Results for 'Jonathan S. Schildcrout'

989 found
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  1.  46
    Parents’ attitudes toward consent and data sharing in biobanks: A multisite experimental survey.Armand H. Matheny Antommaria, Kyle B. Brothers, John A. Myers, Yana B. Feygin, Sharon A. Aufox, Murray H. Brilliant, Pat Conway, Stephanie M. Fullerton, Nanibaa’ A. Garrison, Carol R. Horowitz, Gail P. Jarvik, Rongling Li, Evette J. Ludman, Catherine A. McCarty, Jennifer B. McCormick, Nathaniel D. Mercaldo, Melanie F. Myers, Saskia C. Sanderson, Martha J. Shrubsole, Jonathan S. Schildcrout, Janet L. Williams, Maureen E. Smith, Ellen Wright Clayton & Ingrid A. Holm - 2018 - AJOB Empirical Bioethics 9 (3):128-142.
  2.  10
    Measuring the distance between Locke and Toland: reason, revelation, and rejection during the Locke-Stillingfleet debate.Jonathan S. Marko - 2017 - Eugene, Oregon: Pickwick Publications.
    Ever since Bishop Stillingfleet accused John Locke of having unwittingly paved the way with his Essay for the alleged heresy promulgated in John Toland's Christianity Not Mysterious, the latter two thinkers and works have been consistently joined in histories of philosophy covering the rise of natural religion in England. While scholars have generally thought that Locke got the better of the good bishop in their subsequent written exchanges initiated by the charge, they appear merely to assume that Stillingfleet correctly read (...)
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  3.  6
    Contentious Rituals: Parading the Nation in Northern Ireland.Jonathan S. Blake - 2019 - Oup Usa.
    In Contentious Rituals, Jonathan S. Blake focuses on Protestant parades in the streets of Northern Ireland and why people choose to participate in them. Drawing on rich interviews, survey data, and ethnographic observations, Blake presents a new look at the conflict in Northern Ireland and offers findings that illuminate contested symbols everywhere.
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  4. Embodied Cognition, Representationalism, and Mechanism: A Review and Analysis.Jonathan S. Spackman & Stephen C. Yanchar - 2014 - Journal for the Theory of Social Behaviour 44 (1):46-79.
    Embodied cognition has attracted significant attention within cognitive science and related fields in recent years. It is most noteworthy for its emphasis on the inextricable connection between mental functioning and embodied activity and thus for its departure from standard cognitive science's implicit commitment to the unembodied mind. This article offers a review of embodied cognition's recent empirical and theoretical contributions and suggests how this movement has moved beyond standard cognitive science. The article then clarifies important respects in which embodied cognition (...)
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  5.  43
    Public health concerns take center stage in nuffield council on bioethics.Jonathan S. Allan - 1996 - Science and Engineering Ethics 2 (4):486-490.
    Nonhuman primates represent an important reservoir for the transmission of new infectious diseases to humans. While several working groups and international agencies have grappled with the ethics of xenotransplantation, the Nuffield Council on Bioethics have recently published a comprehensive and far-reaching series of recommendations that, while not eliminating the infectious disease risks, have nonetheless detailed the major points for concern and have developed a rational approach to minimizing these risks. This report should serve as the blueprint from which to proceed (...)
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  6.  77
    Everyday attention lapses and memory failures: The affective consequences of mindlessness.Jonathan S. A. Carriere, J. Allan Cheyne & Daniel Smilek - 2008 - Consciousness and Cognition 17 (3):835-847.
    We examined the affective consequences of everyday attention lapses and memory failures. Significant associations were found between self-report measures of attention lapses , attention-related cognitive errors , and memory failures , on the one hand, and boredom and depression , on the other. Regression analyses confirmed previous findings that the ARCES partially mediates the relation between the MAAS-LO and MFS. Further regression analyses also indicated that the association between the ARCES and BPS was entirely accounted for by the MAAS-LO and (...)
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  7.  38
    Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo.Jonathan S. Walters - 1990 - Philosophy East and West 40 (2):251-253.
  8.  11
    Similar Representations of Sequence Knowledge in Young and Older Adults: A Study of Effector Independent Transfer.Jonathan S. Barnhoorn, Falko R. Döhring, Edwin H. F. Van Asseldonk & Willem B. Verwey - 2016 - Frontiers in Psychology 7.
