Results for 'Jonathan E. Schroeder'

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  1.  13
    Making Skin Visible: How Consumer Culture Imagery Commodifies Identity.Jonathan E. Schroeder & Janet L. Borgerson - 2018 - Body and Society 24 (1-2):103-136.
    Human skin, photography, and consumer culture combine to produce striking images designed to promote visions of the good life. Branding and marketing imagery mobilize skin to resonate and communicate with consumers, which influences the meaning-making possibilities of skin more broadly. Representations of skin in consumer culture, including marketing communications, are anything but ‘blank’ backgrounds or ‘neutral’ meaning spaces. We analyse how skin ‘appears’ to work, and how its appearance in consumer culture imagery reveals ideological and pedagogical aspects of skin. Building (...)
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  2. Corporate communication, ethics, and operational identity: A case study of benetton.Janet L. Borgerson, Jonathan E. Schroeder, Martin Escudero Magnusson & Frank Magnusson - 2009 - Business Ethics, the Environment and Responsibility 18 (3):209-223.
    This article investigates conceptual and strategic relationships between corporate identity, organizational identity and ethics, utilizing the Benetton Corporation as an illustrative case study. Although much attention has been given to visual aspects of Benetton's renowned ethical brand building efforts, few studies have looked at how Benetton's employees, retail environments and trade events express ethical aspects of their well-known corporate identity. A multi-method case study, including interviews at retail outlets and trade events, sheds light on several important yet under-studied components of (...)
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  3.  40
    Corporate communication, ethics, and operational identity: a case study of Benetton.Janet L. Borgerson, Jonathan E. Schroeder, Martin Escudero Magnusson & Frank Magnusson - 2009 - Business Ethics 18 (3):209-223.
    This article investigates conceptual and strategic relationships between corporate identity, organizational identity and ethics, utilizing the Benetton Corporation as an illustrative case study. Although much attention has been given to visual aspects of Benetton's renowned ethical brand building efforts, few studies have looked at how Benetton's employees, retail environments and trade events express ethical aspects of their well‐known corporate identity. A multi‐method case study, including interviews at retail outlets and trade events, sheds light on several important yet under‐studied components of (...)
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  4. Epistemological problems of testimony.Jonathan E. Adler - 2006 - Stanford Encyclopedia of Philosophy.
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  5. Lying, deceiving, or falsely implicating.Jonathan E. Adler - 1997 - Journal of Philosophy 94 (9):435-452.
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  6.  73
    Testimony, Trust, Knowing.Jonathan E. Adler - 1994 - Journal of Philosophy 91 (5):264-275.
  7. Akratic believing?Jonathan E. Adler - 2002 - Philosophical Studies 110 (1):1 - 27.
    Davidson's account of weakness of will dependsupon a parallel that he draws between practicaland theoretical reasoning. I argue that theparallel generates a misleading picture oftheoretical reasoning. Once the misleadingpicture is corrected, I conclude that theattempt to model akratic belief on Davidson'saccount of akratic action cannot work. Thearguments that deny the possibility of akraticbelief also undermine, more generally, variousattempts to assimilate theoretical to practicalreasoning.
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  8. Transmitting knowledge.Jonathan E. Adler - 1996 - Noûs 30 (1):99-111.
  9.  8
    The Rationality of Science.Jonathan E. Adler - 1983 - Philosophical Quarterly 33 (130):90-92.
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  10.  23
    Abstraction is uncooperative.Jonathan E. Adler - 1984 - Journal for the Theory of Social Behaviour 14 (2):165–181.
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  11.  30
    Fallacies and alternative interpretations.Jonathan E. Adler - 1994 - Australasian Journal of Philosophy 72 (3):271 – 282.
  12.  78
    Muslim Medical Ethics: From Theory to Practice.Jonathan E. Brockopp & Thomas Eich (eds.) - 2008 - University of South Carolina Press.
    Muslim Medical Ethics draws on the work of historians, health-care professionals, theologians, and social scientists to produce an interdisciplinary view of ...
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  13. Islamic ethics of life: abortion, war, and euthanasia.Jonathan E. Brockopp (ed.) - 2003 - Columbia, S.C.: University of South Carolina Press.
    o ne -taking -Life ana Oavmg .Life The Islamic Context Jonathan E. Brockopp The great ethicists of the western world, Augustine, Aquinas, Kant, and others, ...
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  14. Another argument for the knowledge Norm.Jonathan E. Adler - 2009 - Analysis 69 (3):407-411.
    The knowledge norm of assertion is mainly in competition with a high probability or rational credibility norm. The argument for the knowledge norm that I offer turns on cases in which a hearer responds to a speaker's assertion by asserting another sentence that would lower the probability of the speaker's assertion, were its probability less than one. In cases like this, though with qualifications, is the hearer's contribution a challenge to the speaker's assertion or complementary to it? My answer is (...)
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  15. Moore's paradox and the transparency of belief.Jonathan E. Adler & Bradley Armour-Garb - 2007 - In Mitchell S. Green & John N. Williams (eds.), Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.
