Results for 'Jordan Collins'

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  1.  59
    Apologizing for Who I Am.Glen Pettigrove & Jordan Collins - 2011 - Journal of Applied Philosophy 28 (2):137-150.
    Philosophical discussions of apologies have focused on apologizing for wrong actions. Such a focus overlooks an important dimension of moral failures, namely, failures of character. However, when one attempts to revise the standard account of apology to make room for failures of character, two objections emerge. The first is rooted in the psychology of shame. The second stems from the purported social function of apologies. This paper responds to these objections and, in so doing, sheds further light both on why (...)
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  2.  20
    Positive affective tone and team performance: The moderating role of collective emotional skills.Amy L. Collins, Peter J. Jordan, Sandra A. Lawrence & Ashlea C. Troth - 2016 - Cognition and Emotion 30 (1):167-182.
  3.  15
    Review. Ardis. Collins . Hegel’s Phenomenology: The Dialectical Justification of Philosophy’s First Principles. Montreal and Kingston: McGill-Queen’s University Press, 2013. ISBN 978-0-7735-4060-6 . Pp. xvi+488. Ludwig Siep. Hegel’s Phenomenology of Spirit. Trans. Daniel Smyth. Cambridge: Cambridge University Press, 2014. ISBN 978-1-107-02235-5 . Pp. xxii+307. [REVIEW]Jordan Corwin - 2016 - Hegel Bulletin 37 (2):330-336.
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  4.  8
    Where ethics is taught: an institutional epidemiology.Jonathan Beever, Stephen M. Kuebler & Jordan Collins - 2021 - International Journal of Ethics Education 6 (2):215-238.
    The goal of this project is to argue for ethics as a necessary component of the institutional health. The authors offer an epidemiology of ethics for a large, metropolitan, very-high-research-activity university in the U.S. Where epidemiology of a pandemic looks at quantifiable data on infection and exposure rates, control, and broad implications for public health, an epidemiology of ethics looks to parallel data on those same themes. Their hypothesis is that knowing more about how undergraduates are exposed to ethics will (...)
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  5.  29
    Acknowledgment of external reviewers for 2001.Steven Best, El Paso, James Bohman, Randall Collins, Mark Cooney, Diane Davis, Maria Epele, Capital Federal, Argentina Steven Epstein & Jennifer Jordan - 2002 - Theory and Society 31 (149):149-149.
  6.  78
    God or Blind Nature? Philosophers Debate the Evidence.Paul Draper - 2008 - Internet Infidels (Online Publisher).
    This book consists of four nonpartisan debates about the existence of God. Each debate examines distinct related areas of evidence for and against naturalism and theism. The topics of the first debate are the mind and the will, and the debaters are a naturalist, Andrew Melnyk, and two theists, Steward Goetz and Charles Taliaferro. Next, Paul Draper defends an evolutionary argument from evil against theism, while Alvin Plantinga argues that evolutionary naturalism is self-defeating. In the final two debates, Quentin Smith (...)
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  7. Noise in and as music.Aaron Cassidy & Aaron Einbond (eds.) - 2013 - Huddersfield: University of Huddersfield Press.
    One hundred years after Luigi Russolo's "The Art of Noises," this book exposes a cross-section of the current motivations, activities, thoughts, and reflections of composers, performers, and artists who work with noise in all of its many forms. The book's focus is the practice of noise and its relationship to music, and in particular the role of noise as musical material--as form, as sound, as notation or interface, as a medium for listening, as provocation, as data. Its contributors are first (...)
