Results for 'Jordan Collins'

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  1.  30
    Positive affective tone and team performance: The moderating role of collective emotional skills.Amy L. Collins, Peter J. Jordan, Sandra A. Lawrence & Ashlea C. Troth - 2016 - Cognition and Emotion 30 (1):167-182.
  2.  8
    Longitudinal and experimental investigations of implicit happiness and explicit fear of happiness.Amanda C. Collins, D. Gage Jordan, Gregory Bartoszek, Jenna Kilgore, Alisson N. S. Lass & E. Samuel Winer - forthcoming - Cognition and Emotion.
    Some individuals devalue positivity previously associated with negativity (Winer & Salem, 2016). Positive emotions (e.g. happiness) may be seen as threatening and result in active avoidance of futu...
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  3.  75
    Apologizing for Who I Am.Glen Pettigrove & Jordan Collins - 2011 - Journal of Applied Philosophy 28 (2):137-150.
    Philosophical discussions of apologies have focused on apologizing for wrong actions. Such a focus overlooks an important dimension of moral failures, namely, failures of character. However, when one attempts to revise the standard account of apology to make room for failures of character, two objections emerge. The first is rooted in the psychology of shame. The second stems from the purported social function of apologies. This paper responds to these objections and, in so doing, sheds further light both on why (...)
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  4.  26
    Where ethics is taught: an institutional epidemiology.Jonathan Beever, Stephen M. Kuebler & Jordan Collins - 2021 - International Journal of Ethics Education 6 (2):215-238.
    The goal of this project is to argue for ethics as a necessary component of the institutional health. The authors offer an epidemiology of ethics for a large, metropolitan, very-high-research-activity university in the U.S. Where epidemiology of a pandemic looks at quantifiable data on infection and exposure rates, control, and broad implications for public health, an epidemiology of ethics looks to parallel data on those same themes. Their hypothesis is that knowing more about how undergraduates are exposed to ethics will (...)
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  5.  36
    Acknowledgment of external reviewers for 2001.Steven Best, El Paso, James Bohman, Randall Collins, Mark Cooney, Diane Davis, Maria Epele, Capital Federal, Argentina Steven Epstein & Jennifer Jordan - 2002 - Theory and Society 31 (149):149-149.
  6.  26
    Review. Ardis. Collins . Hegel’s Phenomenology: The Dialectical Justification of Philosophy’s First Principles. Montreal and Kingston: McGill-Queen’s University Press, 2013. ISBN 978-0-7735-4060-6 . Pp. xvi+488. Ludwig Siep. Hegel’s Phenomenology of Spirit. Trans. Daniel Smyth. Cambridge: Cambridge University Press, 2014. ISBN 978-1-107-02235-5 . Pp. xxii+307. [REVIEW]Jordan Corwin - 2016 - Hegel Bulletin 37 (2):330-336.
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  7.  26
    Collectives' Duties and Collectivization Duties.Stephanie Collins - 2013 - Australasian Journal of Philosophy 91 (2):231–248.
    Plausibly, only moral agents can bear action-demanding duties. Not all groups are moral agents. This places constraints on which groups can bear action-demanding duties. Moreover, if such duties imply ability then moral agents – of both the individual and group varieties – can only bear duties over actions they are able to perform. I tease out the implications of this for duties over group actions, and argue that groups in many instances cannot bear these duties. This is because only groups (...)
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  8.  31
    Organizations as Wrongdoers: From Ontology to Morality.Stephanie Collins - 2023 - Oxford, GB: Oxford University Press.
    Organizations do moral wrong. States pursue unjust wars, businesses avoid tax, charities misdirect funds. Our social, political, and legal responses require guidance. We need to know what we’re responding to and how we should respond to it. We need a metaphysical and moral theory of wrongful organizations. This book provides a new such theory, paying particular attention to questions that have been underexplored in existing debates. These questions include: where are organizations located as material objects in the natural world? What’s (...)
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  9.  53
    Climate obligations and social norms.Stephanie Collins - 2023 - Politics, Philosophy and Economics 22 (2):103-125.
    Many governments are failing to act sufficiently strongly on climate change. Given this, what should motivated affluent individuals in high-consumption societies do? This paper argues that social norms are a particularly valuable target for individual climate action. Within norm-promotion, the paper makes the case for a focus on anti-fossil fuel norms specifically. Section 1 outlines gaps in the existing literature on individuals’ climate change obligations. Section 2 characterises social norms. Section 3 provides seven reasons why social norms are a particularly (...)
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  10. Evidence for fine-tuning.Robin Collins - 2003 - In Neil A. Manson (ed.), God and design: the teleological argument and modern science. New York: Routledge. pp. 80--178.
