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  1.  5
    Moral Intuitions and the Religious System: An Adaptationist Account.Jordan Kiper & Richard Sosis - 2014 - Philosophy, Theology and the Sciences 1 (2):172.
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  2.  85
    Henry Shue on Basic Rights: A Defense. [REVIEW]Jordan Kiper - 2011 - Human Rights Review 12 (4):505-514.
    In light of the many recent criticisms of Henry Shue's philosophy, this article provides a defense of Shue's philosophical argument for basic rights. The author demonstrates that the latest criticisms made by Thomas Pogge, Michael Payne, and Andrew Cohen misconstrue Shue's position, and therefore fail to overturn the soundness of Shue's argument. Against those who contend that basic rights demand too much, both logically and morally, the author argues that basic rights serve as the minimal threshold for human dignity and (...)
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  3.  11
    How Propaganda Works: Nationalism, Revenge and Empathy in Serbia.Jordan Kiper, Yeongjin Gwon & Richard Ashby Wilson - 2020 - Journal of Cognition and Culture 20 (5):403-431.
    What is the relationship between war propaganda and nationalism, and what are the effects of each on support for, or participation in, violent acts? This is an important question for international criminal law and ongoing speech crime trials, where prosecutors and judges continue to assert that there is a clear causal link between war propaganda, nationalism, and mass violence. Although most legal judgments hinge on the criminal intent of propagandists, the question of whether and to what extent propaganda and nationalism (...)
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  4.  1
    Perspectives on Forgiveness: Contrasting Approaches to Concepts of Forgiveness and Revenge.Susan DiVietro & Jordan Kiper (eds.) - 2017 - Brill | Rodopi.
    This interdisciplinary, empirical and theoretical approach to forgiveness and revenge considers the roles of truth, restitution and ritual in the promotion of forgiveness and deterrence of revenge in multiple contexts.
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  5.  34
    Why Anthropology Remains Integral to Cognitive Science.Jordan Kiper - 2014 - Topics in Cognitive Science 6 (1):151-152.
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  6.  7
    Why Religion is Better Conceived as a Complex System Than a Norm-Enforcing Institution.Richard Sosis & Jordan Kiper - 2014 - Behavioral and Brain Sciences 37 (3):275-276.
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  7.  2
    Toward a More Comprehensive Theory of Self-Sacrificial Violence.Jordan Kiper & Richard Sosis - 2018 - Behavioral and Brain Sciences 41.
    We argue that limiting the theory of extreme self-sacrifice to two determinants, namely, identity fusion and group threats, results in logical and conceptual difficulties. To strengthen Whitehouse's theory, we encourage a more holistic approach. In particular, we suggest that the theory include exogenous sociopolitical factors and constituents of the religious system as additional predictors of extreme self-sacrifice.
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