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  9.  21
    Response: Commentary: A construct divided: prosocial behavior as helping, sharing, and comforting subtypes.Jonathan S. Beier & Kristen A. Dunfield - 2018 - Frontiers in Psychology 9.
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  10.  6
    Above Reason Propositions and Contradiction in the Religious Thought of Robert Boyle.Jonathan S. Marko - 2014 - Forum Philosophicum: International Journal for Philosophy 19 (2):227-239.
    In this essay, I argue that Robert Boyle does not hold that true religion requires us to believe doctrines that are in violation of the law of noncontradiction or that it yields logical contradictions. Rather, due to the epistemological limitations of human reason, we are sometimes called to believe doctrines or propositions that are at first blush contradictory but, upon further inspection, not definitively so. This holds for doctrines considered singly or together and is an important qualifier to the traditional (...)
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  11.  11
    From Frankfurt to Westermann: Forced Labor and the Early Development of Finley’s Thought.Jonathan S. Perry - 2014 - American Journal of Philology 135 (2):221-241.
  12.  26
    Audience‐Contingent Variation in Action Demonstrations for Humans and Computers.Jonathan S. Herberg, Megan M. Saylor, Palis Ratanaswasd, Daniel T. Levin & D. Mitchell Wilkes - 2008 - Cognitive Science 32 (6):1003-1020.
    People may exhibit two kinds of modifications when demonstrating action for others: modifications to facilitate bottom‐up, or sensory‐based processing; and modifications to facilitate top‐down, or knowledge‐based processing. The current study examined actors' production of such modifications in action demonstrations for audiences that differed in their capacity for intentional reasoning. Actors' demonstrations of complex actions for a non‐anthropomorphic computer system and for people (adult and toddler) were compared. Evidence was found for greater highlighting of top‐down modifications in the demonstrations for the (...)
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  13.  25
    Reentering beowulf.Jonathan S. Myerov - 1997 - The European Legacy 2 (5):876-881.
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  14.  23
    M. I. Finley: An Ancient Historian and His Impact ed. by Daniel Jew, Robin Osborne, Michael Scott.Jonathan S. Perry - 2018 - Classical World: A Quarterly Journal on Antiquity 111 (2):271-272.
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  15.  8
    Trade, Commerce, and the State in the Roman World ed. by Andrew Wilson and Alan Bowman.Jonathan S. Perry - 2019 - Classical World: A Quarterly Journal on Antiquity 113 (1):102-103.
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  16.  10
    John Locke's theology: an ecumenical, irenic, and controversial project.Jonathan S. Marko - 2023 - New York, NY: Oxford University Press.
    This chapter serves as an introduction to the book, offering a description of problems in Lockean scholarship, the book's overall argument and approach, and more. Locke scholarship tends to be compartmentalized, which is problematic since Locke was a systematic polymath. Scholarship also tends to over-simplify the intense debates in which Locke found himself. Furthermore, scholars typically fail to make a distinction between Locke's programmatic and personal views. As a result of these tendencies, some label Locke as heterodox, others as orthodox, (...)
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  17.  28
    Why Locke’s “Of Power” Is Not a Metaphysical Pronouncement.Jonathan S. Marko - 2017 - Philosophy and Theology 29 (1):41-68.
    It is my contention here that the chapter “Of Power,” in John Locke’s An Essay Concerning Human Understanding, is not a metaphysical pronouncement upon the liberty-necessity debates but more along the lines of what those like James Harris portray it to be: a description of our experience of freedom of the will. It is also prescriptive since it is descriptive of the right use of the will. My claims are based upon two key pieces of evidence that are responses to (...)
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  18.  25
    Justification, Ecumenism, and Heretical Red Herrings in John Locke’s The Reasonableness of Christianity.Jonathan S. Marko - 2014 - Philosophy and Theology 26 (2):245-266.
    This essay argues that Locke’s presentation of justification and the soteriological framework in which it is placed in The Reasonableness of Christianity is broad enough to encompass all “Christian” views on the topics except antinomian ones. In other words, the focus of the treatise is not Locke’s personal views of justification and the broader doctrine of salvation but an ecumenical statement of them. Locke’s personal conclusions on certain theological issues discussed in the opening pages of The Reasonableness of Christianity has (...)