  11.  6
    Impact of Adverse Childhood Events on the Psychosocial Functioning of Children Affected by Parental HIV in Rural China.Jordan Ezell, Sayward E. Harrison, Yanping Jiang & Xiaoming Li - 2021 - Frontiers in Psychology 11.
    Introduction: Children affected by parental HIV are more likely than unaffected peers to experience trauma and are at-risk for negative psychological and social outcomes. This study aimed to examine the relationship between adverse childhood events and psychosocial functioning among children affected by parental HIV.Methods: A total of 790 children ages 6–17 from Henan, China were enrolled in a longitudinal, randomized controlled trial of a resilience-based psychosocial intervention. At baseline, children reported on numerous psychosocial factors, including trauma exposure, symptoms of anxiety (...)
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  12. Plato: Utopian or Physician?Daniel R. Gandy-Jordan - 2003 - Telos: Critical Theory of the Contemporary 2003 (126):183-185.
     
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  13.  2
    Identitet: znanstvena studija.Jordan Jelić - 1999 - Zagreb: "D.S.M.-Grafika".
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  14. Consent for organ retrieval cannot be presumed.Mike Collins - 2009 - HEC Forum 21 (1):71-106.
  15.  69
    A Biological Theory of Death: Characterization, Justification, and Implications.Michael Nair-Collins - 2018 - Diametros 55:27-43.
    John P. Lizza has long been a major figure in the scholarly literature on criteria for death. His searching and penetrating critiques of the dominant biological paradigm, and his defense of a theory of death of the person as a psychophysical entity, have both significantly advanced the literature. In this special issue, Lizza reinforces his critiques of a strictly biological approach. In my commentary, I take up Lizza’s challenge regarding a biological concept of death. He is certainly right to point (...)
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  16. The Golem: What Everyone Should Know about Science.Harry Collins & Trevor Pinch - 1995 - British Journal for the Philosophy of Science 46 (2):261-266.
  17.  37
    Group blameworthiness and group rights.Stephanie Collins - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    The following pair of claims is standardly endorsed by philosophers working on group agency: (1) groups are capable of irreducible moral agency and, therefore, can be blameworthy; (2) groups are not capable of irreducible moral patiency, and, therefore, lack moral rights. This paper argues that the best case for (1) brings (2) into question. Section 2 paints the standard picture, on which groups’ blameworthiness derives from their functionalist or interpretivist moral agency, while their lack of moral rights derives from their (...)
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  18.  7
    The Consular provinciae of 44 BCE and the Collapse of the Restored Republic.Bradley Jordan - 2017 - Hermes 145 (2):174-194.
    This paper examines the developments in the aftermath of Caesar’s assassination on the Ides of March 44 bce in the context of developments concerning the allocation of the consular provinciae of that year. It argues that the consuls, M. Antonius and P. Cornelius Dolabella, initially sought compromise with the conspirators, and the passage of the lex de permutatione provinciarum on the Kalends of June represents a genuine turning point. The historical implications of its provisions led to increasing hostility, and ultimately (...)
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  19.  22
    A norm of aesthetic assertion and its semantic (in)significance.John Collins - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (10):973-1003.
    ABSTRACT The paper proposes that the distinctive features of aesthetic assertion are due to a special norm governing such assertion rather than any semantic features of aesthetic predication. The norm is elaborated as a reading of Kant’s analysis of aesthetic judgment. Apart from the proposed norm capturing various features of aesthetic assertion, it is supported by various linguistic considerations that point to the semantic profile of predicates of personal taste and aesthetic predicates being in fact alike with respect to the (...)
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  20.  38
    Care for a Profit?Stephanie Collins & Luara Ferracioli - 2023 - Perspectives on Politics 21 (2):625-639.
    We vindicate the widespread intuition that there is something morally problematic with for-profit corporations providing care to young children and elders. But instead of putting forward an empirical argument showing that for-profit corporations score worse than not-for-profits when it comes to meeting the basic needs of these vulnerable groups, we develop a philosophical argument about the nature of the relationship between a care organisation, its role-occupants, and care recipients. We argue that the correlation between profit and lower-quality care is a (...)
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  21.  12
    Convulsing Bodies: Religion and Resistance in Foucault.Mark D. Jordan - 2014 - Stanford, California: Stanford University Press.
    By using religion to get at the core concepts of Michel Foucault's thinking, this book offers a strong alternative to the way that the philosopher's work is read across the humanities. Foucault was famously interested in Christianity as both the rival to ancient ethics and the parent of modern discipline and was always alert to the hypocrisy and the violence in churches. Yet many readers have ignored how central religion is to his thought, particularly with regard to human bodies and (...)
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  22.  36
    Expertise revisited, Part I—Interactional expertise.Harry Collins & Robert Evans - 2015 - Studies in History and Philosophy of Science Part A 54:113-123.