     
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  8.  44
    Beyond Black and Blue: BDSM, Internet Pornography, and Black Female Sexuality.Ariane Cruz - 2015 - Feminist Studies 41 (2):409-436.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 41, no. 2. © 2015 by Feminist Studies, Inc. 409 Ariane Cruz Beyond Black and Blue: BDSM, Internet Pornography, and Black Female Sexuality I have been the meaning of rape I have been the problem everyone seeks to eliminate by forced penetration with or without the evidence of slime and/ but let this be unmistakable in this poem is not consent I do not consent —June (...), Poem about My Rights Introduction: The Evidence of Slime Slavery, itself a kind of “slime,” remains an active marketplace for the production of Black female sexuality and its representations.1 The impact of chattel slavery and the pervasive rape of Black female slaves on modern 1. In using the term “Black women,” I am referring to African American women for whom the history of chattel slavery in the Americas has produced the socio-historical conditions that uniquely inform Black female subjectivity and sexual politics. My use of this term is not to essentialize Black American womanhood; rather, like Black feminist scholar Patricia Hill Collins, I use the term to gesture to a Black women’s standpoint influenced by the condition and experience of gendered and racialized abjection, a “common experience of being Black women in a society that denigrates women of African descent.” Patricia Hill Collins, Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment (London: Routledge, 1990), 22. In this essay, I focus on Black women who practice BDSM, a small but nonetheless heterogeneous group of women in the already-marginalized larger kink community. 410 Ariane Cruz constructions and representations of Black women has been well theorized, in particular by a number of Black feminist scholars who have worked to rupture what Darlene Clark Hine terms the “culture of dissemblance,” the politics of silence shrouding expressions of Black female sexuality.2 While the antebellum legacy of sexual violence on Black women is substantive, what has not been effectively considered is how Black women deliberately employ the shadows of slavery in the deliverance and/or receiving of sexual pleasure. That is, how the “slime”—a staining sludge of pain and violence—becomes a type of lubricant to stimulate sexual fantasies, access sexual pleasure, and heighten sexual desire. In this paper, I explore how Black women facilitate a complex and contradictory negotiation of pain, pleasure, and power in their performances in the fetish realm of BDSM.3 Situating my analysis in the context of hardcore BDSM Internet pornography and the controversial praxis of race play, I argue that BDSM is a critical site from which to reimagine the formative links between Black female sexuality and violence. Race play is a BDSM practice that explicitly uses race to script power exchange and the dynamics of domination and submission. Most commonly an interracial erotic play, race play employs racism, often involving the exchange of racist language, role-playing, and the construction of racist scenes. Eroticizing not just racism, but the miscegenation taboo, racial difference, and (hyper) 2. See Darlene Clark Hine, “Rape and the Inner Lives of Black Women in the Middle West,” Signs 14, no. 4 (1989): 912–920. For more on Black female slave sexual assault and its aftermath, see Hazel V. Carby, Reconstructing Womanhood: The Emergence of the Afro-American Woman Novelist (Oxford: Oxford University Press, 1987); Ann duCille, “‘Othered’ Matters: Reconceptualizing Dominance and Difference in the History of Sexuality in America,” Journal of the History of Sexuality 1, no. 1 (1990): 102–27; Elsa Barkley Brown, “Imaging Lynching: African American Women, Communities of Struggle, and Collective Memory,” in African American Women Speak Out on Anita Hill-Clarence Thomas, ed. Geneva Smitherman (Detroit, MI: Wayne State University Press, 1995), 100–24; and Cheryl Harris, “Whiteness As Property,” Harvard Law Review 106, no. 8 (June 1993): 1707–91. 3. BDSM is an umbrella term that stands in for bondage/discipline (B/D), domination /submission (D/S), and sadism/masochism or sadomasochism (S/M). For the purposes of this paper I exchange S/M, S&M, and/or SM with the more contemporary label BDSM. For more about the terminology of BDSM, see Margot Weiss, Techniques of Pleasure: BDSM and the Circuits of Sexuality (Durham, NC: Duke University Press, 2011). Ariane Cruz 411 racialization itself... (shrink)
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  9. Epistemological Chicken HM Collins and Steven Yearley.H. M. Collins - 1992 - In Andrew Pickering (ed.), Science as Practice and Culture. University of Chicago Press. pp. 301.
  10.  31
    Dr. Jordan and Spencer's unknowable: Reply.E. Jordan - 1912 - Philosophical Review 21 (3):359.
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  11.  30
    Journey Into Space HM Collins and Steven Yearley.H. M. Collins - 1992 - In Andrew Pickering (ed.), Science as Practice and Culture. University of Chicago Press. pp. 369.
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  12. Determinism and Freewill: Anthony Collins' a Philosophical Inquiry Concerning Human Liberty: With a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz.Anthony Collins - 1976 - M. Nijhoff.