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  19.  21
    Buddhist Learning and Textual Practice in Eighteenth-Century Lankan Monastic Culture (review).Jonathan S. Walters - 2003 - Buddhist-Christian Studies 23 (1):189-193.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 189-193 [Access article in PDF] Buddhist Learning and Textual Practice in Eighteenth-Century Lankan Monastic Culture. By Anne M. Blackburn. Princeton, N.J.: Princeton University Press, 2001. x + 241 pp. Buddhist Learning is an important study of the emergence of the Siyam Nikaya (monastic order) in eighteenth-century Kandy, Sri Lanka's last Buddhist kingdom (which fell to the British only in 1815). Blackburn focuses on educational institutions (...)
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  20.  5
    Finding Buddhists in Global History.Jonathan S. Walters - 1998 - American Historical Association.
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  21.  33
    A Brief Overview of Buddhist NGOs in Japan.Jonathan S. Watts - 2004 - Japanese Journal of Religious Studies 31 (2):417-428.
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  22.  72
    Concepts and inference.Jonathan S. B. T. Evans - 1989 - Mind and Language 4 (1-2):29-34.
  23.  19
    Above Reason Propositions and Contradiction in the Religious Thought of Robert Boyle.Jonathan S. Marko - 2014 - Forum Philosophicum: International Journal for Philosophy 19 (2):227-239.
    In this essay, I argue that Robert Boyle does not hold that true religion requires us to believe doctrines that are in violation of the law of noncontradictionor that it yields logical contradictions. Rather, due to the epistemological limitations of human reason, we are sometimes called to believe doctrines orpropositions that are at first blush contradictory but, upon further inspection, not definitively so. This holds for doctrines considered singly or together and is animportant qualifier to the traditional line of scholarship’s (...)
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  24.  25
    Revisiting the Question.Jonathan S. Marko - 2010 - Philosophy and Theology 22 (1-2):77-104.
    In this article I argue that the 1729 Dissertation on Liberty and Neces­sity should be attributed to Anthony Collins. This was the prevailing view until the publication of James O’Higgins’s 1970 biography of Collins. Since then, most have followed Collins’s modern-day biographer in denying that Collins penned the Dissertation. After reviewing O’Higgins’s six reasons for rejecting Collins as the author, I respond to the substantive issues in what follows. Part I is a historical positioning of the Clarke-Collins liberty-necessity debate where (...)
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  25.  28
    Revisiting the Question.Jonathan S. Marko - 2010 - Philosophy and Theology 22 (1-2):77-104.
    In this article I argue that the 1729 Dissertation on Liberty and Neces­sity should be attributed to Anthony Collins. This was the prevailing view until the publication of James O’Higgins’s 1970 biography of Collins. Since then, most have followed Collins’s modern-day biographer in denying that Collins penned the Dissertation. After reviewing O’Higgins’s six reasons for rejecting Collins as the author, I respond to the substantive issues in what follows. Part I is a historical positioning of the Clarke-Collins liberty-necessity debate where (...)
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  26.  9
    Moral Norms, Adaptive Preferences, and Hedonic Psychology.Jonathan S. Masur - 2021 - Theoretical Inquiries in Law 22 (2):35-54.
    In a series of important papers published roughly twenty years ago, Professor Robert Cooter developed a comprehensive economic theory of moral norms. He explained the value of those norms, described the process by which norms are adopted, and offered a set of predictions regarding the circumstances under which an individual will choose to adopt a particular moral norm. This brief Article applies behavioral law and economics and hedonic psychology to expand upon Professor Cooter’s path-breaking theory. In particular, understanding welfare in (...)
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  27. True Christianity, Vol. 2: The Portable New Century Edition.Jonathan S. Rose (ed.) - 2011 - New Century Edition.
    In the final years of his life, Emanuel Swedenborg wrote _True Christianity_, an opus that served both to contextualize his theology within contemporary Christianity and to serve as a road map for the new spiritual age that would follow. This second volume covers topics such as freedom of choice, repentance, the transformation of a person’s inner being during spiritual awakening, the rites of baptism and the Holy Supper, and the second coming of the Lord. This new translation is part of (...)
     
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  28.  9
    Tractate Temurah and the Methodology of Talmud Text Criticism.Jonathan S. Milgram - 2022 - Journal of the American Oriental Society 142 (2).
