Results for 'Jonathan D. Jackson'

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  1.  17
    Can Mind-Wandering Be Timeless? Atemporal Focus and Aging in Mind-Wandering Paradigms.Jonathan D. Jackson, Yana Weinstein & David A. Balota - 2013 - Frontiers in Psychology 4.
  2.  6
    Interactive Effects of Racial Identity and Repetitive Head Impacts on Cognitive Function, Structural MRI-Derived Volumetric Measures, and Cerebrospinal Fluid Tau and Aβ.Michael L. Alosco, Yorghos Tripodis, Inga K. Koerte, Jonathan D. Jackson, Alicia S. Chua, Megan Mariani, Olivia Haller, Éimear M. Foley, Brett M. Martin, Joseph Palmisano, Bhupinder Singh, Katie Green, Christian Lepage, Marc Muehlmann, Nikos Makris, Robert C. Cantu, Alexander P. Lin, Michael Coleman, Ofer Pasternak, Jesse Mez, Sylvain Bouix, Martha E. Shenton & Robert A. Stern - 2019 - Frontiers in Human Neuroscience 13.
  3.  16
    Proceedings of the Seventh Annual Deep Brain Stimulation Think Tank: Advances in Neurophysiology, Adaptive DBS, Virtual Reality, Neuroethics and Technology.Adolfo Ramirez-Zamora, James Giordano, Aysegul Gunduz, Jose Alcantara, Jackson N. Cagle, Stephanie Cernera, Parker Difuntorum, Robert S. Eisinger, Julieth Gomez, Sarah Long, Brandon Parks, Joshua K. Wong, Shannon Chiu, Bhavana Patel, Warren M. Grill, Harrison C. Walker, Simon J. Little, Ro’ee Gilron, Gerd Tinkhauser, Wesley Thevathasan, Nicholas C. Sinclair, Andres M. Lozano, Thomas Foltynie, Alfonso Fasano, Sameer A. Sheth, Katherine Scangos, Terence D. Sanger, Jonathan Miller, Audrey C. Brumback, Priya Rajasethupathy, Cameron McIntyre, Leslie Schlachter, Nanthia Suthana, Cynthia Kubu, Lauren R. Sankary, Karen Herrera-Ferrá, Steven Goetz, Binith Cheeran, G. Karl Steinke, Christopher Hess, Leonardo Almeida, Wissam Deeb, Kelly D. Foote & Okun Michael S. - 2020 - Frontiers in Human Neuroscience 14.
  4.  47
    Negative Actions: Events, Absences, and the Metaphysics of Agency.Jonathan D. Payton - 2021 - New York, NY, USA: Cambridge University Press.
    Three claims are widely held and individually plausible, but jointly inconsistent: (1) Negative actions (intentional omissions, refrainments, etc.) are genuine actions; (2) All actions are events; (3) Some, and perhaps all, negative actions aren't events, but absences thereof (when I omit to raise my arm, no omission-event occurs; what happens is just that no arm-raising occurs). Drawing on resources from metaphysics and the philosophy of language, I argue that (3) is false. Negative actions are events, just as ordinary actions are. (...)
  5. Transcranial Magnetic Stimulation of the Left Human Frontal Eye Fields Eliminates the Cost of Invalid Endogenous Cues.D. Smith, S. R. Jackson & C. Rorden - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 4-4.
  6.  8
    Beatriz Sarlo. The Technical Imagination: Argentine Culture's Modern Dreams. Translated by, Xavier Callahan. Xiii + 185 Pp. Stanford, Calif.: Stanford University Press, 2008. $60. [REVIEW]Jonathan D. Ablard - 2009 - Isis 100 (2):431-432.
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  7.  7
    All Too Human:" Animal Wisdom" in Nietzsche's Account of the Good Life.Jonathan D. Singer - 2011 - Between the Species 14 (1):2.
    In this paper I argue that a certain understanding of “animality” – or that a certain problematization of the traditional human-animal hierarchy and divide – is central to Nietzsche’s account of the good life. Nietzsche’s philosophical project is primarily directed against those “metaphysical oppositions of values” that traditionally structure how we think, feel and live, and in this paper I submit that, for Nietzsche, the classical opposition between the human and the animal is the most basic and the most pernicious, (...)
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  8.  11
    Can Modernism Survive George Rochberg?Jonathan D. Kramer - 1984 - Critical Inquiry 11 (2):341-354.
    Modernism has been a celebration of the present. Why does it need a legacy ? Why should that which was born in the spirit of rebellion perpetuate itself as tomorrow’s past? Modernism has been profoundly reflective of late nineteenth- and twentieth-century cultural values. Is that not enough? It is not that modernism has forgotten the past—an art that rebels against its past must understand its adversary—but rather that it asks us not to forget the present. The revolt of modernism was (...)
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  9.  35
    New Temporalities in Music.Jonathan D. Kramer - 1981 - Critical Inquiry 7 (3):539-556.
    As this century has found new temporalities to replace linearity, discontinuities have become commonplace. Discontinuity, if carried to a pervasive extreme, destroys linearity…There were two enormous factors, beyond the general cultural climate, that promoted composers' active pursuit of discontinuities. These influences did not cause so much as feed the dissatisfaction with linearity that many artists felt. But the impact has been profound. One factor contributing to the increase of discontinuity was the gradual absorption of music from totally different cultures, which (...)
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  10. National Security, Brain Imaging, and Privacy.Jonathan D. Moreno & Sonya Prashar - 2012 - In Sarah Richmond, Geraint Rees & Sarah J. L. Edwards (eds.), I Know What You're Thinking: Brain Imaging and Mental Privacy. Oxford University Press.
     