  13.  28
    Is the no-minimum claim true? Reply to cullison: Jeff Jordan.Jeff Jordan - 2011 - Religious Studies 47 (1):125-127.
    Is the no-minimum claim true? I have argued that it is not. Andrew Cullison contends that my argument fails, since human sentience is variable; while Michael Schrynemakers has contended that the failure is my neglect of vagueness. Both, I argue, are wrong.
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  14.  68
    Anthony Collins on the Status of Consciousness.Vili Lähteenmäki - 2014 - Vivarium 52 (3-4):315-332.
    Anthony Collins (1676-1729) maintains that consciousness might be a material process or result from material processes. On the one hand, Collins accepts Locke’s view that from consciousness, i.e., the activity of thinking, we acquire no knowledge about the nature of the thinking substance. On the other, he takes seriously Samuel Clarke’s challenge that the thinking substance must be suitably unified because consciousness is unified. In this paper, I argue that, throughout his correspondence with Clarke, Collins maintains that (...)
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  15.  5
    The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins (eds.) - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that (...)
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  16.  3
    History of Philosophy in the Making: A Symposium of Essays to Honor Professor James D. Collins on His 65th Birthday.James Daniel Collins & Linus J. Thro (eds.) - 1982 - University Press of America.
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  17.  3
    Brain Storm: The Flaws in the Science of Sex Differences.Rebecca M. Jordan-Young - 2010 - Harvard University Press.
    1. Sexual Brains and Body Politics 2. Hormones and Hardwiring 3. Making Sense of Brain Organization Studies 4. Thirteen Ways of Looking at Brain Organization 5. Working Backward from “Distinct‘ Groups 6. Masculine and Feminine Sexuality 7. Sexual Orienteering 8. Sex-Typed Interests 9. Taking Context Seriously 10. Trading Essence for Potential.
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  18.  17
    C. A. Campbell and the problem of suffering: John Collins.John Collins - 1980 - Religious Studies 16 (3):307-316.
    Although C. A. Campbell's account of the problem of suffering is articulated in the context of making out a case for rational Theism, it does not stand or fall with the case for rational Theism. It has independent merit as a sustained effort of reason to grapple with the problem of whether the goodness and omnipotence of God are consistent with the prima facie badness of so much of the suffering that exists in God's world. Campbell's views on suffering are (...)
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  19.  27
    Born–Jordan Quantization and the Equivalence of the Schrödinger and Heisenberg Pictures.Maurice A. de Gosson - 2014 - Foundations of Physics 44 (10):1096-1106.
    The aim of the famous Born and Jordan 1925 paper was to put Heisenberg’s matrix mechanics on a firm mathematical basis. Born and Jordan showed that if one wants to ensure energy conservation in Heisenberg’s theory it is necessary and sufficient to quantize observables following a certain ordering rule. One apparently unnoticed consequence of this fact is that Schrödinger’s wave mechanics cannot be equivalent to Heisenberg’s more physically motivated matrix mechanics unless its observables are quantized using this rule, (...)
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  20. Jordan Peterson on Postmodernism, Truth, and Science.Panu Raatikainen - 2022 - In Jordan Peterson. Critical Responses. Chicago: Carus Books. pp. 187–197.
  21.  76
    The Design Inference: Eliminating Chance through Small Probabilities.Jordan Howard Sobel - 2003 - Mind 112 (447):521-525.
  22.  9
    Moving through Cancer: An Interview with Carol Collins.Carol Collins - 2015 - Feminist Studies 41 (3):571-593.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 41, no. 3. © 2015 by Feminist Studies, Inc. 571 Moving through Cancer: An Interview with Carol Collins Artist Carol Collins spoke with Feminist Studies editorial collective member Stephanie Gilmore about her experience of cancer, treatment, and recovery and how it gave rise to an art series that examines what nature means in the midst of unnatural treatments. SG: Carol, thank you for the opportunity (...)
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  23.  22
    The Jordan curve theorem and the Schönflies theorem in weak second-order arithmetic.Nobuyuki Sakamoto & Keita Yokoyama - 2007 - Archive for Mathematical Logic 46 (5-6):465-480.