    The Babylonian Talmud has reached us in multiple versions in medieval manu- scripts, early printed editions, and in citations in the works of medieval and early modern scholars. The field of Talmud criticism has developed criteria for working with these materials and the scholar E. S. Rosenthal famously theorized about the implications of textual variants for the history of the Talmud’s redaction. Tractate Temurah of the Babylonian Talmud received special attention due to the frequency and, at times, unique usage of (...)
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  29.  43
    Genetic manipulation in humans as a matter of Rawlsian justice.Jonathan S. Brown - 2001 - Social Theory and Practice 27 (1):83-110.
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  30.  18
    The Hesiodic Catalogue of Women and Archaic Greece by Kirk Ormand.Jonathan S. Burgess - 2015 - Classical World: A Quarterly Journal on Antiquity 109 (1):127-128.
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  31.  13
    The Measure of Homer: The Ancient Reception of the Iliad and the Odyssey by Richard Hunter.Jonathan S. Burgess - 2019 - Classical World: A Quarterly Journal on Antiquity 112 (2):113-114.
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  32.  19
    A holistic intervention program for children from low socioeconomic status families.Jonathan S. E. Tan, Hwajin Yang & Sujin Yang - 2014 - Frontiers in Psychology 5.
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  33.  40
    Concepts and Inference.Jonathan S. T. B. T. Evans - 1989 - Mind and Language 4 (1-2):29-34.
  34. Absent-mindedness: Lapses of conscious awareness and everyday cognitive failures.James Allan Cheyne, Jonathan S. A. Carriere & Daniel Smilek - 2006 - Consciousness and Cognition 15 (3):578-592.
    A brief self-report scale was developed to assess everyday performance failures arising directly or primarily from brief failures of sustained attention . The ARCES was found to be associated with a more direct measure of propensity to attention lapses and to errors on an existing behavioral measure of sustained attention . Although the ARCES and MAAS were highly correlated, structural modelling revealed the ARCES was more directly related to SART errors and the MAAS to SART RTs, which have been hypothesized (...)
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  35.  29
    A commentary on the epic cycle. M.l. west the epic cycle. A commentary on the lost Troy epics. Pp. X + 334. Oxford: Oxford university press, 2013. Cased, £74, us$150. Isbn: 978-0-19-966225-8. [REVIEW]Jonathan S. Burgess - 2015 - The Classical Review 65 (1):10-11.
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  36.  51
    Martin Buber's Politics of Dialogue.Jonathan S. Woocher - 1978 - Thought: Fordham University Quarterly 53 (3):241-257.
  37.  35
    Challenge and error: Critical events and attention-related errors.James Allan Cheyne, Jonathan S. A. Carriere, Grayden J. F. Solman & Daniel Smilek - 2011 - Cognition 121 (3):437-446.
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  38.  24
    Learning as embodied familiarization.Stephen C. Yanchar, Jonathan S. Spackman & James E. Faulconer - 2013 - Journal of Theoretical and Philosophical Psychology 33 (4):216.
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  39. Absent minds and absent agents: Attention-lapse induced alienation of agency.James Allan Cheyne, Jonathan S. A. Carriere & Daniel Smilek - 2009 - Consciousness and Cognition 18 (2):481-493.
    We report a novel task designed to elicit transient attention-lapse induced alienation of agency experiences in normal participants. When attention-related action slips occur during the task, participants reported substantially decreased self control as well as a high degree of perceived agency attributed to the errant hand. In addition, participants reported being surprised by, and annoyed with, the actions of the errant hand. We argue that ALIA experiences occur because of constraints imposed by the close and precise temporal relations between intention (...)
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  40.  12
    Hans Urs von Balthasar und seine Theologenkollegen: sechs Beziehungsgeschichten. By Manfred Lochbrunner. Pp. xviii, 582, Würzburg, Echter Verlag, 2009, €48.00. [REVIEW]Jonathan S. King - 2015 - Heythrop Journal 56 (6):1022-1027.
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  41.  54
    Electrocorticographic representations of segmental features in continuous speech.Fabien Lotte, Jonathan S. Brumberg, Peter Brunner, Aysegul Gunduz, Anthony L. Ritaccio, Cuntai Guan & Gerwin Schalk - 2015 - Frontiers in Human Neuroscience 9.