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  11. Ronald Bayer And.Jonathan D. Moreno - forthcoming - Public Health Ethics: Theory, Policy, and Practice.
     
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  12. The Body Politic: The Battle Over Science in America.Jonathan D. Moreno - 2011 - Bellevue Literary Press.
    Who owns science? -- Science in America -- Thepolitics of heredity -- Dangerous ideas -- The stem Cell debate -- Valuing humanity -- Crossing lines -- In defense of "progress".
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  13.  16
    The Future of “Culture”.Jonathan D. Moreno - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:493-496.
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  14.  10
    The Dual-Use Dilemma.Jonathan D. Moreno - 2007 - Hastings Center Report 37 (5):6.
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  15.  12
    The Dewey-Morris Debate in Retrospect.Jonathan D. Moreno - 1983 - Transactions of the Charles S. Peirce Society 19 (1):1 - 12.
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  16.  1
    The Pragmatic “We” Reconsidered.Jonathan D. Moreno - 1979 - Southern Journal of Philosophy 17 (1):95-105.
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  17.  2
    Progress in Bioethics: Science, Policy, and Politics.Jonathan D. Moreno & Sam Berger (eds.) - 2010 - MIT Press.
    Leading scholars debate politically progressive perspectives on bioethics and the implications for society, politics, and science in the twenty-first century.
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  18. Introduction.Jonathan D. Moreno & Sam Berger - 2010 - In Jonathan D. Moreno & Sam Berger (eds.), Progress in Bioethics: Science, Policy, and Politics. MIT Press.
     
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  19.  33
    Bioethics is a Naturalism.Jonathan D. Moreno - 1999 - Pragmatic Bioethics 2:3-16.
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  20. Another Voice: The Name of the Embryo.Jonathan D. Moreno - forthcoming - Hastings Center Report.
     
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  21.  18
    Deciding Together: Bioethics and Moral Consensus.Jonathan D. Moreno - 1995 - Oxford University Press.
    Western society today is less unified by a set of core values than ever before. Undoubtedly, the concept of moral consensus is a difficult one in a liberal, democratic and pluralistic society. But it is imperative to avoid a rigid majoritarianism where sensitive personal values are at stake, as in bioethics. Bioethics has become an influential part of public and professional discussions of health care. It has helped frame issues of moral values and medicine as part of a more general (...)
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  22.  1
    Discourse in the Social Sciences: Strategies for Translating Models of Mental Illness.Jonathan D. Moreno - 1982 - Greenwood Press.
    The authors consider the nature of explanatory models in the social sciences in order to suggest ways in which conceptual systems differ. They suggest that, in many cases, theorists, researchers and clinicians can utilize insights from rival models in building their own models, without sacrificing the integrity of their own work.
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  23. Frederic Rogers Kellogg, "The Formative Essays of Justice Holmes". [REVIEW]Jonathan D. Moreno - 1985 - Transactions of the Charles S. Peirce Society 21 (1):147.
     
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  24.  14
    Eaton on the Problem of Negation.Jonathan D. Moreno - 1980 - Transactions of the Charles S. Peirce Society 16 (1):59 - 72.
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  25. Juicing the Brain.Jonathan D. Moreno - unknown
    Physicians have long tinkered with ways to "improve" the human brain, but as our understanding of that organ's inner workings quickly grows, artificial enhancement is becoming more feasible. Military research is at the forefront of this work, much of it focused on drugs. The goal is to produce a better soldier, but the emerging techniques could just as easily be applied to any individual. The military wants to juice up personnel's brains because the human being is the weakest instrument of (...)
     