    In this paper, we show within ${\mathsf{RCA}_0}$ that both the Jordan curve theorem and the Schönflies theorem are equivalent to weak König’s lemma. Within ${\mathsf {WKL}_0}$ , we prove the Jordan curve theorem using an argument of non-standard analysis based on the fact that every countable non-standard model of ${\mathsf {WKL}_0}$ has a proper initial part that is isomorphic to itself (Tanaka in Math Logic Q 43:396–400, 1997).
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  24. Realism and Anti-Realism about experiences of understanding.Jordan Dodd - 2014 - Philosophical Studies 168 (3):745-767.
    Strawson (1994) and Peacocke (1992) introduced thought experiments that show that it seems intuitive that there is, in some way, an experiential character to mental events of understanding. Some (e.g., Siewert 1998, 2011; Pitt 2004) try to explain these intuitions by saying that just as we have, say, headache experiences and visual experiences of blueness, so too we have experiences of understanding. Others (e.g., Prinz 2006, 2011; Tye 1996) propose that these intuitions can be explained without positing experiences of understanding. (...)
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  25.  2
    Anthony Collins on toleration, liberty, and authority.Elad Carmel - 2022 - History of European Ideas 48 (7):892-908.
    Anthony Collins is known mostly as an eighteenth-century freethinker who contributed to ideas of rational religion and religious toleration, as a close friend of John Locke, and as a necessitarian and materialist who held a significant correspondence with Samuel Clarke. Yet, his political philosophy has rarely received serious attention, and he remains a neglected figure in the history of political thought. This article attempts to recover Collins as a philosopher who developed a complex political theory, by focusing on (...)
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  26. Recursive distributed representations.Jordan B. Pollack - 1990 - Artificial Intelligence 46 (1-2):77-105.
  27.  16
    Meaning making from life to language: The Semiotic Hierarchy and phenomenology.Jordan Zlatev - 2018 - Cognitive Semiotics 11 (1).
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  28.  44
    The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins.John Joseph Collins & Daniel C. Harlow (eds.) - 2010 - W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  29.  20
    The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins.John Joseph Collins & Daniel C. Harlow (eds.) - 2011 - W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  30. Moving Beyond Causes: Optimality Models and Scientific Explanation.Collin Rice - 2015 - Noûs 49 (3):589-615.
    A prominent approach to scientific explanation and modeling claims that for a model to provide an explanation it must accurately represent at least some of the actual causes in the event's causal history. In this paper, I argue that many optimality explanations present a serious challenge to this causal approach. I contend that many optimality models provide highly idealized equilibrium explanations that do not accurately represent the causes of their target system. Furthermore, in many contexts, it is in virtue of (...)
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  31.  75
    Collins’s incorrect depiction of Dreyfus’s critique of artificial intelligence.Evan Selinger - 2008 - Phenomenology and the Cognitive Sciences 7 (2):301-308.
    Harry Collins interprets Hubert Dreyfus’s philosophy of embodiment as a criticism of all possible forms of artificial intelligence. I argue that this characterization is inaccurate and predicated upon a misunderstanding of the relevance of phenomenology for empirical scientific research.
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  32.  31
    Shahryari on Bloor and the Strong Program.Finn Collin - 2022 - Social Epistemology Review and Reply Collective 11 (3):70-76.
    In “A Tension in the Strong Program: The Relation between the Rational and the Social”, Shahram Shahryari (2021) advances the following thesis: In his Strong Program in the sociology of science, David Bloor blames traditional philosophy of science for adopting a dualist strategy in explaining scientific developments, as it employs rational explanation for successful science and social explanation for flawed science. Instead, according to Bloor, all scientific developments should be explained monistically, i.e. in terms of social causes. This is also (...)
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  33.  35
    Intersectionality as Critical Social Theory.Patricia Hill Collins, Elaini Cristina Gonzaga da Silva, Emek Ergun, Inger Furseth, Kanisha D. Bond & Jone Martínez-Palacios - 2021 - Contemporary Political Theory 20 (3):690-725.
  34. A Lex Sacra from Selinous,(Borimir Jordan).M. H. Jameson, D. R. Jordan & R. D. Kotansky - 1996 - American Journal of Philology 117:326-328.