  23.  19
    The National Anthem and Weighing Moral Obligations.Brian J. Collins & Brandon Boesch - 2020 - In William Irwin & David Kyle Johnson (eds.), Black Mirror and Philosophy. Wiley. pp. 9–19.
    Our first gaze into Black Mirror, “The National Anthem,” forces us, the viewers, to think about how moral obligations should be weighed against other competing obligations and also to examine our desire to see spectacle. In this chapter we discuss the three main ways in which philosophers think about moral obligations and examine how these ethical theories are employed by different individuals and groups in the episode. We also discuss how this particular episode aligns with Black Mirror's general message about (...)
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  24.  17
    A Coordinated Research Agenda for Nature-Based Learning.Cathy Jordan & Louise Chawla - 2019 - Frontiers in Psychology 10.
    Evidence is mounting that nature-based learning (NBL) enhances children’s educational and developmental outcomes, making this an opportune time to identify promising questions to carry research and practice in this field forward. We present the outcomes of a process to set a research agenda for NBL, undertaken by the Science of Nature-Based Learning Collaborative Research Network, with funding from the National Science Foundation. A literature review and several approaches to gathering input from researchers, practitioners and funders resulted in recommendations for research (...)
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  25.  4
    Alexander the Great and the Office of Edeatros.Andrew W. Collins - 2012 - História 61 (4):414-420.
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  26. Who Does Wrong When an Organisation Does Wrong?Stephanie Collins - 2018 - In Kendy Hess, Violetta Igneski & Tracy Lynn Isaacs (eds.), Collectivity: Ontology, Ethics, and Social Justice. Nw York: Rowman & Littlefield International.
    When an organisation does wrong, each of the members is part of the entity that authored that wrong—or so I shall assume. But it does not follow that each of the members has herself done wrong. Doing wrong, I will assume, results from the combination of two conditions: first, authoring (or being part of the entity that authored) a harm; and second, lacking an excuse for that (part-) authorship. To answer my title question, then, we have to know which members (...)
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  27. Developments in Christology: The last fifty years.Gerald O'Collins - 2013 - The Australasian Catholic Record 90 (2):161.
    O'Collins, Gerald Where was Christology, as developed not only by Roman Catholics but also by other Christians, heading when the Second Vatican Council closed on 8 December 1965? Any adequate stocktaking should take note of what was ending and what had already begun and would affect the future path of Christology.
     
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  28.  27
    A combined model of sensory and cognitive representations underlying tonal expectations in music: From audio signals to behavior.Tom Collins, Barbara Tillmann, Frederick S. Barrett, Charles Delbé & Petr Janata - 2014 - Psychological Review 121 (1):33-65.
  29.  3
    A Personalist Solution to the Problem of Eudaimonism?Jordan Olver - 2015 - Philosophy, Culture, and Traditions 11:159-172.
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  30. A Critical Look At "a Critical Look": Castaneda Recrudescent.Jordan Paper - 1984 - Journal of Mind and Behavior 5 (4).
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  31.  24
    Super Champions, Champions, and Almosts: Important Differences and Commonalities on the Rocky Road.Dave Collins, Áine MacNamara & Neil McCarthy - 2015 - Frontiers in Psychology 6.
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  32.  42
    Sentence memorability reveals the mental representations involved in processing spatial descriptions.Alan F. Collins, Thomas C. Ormerod, Linden J. Ball & Piers Fleming - 2011 - Thinking and Reasoning 17 (1):30-56.
  33. Forms of Individuality.E. Jordan - 1927 - Humana Mente 2 (8):566-567.
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  34. Theory of Legislation, an Essay on the Dynamics of Public Mind.E. Jordan - 1955 - Revue Philosophique de la France Et de l'Etranger 145:243-245.
     
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  35.  19
    Ethical Considerations Regarding Disclosure of Off-Label Drug and Device Use as a Component of Informed Consent in a Resident Training Program.Jordan Fakhoury, Adam Bitterman, Christopher Healy, Michael Grosso & James Gurtowski - 2016 - Ethics in Biology, Engineering and Medicine 7 (1-2):1-10.
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  36.  51
    Is the no-minimum claim true? Reply to Cullison.Jeff Jordan - 2011 - Religious Studies 47 (1):125 - 127.
    Is the no-minimum claim true? I have argued that it is not. Andrew Cullison contends that my argument fails, since human sentience is variable; while Michael Schrynemakers has contended that the failure is my neglect of vagueness. Both, I argue, are wrong.
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  37.  4
    Capitalism and sin. Please exploit me for your benefit.Collins Denis - 1996 - Business and Society 35 (1):42-50.
  38. Beyond Individualism.Stephanie Collins - 2019 - In Hilary Greaves & Theron Pummer (eds.), Effective Altruism: Philosophical Issues. Oxford: Oxford University Press.