  16. The ethics of belief: Off the wrong track.Jonathan E. Adler - 1999 - Midwest Studies in Philosophy 23 (1):267–285.
  17. Withdrawal and contextualism.Jonathan E. Adler - 2006 - Analysis 66 (4):280–285.
  18.  30
    More on race and crime: Levin's reply.Jonathan E. Adler - 1994 - Journal of Social Philosophy 25 (2):105-114.
  19.  92
    Conservatism and tacit confirmation.Jonathan E. Adler - 1990 - Mind 99 (396):559-570.
  20. Contextualism and fallibility: pragmatic encroachment, possibility, and strength of epistemic position.Jonathan E. Adler - 2012 - Synthese 188 (2):247-272.
    A critique of conversational epistemic contextualism focusing initially on why pragmatic encroachment for knowledge is to be avoided. The data for pragmatic encroachment by way of greater costs of error and the complementary means to raise standards of introducing counter-possibilities are argued to be accountable for by prudence, fallibility and pragmatics. This theme is sharpened by a contrast in recommendations: holding a number of factors constant, when allegedly higher standards for knowing hold, invariantists still recommend assertion (action), while contextualists do (...)
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  21. Reliabilist justification (or knowledge) as a good truth-ratio.Jonathan E. Adler - 2005 - Pacific Philosophical Quarterly 86 (4):445–458.
    Fair lotteries offer familiar ways to pose a number of epistemological problems, prominently those of closure and of scepticism. Although these problems apply to many epistemological positions, in this paper I develop a variant of a lottery case to raise a difficulty with the reliabilist's fundamental claim that justification or knowledge is to be analyzed as a high truth-ratio (of the relevant belief-forming processes). In developing the difficulty broader issues are joined including fallibility and the relation of reliability to understanding.
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  22.  27
    Charity, Interpretation, Fallacy.Jonathan E. Adler - 1996 - Philosophy and Rhetoric 29 (4):329 - 343.
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  23.  92
    Skepticism and universalizability.Jonathan E. Adler - 1981 - Journal of Philosophy 78 (3):143-156.
  24.  8
    The Effect of Interactional Fairness and Detection on Taxpayers’ Compliance Intentions.Jonathan Farrar, Steven E. Kaplan & Linda Thorne - 2019 - Journal of Business Ethics 154 (1):167-180.
    Although the role of fairness in tax compliance has been of increasing interest among the academic and professional tax communities, very little is known about the role of interactional fairness. Interactional fairness refers to the quality of the treatment provided to individuals from authority figures, such as tax authority representatives. We conduct an experiment using US taxpayers to examine the role of interactional fairness on tax compliance intentions, and how detection influences this relation. Taxpayers’ detection salience reflects their perceptions that (...)
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  25. Taking life and saving life : The islamic context.Jonathan E. Brockopp - 2003 - In Islamic Ethics of Life: Abortion, War, and Euthanasia. University of South Carolina Press.
  26.  6
    Knowledge, Truth, and Learning.Jonathan E. Adler - 2003 - In Randall Curren (ed.), A Companion to the Philosophy of Education. Oxford, UK: Blackwell. pp. 285–304.
    This chapter contains sections titled: Epistemological Background Educational Applications On Not Addressing Epistemological Controversies.
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  27. Luckless desert is different desert.Jonathan E. Adler - 1987 - Mind 96 (382):247-249.
  28. On the supposed limits of physicalist theories of mind.Jonathan E. Dorsey - 2011 - Philosophical Studies 155 (2):207-225.
    Is physicalism compatible with either panpsychism or so-called fundamental mentality ? Minimal physicalism, I contend, is compatible with both. We should therefore jettison the No Fundamental Mentality constraint, a proposed constraint on the definition of the physical, not to mention the false limits it places on physicalist theories of mind.
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  29. Presupposition, attention, and why questions.Jonathan E. Adler - 2008 - In Jonathan Eric Adler & Lance J. Rips (eds.), Reasoning: Studies of Human Inference and its Foundations. Cambridge University Press. pp. 748--764.
  30.  17
    Fallacies Not Fallacious: Not!Jonathan E. Adler - 1997 - Philosophy and Rhetoric 30 (4):333 - 350.
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  31.  39
    Knowing, Betting and Cohering.Jonathan E. Adler - 1986 - Philosophical Topics 14 (1):243-257.
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  32.  65
    Critical Thinking, A Deflated Defense: A Critical Study of John E. McPeck's Teaching Critical Thinking: Dialogue and Dialectic.Jonathan E. Adler - 1991 - Informal Logic 13 (2).
    A critical study of McPeck's recent book, in which he strengthens and develops his arguments against teaching critical thinking (CT). Accepting McPeck's basic claim that there is no unitary skill of reasoning or thinking, I argue that his strictures on CT courses or programs do not follow. I set out what I consider the proper justification that programs in CT have to meet, and argue both that McPeck demands much more than is required, and also that it is plausible that (...)