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  26.  12
    In the Wake of Terror: Medicine and Morality in a Time of Crisis.Jonathan D. Moreno (ed.) - 2003 - MIT Press.
    Timely and provocative essays on bioethical questions brought to the forefront by the bioterrorist threat.
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  27. Prayer After Augustine: A Study in the Development of the Latin Tradition.Jonathan D. Teubner - 2018 - Oxford University Press.
    This study provides an account of Augustine's understanding of prayer and its importance to his theology by drawing on his practices as monk and bishop.
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  28.  27
    Ethical Issues in Genomic Research: Proposing Guiding Principles Co-Produced with Stakeholders.D. Carrieri, L. Jackson, C. Bewshea, B. Prainsack, J. Mansfield, T. Ahmad, N. Hawkins & S. Kelly - 2018 - Clinical Ethics 13 (4):194-198.
    Ethical guidance for genomic research is increasingly sought and perceived to be necessary. Although there are pressing ethical issues in genomic research – concerning for example the recruitment of patients/participants; the process of taking consent; data sharing; and returning results to patients/participants – there is still limited useful guidance available for researchers/clinicians or for the research ethics committees who review such projects. This report outlines the ethical principles and guidance for genomic research co-produced with stakeholders during two workshops which took (...)
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  29.  1
    Ruben's Account of Traditions and True Successors: Two Modifications and an Extension.Jonathan D. Payton - 2013 - Social Epistemology Review and Reply Collective 2 (11):40-46.
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  30.  1
    Keeping Successorhood and Inheritance Apart: Reply to Lebens and Ruben.Jonathan D. Payton - 2013 - Social Epistemology Review and Reply Collective 3 (1):14-19.
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  31.  27
    Counting Composites.Jonathan D. Payton - forthcoming - Australasian Journal of Philosophy.
    I defend the thesis that Composition Entails Identity (CEI): that is, a whole is identical to all of its parts, taken together. CEI seems to be inconsistent, since it seems to require that the parts of a whole possess incompatible number properties (for instance, being one thing and being many things). I show that these number properties are, in fact, compatible.
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  32.  80
    Epistemological Considerations Concerning Skeptical Theism: A Response To Dougherty.Jonathan D. Matheson - 2011 - Faith and Philosophy 28 (3):323-331.
    Recently Trent Dougherty has claimed that there is a tension between skeptical theism and common sense epistemology—that the more plausible one of these views is, the less plausible the other is. In this paper I explain Dougherty’s argument and develop an account of defeaters which removes the alleged tension between skeptical theism and common sense epistemology.
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  33. Dealing with Disagreement: Uniqueness and Conciliation.Jonathan D. Matheson - 2010 - Dissertation, Proquest
  34. Single Neuron Activity Underlying Behavior-Guiding Rules.Jonathan D. Wallis - 2008 - In Silvia A. Bunge & Jonathan D. Wallis (eds.), Neuroscience of Rule-Guided Behavior. Oxford University Press.
     
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  35. The Nature and Origins of Musical Postmodernism.Jonathan D. Kramer - 2002 - In Judith Irene Lochhead & Joseph Henry Auner (eds.), Postmodern Music/Postmodern Thought. Routledge. pp. 13--26.
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  36.  1
    Virtue in an Age of Identity Politics: A Stoic Approach to Social Justice.Jonathan D. Church - 2022 - Rowman & Littlefield Publishers.
    Virtue in an Age of Identity Politics examines current social justice activism through the lens of Stoic philosophy. While developing a critique of Critical Social Justice, it also explains how Stoicism overlaps with Critical Social Justice in the interest of healing social divisions and promoting honest and nuanced conversations about justice.
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  37.  6
    A Commentary on Kinsbourne and Hobson.Jonathan D. Cohen - 1997 - In Jonathan D. Cohen & Jonathan W. Schooler (eds.), Scientific Approaches to Consciousness. Lawrence Erlbaum. pp. 25--397.
  38.  8
    A Time to Every Purpose: Letters to a Young Jew.Jonathan D. Sarna - 2008 - Basic Books.
    Introduces and reflects upon the major themes of Jewish life as expressed in a full year of holidays in the Jewish calendar.
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  39. A Powers Theory of Causation.Jonathan D. Jacobs - unknown
    In this paper, my central aim is to defend the Powers Theory of causation, according to which causation is the exercise of a power (or manifestation of a disposition). I will do so by, first, presenting a recent version of the Powers Theory, that of Mumford (Forthcoming). Second, I will raise an objection to Mumford’s account. Third, I will offer a revised version that avoids the objection. And, fourth, I will end by briefly comparing the proposed Powers Theory with the (...)
     
