I have it on the basis of the very evidence that grounds my first-order belief. Then, I argue that the model in (...)
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  47. Conversa Amb Pep Calsamiglia. La Filosofia Catalana En Els Anys Trenta.Jordi Guiu & Gerard Vilar - 1998 - Enrahonar 28:163-170.
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  48.  13
    Roldán, Concha y Moro, Óscar (eds.): Aproximaciones a la contingencia. Historia y actualidad de una idea.Pedro Ochoa Crespo - 2010 - Daimon: Revista Internacional de Filosofía 49:232-233.
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  49.  10
    Emodiversity and the Emotional Ecosystem.Jordi Quoidbach, June Gruber, Moïra Mikolajczak, Alexsandr Kogan, Ilios Kotsou & Michael I. Norton - 2014 - Journal of Experimental Psychology: General 143 (6):2057-2066.
  50.  1
    Sobre el significado del silencio del Buddha.Enrique Fernando Bocard Crespo - 2019 - Pensamiento. Revista de Investigación E Información Filosófica 75 (283 S.Esp):553-576.
    El objetivo principal del ensayo es intentar entender el significado del silencio del Buddha ante las diez proposiciones sin declarar. Si se consideran como di††hi, las preguntas sin declarar son simplemente un conjunto de proposiciones conceptualmente distorsionadas. El trabajo se ha dividido en cinco secciones. En las dos primeras se presenta la explicación del Buddha de su propio silencio. Tienen un alcance meramente expositivo con el objeto de situar la discusión en los términos en que fue originariamente planteada. La tercera (...)
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