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  35.  23
    The co-evolution of intersubjectivity and bodily mimesis.Jordan Zlatev - 2008 - In J. Zlatev, T. Racine, C. Sinha & E. Itkonen (eds.), The Shared Mind: Perspectives on Intersubjectivity. John Benjamins. pp. 215--244.
  36.  68
    Clarke, Collins and Compounds.Robin Attfield - 1977 - Journal of the History of Philosophy 15 (1):45-54.
    Can room be found in between the matter and void of a Newtonian universe for an immaterial and immortal soul? Can followers of Locke with his agnosticism about the nature of substances claim to know that some of them are immaterial? Samuel Clarke, well versed in Locke's thought and a defender both of Newtonian science and Christian orthodoxy, believed he could do both and attempted to prove his case by means of some hard-boiled reductionism. Anthony Collins, a deist whose (...)
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  37. Born-Jordan Quantization: Theory and Applications.Maurice A. de Gosson - 2016 - Cham: Imprint: Springer.
    This book presents a comprehensive mathematical study of the operators behind the Born-Jordan quantization scheme. The Schrödinger and Heisenberg pictures of quantum mechanics are equivalent only if the Born-Jordan scheme is used. Thus, Born-Jordan quantization provides the only physically consistent quantization scheme, as opposed to the Weyl quantization commonly used by physicists. In this book we develop Born-Jordan quantization from an operator-theoretical point of view, and analyze in depth the conceptual differences between the two schemes. We (...)
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  38.  79
    Models Don’t Decompose That Way: A Holistic View of Idealized Models.Collin Rice - 2019 - British Journal for the Philosophy of Science 70 (1):179-208.
    Many accounts of scientific modelling assume that models can be decomposed into the contributions made by their accurate and inaccurate parts. These accounts then argue that the inaccurate parts of the model can be justified by distorting only what is irrelevant. In this paper, I argue that this decompositional strategy requires three assumptions that are not typically met by our best scientific models. In response, I propose an alternative view in which idealized models are characterized as holistically distorted representations that (...)
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  39.  24
    Artificial versus Substantial Gauge Symmetries: A Criterion and an Application to the Electroweak Model.Jordan François - 2019 - Philosophy of Science 86 (3):472-496.
    To systematically answer the generalized Kretschmann objection, I propose a mean to make operational a criterion widely recognized as allowing one to decide whether the gauge symmetry of a theory is artificial or substantial. My proposition is based on the dressing field method of gauge symmetry reduction, a new simple tool from mathematical physics. This general scheme allows one in particular to straightforwardly argue that the notion of spontaneous symmetry breaking is superfluous to the empirical success of the electroweak theory. (...)
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  40. Anthony Collins in the Context of Early British Enlightenment.Jan Čížek - 2018 - Pro-Fil 19 (1):19-35.
    Cílem této studie je představit základní rámec filozofického díla anglického volnomyšlenkáře Anthonyho Collinse v kontextu britského osvícenského myšlení konce 17. a první poloviny 18. století. Prostřednictvím analýzy jednotlivých spisů je vyloženo Collinsovo chápání rozumu jako nástroje nepostradatelného nejen v oblasti poznání profánního, ale také divinálního. Studie dále sleduje Collinsovu obhajobu naprosté volnosti myšlení i formy jeho vyjádření. Významný prostor je věnován rovněž autorově filozofii náboženství. Studie dokládá, že Collins nebyl izolovaným myslitelem, ale že ve svém díle těžil jak z (...)
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  41.  60
    The epigenesis of meaning in human beings, and possibly in robots.Jordan Zlatev - 2001 - Minds and Machines 11 (2):155-195.
    This article addresses a classical question: Can a machine use language meaningfully and if so, how can this be achieved? The first part of the paper is mainly philosophical. Since meaning implies intentionality on the part of the language user, artificial systems which obviously lack intentionality will be `meaningless'. There is, however, no good reason to assume that intentionality is an exclusively biological property and thus a robot with bodily structures, interaction patterns and development similar to those of human beings (...)