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  33.  17
    In Defense of Radical Empiricism: Essays and Lectures.Jonathan E. Adler, Roderick Firth & John Troyer - 2000 - Philosophical Review 109 (3):453.
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  34.  37
    Particullary, Gilligan, and the two-levels view: A reply.Jonathan E. Adler - 1989 - Ethics 100 (1):149-156.
  35.  54
    Why Be Charitable?Jonathan E. Adler - 1981 - Informal Logic 4 (2).
  36.  11
    Contingency in a Sacred Law: Legal and Ethical Norms in the Muslim Fiqh.Jonathan E. Brockopp & Baber Johansen - 2001 - Journal of the American Oriental Society 121 (1):108.
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  37.  25
    A Comparison of Change Blindness in Real-World and On-Screen Viewing of Museum Artefacts.Jonathan E. Attwood, Christopher Kennard, Jim Harris, Glyn Humphreys & Chrystalina A. Antoniades - 2018 - Frontiers in Psychology 9.
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  38.  27
    Islam and bioethics.Jonathan E. Brockopp - 2008 - Journal of Religious Ethics 36 (1):3-12.
    Muslim theologians, jurists, and healthcare workers have been addressing the challenges of modern biotechnology for years. Major textbooks on religion and bioethics cover Islam in one or two articles, offering only a general introduction to these important discussions. The five articles in this issue of the "Journal of Religious Ethics", originating from a conference at Pennsylvania State University, are unusual in the specificity of their topics-brain death, feeding tubes, sex selection, spiritual counseling, and organ transplantation-and in their engagement with complex (...)
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  39.  29
    Belief and Negation.Jonathan E. Adler & J. Anthony Blair - 2000 - Informal Logic 20 (3).
    This paper argues for the importance of the distinction between internal and external negation over expressions for belief. The common fallacy is to confuse statement like (1) and (2): (1) John believes that the school is not closed on Tuesday; (2) John does not believe that the school is closed on Tuesday. The fallacy has ramifications in teaching, reasoning, and argumentation. Analysis of the fallacy and suggestions for teaching are offered.
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  40.  80
    Stove on Hume's inductive scepticism.Jonathan E. Adler - 1975 - Australasian Journal of Philosophy 53 (2):167 – 170.
  41.  16
    Modeling Multi-Agent Self-Organization through the Lens of Higher Order Attractor Dynamics.Jonathan E. Butner, Travis J. Wiltshire & A. K. Munion - 2017 - Frontiers in Psychology 8.
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  42. William James and What Cannot be Believed.Jonathan E. Adler - 2005 - The Harvard Review of Philosophy 13 (1):65-79.
    My critical comments focus mainly on premises,, and. However, in treating these I will address other of James’s assumptions—particularly, the presupposition of his argument that it is possible to will to believe. Later I will try to accommodate existential aspects of James’s argument that retain value, even if my objections to his argument stand.
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  43.  65
    Review of Mark Johnson: Moral imagination: implications of cognitive science for ethics[REVIEW]Jonathan E. Adler - 1995 - Ethics 105 (2):401-404.
  44.  69
    Constrained belief and the reactive attitudes.Jonathan E. Adler - 1997 - Philosophy and Phenomenological Research 57 (4):891-905.
    Evidentialism implies that, for epistemic purposes, belief should be responsive only to evidence. Focusing on our reactive attitude such as resentment or indignation, I construct an argument that the beliefs or judgments accompanying those attitudes are constrained in advance by circumstances to be full, rather than being open to the whole range of partial beliefs. These judgments or beliefs imply strong claims to justification. But the circumstances in which those attitudes are formed allow only very limited evidence. Nevertheless, we cannot (...)
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  45.  22
    Critique of an epistemic account of fallacies.Jonathan E. Adler - 1993 - Argumentation 7 (3):263-272.
    An epistemic account of fallacies is one which takes it as a necessary condition for a fallacy that it has a tendency to produce false or unwarranted beliefs. The most sophisticated form of this account occurs in an article by Robert J. Fogelin and Timothy J. Duggan (“Fallacies,”Argumentation 1, 1987, pp. 255–262). I criticize the Fogelin and Duggan proposal, in particular, and epistemic accounts, more generally. Though an epistemic approach is attractive, it enlarges the class of fallacies, beyond what would (...)
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  46.  93
    Epistemics and the total evidence requirement.Jonathan E. Adler - 1989 - Philosophia 19 (2-3):227-243.
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  47.  51
    Reasonableness, bias, and the untapped power of procedure.Jonathan E. Adler - 1993 - Synthese 94 (1):105 - 125.
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  48.  8
    Reply by Repetition and Reminder.Jonathan E. Adler - 1997 - Philosophy and Rhetoric 30 (4):367 - 375.
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  49.  39
    Where are the limits to reconstruction?Jonathan E. Adler - 1985 - Informal Logic 7 (1).
  50. Resisting the Force of Argument.Jonathan E. Adler - 2009 - Journal of Philosophy 106 (6):339-364.
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