    In this chapter, Stephanie Collins examines the idea that individuals can acquire ‘membership duties’ as a result of being members of a group that itself bears duties. In particular, powerful and wealthy states are duty-bearing groups, and their citizens have derivative membership duties (for example, to contribute to putting right wrongs that have been done in the past by the group in question, and to increase the extent to which the group fulfils its duties). In addition, she argues, individuals (...)
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  39.  28
    Psychological wellness and self-care: an ethical and professional imperative.Marielle H. Collins & Carolyn K. Cassill - 2022 - Ethics and Behavior 32 (7):634-646.
    Psychologists, as well as other mental health professionals, face unique demands in the workplace that create increased risk for burnout. This article discusses burnout prevalence and detection, including issues of complexity regarding diagnosis and assessment. An ethical lens is utilized to explore problems that may arise due to burnout, and the ethical responsibility of practicing self-care. Recommendations for graduate clinical training programs as well as practicing professionals are suggested, including strategies for monitoring self and others for warning signs of burnout (...)
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  40.  31
    Neural signature of hierarchically structured expectations predicts clustering and transfer of rule sets in reinforcement learning.Anne Gabrielle Eva Collins & Michael Joshua Frank - 2016 - Cognition 152 (C):160-169.
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  41.  23
    Marxism and Language: A Response to McNally.Chik Collins - 2004 - Historical Materialism 12 (2):169-187.
  42.  70
    Belief, Desire, and Revision.John Collins - 1988 - Mind 97 (387):333 - 342.
  43.  23
    Clinical and ethical perspectives on brain death.Michael Nair-Collins - 2015 - Medicolegal and Bioethics 5:69-80.
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  44.  21
    Durkheim: via Fournier, via Lukes.Randall Collins - 2014 - Theory and Society 43 (6):667-673.
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  45. Impossible Words Again: Or Why Beds Break but Not Make.John Collins - 2011 - Mind and Language 26 (2):234-260.
    Do lexical items have internal structure that contributes to, or determines, the stable interpretation of their potential hosts? One argument in favour of the claim that lexical items are so structured is that certain putative verbs appear to be ‘impossible’, where the intended interpretation of them is apparently precluded by the character of their internal structure. The adequacy of such reasoning has recently been debated by Fodor and Lepore and Johnson, but to no apparent resolution. The present paper argues that (...)
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  46.  11
    Chomsky and Intentionality.John Collins & Georges Rey - 2021 - In Nicholas Allott, Terje Lohndal & Georges Rey (eds.), A Companion to Chomsky. Wiley. pp. 488–502.
    This chapter describes some basic, often puzzling features of intentionality, with an eye to its role not so much in ordinary folk ascriptions but in serious psychological explanations, especially in many of Noam Chomsky's own presentations of his theory. It then considers Chomsky's censure of the notion, leading him to deny what would seem to be the explicit intentionalisms on which he seems to rely. Implicit in Chomsky's treatment of grammar is the idea that the positing of the language faculty (...)
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  47.  33
    Longitudinal evaluation of anhedonia as a mediator of fear of positive evaluation and other depressive symptoms.D. Gage Jordan, E. Samuel Winer, Taban Salem & Jenna Kilgore - 2017 - Cognition and Emotion 32 (7):1437-1447.
    ABSTRACTFear of positive evaluation is experiencing dread during real or potential praise. FPE is associated with social anxiety, but its relation to depressive symptoms is unclear. Anhedonia is a core symptom of depression related to symptoms of anxiety in cross-sectional research. The current study investigated the indirect effect of FPE on depressive symptoms via anhedonia over time. One-hundred ninety-six participants completed three waves of questionnaires over a total timespan of approximately four months via Amazon’s Mechanical Turk, including measures of FPE, (...)
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  48. Base and Superstructure.Hugh Collins - 1982 - In Marxism and Law. Oxford University Press UK.
    This chapter presents three reasons why Marxists should abandon the base and superstructure model. All of them are directed towards the claim that it is possible to exclude superstructural phenomena from a concept of the material base. Plamenatz contends first that it is impossible to define the relations of production without using legal terminology, and second that the property rights involved in some relations of production depend upon legal systems for their existence. Finally, the chapter adds to these points by (...)
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  49.  11
    Chapter Seven. Becoming a Christian in Christendom.James Daniel Collins - 1953 - In James Collins (ed.), The mind of Kierkegaard. Princeton, N.J.: Princeton University Press. pp. 208-240.
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  50.  5
    Du prophète Isaïe à l'apocalyptique. Isaïe I-XXXV, miroir d'un demi-millénaire d'expérience religieuse en Israël, Tome IDu prophete Isaie a l'apocalyptique. Isaie I-XXXV, miroir d'un demi-millenaire d'experience religieuse en Israel, Tome I.John J. Collins & J. Vermeylen - 1979 - Journal of the American Oriental Society 99 (2):381.
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