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  40. Agent Causation in a Neo-Aristotelian Metaphysics.Jonathan D. Jacobs & Timothy O'Connor - 2013 - In Sophie C. Gibb & Rögnvaldur Ingthorsson (eds.), Mental Causation and Ontology. Oxford University Press.
    Freedom and moral responsibility have one foot in the practical realm of human affairs and the other in the esoteric realm of fundamental metaphysics—or so we believe. This has been denied, especially in the metaphysics-bashing era occupying the first two-thirds or so of the twentieth century, traces of which linger in the present day. But the reasons for this denial seem to us quite implausible. Certainly, the argument for the general bankruptcy of metaphysics has been soundly discredited. Arguments from Strawson (...)
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  41. Causal Powers: A Neo-Aristotelian Metaphysic.Jonathan D. Jacobs - 2007 - Dissertation, Indiana University
    Causal powers, say, an electron’s power to repel other electrons, are had in virtue of having properties. Electrons repel other electrons because they are negatively charged. One’s views about causal powers are shaped by—and shape—one’s views concerning properties, causation, laws of nature and modality. It is no surprise, then, that views about the nature of causal powers are generally embedded into larger, more systematic, metaphysical pictures of the world. This dissertation is an exploration of three systematic metaphysics, Neo-Humeanism, Nomicism and (...)
     
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  42.  17
    Causal Powers.Jonathan D. Jacobs (ed.) - 2017 - Oxford University Press.
    We use concepts of causal powers and their relatives-dispositions, capacities, and abilities-to describe the world around us, both in everyday life and in scientific practice. This volume presents new work on the nature of causal powers, and their connections with other phenomena within metaphysics, philosophy of science, and philosophy of mind.
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  43. The Ineffable, Inconceivable, and Incomprehensible God: Fundamentality and Apophatic Theology.Jonathan D. Jacobs - 2015 - Oxford Studies in Philosophy of Religion 6:158-176.
     
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  44. MORENO, Jonathan D. And Sam BERGER, The Complete Guide to IVF: An Insider's Guide to Fertility Clinics and Treatments.Matt James - 2011 - Human Reproduction and Genetic Ethics 17 (1):140.
     
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  45. Evidence-Based Practice: 'Double Symposium' Proceedings on Problems, Possibilities and Politics.Jonathan D. Jansen, Wieland Gevers & Xola Mati (eds.) - 2006 - Academy of Science of South Africa.
  46.  8
    Children’s Imagination and Belief: Prone to Flights of Fancy or Grounded in Reality?Jonathan D. Lane, Samuel Ronfard, Stéphane P. Francioli & Paul L. Harris - 2016 - Cognition 152 (C):127-140.
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  47.  27
    Developing Concepts of the Mind, Body, and Afterlife: Exploring the Roles of Narrative Context and Culture.Jonathan D. Lane, Liqi Zhu, E. Margaret Evans & Henry M. Wellman - 2016 - Journal of Cognition and Culture 16 (1-2):50-82.
    Children and adults from theus and China heard about people who died in two types of narrative contexts – medical and religious – and judged whether their psychological and biological capacities cease or persist after death. Most 5- to 6-year-olds reported that all capacities would cease. In theus, but not China, there was an increase in persistence judgments at 7–8 years, which decreased thereafter.uschildren’s persistence judgments were influenced by narrative context – occurring more often for religious narratives – and such (...)
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  48.  26
    Strange Exchange: Using a Complementary Currency to Rearticulate Ethics, Place and Community.Jonathan D. Lepofsky - 2009 - Ethics, Place and Environment 12 (1):131-142.
    This paper draws upon research on a complementary currency to explore the ethical dimensions of that community economic development work. In doing so, the paper argues that the figure of the stranger is increasingly important to understand in theorizing community, especially given increased attention to the discourse of the stranger in theories of ethics and identity in a globalizing world. As such, the paper lays out three modes of the strange—economic, geographic and ethical—which emerge out of this complementary currency project. (...)
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  49. Richard J. Parmentier.Jonathan D. Evans & Andre Helbo - 1989 - Semiotica 74:109.
     
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  50. Armstrong on Probabilistic Laws of Nature.Jonathan D. Jacobs & Robert J. Hartman - 2017 - Philosophical Papers 46 (3):373-387.
    D. M. Armstrong famously claims that deterministic laws of nature are contingent relations between universals and that his account can also be straightforwardly extended to irreducibly probabilistic laws of nature. For the most part, philosophers have neglected to scrutinize Armstrong’s account of probabilistic laws. This is surprising precisely because his own claims about probabilistic laws make it unclear just what he takes them to be. We offer three interpretations of what Armstrong-style probabilistic laws are, and argue that all three interpretations (...)
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