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  42.  37
    Language may indeed influence thought.Jordan Zlatev & Johan Blomberg - 2015 - Frontiers in Psychology 6.
  43. Collins' core fine-tuning argument.Mark Douglas Saward - 2014 - International Journal for Philosophy of Religion 76 (2):209-222.
    Collins (The Blackwell companion to natural theology, 2009) presents an argument he calls the ‘core fine-tuning argument’. In this paper, I show that Collins’ argument is flawed in at least two ways. First, the structure, depending on likelihoods, fails to establish anything about the posterior probability of God’s existence given fine-tuning. As an argument for God’s existence, this is a serious failing. Second, his analysis of what is appropriately restricted background knowledge, combined with the credences of a specially (...)
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  44.  54
    Idealized models, holistic distortions, and universality.Collin Rice - 2018 - Synthese 195 (6):2795-2819.
    In this paper, I first argue against various attempts to justify idealizations in scientific models that explain by showing that they are harmless and isolable distortions of irrelevant features. In response, I propose a view in which idealized models are characterized as providing holistically distorted representations of their target system. I then suggest an alternative way that idealized modeling can be justified by appealing to universality.
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  45.  17
    Turning back to experience in Cognitive Linguistics via phenomenology.Jordan Zlatev - 2016 - Cognitive Linguistics 27 (4):559-572.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 4 Seiten: 559-572.
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  46. Agent-Regret and the Social Practice of Moral Luck.Jordan MacKenzie - 2017 - Res Philosophica 94 (1):95-117.
    Agent-regret seems to give rise to a philosophical puzzle. If we grant that we are not morally responsible for consequences outside our control, then agent-regret—which involves self-reproach and a desire to make amends for consequences outside one’s control—appears rationally indefensible. But despite its apparent indefensibility, agent-regret still seems like a reasonable response to bad moral luck. I argue here that the puzzle can be resolved if we appreciate the role that agent-regret plays in a larger social practice that helps us (...)
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  47.  91
    Jordan Imports and Tariff Regimes: A Revisit.Bashar H. Malkawi - 2019 - Global Trade and Customs Journal 14:308-318.
    Jordan made substantial market access commitments as part of its WTO membership negotiations. Jordan has low average tariffs with single or two digits rate and ad valorem-only duties with some exceptions where specific duties apply. Customs standards in Jordan were streamlined in accordance with WTO rules. Jordan confirmed in its accession to the WTO that free zones or export processing zones would be fully subject to the coverage of the commitments taken in the protocol of accession. (...)
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  48.  17
    Human Uniqueness, Bodily Mimesis and the Evolution of Language.Jordan Zlatev - 2014 - Humana Mente 7 (27).
    I argue that an evolutionary adaptation for bodily mimesis, the volitional use of the body as a representational devise, is the “small difference” that gave rise to unique and yet pre-linguistic features of humanity such as imitation, pedagogy, intentional communication and the possibility of a cumulative, representational culture. Furthermore, it is this that made the evolution of language possible. In support for the thesis that speech evolved atop bodily mimesis and a transitional multimodal protolanguage, I review evidence for the extensive (...)
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  49.  48
    Multimodal-first or pantomime-first?Jordan Zlatev, Sławomir Wacewicz, Przemyslaw Zywiczynski & Joost van de Weijer - 2017 - Interaction Studies 18 (3):465-488.
    A persistent controversy in language evolution research has been whether language emerged in the gestural-visual or in the vocal-auditory modality. A “dialectic” solution to this age-old debate has now been gaining ground: language was fully multimodal from the start and remains so to this day. In this paper, we show this solution to be too simplistic and outline a more specific theoretical proposal, which we designate as pantomime-first. To decide between the multimodal-first and pantomime-first alternatives, we review several lines of (...)
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  50.  42
    Randall Collins: Violence: A Micro-Sociological Theory: Princeton University Press, Princeton, NJ, 2008, 553 pp + index. [REVIEW]James Aho - 2013 - Human Studies 36 (1):149-151.
    Randall Collins: Violence: A Micro-Sociological Theory Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s10746-011-9203-z Authors James Aho, Department of Sociology, Social Work, and Criminal Justice, Idaho State University, Pocatello, ID 83209, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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