  42.  20
    A Narrative Community: Voices Of Israeli Backpackers. Chaim Noy. Detroit:Wayne State University Press. 2006. xii + 238 pp. [REVIEW]Jonathan S. Marion - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
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  43.  19
    Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages. By Steven D. Fraade. [REVIEW]Jonathan S. Milgram - 2021 - Journal of the American Oriental Society 134 (4):748-750.
    Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages. By Steven D. Fraade. Supplements to the Journal for the Study of Judaism, vol. 147. Leiden: Brill, 2011. Pp. xix + 627. $251.
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  44.  12
    (M.) Crudden The Homeric Hymns. Oxford UP, 2002. Pp. xxviii + 159. £7.99 (pbk). 0192802402. [REVIEW]Jonathan S. Burgess - 2004 - Journal of Hellenic Studies 124:182-182.
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  45. Beyond avatars and arrows: Testing the mentalizing and submentalizing hypotheses with a novel entity paradigm.Evan Westra, Brandon F. Terrizzi, Simon T. van Baal, Jonathan S. Beier & John Michael - forthcoming - Quarterly Journal of Experimental Psychology.
    In recent years, there has been a heated debate about how to interpret findings that seem to show that humans rapidly and automatically calculate the visual perspectives of others. In the current study, we investigated the question of whether automatic interference effects found in the dot-perspective task (Samson, Apperly, Braithwaite, Andrews, & Bodley Scott, 2010) are the product of domain-specific perspective-taking processes or of domain-general “submentalizing” processes (Heyes, 2014). Previous attempts to address this question have done so by implementing inanimate (...)
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  46.  23
    New social media nones: how and why Americans have changed their use of social media to consume political news.David S. Morris & Jonathan S. Morris - 2023 - Journal of Information, Communication and Ethics in Society 21 (4):468-484.
    Purpose Social media (SM) platforms have become major sources for generating, sharing and gathering political and election news. Although there appears to be an assumption that reliance on SM for political news consumption will continue to gain in popularity, there are reasons to believe that many Americans are retreating from using SM for political news. The purpose of this study is to examine if Americans are reducing reliance on SM for political news and to analyze why retreat may be happening. (...)
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  47.  36
    Emerging Ethical Issues in Reproductive Medicine: Are Bioethics Educators Ready?.Ruth M. Farrell, Jonathan S. Metcalfe, Michelle L. McGowan, Kathryn L. Weise, Patricia K. Agatisa & Jessica Berg - 2014 - Hastings Center Report 44 (5):21-29.
    Advocates for the professionalization of clinical bioethics argue that bioethics professionals play an important role in contemporary medicine and patient care, especially when addressing complex ethical questions that arise in the delivery of reproductive medicine. For bioethics consultants to serve effectively, they need adequate training in the medical and ethical issues that patients and clinicians will face, and they need skills to facilitate effective dialog among all parties. Because clinical ethics consultation is a “high‐stakes endeavor” that can acutely affect patient (...)
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  48.  54
    Anatomy of an error: A bidirectional state model of task engagement/disengagement and attention-related errors.J. Allan Cheyne, Grayden J. F. Solman, Jonathan S. A. Carriere & Daniel Smilek - 2009 - Cognition 111 (1):98-113.
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  49.  39
    Coming to grips with vision and touch.Melvyn A. Goodale & Jonathan S. Cant - 2007 - Behavioral and Brain Sciences 30 (2):209-210.
    Dijkerman & de Haan (D&dH) propose a convincing model of somatosensory organization that is inspired by earlier perception-action models of the visual system. In this commentary, we suggest that the dorsal and ventral visual streams both contribute to the control of action, but in different ways. Using the example of grip and load force calibration, we show how the ventral stream can invoke stored information about the material properties of objects originally derived from the somatosensory system.
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  50. Grasping the past and present: When does visuomotor priming occur?Melvyn A. Goodale, Jonathan S. Cant & Grzegorz Króliczak - 2006 - In Ögmen, Haluk; Breitmeyer, Bruno G. (2006). The First Half Second: The Microgenesis and Temporal Dynamics of Unconscious and Conscious Visual Processes. (Pp. 51-71). Cambridge, Ma, Us: Mit Press. Xi, 410 Pp.
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